Concept of Bayah in Islam

 

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Bismillahir Rahmanir Raheem

Certainly Allah was well pleased with the believers when they swore allegiance to you under the tree, and He knew what was in their hearts, so He sent down tranquillity on them and rewarded them with a near victory,—Sura Al-Fath, Ayah 18, Qur’an 48:18

After the time of Prophet alaihiswalathu wa salam, the rightly guided successors followed the tradition of Bayah and connected the people to the Oath of Allegiance to Prophet.
After them, Awliya Allah became their successors and given bayath to the people and connected them to the oath of allegiance of Prophet,in an unbroken chain (Silsila). So that the Oath of Allegiance of all generations until last day are connected to Prophet through the Bayat to the Awliya Allah of every Century, through the Silsila of Well known tarikats (Sufi Ways) which Originated from the 12 Imams of the Ahlu Bayth and their children and followers.
Baya-Oath of Allegiance is first the step to Piety (Taqwa) and Wilayah (Sainthood)
In order to submit to (To obey Allah-Wa athi’ullah) Allah, you must submit to (wa athi’urasool) Rasool Allah (alaihiswalathu wa salam) and to submit to Rasool Allah,you will submit to those who are charged with authority(wa ulool amri minkum) amongst you.

It is the order of the Quran and Sunnah of the rightly guided successors and verdict of many Islamic Jurists

4:59. Sura Nisa: O ye who believe! obey Allah, and obey the Messenger, and those charged with authority among you.

Hadith:The Messenger of Allah, sallallahu ‘alayhi wasallam, delivered an admonition that made our hearts fearful and our eyes tearful. We said, “O Messenger of Allah, it is as if this were a farewell sermon, so advise us.” He said, “I enjoin you to have Taqwa of Allah and that you listen and obey, even if a slave is made a ruler over you. He among you who lives long enough will see many differences. So for you is to observe my Sunnah and the Sunnah of the rightly-principled and rightly-guided successors, holding on to them with your molar teeth. Beware of newly-introduced matters, for every innovation (bid’ah) is an error.”
[Abu Dawud & Al-Tirmidhi, who says it is an authentic hadith)

Verdict:“Whoever dies without an Imaam then he dies the death of jaahileeyah” (AHMAD, MUTAQQI AL HINDI in ‘Kanzul U’maal’ [1/103])

Check the history of any Imams and Awliya, they all were related to Sufism and to a Shaykh 🙂
The steps:
Bayat-Oath of Allegiance 

The Bayah has many categories.

  • The Bayah of  a beginner
  • Th Bayah of  a Scholar
  • The Bayah of  a Shaykh to another Shaykh in higher rank of Wilayah (Sainthood)

Obey Shaykh: 

Obeying Shaykh means, you take the advise and commands of the Shaykh, which he only speak according to the “Ijazah” (Permission) from the chain of Saints which connect to Prophet (peace and blessings of Allah) be up on him). The Shaykh is responsible for what he order to you that you are responsible only on whether did you obey him or not!.

So obey Shaykh, do not question him or doubt in his commands. The way of the Shaykhs come with  a hidden wisdom.
Follow Sunnah: 

Follow the traditions of Prophet alaihiswalathu wa salam in all sphere of life.

Follow Shari’a: 

Observe the laws of Islam.

Imam Malik (94-179 H./716-795 CE)
Imam Malik (r) said, “Whoever studies jurisprudence (fiqh) and didn’t study Sufism (tasawwuf) will be corrupted; and whoever studied tasawwuf and didn’t study jurisprudence will become a heretic; and whoever combined both will be reach the Truth.” This saying is mentioned and explained in the book of the scholar ‘Ali al-Adawi with the explanation of Imam Abil-Hassan, a scholar of jurisprudence, vol. 2, p. 195.
Many corrupted people and heretics among us!

Shaykh Al Islam Dr Muhammad Tahir Al Qadri explains,Watch

Do zikr as much as you can and develop zikr to a 24hr habit like heart beat and breathing
Sincerity and Truthfulness:

On the authority of Tamim Al-Dari that the Prophet, sallallahu ‘alayhi wasallam, said:

“Religion is nasihah.” We said: “To whom?” The Prophet, sallallahu ‘alayhi wasallam, said: “To Allah and His Book, and His messenger, and to the leaders of the Muslims and their common folk.”
[Muslim]

Halal provisions:

On the authority of Abu ‘Abdullah al-Nu’man bin Bashir, radiyallahu ‘anhu, who said: I heard the Messenger of Allah, sallallahu ‘alayhi wasallam, say:

“Truly, what is lawful is evident, and what is unlawful is evident, and in between the two are matters which are doubtful which many people do not know. He who guards against doubtful things keeps his religion and honour blameless, and he who indulges in doubtful things indulges in fact in unlawful things, just as a shepherd who pastures his flock round a preserve will soon pasture them in it. Beware, every king has a preserve, and the things Allah has declared unlawful are His preserves. Beware, in the body there is a flesh; if it is sound, the whole body is sound, and if it is corrupt, the whole body is corrupt, and behold, it is the heart.”
[Al-Bukhari & Muslim]

This hadith is clear evidence that “Purification of Heart” is most important. Tasawwuf (Sufism) is the science of purifications.

The Shari’a explains how to make Wudu(Ablution)  to your body, Tasawwuf teach how to make ablution to your heart.

It is only Hypocrisy and false pride, which take people away from Awliya Allah and Sufism.

Pledging allegiance, also known as taking bayah or bayt, is a tradition from the times of Beloved Messenger of Allah (peace and blessings of Allah be upon him).

Once such example of this is when the Noble Companions pledged oath to him under the tree. In this incident, each Companion placed their hand in the hand of the Beloved Prophet (peace and blessings of Allah be upon him), and affirmed their faith in the oneness of Allah (tawheed).

This incident is reported in the Holy Qur’an, which states, “Certainly Allah was pleased with the believers when they pledged allegiance to you, [O Muhammad], under the tree, and He knew what was in their hearts, so He sent down tranquillity upon them and rewarded them with an imminent conquest.” [Qur’an 48:18]

Importance of Bayah to a Shaykh

The Beloved Messenger of Allah (peace and blessings of Allah be upon him) said, “Whoever dies and did not take an oath of allegiance (to a Muslim leader) has died a death of jahiliyah (ignorance).” [Bukhari, Muslim]

The meaning of taking bayah is to pledge spiritual allegiance & surrender yourself to the supervision of a Murshid/Pir/Shaykh, or spiritual teacher/leader. He leads you to Allah by guiding you through the path of Shar’iah and the teachings of our Beloved Prophet (peace and blessings of Allah be upon him). The Murshid is he who takes others under his guardianship so that he may help them with their deen, often strengthening their hearts with zikr and good counsel.

Taking bayah also acts as a powerful guard against arrogance and pride, as a mureed (a spiritual disciple, follower, a seeker who follows the Murshid as his guide on the path of Tasawwuf) must hold complete adab (respect) and humility where his Murshid is concerned. This orders the nafs towards discipline; it is made to recognise its own worth, reflecting upon the pure state of those close to Allah, realising that true honour is in piety only, and understanding that it has no right to be proud. The nafs also learns to obtain knowledge and guidance from one who is greater in faith, causing it to humble itself. This is the way of the Salaf, who would sit at the feet of their Murshid to correct their own characters (akhlaaq) and achieve purity.

• Sayyidina Shaykh Abdul Qadir al-Jilani, the Leader of the Saints, explains, “Arrogance, hypocrisy, egoism, are all arrows of Shaytan aimed at your hearts. One should formulate a strategy to defend oneself from this attack.

The correct strategies are explained and demonstrated by the Mashaa`ikh (Teachers). You should heed to their commands and act on them. They will guide you on the path of Allah since they have already travelled on this path. Ask their advice on matters relating to the nafs (lower self), cravings and other weaknesses, because they have also suffered their consequences and are well aware of the dangers and harms of evil desires. They have battled these over a long period of time and can confront, control and defeat them.”[Al-Fath-ur-Rabbani, pg. 150]

Additionally, spending time in the presence of the righteous will cause one to benefit greatly in character and mannerisms. This influence has a powerfully positive effect on a person’s heart and mind, causing them to adopt traits pleasing to Allah.

• Imam Ghazali states in his Ihya Uluum al-Din, “Keep company with those who have firm faith, hear from them the learning of sure faith, follow them always, so that your faith may become firm as their faith became firm.”

The Messenger of Allah (peace and blessings of Allah be upon him) said, as an analogy for good/bad company, “The likeness of a righteous friend and an evil friend, is the likeness of a (musk) perfume seller and a blacksmith. As for the perfume seller, he may either bestow something on you, or you may purchase something from him, or you may benefit from his sweet smell…” [Bukhari, Muslim]

The above narration clarifies the importance of righteous company, which can benefit a person in more ways than one – there are numerous other Ahadith about the merits of being with the righteous. Also, the Holy Qur’an states:

“And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance.”[Qur’an 18:28]

Regarding the presence, then, of a Murshid, one who is a scholar of religion and devout in his duties towards Almighty Allah, one should bear in mind the following Hadith of the Noble Messenger, may Allah’s peace and blessings be upon him:

“The best of you are those who, when they are seen, God is remembered.”[Ibn Majah]

This highlights the necessity of being in the company of one’s Murshid who, if he is a true teacher, will have this effect on those who meet him.

• Imam Muhyuddin ibn Arabi states in his book, Kitab Kunh ma la Budda minhu lil-Murid or What the Seeker Needs, “Look for a perfect teacher who will lead you on the Straight Path.”

• Imam al-Shafi said, “I accompanied the Sufiya (plural of Sufi) and I received from them three kinds of knowledge, 1. They taught me how to speak, 2. They taught me how to treat people with leniency and a soft heart, 3. They guided me in the ways of Tasawwuf.” [Tanwir Al-Qulub, page 405]

• Imam Ahmad advising his son said, “O my son, you must sit with the Sufiya, because they are like a fountain of knowledge. They recite the remembrance of Allah in their hearts. They are ascetics and they have the most spiritual power.” [Ghiza Al-Albab, Vol 1, page 120]

• Imam Abu Hanifa said, emphasizing the importance of sitting at the feet of a spiritual guide and teacher, “If it were not for two years, I would have perished. For two years, I accompanied Imam Jafar al-Sadiq and I acquired the spiritual knowledge that made me a knower in the Way (i.e. Tasawwuf).” [Ad-Durr Al-Mukhthar, Vol. 1, page 43]

It has been agreed upon for centuries that one cannot travel the path of Tasawwuf, or the essential spiritual branch of Islamic belief, without guidance from a spiritual teacher. This knowledge cannot be taught in books, it must be acquired through the guidance of a teacher or Murshid.

• Mawlana Jalaluddin Rumi states in his Masnavi, “Butter cannot be acquired without milk, as recognition of Allah (ilm-e-baatin) cannot be obtained without a spiritual guide or Murshid.”And he further states, “Whoever travels without a guide needs two hundred years for a two day journey.”

About him, there is a story regarding the importance of a Murshid.

He, Mawlana Rumi, was not only a poet but also a great jurist, theologian and scholar of the highest accord. One day, as he taught his students in the open courtyard of the Masjid, a poorly dressed dervish stood by and watched. He observed how the Mawlana referred to many handwritten books and texts as he taught, so he enquired as to what they contained. Mawlana Rumi replied, “O Sufi! This contains knowledge which is beyond your understanding, so you continue to read your tasbeeh (rosary).” The dervish was in fact the great Shamsuddin Tabrez, who would soon be his spiritual guide and teacher.

When Mawlana Rumi’s attention had gone back to teaching, Khwaja Shamsuddin Tabrez threw all the Mawlana’s books into the nearby pond. The students who noticed this rushed to him and began to beat him. A distraught Mawlana Rumi complained of how his valuable knowledge had all been lost.

“Tell your pupils to leave me alone and I will give back your books,” replied Khwaja Shamsuddin. Mawlana Rumi, thinking that this would be impossible, asked his students to leave the dervish alone. Then he watched in amazement as Khwaja Shamsuddin recited ‘Bismillah,’ retrieved the books out of the water and returned them to him intact. He asked him as to how he had done this, to which Khwaja Shamsuddin replied, “This knowledge is beyond your understanding so you continue to teach your pupils.”

The Mawlana then realised his mistake, asked for forgiveness and submitted himself to the presence of this great Sufi dervish. Eventually, time spent at the feet of Khwaja Shamsuddin transformed him from a scholar of religious texts, into a truly devout lover of God.

In Mawlana Rumi’s own words:

“Sad kitaboh, sad waraq, dar nar kun

Aur jaan-o-dil rah, janibeh, dil daar kun.”

Meaning: “Throw all your books into the fire,

And turn with heart & soul towards the pure-hearted (the Awliya).”

Hafiz al-Shirazi affirms this advice saying, “Do not take a step on the path of Love without a guide. I have tried it one hundred times and failed.”

• If one is lucky enough to reach the presence of a Wali or Friend of Allah (read article about Wilayah), bear in mind the words of Khwaja Shah Baha’uddin Naqshband who said, “There is no friend of Allah on this earth who is not under the special Gaze of Allah. When you sit in the company of the friend of Allah, the fayz (spiritual blessing) that you receive is in fact a reflection of that special gaze.”

The power of this fayz has been known to truly transform personalities, causing even the harshest of criminals and sinners to turn whole-heartedly to Allah in repentance and devotion.

• Sayyidina Shaykh Abdul Qadir Jilani said, “The heart is the plantation for the Aakhira (hereafter). Sow the seeds of Imaan in your heart. Irrigate, fertilise and mature it with regular good deeds. If there is kindness and energy in the heart, it will be fertile and an abundant harvest will result. Should the heart be harsh and contemptuous, the soul becomes infertile, barren and no crop will be able to grow.

Learn this art of farming by its farmers/experts, the Awliya Allah. Do not think your opinion to be sufficient. Our Prophet (peace and blessings of Allah be upon him) says, ‘Seek help in every field from an expert in that field.’” [Al-Fathur Rabbani, pg. 202]

Criteria of a True Murshid

A true Murshid is one whose own faith is sound enough for him to guide others to the Path. His status as a Murshid must be initiated by orders from his own spiritual guide, who may receive these instructions from preceding saints with the permission of the Beloved Messenger of Allah (peace and blessings of Allah be upon him).

This spiritual chain is known as a Tareeqa.

Firstly, true Murshid must be a Sunni Muslim who strictly follows the beliefs and creed of the Ahle Sunnah wal Jamaah, the only true path of Islam. He adheres to the ways of the Beloved Messenger, and is guided by the Noble Companions and the Salaf who follow after them. This is absolutely crucial, and without this, he is a danger to the Imaan of those who follow him and a cause for serious corruption in faith.

• Imam Malik said, “Whoever studies jurisprudence (fiqh) and does not study Tasawwuf will be corrupted. Whoever studies Tasawwuf and does not study jurisprudence will become a heretic. Whoever combines both will reach the truth.” [Kashf Al-Khafa Wa Muzid Al-Abas, Vol. 1, page 341]

Secondly, he must be a knowledgeable scholar or Aalim, with a broad understanding in matters of Deen so that he is able to differentiate between forbidden (haram), acceptable (halal) and everything in between. He will be able to give sound judgements and guide the actions of his followers according to the Qur’an and Sunnah.

Thirdly, he must display the noble characteristics and etiquettes taught by the Beloved Messenger, and this indicates the purity of his heart. A great Murshid is one who teaches by practical example as well as through his words and advice. He is respected by all due to his character and he instills love for the Sunnah within the hearts of those who follow him.

Fourthly, his spiritual lineage (Shejra) must be that of a true Tareeqa, or spiritual chain; it must be connected, starting from our Master the Beloved Messenger of Allah, to Noble Companions, to Salaf and Awliya after them. Spiritual wisdom, teachings and guidance are passed down from the top in this manner, so one cannot gain any fayz or virtue without these connections.

Additionally, Imam Muhyuddin ibn Arabi teaches that one should not expect a Murshid to perform miracles. This is not a requirement of a spiritual guide or even of a Wali. This is something which many are blessed with by Allah, but is an aspect they wish to conceal due to their humility and noble state.

• Imam ibn Arabi states, “People think that a Shaykh should show miracles and manifest illumination. The requirement of a teacher however, is only that he should possess all that the disciple needs.”

• Regarding this, Mawlana Rumi narrates the following story in his Masnavi:

Seeing a man who was tilling the earth, a fool who was unable to control himself cried out, “Why are you ruining this soil?”

“Fool,” said the man, “leave me alone. Try to recognize the difference between tending the soil and wasting it. How will this soil become a rose garden until it is disturbed and overturned?”

This indicates the importance of the Shaykh who acts as the tiller, testing the mureed by overturning their heart and nourishing their inner soil. This is done to benefit the mureed so that their full inner potential is realized and as a result, they are elevated in spiritual rank and station.

Tareeqa – Spiritual Chain

The word tareeqa literally means ‘way’ or ‘path’. It terms of Tasawwuf, it refers to the path of spiritual guidance and blessing issued down from the Beloved Messenger, passed along from one righteous personality to another. Silsila is another term used for tareeqa.

As madhabs are the paths for adhering to the Shar’iah, sotareeqas are the paths for adhering to Tasawwuf. They are all correct, as they all lead back to the ultimate source of guidance, our Beloved Prophet, may Allah’s peace and blessings be upon him. The saints in every tareeqa are connected to his eminent presence and blessings.

• Imam Ahmad Raza Khan says, “By just having a link with a spiritual order (Silsila) is itself a great fortune and blessing.”

 Each tareeqa has branches; like a tree, where the roots are one but the branches are many. This is due to how each tareeqa is connected and taught through different saints and their Darbars (sanctuaries, or centres).

The Naqshbandi tareeqa is distinguished in that it is the only one which connects from the Beloved Messenger of Allah (peace and blessings of Allah be upon him) to Sayyidina Abu Bakr Siddique (may Allah be pleased with him) onwards, whereas all the others connect from the Beloved Messenger of Allah (peace and blessings of Allah be upon him) to Sayyidina Ali (may Allah be pleased with him) onwards.

• Mawlana Jami is reported to have said, “The Naqshbandiya lead an extraordinary caravan, for they take their students to the Haram (sanctuary) via a secret, hidden route.”

The Shejra is a chart which shows clearly how the tareeqa has progressed; which Companions and saints it has been passed down from. It clarifies the spiritual connection and authenticity of the guidance a mureed is blessed with through their tareeqa.

There are many virtues associated with reciting one’s Shejra. It encourages the remembrance of the Messenger of Allah (peace and blessings of Allah be upon him), and the Saaliheen (the righteous). This is a method which strengthens hearts and rejuvenates one’s faith.

It also acts as a form of Isaal-e-Sawaab, or virtue for the deceased, which is a means to receive their guidance and fayz. It also brings a mureed closer to the Awliya, so that they are able to receive the blessings and assistance of these saints in times of hardship, as well as during moments of ease.

Duties and Respect towards One’s Murshid

First and foremost, it is crucial for the mureed to have utmost love, respect and trust towards his Murshid. A seeker cannot gain even a grain of wisdom or blessing unless he has complete adab (respect) for his spiritual guide.

Notice the respect and honour the Noble Companions had for the Beloved Messenger of Allah (peace and blessings of Allah be upon him). They had such deep love and respect for him that they would honour everything associated with him – his belongings, his mannerisms, places he visited etc. They would never raise their voice above his, they would never turn their backs towards him or even look at his blessed face except by glancing, due to their respect for him.

A mureed’s respect for his/her Murshid should be in accordance to the Companion’s level of reverence for the Beloved Messenger – he was their guide to Allah, as one’s Murshid is a guide to the Beloved Messenger.

• Khwaja Shah Baha’uddin Naqshband said, “Good conduct with the Shaykhs is a requirement for every seeker. The Shaykhs are the causes and the means for following in the footsteps of the Prophet (peace and blessings of Allah be upon him).”

It is also extremely important that the mureed adheres to the advice and instructions of the Murshid, without fail or hesitation. Of course, any advice given which is blatantly and without even a shadow of a doubt, in contradiction of the Shari’ah, must be opposed – but a true Murshid will never advise in such a manner.

In the case of a true Murshid, a mureed must understand that even when the advice of their Murshid appears suspicious, these doubts should not be entertained. Often, it is due to the lack of the mureed’s understanding and faith that they are unable to comprehend the wisdom behind the Murshid’s words. Therefore, they should endure with patience knowing that eventually, their doubts will be removed and the truth will be brought to light. The true Murshid has answers which a seeker can only obtain through complete trust.

• Khwaja Moinuddin Chishti said, “Whoever has attained anything achieved it through service (khidmat). It is compulsory upon the mureed not to go against the commands of the Murshid even to the size of an atom.”

There is an incident reported about Imam Junayd al-Baghdadi, who came to the River Tigris and saying “Ya Allah”, began to walk across it as if it was solid ground. One of his followers witnessed this, so the Imam advised him to say “Ya Junayd” and he too would be able to cross. The follower did so, and repeating “Ya Junayd”, he walked across the water – until Shaytan entered his mind. He thought, “The Imam himself is repeating the Name of Allah, whilst he tells me to repeat ‘Ya Junayd’. Surely, this is shirk! Will I not repeat the Name of Allah too?”

So he disregarded the words of his Murshid Imam Junayd, and began to say “Ya Allah”.Immediately, he plunged into the depths of the water beneath him and began to drown. Imam Junayd rescued him and he told him what had happened. The Imam replied, “You have not yet understood or attained the status of Junayd and yet you tried to comprehend the Reality of Allah!”

• Sayyidina Shaykh Abdul Qadir al-Jilani, “You should heed to the commands of the Shaykhs and act on them. They will guide you on the path of Allah since they have already travelled on this path.”[Al-Fathur Rabbani, pg. 150]

Therefore, the mureed must ensure that they are consistent in reciting the awrad (or wird, wazaa’if, or daily zikr) prescribed to them by their spiritual guide. This is of utmost importance; the Murshid is a healer or physician who recommends the appropriate antidote necessary for the seeker. He knows the seeker’s state better than the seeker themselves, so trust in his knowledge and remember that he receives guidance from the saints and the Beloved Messenger of Allah (peace and blessings of Allah be upon him).

• Khwaja Moinuddin Chishti said, “Whatever zikr the Murshid has instructed should be read accordingly so that the mureed may attain some spiritual perfection; what the Murshid commands is for the benefit of the mureeds.”

A seeker should also show complete loyalty and allegiance towards their Murshid. They should honour the belief that their Murshid is the best guide for them, the most beneficial for them, and that none else can surpass this rank. This loyalty is a part of the respect shown towards one’s Murshid, as it proves the level of trust and belief a seeker has, not just in the Murshid, but also the tareeqa they follow.

Those who are looking for a Murshid to guide them should remember that if a seeker is truly sincere, Allah will guide them to a true Murshid who will elevate and strengthen their spiritual state. InshaAllah, they will be successful if they act upon the words of the Qur’an, “And seek help through patience and prayer…” [Qur’an 2:45]

The Status of Fana fi-Shaykh

The status of fana fi-Shaykh (annihilation in one’s Shaykh or Murshid) is a truly dignified one, and is the first stage of spiritual elevation. It indicates the mureed’s pure nature and firm faith, and shows that they are ready for further enlightenment from Allah and the Beloved Messenger (peace and blessings of Allah be upon him).

The second stage of spiritual elevation is Fana fi-Rasul, and the third & final stage is Fana-fillah which is the utmost level of spirituality.

Attaining the status of fana fi-Shaykh requires the seeker to become one with the will of their Murshid – to the extent that they no longer harbour desires of their own, as all their feelings are harmonized with that of their spiritual guide. It is a truly honourable status where the love for the Murshid becomes so intense that his pleasure is the seeker’s own pleasure, and his displeasure is also the seeker’s displeasure. In this manner, the seeker receives and reflects the fayz of their Murshid in a much more powerful form.

Khwaja Sirri as-Saqti said about the love and devotion between Murshid and mureed, that it cannot be authentic unless one says to the other, “I am you, and you are I.” This indicates the complete absorption of a mureed’s heart, which submits itself completely to the one it loves i.e. the Murshid, who is its master, the one who nurtures it and guides it to Allah and the Beloved Messenger.

• About fana fi-Shaykh, Imam Ahmad Raza Khansays, “One must feel that his Shaykh is present with him at all times, and his heart is under the heart of his Shaykh. While in this state, the spiritual beams of the Beloved Messenger of Allah are beaming onto the heart of his Shaykh which is then reflecting onto the Mureed. If this concentration is correctly perfected and maintained for a period of time, the Mureed will clearly visualize the image of his Shaykh upon whatever object he looks at. This condition intensifies so much that the image of the Shaykh will not part from him even whilst in Salah. The Mureed will find this image wherever he goes.”[al-Malfuz al-Sharif]

This state is perfected when the mureed becomes so absorbed in the tasawwur (observation) of their Murshid that his every move impacts their own actions. Eventually, the Murshid also controls the movements of the mureed and at this stage, the mureed becomes completely annihilated (fana), merging into existence of their spiritual guide. This is a divine reality.

Tasawwur-e-Shaykh, or visualizing one’s Shaykh is an important part of being a mureed. It is also a form of muraqaba prescribed through many tareeqas due to the benefits it has upon the heart of a seeker.

May Allah’s eternal peace and blessings of the highest degree be upon our Master Muhammad, upon his Family and his Companions.

विलायत ए अली की वसीयत

हज़रते अम्मार बिन यासिर रदिअल्लाहो अन्हो से रिवायत है कि रसूले अकरम सल्लल्लाहो अलैहे व आलेही व सल्लम ने फरमाया : जो मुझ पर ईमान लाया और मेरी तस्दीक़ की उसे मैं विलायत ए अली की वसीयत करता हूँ, जिसने उसे (अली को) वली जाना और मुझे वली जाना उसने अल्लाह को वली जाना और जिसने अली से मोहब्बत की उसने मुझसे मोहब्बत की और जिसने मुझसे मोहब्बत की उसने अल्लाह से मोहब्बत की और जिसने अली से बुग्ज़ (दुश्मनी) रखा उसने मुझसे बुग्ज़ (दुश्मनी) रखा और जिसने मुझसे बुग्ज़ रखा उसने अल्लाह से बुग्ज़ (दुश्मनी) रखा

हवाला 📒
1- हैसमी मजमुअज़्ज़वाइद 9:108,109
2- इब्ने असाकिर तारीख़ दमिश्क़ अल कबीर 45:181,182
3- हिसाम अल दीन हिंदी कंज़ुल अल अमाल 11:611 रक़म 32958

अल्लाह उस का वली हे दोस्त हे ज़िसका अली वली है
ओर ज़िसने अली को वली नहीं माना .वो सारी ज़िन्दगी हज़ करे उमराह करे तोहीद बताये दर्श करता फिरे दाड़ी रख ले तबलिग करे मस्जीद बानये सब करता फिरे ..
तो फिर हुक्म होगा तुमहे पता नहीं क्या तुम ने सूना नहीं मेरे मुस्तुफा का एलान गदिर ए खुम के मुकाम पर रिसालत से निसबत उस को है ज़िसकी निसबत विलायत ए अली से है ओर तोहीद को भी निसबत उस से है ज़िसकी निसबत विलायत ए अली से हे ज़ो अली का नहीं वो किसी का नहीं ज़िसका मुर्तुजा नहीं उसका मुस्तफा नहीं ओर ज़िसका मुस्तुफा नहीं उसका तो खुदा भी नहीं …

😘सलल्लाहो अलेही वा आलेही वस्सलम🙇🏻

Hazrat Mawla Ali (عليه السلام) Ke Fazaeel wa Manaqib Ahadees-e-Mubaraka ki Roshani me-Part 3

1. HUBB-E-ALI RADIALLAHU ANHU HUBB-E-MUSTAFA SALLALLAHU ALAIHI WA AALIHI WA SALLAM HAI AUR BUGZ-E-ALI RADIALLAHU ANHU BUGZ-E-MUSTAFA SALLALLAHU ALAIHI WA AALIHI WA SALLAM HAI

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1. “Hazrat Ali Ibne Abi Talib RadiAllahu Anhuma farmate hain ke ek martaba Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Hazrat Hasan Alaihissalam aur Hazrat Hussain Alaihissalam ke Haath pakde aur farmaya: Jo Mujhse Muhabbat karega aur In Dono se aur In Dono ke Waalid (Yaani Sayyeduna Ali Alaihissalam) aur Dono ki Walida (Yaani Sayyeda Fatima Salamullahi Alaiha) se Muhabbat karega wo Qayamat ke Din Mere Sath Mere Darje me hoga.”
Is Hadees ko Imam Tirmizi ne riwayat kiya hai.

2. “Hazrat Amr ibne Shaas Aslami RadiAllahu Anhu jo ke Ashab-e-Hudaibiyah me se thye bayan karte hain ke mai Hazrat Ali RadiAllahu Anhu ke humraah Yaman ki taraf rawana hua. Safar ke dauran Unhone mere saath sakhti ki yahan tak ke mai apne dil me Unke khilaaf kuch mehsoos karne laga, pas jab Mai Yaman se waapas aaya to maine Unke khilaf Masjid me shikayat ka izhar kardiya yahan tak ke ye baat Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam tak pahunch gayi fir ek din Mai Masjid me daakhil hua jabke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam Sahaba-e-Kiram RadiAllahu Anhum ke majme me tashreef farma they. Aapne mujhe bade gaur se dekha yahan tak ke jab mai baith gaya to Aap SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Ay Amr! Khuda ki Qasam tune Mujhe azeeyat di hai. Maine arz kiya Ya RasoolAllah! Aapko azeeyat dene se mai Allah ki panah magta hun. Aap SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Haan jo Ali ko azeeyat deta hai wo mujhe azeeyat deta hai.”
Is Hadees ko Imam Ahmed ne riwayat kiya hai.

3. “Hazrat Abdullah Jadli RadiAllahu Anhu se riwayat hai ke mai Hazrat Umme Salma RadiAllahu Anha ki Khidmat me hazir hua to Unhone mujhe kaha: kya tumhare andar Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ko gaali di jaati hai? Maine kaha Allah ki Panah ya maine kahake Allah ki Zaat Paak hai ya isi tarah ka koi aur kalima kaha to Unhone kaha: Maine Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ko farmate hue suna hai ke jo Ali ko gaali deta hai wo mujhe gaali deta hai.”
Is Hadees ko Imam Ahmed bin Hanbal ne riwayat kiya hai.

4. “Hazrat Ibne Abi Malika RadiAllahu Anhu bayan karte hain ke Ahle Shaam se ek shakhs aaya aur usne Hazrat Abdullah ibne Abbas RadiAllahu Anhuma ke haan Hazrat Ali Alaihissalam ko bura bhala kaha, Hazrat Abdullah ibne Abbas RadiAllahu Anhuma ne usko aisa kehne se mana kiya aur farmaya: Ay Allah ke dushman tune Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ko taklif di hai. (Fir ye Aayat padhi) “Beshak Wo Log Jo Allah Aur Uske Rasool Ko Taklif Dete Hain Allah Tabarak Wa Ta’ala Duniya Wa Aakhirat me Unpar Lanat Bhejta Hai Aur Allah Ne Unke Liye Ek Zillat Aamez Azaab Tayyar Kar Rakha Hai.” Fir Farmaya: Agar Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam Zinda hote to yaqeenan (tu is baat ke zariye) Aap SallAllahu Alaihi wa Aalihi wa Sallam ki azeeyat ka baais banta.”
Is Hadees ko Imam Hakim ne Mustadrak me riwayat kiya hai aur kaha Ye Hadees Sahih ul Isnad hai.

5. “Hazrat Abdullah Jadli RadiAllahu Anhu bayan karte hain ke maine ek gulam ke saath Haj kiya pas mai Madine ke paas se guzra to maine logo ko ikattha (kahi jaate hue) dekha, mai bhi unke piche piche chal diya. Wo saare Ummul Momineen Hazrat Umme Salma RadiAllahu Anha ki Khidmat me haazir hue pas maine Unko aawaz dete hue suna ke Ay Shabib bin Rabyi! Ek rukhe aur sakht mijaz aadmi ne jawab diya Haan meri Maa! To Aap RadiAllahu Anha ne farmaya: kya tumhare qabile me Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ko gaaliyan di jaati hain? Us aadmi ne arz kiya: ye kaise hoskata hai. Hazrat Umme Salma RadiAllahu Anha ne farmaya: Kya Hazrat Ali Ibne Abi Talib ko gaali di jaati hai? To usne kaha hum jo bhi kehte hain us se hamari murad duniyawi garaz hoti hai. Pas Aap RadiAllahu Anha ne farmaya: Maine Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ko farmate hue suna: jisne Ali ko gaali di usne Mujhe gaali di aur jisne Mujhe gaali di usne Allah ko gaali di.”
Is Hadees ko Imam Hakim me Mustadrak me riwayat kiya hai.

6. “Hazrat Abdullah ibne Abbas RadiAllahu Anhuma se riwayat me hai ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Meri (yaani Ali ki) taraf dekhkar farmaya: Ay Ali! Tu duniya wa Aakhirat me Sardar hai. Tera Mehboob Mera Mehboob hai aur Mere Mehboob Allah ka Mehboob hai aur Tera dushma Mera dushman hai aur Mera dushman Allah ka dushman hai aur uske barbadi hai jo Mere baad Tumhare saath bugz rakhe.”
Is Hadees ko Imam Hakim ne riwayat kiya hai aur kaha ye Hadees Imam Bukhari aur Imam Muslim ki Sharait par Sahih hai.

7. “Hazrat Ammar bin Yasir RadiAllahu Anhu bayan karte hain ke maine Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ko Hazrat Ali Alaihissalam keliye farmate hue suna (Ay Ali) Mubarakbaad ho usey jo Tujse Muhabbat karta hai aur Teri tasdeeq karta hai aur halakat ho uske liye jo Tujhse bugz rakhta hai aur Tujhe jhutlata hai.”
Is Hadees ko Imam Hakim aur Abu Ya’ala ne riwayat kiya hai aur Imam Hakim ne kaha Ye Hadees Sahih ul Isnad hai.

8. “Hazrat Salman Farsi RadiAllahu Anhu se riwayat hai ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Hazrat Ali RadiAllahu Anhu se farmaya: Tujhse Muhabbat karne wala Mujhse Muhabbat karne waala hai aur Tujhse bugz rakhne waala Mujhse bugz rakhne waala hai.”
Is Hadees ko Imam Tabrani ne “al-Mujam al-Kabeer” me riwayat kiya hai.

9. “Imam Hussain Ibne Ali Alaihi-mussalam se marvi hai ke Maine Apne Nana Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ko farmate hue suna ke Abu Bakr aur Umar ko gaali na do pas beshak Wo Dono awwaleen wa aakhireen me se adhed umar ke Jannatiyon ke Sardar hain siwaye Nabiyon aur Mursaleen ke aur Hasan aur Hussain ko bhi gaali na do beshak Wo Naujawan Jannatiyon ke Sardar hain aur Ali ko gaali na do pas beshak jo Ali ko gaali deta hai wo Mujhe gaali deta hai aur jo Mujhe gaali deta hai wo Allah ko gaali deta hai.”
Isey ibne Asakir ne apni taarikh me riwayat kiya hai.

10. “Imam Hussain Ibne Ali Alaihi-mussalam bayan karte hain darhaalanke Wo Apne Baal pakde hue they ke Hazrat Ali Ibne Abi Talib RadiAllahu Anhuma ne Mujhe bataya darhaalanke Wo Apne Baal Pakde hue they ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Mujhe bataya darhaalanke Aap SallAllahu Alaihi wa Aalihi wa Sallam Apne Mu-e-Mubarak Pakde hue they ke jis shakhs ne Tujhe (Ay Ali) baal barabar bhi azeeyat di to usne Mujhe azeeyat di aur jisne Mujhe azeeyat di usne Allah ko azeeyat di aur jisne Allah ko azeeyat di pas uspar Allah ki lanat ho.”
Isey Ibne Asakir ne Apni taarikh me riwayat kiya hai.

2. HUBB-E-ALI ALAIHISSALAM ALAMAAT-E-IMAAN HAI AUR BUGZ-E-ALI ALAIHISSALAM ALAMAAT-E-NIFAAQ HAI

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1. “Hazrat Zir ibne Hubaish RadiAllahu Anhu se riwayat hai ke Hazrat Ali Alaihissalam ne farmaya: Qasam hai Us Zaat ki Jisne daane ko phaada (aur us se anaaj aur nabataat ugaaye) aur Jisne jaandaron ko paida kiya, Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ka Mujhse Ahad hai ke Mujhse sirf Momin he Muhabbat karega aur sirf munafiq he bugz rakhega.”
Is Hadees ko Imam Muslim ne riwayat kiya hai.

2. “Hazrat Ali RadiAllahu Anhu se riwayat hai ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Mujhse Ahad farmaya ke Momin he Tujhse Muhabbat karega aur koi munafiq he Tujhse bugz rakhega.
Adi ibne Saabit RadiAllahu Anhu farmate hain ke Mai us zamane ke logo me se hun jinke liye Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne dua farmayi hai.
Is Hadees ko Imam Tirmizi ne riwayat kiya hai aur kaha Ye Hadees Hasan Sahih hai.

3. “Hazrat Buraida RadiAllahu Anhu kehte hain ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Allah Ta’ala ne Mujhe 4 Aadmiyob se Muhabbat karne ka Hukm dete hue Farmaya hai ke Allah bhi Unse Muhabbat karta hai. Aap SallAllahu Alaihi wa Aalihi wa Sallam se arz kiya gaya Ya RasoolAllah! Hame Unke Naam bata dijiye. Aap SallAllahu Alaihi wa Aalihi wa Sallam ne 3 Martaba farmaya ke Ali bhi Unhi me se hai, aur baaqi 3 Abu Zar, Miqdad aur Salman hain. Raawi kehte hain ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Mujhe Inse Muhabbat karne ka Hk diya aur farmaya ke Mai bhi Inse Muhabbat karta hun.”
Is Hadees ko Imam Tirmizi aur Ibne Majjah ne riwayat kiya hai, Imam Tirmizi ne kaha Ye Hadees Hasan hai.

4. “Hazrat Abu Saeed Khudri RadiAllahu Anhu se riwayat hai ke Hum Ansar log, munafiqeen ko unke Hazrat Ali KarramAllahu Wajhahul Kareem ke saath bugz ki wajah se pehchante they.”
Is Hadees ko Imam Tirmizi ne riwayat kiya hai.

5. “Hazrat Umme Salma RadiAllahu Anha Farmati hain ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam farmaya karte they ke koi munafiq Hazrat Ali RadiAllahu Anhu se muhabbat nahi kar sakta aur koi Momin U se bugz nahi rakh sakta.”
Isey Imam Tirmizi ne riwayat kiya aur kaha Ye Hadees Hasan Sahih hai.

6. “Hazrat Jabir bin Abdullah RadiAllahu Anhuma farmate hain ke Allah ki Qasam! Hum Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ke Zamane me Apne andar munafiqeen ko Hazrat Ali RadiAllahu Anhu se bugz ki wajah se pehchante they.”
Is Hadees ko Imam Tabrani ne “Al-Mujam al-Awsat” me bayan kiya hai.

7. “Hazrat Abdullah ibne Abbas RadiAllahu Anhuma bayan karte hain ke Allah Ta’ala ne Bani Israel se unki badshahat Ambiya-e-Kiram Alaihi-mussalam ke saath unke burey sulook ki wajah se cheen li aur beshak Allah Tabarak Ta’ala is ummat se iski badshahat ko Ali ke saath bugz ki wajah se cheen lega.”
Is Hadees ko Daylami ne riwayat kiya hai.

3. ABU TURAB AUR SAYYEDUL ARAB KE MUSTAFVI ALQAAB

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1. “Hazrat Abu Hazim Hazrat Sahal bin Saad RadiAllahu Anhu se riwayat karte hain ke Hazrat Ali RadiAllahu Anhu ko Abu Turab se badhkar koi Naam mehboob na tha, jab Unko Abu Turab ke naam se bulaya jata to Wo khush hote they. Raawi ne unse kaha hame wo waqiya sunayen ke Aap RadiAllahu Anhu ka naam Abu Turab kaise rakha gaya? Unhone kaha ek din Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam Hazrat Sayyeda Fatima Salamullahi Alaiha ke Ghar Tashreef laaye to Hazrat Ali RadiAllahu Anhu Gharme nahi they. Aap SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Tumhara Chachazaad kaha hai? Arz kiya: Mere aur Unke darmiyan kuch baat hogayi jispar Wo khafa hokar baahar chale gaye aur Ghar par qailulla bhi nahi kiya. Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne kisi shakhs se farmaya: Jao talash karo Wo kahan hain? Us shakhs ne aakar khabar di ke Wo Masjid me Sorahe hain. Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam Hazrat Ali RadiAllahu Anhu ke paas tashreef legaye, Aap SallAllahu Alaihi wa Aalihi wa Sallam ne dekha ke Wo lete hue hain jabke Unki chadar Unke pahle se niche gir gayi thi aur Unke jism par mitti lag gayi thi, Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam Apne Haath Mubarak se wo mitti hatate jaate aur farmate jaate: Ay Abu Turab (Mitti Waale)! Utho, AY Abu Turab Utho.”
Ye Hadees Muttafaq Alaih hai.

2. “Hazrat Abu Hazim bayan karte hain ke ek shakhs ne Hazrat Sahal bin Saad RadiAllahu Anhu se us waqt ke hakim-e-Madina ki shikayat ki ke wo barsar-e-mimbar Hazrat Ali RadiAllahu Anhu ko burabhala kehta hai. Hazrat Sahal RadiAllahu Anhu ne pucha: wo kya kehta hai? Us shakhs ne jawab diya ke wo Unko Abu Turab kehta hai. Ispar Hazrat Sahal RadiAllahu Anhu hans pade aur farmaya: Khuda ki Qasam! Unka ye naam to Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne rakha tha aur Khud Hazrat Ali RadiAllahu Anhu ko bhi koi naam is se badhkar mehboob na tha. Maine Hazrat Sahal RadiAllahu Anhu se is silsile ki puri Hadees sunne ki khwahish ki, Maine arz kiya: Ay Abu Abbas! Waqiya kya tha? Unhone farmaya: Ek roz Hazrat Ali RadiAllahu Anhu Hazrat Sayyeda Fatima Salamullahi Alaiha ke Ghar Tashreef legaye aur fir Masjid me aakar let gaye, Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Hazrat Sayyeda Fatima Salamullahi Alaiha se pucha: Tumhara Chachazaad kahan hai? Unhone arz kiya: Masjid me hain. Aap SallAllahu Alaihi wa Aalihi wa Sallam wahan Unke paas tashreef legaye, Aap SallAllahu Alaihi wa Aalihi wa Sallam ne dekha ke chaadar Unke pahlu se sarak gayi thi aur Unke Jism par dhool lag gayi thi. Aap SallAllahu Alaihi wa Aalihi wa Sallam Unki Pusht se dhool jhaadte jaate aur farmate jaate: Utho, Ay Abu Turab! Utho, Ay Abu Turab.”
Is Hadees ko Imam Bukhari ne riwayat kiya hai.

3. “Hazrat Aaisha Siddiqa RadiAllahu Anha se riwayat hai ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Mai tamam aulad-e-Aadam ka Sardar hun aur Ali Arab ke Sardar hain.”
Is Hadees ko Imam Hakim ne riwayat kiya hai aur kaha hai ke Ye Hadees Sahih ul Isnaad hai.

4. “Hazrat Aaisha Siddiqa RadiAllahu Anha se riwayat hai ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Mere paas Sardar-e-Arab ko bulao. Maine arz kiya: Ya RasoolAllah SallAllahu Alaik wa Sallam! Kya Aap Arab ke Sardar nahi? Farmaya: Mai tamam aulad-e-Aadam ka Sardar hun aur Ali Arab ke Sardar hain.”
Is Hadees ko Imam Hakim ne riwayat kiya hai.

5. “Imam Hasan Ibne Ali Alaihi-mussalam se riwayat hai ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Ay Anas! Mere paas Arab ke Sardar ko bulao. Hazrat Aaisha RadiAllahu Anha ne arz kiya, Kya Aap Arab ke Sardar nahi? Farmaya: Mai tamam aulad-e-Aadam ka Sardar hun aur Ali Arab ke Sardar hain. Huzoor SallAllahu Alaihi wa Aalihi wa Sallam ne kisi ke zariye Ansar ko bula bheja jab wo aagaye to farmaya: Ay Giroh-e-Ansar! Mai
tumhe wo amr na batau ke agar usey mazbooti se thaam lo to Mere baad kabhi gumraah na hoge. Logo ne arz kiya: Ya RasoolAllah! Zarur irshad farmaye. Aap SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Ye Ali hai, tum Meri Muhabbat ki bina par is se Muhabbat karo aur Meri Izzat wa Takrim ki bina par Iski Izzat karo. Jo Maine tumse kaha uska Hukm Mujhe Allah Ta’ala ki taraf se Jibrael Alaihissalam ne diya hai.”
Is Hadees ko Imam Tabrani ne “al-Mujam al-Kabir” me riwayat kiya hai.

6. “Hazrat Abu Taufayl RadiAllahu Anhu bayan karte hain ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam Tashreef laaye to Hazrat Ali RadiAllahu Anhu Mitti par Sorahe they. Aap SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Tu sab naamo me se Abu Turab ka zyada Haqdar hai Tu Abu Turab hai.”
Is Hadees ko Imam Tabrani ne “al-Mujam al-Awsat” me riwayat kiya hai.

7. “Hazrat Ammar bin Yaasir RadiAllahu Anhuma se riwayat hai ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Hazrat Ali RadiAllahu Anhu ko Abu Turab ki Kunniyat se Nawaza. Pas ye Kunniyat Unhe sab kunniyaton se zyada mehboob thi.”
Is Hadees ko Bazzar ne riwayat kiya hai.

4. AAP KA FAATEH KHAYBAR AUR ALAMBARDAAR-E-MUSTAFA SALLALLAHU ALAIHI WA AALIHI WA SALLAM HONA

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1. “Hazrat Salma bin Akoo RadiAllahu Anhu farmate hain ke Hazrat Ali RadiAllahu Anhu aashob chasm ki taklif ke baais marqa-e-khaybar keliye (bawaqt-e-rawangi) Mustafwi Lashkar me shamil na hosake. Pas Unhone socha ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam se piche reh gaya hun, fir Hazrat Ali RadiAllahu Anhu nikle aur Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam se jaa mile. Jab wo shab aayi jiski subh Allah Ta’ala ne fateh ata farmayi to Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Kal Mai jhanda aise Shakhs ko dunga ya kal jhanda wo Shakhs pakdega jis se Allah aur Uska Rasool Muhabbat karte hain ya farmaya ke jo Allah Ta’ala aur Uske Rasool SallAllahu Alaihi wa Aalihi wa Sallam se Muhabbat karta hai, Allah Ta’ala uske Haathon Khaybar ki fatah se
nawazega. Fir achanak hamne Hazrat Ali RadiAllahu Anhu ko dekha, haalanke hame Unke aane ki tawaaqo na thi. Pas Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Jhanda Unhe ata farmaya aur Allah Ta’ala ne unke haathon fatah naseeb farmayi.”
Ye Hadees Muttafaq Alaih hai.

2. “Hazrat Sahal bin Saad RadiAllahu Anhu bayan karte hain ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Gazwa-e-Khaybar ke din farmaya: Kal Mai jhanda us Shakhs ko dunga jiske Haathon par Allah Ta’ala Fateh ata farmaega, Wo Allah aur Uske Rasool SallAllahu Alaihi wa Aalihi wa Sallam se Muhabbat karta hai aur Allah aur Uska Rasool SallAllahu Alaihi wa Aalihi wa Sallam Us se Muhabbat karte hain. Hazrat Sahal RadiAllahu Anhu ne kaha: fir Sahaba ne is izteraab ki kaifiyat me raat guzari ke dekhe Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam Kisko Jhanda ata farmaenge. Aap SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Ali Ibne Abi Talib Kahan hain? Sahaba ne arz kiya: Ya RasoolAllah! Unki Aankhon me taklif hai. Aap SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Unko bulao, Hazrat Ali RadiAllahu Anhu ko bulaya gaya, Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Unki Aankhon me Luaab-e-Dahan daala aur Unke Haq me
dua ki to aankhen is tarah thik hogayi goya kabhi taklif he na thi, pas Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Unko jhanda ata farmaya. Hazrat Ali RadiAllahu Anhu ne arz kiya: Ya RasoolAllah! Mai unse us waqt tak qitaal karta rahunga jab tak wo Hamre taraf na hojayen, Aap SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Narmi se rawana hona, jab Tum unke pas maidan-e-jang me pahonch jao to unko Islam ki daawat dena aur unko ye batana ke unpar Allah ke kya huqooq waajib hain, Ba’Khuda agar Tumahri wajah se ek shakhs bhi hidayat yafta hojata hai to wo Tumhare liye surkh unto se behtar hai.”
Ye Hadees Muttafaq Alaih hai.

3. “Hazrat Abu Hurairah RadiAllahu Anhu se riwayat hai ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Gazwa-e-Khaybar ke din farmaya: Kal Mai us Shkhs ko jhanda dunga jo Allah aur Uske Rasool SallAllahu Alaihi wa Aalihi wa Sallam se Muhabbat karta hai, Allah uske haathon fatah ata farmaega. Hazrat Umar ibne Khattab RadiAllahu Anhu farmaya: Us din ke alawa Maine kabhi imarat ki tamanna nahi ki, us din Mai Aap SallAllahu Alaihi wa Aalihi wa Sallam ke saamne is umeed se aaya ke Aap SallAllahu Alaihi wa Aalihi wa Sallam Mujhe isliye bulayen, Hazrat Abu Hurairah RadiAllahu Anhu ne kaha fir Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Hazrat Ali ibne Abi Talib RadiAllahu Anhuma ko bulaya aur Unko jhanda ata kiya aur farmaya Jao aur idhar udhar iltefaat na karna, hatta ke Allah Ta’ala tumhe fatah ata farmaye. Hazrat Ali RadiAllahu Anhu kuch dur gaye fir tehar
gaye aur idhar udhar iltefaat nahi kiya, fir Unhone zor se aawaz di Ya RasoolAllah! logon se kis buniyad par jang karun? Aap SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Tum unse us waqt tak jang karo jabtak ke wo “La Ilaha il-lal-laahu Muhammadur RasoolAllah” ki shahadat na den aur jab wo ye gawahi de den to fir unhone tumse apni jaano aur maalo ko mehfooz karliya illa ye ke unpar kisika haq ho aur unka hisab Allah Ta’ala ke zimme hai.”
Is Hadees ko Imam Muslim ne riwayat kiya hai.

4. “Hazrat Salma bin Akwa RadiAllahu Anhu ek taweel Hadees me bayan karte hain ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne fir mujhe Hazrat Ali RadiAllahu Anhu ko bulane keliye bheja aur Unko aashob chasm tha pas Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Mai jhanda zarur biz-zarur us Shakhs ko dunga jo Allah aur Uske Rasool SallAllahu Alaihi wa Aalihi wa Sallam se Muhabbat karta hoga ya Allah aur Uska Rasool SallAllahu Alaihi wa Aalihi wa Sallam us se Muhabbat karte honge. Raawi bayan karte hain fir mai Hazrat Ali RadiAllahu Anhu ke paas aaya aur Unko Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ke paas le aaya is haal me ke Wo aashob chasm me mubtala they. Pas Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Apna Luaab-e-Dahan Unki
Aankhon me daala to wo thik hogaye. Aur fir unhe jhanda ata kiya. Hazrat Ali RadiAllahu Anhu ke muqable me marhab nikla aur kehna laga:
“Tehqeeq Khaybar janta hai ke beshak mai marhab hun aur ye ke mai har waqt hathiyar jada hota hun aur ek tajurbekar jangju hun aur jab jange hotin hain to wo bhadak uthta hai.”
Pas Hazrat Ali Alaihissalam ne farmaya:
“Mai Wo Shakhs hun jiska naam Uski Maa ne Haidar rakha hai aur Mai jangal ke us sher ki manind hun jo ek haibat naak manzar ka haamil ho, ya unke darmiyan ek paimano me ek bada paimana.”
Raawi bayan karte hain fir Hazrat Ali Alaihissalam ne marhab ke sar par zarb lagayi aur usko qatl kardiya fir fatah Aap RadiAllahu Anhu ke Haathon hui.”
Is Hadees ko Imam Muslim ne riwayat kiya hai.

5. “Hazrat Abdullah ibne Buraida RadiAllahu Anhuma apne Waalid Buraida Aslami RadiAllahu Anhu se riwayat karte hain ke jab Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam Ahle Khaybar ke Qiley me Utrey to Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Kal Mai zarur biz zarur us Shakhs ko Jhanda ata karunga jo Allah aur Uske Rasool SallAllahu Alaihi wa Aalihi wa Sallam se Muhabbat karta hai aur Allah aur Uska Rasool SallAllahu Alaihi wa Aalihi wa Sallam Us se Muhabbat karte hain, pas jab agla din aaya to Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Hazrat Ali Alaihissalam ko bulaya, Wo aashob chashm me mubtala they, Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Unki Aankh me Apna Luaab-e-Dahan daala aur Unko Jhanda ata kiya aur log Aap RadiAllahu Anhu ki mayiyat me qitaal keliye uthe khade hue. Chunanche Aapka saamna ahle Khaybar ke saath hua aur achanak Marhab ne Aap RadiAllahu Anhu ke samne aakar ye rajiza ashaar kahe:
“Tehqeeq Khaybar ne ye jaan liya ke beshak mai Marhab hun aur ye ke mai har waqt hathiyar band hota hun aur mai ek tajurbekaar jangju hun. Mai kabhi neze aur kabhi talwar se waar karta hun aur jab ye sher aage badhe hain to bhadak uthte hain.”
Raawi bayan karte hain dono ne talwaro ke waaro ka aapas me tabadla kiya
pas Hazrat Ali Alaihissalam ne uske khopdi par waar kiya yahan tak ke talwar uski khopdi ko cheerti hui uske daanto tak aa pahunchi aur tamam ahle lashkar ne is zarb ki aawaz suni. Raawi bayan karte hain ke iske baad logo me se kisi aur ne Aap Alaihissalam ke saath muqabley ka irada na kiya. Yahan tak ke Fatah Musalmano ka muqaddar tehri.”
Is Hadees ko Imam Ahmed ne riwayat kiya hai.

6. “Hazrat Ali Alaihissalam ne farmaya: Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne jang-e-Khaybar ke dauran Mujhe bula bheja aur Mujhe aashob chashm tha, Maine arz kiya Ya RasooAllah! Mujhe aashob chashm hai. Pas Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Meri Aankhon me Luaab-e-Dahan daala aur farmaya: Ay Allah! Is se garmi wa sardi ko dur karde. Pas us din ke baad Maine na to garmi aur na he sardi mehsus ki aur Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne ye bhi farmaya: Mai zarur biz zarur Jhanda us Aadmi ko dunga jo Allah aur Uske Rasool SallAllahu Alaihi wa Aalihi wa Sallam se Muhabbat karta hoga aur Allah aur Uska Rasool SallAllahu Alaihi wa Aalihi wa Sallam us se Muhabbat karte hoonge.”
Is Hadees ko Imam Ahmed ne riwayat kiya hai.

7. “Hazrat Ribyi bin Hiraash se riwayat hai ke Hazrat Ali ibne Abi Talib Alaihimussalam ne Rahba ke maqaam par farmaya: Sulah Hudaibiya ke mauqe par kai mushrikeen hamari taraf aaye jinme Suhail bin Amro aur mushrikeen ke kai digar sardar they pas unhone arz kiya Ya RsoolAllah (SallAllahu Alaihi wa Aalihi wa Sallam) hamari aulad, bhaiyo aur gulamo me se bahot se bahot se aise log Aap SallAllahu Alaihi wa Aalihi wa Sallam ke paas chale aaye hain jinhe Deen ki koi samjh bujh nahi. Ye log hamare amwaal aur jaidada se faraar hue hain. Lihaza Aap ye Log hame wapas kardijiye agar inhe Deen ki samajh nahi to hum inhe samjha denge. Aap SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Ay Quraish! Tum log apni harkaton se baaz aajao warna Allah Ta’ala tumhari taraf aise Shakhs ko bhejega jo Deen-e-Islam ki khatir talwar ke saath tumhari gardaney uda dega. Allah Ta’ala ne Unke Dilo ke Imaan ko aazma liya hai. Hazrat Abu Bakr wa Hazrat Umar RadiAllahu Anhuma aur digar logo ne pucha: Ya RasoolAllah! Wo kaun hai? Aap SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Wo Jutiyon me paiwand lagane Wala hai. Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Hazrat Ali Alaihissalam ko us waqt Apni Nalayn Mubarak marammat keliye di thin. Hazrat Ribyi bin Hiraash farmate hain ke fir Hazrat Ali Alaihissalam hamari taraf mutawajjah hue aur kehne lage ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Jo shakhs Mujhpar Mujhpar jaan bujhkar jhoot baandhega. wo apna thikana jahannam me talash karle.”
Is Hadees ko Imam Tirmizi ne riwayat kiya aur kaha Ye Hadees Hasan Sahih hai.

8. “Hazrat Bara’a RadiAllahu Anhu se riwayat hai ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne 2 lashkar ek saath rawana kiye. Ek ka Ameer Hazrat Ali RadiAllahu Anhu ko aur dusre ka Hazrat Khalid bin Walid RadiAllahu Anhu ko muqarrar kiya aur farmaya: Jab jang hogi to dono lashkaron ke Ameer Ali honge. Chunanche Hazrat Ali Alaihissalam ne ek Qila fatah kiya maal-e-ganimat me se ek baandi leli. Is par Hazrat Khalid RadiAllahu Anhu ne mere haath ek khat Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ki Khidmat me rawana kiya jisme Hazrat Ali Alaihissalam ki shikayat thi. Aap SallAllahu Alaihi wa Aalihi wa Sallam ne usey padha to Chehra-e-Anwar ka Rang mutagaiyar hogaya. Farmaya: tum us Shakhs se kya chahte ho jo Allah aur Uske Rasool SallAllahu Alaihi wa Aalihi wa Sallam se Muhabbat karta hai aur Allah aur Uska Rasool SallAllahu Alaihi wa Aalihi wa Sallam Us se Muhabbat karte hain. Raawi kehte hain: Maine arz kiya ke: Mai Allah aur Uske Rasool SallAllahu Alaihi wa Aalihi wa Sallam ke gusse se Allah ki panah mangta hun. Mai to sirf qaasid hun. Ispar Aap SallAllahu Alaihi wa Aalihi wa Sallam khamosh hogaye.”
Isko Imam Tirmizi ne riwayat kiya hai aur kaha Ye Hadees Hasan hai.

9. “Hazrat Amr ibne Maimuna RadiAllahu Anhu Hazrat Abdullah ibne Abbas RadiAllahu Anhuma se ek taweel Hadees me riwayat karte hain ke wo us aadmi me jhagda kararhe they jo Ashra-e-Mubashara me se hai wo us aadmi me jhagda kar rahe they jiske baare me Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya ke Mai (fala Gazwa ke liye) Us aadmi ko bhejunga Jisko Allah Tabarak wa Ta’ala kabhi ruswa nahi karega. Wo Allah aur Uske Rasool SallAllahu Alaihi wa Aalihi wa Sallam se Muhabbat karta hai. Pas (us jhande) ke husool ki sa’aadat keliye har kisine khwahish ki. Aap SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Ali kahan hai? To unhone kaha ke Wo chakki me aata pis raha hai. Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Tum me se koi aata Kyon nahi pis raha? Raawi bayan karte hain ke fir Hazrat Ali RadiAllahu Anhu Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ki Khidmat me Haazir hue aur Unko aashob chashm tha aur itna sakht tha ke Aap dekh nahi sakte they. Raawi kehte hain ke fir Aap SallAllahu Alaihi wa Aalihi wa Sallam ne Hazrat Ali Alaihissalam ki Aankhon me Phoonka fir jhande ko 3 dafa hilaya aur Hazrat Ali Alaihisslam ko ata kardiya.”
Is Hadees ko Imam Ahmed ne riwayat kiya hai.

10. “Hazrat Hubaira RadiAllahu Anhu se riwayat hai ke Imam Hasan Ibne Ali Alaihi-mussalam ne hame Khutba Irshad farmaya aur kaha ke guzishta kal tumse wo Hasti juda hogayi hai Jinse na to guzishta log ilm me sabqat le sake aur na baadme aane waale Unke Martaba-e-ilmi ko paa sakenge. Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam Unko Apna Jhanda dekar bhejte they aur Jibrael Aapki daayin taraf aur Mikaeel Aapki baayi taraf hote they aur Aap RadiAllahu Anhu ko Fatah ata hone tak Aapke saath rehte they.”
Is Hadees ko Imam Ahmed bin Hanbal ne aur Tabrani ne Al Mujam al Awsat me riwayat kiya hai.

11. “Hazrat Abu Saeed Khudri RadiAllahu Anhu bayan karte hain ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne jhanda pakda aur usko lehraya fir farmaya: Kaun is jhande ko uske haq ke saath lega. Pas ek aadmi aur usne kaha mai is jhande ko leta hun. Aap SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Tum piche hojao, fir ek aur aadmi aaya, Aap SallAllahu Alaihi wa Aalihi wa Sallam ne usko bhi farmaya piche hojao. Fir Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya Us Zaat ki Qasam Jisne Muhammad Ke Chehre ko Izzat wa Takreem Bakhshi, Mai ye jhanda zarur biz zarur us aadmi ko dunga jo bhagega nahi. Ay Ali! Ye jhanda uthalo pas Wo chale yahan tak ke Allah Ta’ala ne Unhe KHaybar aur Fadak ki fatah nasib farmayi aur Aap un dono (Khaybar wa Fadak) ki Khajooren aur khushk gosht lekar aaye.”
Is Hadees ko Imam Ahmed bin Hanbal aur Abu Ya’ala ne apni Musnad me bayan kiya hai.

12. “Hazrat Abu Raafe RadiAllahu Anhu jo Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam aazad karda gulaaam thye riwayat karte hain ke jab Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Hazrat Ali KarramAllahu Wajhahu ko Apna Jhanda dekar Khaybar ki taraf rawana kiya to hum bhi Unke saath they. Jab hum qila-e-Khaybar ke paas pahunche jo Madina-e-Munawwara ke kareeb hai to Khaybar waale Aap par toot pade. Aap baymissal bahaduri ka muzahira kar rahe they ke achanak Aap par ek yahudi ne waar karke Aapke Haath se dhaal giradi. Is par Hazrat Ali RadiAllahu Anhu Qile ka ek darwaza ukhedkar usey Apni dhaal bana liya aur usey dhaal ki haysiyat se Apne Haath me liye jang me shareek rahe. Bil aakhir dushmano par fatah haasil hojane ke baad us dhaal numa darwaze ko Apne Haath se phenk diya. Us sfar me mere saath 7 aadmi aur bhi they, hum 8 ke 8 milkar us darwaze ko ulatne ki koshish karte rahe lekin wo darwaza (Jisey Hazrat Ali Alaihissalam ne tanha ukheda tha) na ultaya jasaka.”
Is Hadees ko Imam Ahmed bin Hanbal aur Haysami ne riwayat kiya hai.

13. “Hazrat Jabir RadiAllahu Anhu bayan karte hain ke Gazwa-e-Khaybar ke roz Hazrat Ali Alaihissalam ne Qila Khaybar ka darwaza utha liya yahan tak ke Musalman qiley par chad gaye aur usey fatah karliya aur ye aazmuda bat hai ke us darwaze ko 40 aadmi milkar uthate they.”
Is Hadees ko Ibne Abi Shaiba ne riwayat kiya hai.

14. “Hazrat Qatada RadiAllahu Anhu ka bayan hai ke Hazrat Ali Alaihissalam Gazwa-e-Badr samet har Maarqe me Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ke Alambardar They.”
Isey Ibne Saad ne Tabqatul Kubra me riwayat kiya hai.

5. MASJID-E-NABAWI SALLALLAHU ALAIHI WA AALIHI WA SALLAM ME BAAB-E-ALI RADIALLAHU ANHU KE SIWA BAAQI SAB DARWAZON KA BAND KARWA DIYA JAANA

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1. “Hazrat Abdullah ibne Abbas RadiAllahu Anhuma se riwayat hai ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Hazrat Ali RadiAllahu Anhu ke Darwaze ke siwa Masjid me khulne waale tamam Darwaaze band karne ka Hukm diya.”
Is Hadees ko Imam Tirmizi ne riwayat kiya hai.

2. “Hazrat Zaid bin Arqam RadiAllahu Anhu se riwayat hai ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ke kai Sahaba-e-Kiraam ke Gharon ke darwaze Masjid-e-Nabawi ke sehan me khulte they to Aap SallAllahu Alaihi wa Aalihi wa Sallam ne ek din farmaya: Ali ka Darwaza chodkar baaqi tamam darwaze band kardo. Raawi ne kaha ke is baare me logon che maygoiya ki to Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa
Sallam Khade hue pas Aap SallAllahu Alaihi wa Aalihi wa Sallam ne Allah Ta’ala ki Hamd wa Sana bayan ki fir farmaya: Maine Ali ke darwaze ko chodkar baaqi sab darwazon ko band karne Hukm diya hai. Tum me se kuch logon ne iske mutalliq baate ki hain. Ba’Khuda Mai Apni taraf se kisi cheez ko band kiya na khola, Maine to bus is amr ki pairawi ki jiska Mujhe Allah Ta’ala ki taraf se Hukm mila.”
Is Hadees ko Imam Ahmed bin Hanbal, Nasai aur Hakim ne riwayat kiya hai aur Imam Hakim ne kaha Ye Hadees Sahih ul Isnaad hai.

3. “Hazrat Amr ibne Maimuna RadiAllahu Anhu Hazrat Abdullah ibne Abbas RadiAllahu Anhuma se ek taweel Hadees me riwayat karte hain ke Aap SallAllahu Alaihi wa Aalihi wa Sallam ne Masjid ke tamam darwaze band kardiye siwaye Hazrat Ali Alaihissalam ke darwaze ke aur Aap SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Ali halat-e-janabat me bhi Masjid me daakhil hosakta hai. Kyunke yahi Uska raasta hai aur iske alawa Uske Gharka koi aur raasta nahi hai.”
Is Hadees ko Imam Ahmed ne riwayat kiya hai.

4. “Hazrat Abdullah ibne Umar RadiAllahu Anhuma bayan karte hain ke hum Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ke zamane me kaha karte they ke Aap SallAllahu Alaihi wa Aalihi wa Sallam tamam logon se Afzal Hain aur Aap SallAllahu Alaihi wa Aalihi wa Sallam ke baad Hazrat Abu Bakr Siddiq RadiAllahu Anhu aur fir Hazrat Umar RadiAllahu Anhu aur ye ke
Hazrat Ali Alaihissalam ko 3 Khaslaten ata ki gayi hain. Inme se agar ek bhi Mujhe mil jaaye to ye mujhe surkh qeemti unton ke milne se zyada mehboob hai. (Aur wo 3 Khaslaten ye hain) ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Unka Nikaah Apni Sahabzaadi se kiya jis se Unki Aulad hui aur dusri ye ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam Masjid-e-Mabawi ki taraf khulne waale tamam darwaaze band karwa diye magar Unka darwaza Masjid me raha aur teesri ye ke Unko Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Khaybar ke Din jhanda ata farmaya.”
Is Hadees ko Imam Ahmed bin Hanbal ne riwayat kiya hai.

5. “Hazrat Jabir bin Samurah RadiAllahu Anhu se riwayat hai ke Huzoor Nabi-e-Akram SallAllahu Alaihi wa Aalihi wa Sallam ne Hazrat Ali Alaihissalam ke alawa Masjid-e-Nabawi ki taraf khulne wale tamam darwazo ko band karne ka Hukm farmaya. Hazrat Abbas RadiAllahu Anhu ne arz kiya: Kya sirf Mere aane jaane keliye raasta rakhne ki ijazat hai? Aap SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya: Mujhe iska Huk nahi, so Aap SallAllahu Alaihi wa Aalihi wa Sallam ne Hazrat Ali Alaihissalam ke darwaze ke alawa sab darwaze band karwa diye aur bas awqaat Wo halat-e-janabat me bhi Masjid se Guzar jaate.”
Isey Imam Tabrani ne Al Mujam al Kabir me riwayat kiya hai.