Kya har Sahabi jannati hai ??.

Narrated ‘Abdullah: The Prophet said, “I am your predecessor at the Lake-Fount”. ‘Abdullah added: The Prophet said, “I am your predecessor at the Lake-Fount, and some of you will be brought in front of me till I will see them and then they will be taken away from me and I will say, ‘O Lord, my companions!’ It will be said, ‘You do not know what they did after you had left.’ Sahih Bukhari, Volume 8 Hadith 578

Narrated Abu Hazim from Sahl bin Sa’d: The Prophet said, “I am your predecessor (forerunner) at the Lake-Fount, and whoever will pass by there, he will drink from it and whoever will drink from it, he will never be thirsty. There will come to me some people whom I will recognise, and they will recognise me, but a barrier will be placed between me and them.” Abu Hazim added: Nu’man bin Abi ‘Aiyash, on hearing me, said. “Did you hear this from Sahl?” I said, “Yes.” He said, ” I bear witness that I heard Abu Said al-Khudri saying the same, adding that the Prophet said: ‘I will say: They are my companions. Then it will be said to me, ‘You do not know what they innovated (new things) in the religion after you left’. I will say, ‘Far removed, far removed (from mercy), those who changed after me.” Abu Huraira narrated that the Prophet said, “On the Day of Resurrection a group of companions will come to me, but will be driven away from the Lake-Fount, and I will say, ‘O Lord (those are) my companions!’ It will be said, ‘You have no knowledge as to what they innovated after you left; they turned apostate as renegades (reverted from the true Islam)” Sahih Bukhari, Volume 8 Hadith 585

Narrated Abu Huraira: The Prophet said, “While I was sleeping, a group (of my followers were brought close to me), and when I recognised them, a man (an angel) came out from amongst (us) me and them, he said (to them), ‘Come along.’ I asked, ‘Where?’ He said, ‘To the (Hell) Fire, by Allah’ I asked, ‘what is wrong with them?’ He said, ‘They turned APOSTATE as renegades after you left.’ Then behold! (Another) group (of my followers) were brought close to me, and when I recognised them, a man (an angel) came out from (me and them) he said (to them); Come along. ‘I asked, “Where?’ He said, ‘To the (Hell) Fire, by Allah.’ I asked, ‘What is wrong with them?’ He said, ‘They turned APOSTATE as renegades after you left. So I did not see anyone of them escaping except a few who were like camels without a shepherd.” Sahih Bukhari, Volume 8 Hadith 587

read in Sahih Muslim, Book 038, Number 6688: Qais reported: I said to ‘Ammar: What is your opinion about that which you have done in case (of your siding with Hadrat ‘Ali)? Is it your personal opinion or something you got from Allah’s Messenger (may peace be upon him)? ‘Ammar said: We have got nothing from Allah’s Messenger (may peace be upon him) which people at large did not get, but Hudhaifa told me that Allah’s Apostle (may peace be upon him) had especially told him amongst his Companions, that there would be twelve hypocrites out of whom eight would not get into Paradise, until a camel would be able to pass through the needle hole. The ulcer would be itself sufficient (to kill) eight. So far as four are concerned, I do not remember what Shu’ba said about them.

Ibn Tamiyah wrote: و لم يكن كذلك علي فان كثيرا من الصحابة و التابعين كانوا يبغضونه و يسبونه و يقاتلونه “Verily plenty of Sahaba and Tabayeen used to hate, abuse and fight against Ali.” Minhaj al Sunnah, Volume 7, page 137-138

Imam Abi Bakar al-Haythami: Narrated by Abi Attufail: “When the prophet set out to go to the battle of Tabuk, he stopped at Uqbah and then commanded his caller to call that no one should take the path leading to Uqbah since the Prophet was traveling in that path and then whilst the Prophet had Ammar bin Yasir pulling his camel from the front and Hudhaifah pushing from the back, a group having their faces covered came on a caravan and attacked the Holy Prophet, Ammar then came and attacked the masked men, the Holy Prophet then said to Hudhaifah: ‘Quickly pull forward, pull forward’ then the Prophet came of the camel and asked Ammar whether he had identified those people, Ammar said: ‘No, they were masked’. The prophet (s) asked: ‘Do you know what they wanted?’ Ammar said: ‘Allah and his messenger know better’. The Prophet (s) said: ‘They wanted to throw the Prophet off from the Uqbah’. After that when Ammar had a dispute with one of them (people who tried to kill the prophet), Ammar said to him: ‘I swear to you by Allah, how many people of the Uqbah tried to attack the Prophet?’ The man said: ‘We think they were about fourteen’. Ammar said: ‘And if you were amongst them it would be fifteen’. Ammar bore testimony that there were twelve parties belonging to Allah and his messenger who are ready to fight in this world and on the day when the witnesses will be resurrected. Narrated by Al-Tabarani and the transmitters of the chains are all Thiqa. Majma al Zawaid, Volume 1 page 132 Tradition 425

Qaraabat Daaraanaane Rasoole Hashimi ﷺ

Qaraabat Daaraanaane Rasoole Hashimi

  • Sahih Muslim Sharif Me Hazrat Sa’d Bin Abi Waqqas RadiyAllahu Ta’ala ‘Anhu Se Riwayat Hai.
    ولما نزلت هذه الایة ندع ابناء نا و ابناء کم دعا رسول اﷲ صلى الله تعالى عليه وآله وسلم علیا و فاطمة و حسناً و حسیناً فقال اللهم هؤلاء اهلی

“Jab Yeh Aaayt(e Mubaahala) Ki “Hum (Mil Kar) Apne Beto’n Ko Aur Tumhaare Beto’n Ko Bulaate Hain.” Naazil Huwi To RasoolAllah SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Hazrat Ali Hazrat Fatimah, Hazrat Hasan Aur Husayn RadiyAllahu Ta’ala ‘Anhum Ko Jam’a Kiya Aur Farmaya Aye Allah Yeh Mere Ahl-E-Bayt Hain.”

[Muslim Fi As-Sahih, 02/278.]

Jab Aayate Mubaahala Naazil Hiwi To Huzoor ‘Alayh-is-Salatu Wa’s-Salam Ne Isa’iyo’n Ko Challenge Karte Huwe Farmaya Ki 1_Hum Apne Beto’n Ko Laate Hain Tum Apne Beto’n Laao. 2_Hum Apni Azwaaj Ko Laate Hain Tum Apni Aurto’n Ko Laao. Beto’n Ko Laane Ka Waqt Aaya To Huzoor ‘Alayh-is-Salatu Wa’s-Salam Ne 1_Hasan Aur Husayn RadiyAllahu Ta’ala ‘Anhuma Ko Pesh Kar Diya. 2_Aurto’n Ka Mu’amala Aaya To Hazrat Fatimah Ko Pesh Kar Diya Aur Apni Jaano’n Ko Laane Kee Baat Huwi To Huzoor SallAllahu Ta’ala Alayka Wa Sallam Ne Apne Sath Ali Ko Le Aaye Ya’ni Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ko Apni Jaan Ke Darje Par Rakkha. Aayat Aur Hadithe Mubaraka Ke Alfaaz Par Ghaur Farmaaein Aayate Karimah Me Farmaya Ja Raha Hai Ki :

تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنْفُسَنَا وَأَنْفُسَكُمْ ۝

[آل عمران، ٣ : ٦١]

“Aa Jaao Hum (Mil Kar) Apne Beto’n Ko Aur Tumhaare Beto’n Ko Aur Apni Aurto’n Ko Aur Tumhaari Aurto’n Ko Aur Apne Aap Ko Bhi Aur Tumhein Bhi (Aik Jagah Par) Bula Lete Hain.”

Hadithe Paak Me Farmaya Ja Rahah Hai دعا علیا و فاطمة و حسناً و حسیناً (أَنْفُسَنَا) Aur فاطمة (نِسَاءَنَا) Aur حسناً و حسیناً (أَبْنَاءَنَا) Huwe. Yeh Aqidah Kisi Shi’a Ka Nahin Ahle Sunnat Wa’l Jama’at Ka Hai Aur Jo Log Is Mughaalte Me Mubtala Hain Ki Ahle Sunnat Hubbe Ali Ya Hubbe Ahle Bayte At’har Se Aari Hain Woh Dar Asl Khud Farebi Me Mubtala Hain, Ahl-E-Sunnat Sawade A’zam Banta Hee Tab Hai Jab In Nuqooshe Qudsiya Se Mahabbat Un Ke Aqa’id Ka Markaz-o-Mehwar Ban Jaaye. Sayyidina Ali Ho’n Ya Sayyida-E-Ka’enat Aur Hasanayn Karimayn Yeh Shajare Nubuwwat Ke Shaakhein Hain Jin Ke Barg-o-Baar Se Dar Asl Gulistaane Muhammadi SallAllahu Ta’ala Alayka Wa Sallam Me Imaan-o-Amal Kee Bahaarein Jalwah Figan Hain In Se Sirf Nazar Kar Ke Ya In Se Bughz-o-Hasad Kee Bimaari Me Mubtala Koi Shakhs Huzoor SallAllahu Ta’ala Alayka Wa Sallam Ke Ummati Kehlaane Ka Haqudaar Nahin Kuja Ke Woh Imaan Aur Taqwa Ke Da’we Karta Phire.

[Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/58_59.]
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Auliya Allah aur Banu Ummaya ke Badshah

सैय्यदना मख़्दूम जहांनिया जहान गश्त शैख़ जलालुद्दीन बुख़ारी रहमतुल्लाह अलैह
अपनी किताब “ख़ज़ाने जलाली” में लिखते हैं :

सलातीन ए बनु उमैय्या ने फर्ज़न्दाने रसूल सल्लल्लाहो अलैहे वा आलेही वा सल्लम को क़त्ल किया और हज़रत अली,हज़रत इमाम ए हसन, और हज़रत इमामे हुसैन अलैहमुस्सलाम पर (माज़अल्लाह) लानत भेजते थे
और रसूलल्लाह सल्लल्लाहो अलैहे वा आलेही वा सल्लम की अहलेबैत पर क़िस्म क़िस्म के मज़ालीम (ज़ुल्मो सितम) ढाये
पस मैं उनको दुश्मन जनता हूँ और उनको मुसलमान नही कहता बल्कि मुनाफ़िक़ो में शुमार करता हूँ

हवाला 📚📚📚
खज़ाना ए जलाली बाब 17, मिरातुल असरार 203
✍️ सैय्यद मोहम्मद बिन जावेद फ़ातिमी

Bugz v Adawat

◈_ Dil ko jin bad tareen Amraaz se bachana zaroori he unme ek Bada Marz kisi se Keena aur Bugz rakhna he ,Iska Duniyavi nuqsaan to zahir he ke is Bugz v Adawat Kï Vajah se maamla kaha se kaha pahunch jata he, aur Deeni nuqsaan ye he ke Jab kisi se Bugz hota he to fir us par ilzamaat lagaye jate he’n, geebate Kï jati he’n ,Sazishe rachayi jati he Goya ke ek marz na Jane kitne Kitne marzo ki vajah ban jata he ,

◈_ Chunache Aap Hazrat Sallallahu Alaihivasallam ne irshad farmaya he:-”_ Har hafte me do baar Peer aur Jumeraat ke din (Allah Ta’ala ke darbaar me ) logo ke Amaal naame pesh kiye jate he’n, Pas Allah Ta’ala har imaan wale Shakhs Kï magfiat farmata he, Sivaye ese Aadmi ke Jiski doosre se Dushmani aur Bugz ho to keh diya jata he ke in dono ko abhi chhod do taki ye dono Sulah karle ,”

⚀•RєԲ: Kanzul Ummal ,3/187,

◈_ Aur Baaz Rivayaat me he ke Sha’baan Kï Pandrhvi Shab ko magfirat Kï jati he magar Keena parvar Kï is Raat me bhi magfirat Nahi hoti ,

⚀•RєԲ: Kanzul Ummal, 3/186,

◈_ Is liye Shariyat e islamiya ne Bugz v Adawat ke taqazo par Amal karne se nihayat sakhti se mana kiya he ,

⚀•RєԲ:➻┐Allah se Sharm Kijiye, 196,

दिल की हिफाजत कीजिए

बुग्ज़ व अदावत

★_ दिल को जिन बदतरीन अमराज़ से बचाना ज़रूरी है उनमें एक बड़ा मर्ज़ किसी से कीना और बुग्ज़ रखना है, इसका दुनियावी नुक़सान तो जाहिर है कि इस बुग्ज़ व अदावत की वजह से मामला कहां से कहां पहुंच जाता है और दीनी नुक़सान यह है कि जब किसी से बुग्ज़ होता है तो फिर उस पर इल्ज़ामात लगाए जाते हैं, गीबतें की जाती हैं, साजिशें रचाई जाती हैं गोया कि एक मर्ज़ ना जाने कितने कितने मर्ज़ों की वजह बन जाता है ।

★_ चुनांचे आप हजरत सल्लल्लाहु अलेही वसल्लम ने इरशाद फरमाया है, “हर हफ्ते में दो बार पीर और जुमेरात के दिन (अल्लाह ताला के दरबार में) लोगों के आमाल नामें पेश किए जाते हैं, पस अल्लाह ताला हर ईमान वाले शख्स की मग्फिरत फरमाते हैं सिवाय ऐसे आदमी के जिसकी दूसरे से दुश्मनी और बुग्ज़ हो तो कह दिया जाता है कि इन दोनों को अभी छोड़ दो ताकि यह दोनों सुलह कर लें _,” ( कंजुल उम्माल-3 /187)

★_ और बाज़ रिवायात में है कि शाबान की 15वीं शब को मग्फिरत की जाती है मगर कीना परवर की इस रात में भी मग्फिरत नहीं होती_,” ( कंजुल उम्माल -3/ 186)

★_ इसलिए शरीयत ए इस्लामिया ने बुग्ज़ व अदावत के तक़ाज़ों पर अमल करने से निहायत सख्ती से मना किया है ।

📝 अल्लाह से शर्म कीजिए _196

Ghame Hussain Aur Imam Zain-ul-Abidin AlaihisSalam

Imam Sadiq Se Riwayat Hai Ke Imam Zain-ul-Abidin 40 Saal Apne Walid Ki Musibat Mein Rote Rahe Halanki Dinon Mein Rozadar Hote Aur Raaton Mein Ibadat Kiya Karte Thae Aur Jab Iftari Ka Waqt Hota Toh Hazrat Ka Gulam Pani Aur Khane Ka Saman Aapke Samne Rakhta Tha Aur Arz Karta Mere Aaqa Tanawul Farmayen Toh Hazrat Farmate Paighambar Ke Bete Ko Bhuka Pyasa Shaheed Kiya Gaya, Aur Hamesha Ye Baat Karte Thae Aur Rote Thae Jab Bhi Khana Aur Pani Tanawul Farmate Toh Aap Ki Aankhein Ashkon Se Bhar Jati Thin Aur Hamesha Is Halat Mein Rahe Yahan Tak Ke Duniya Se Inteqal Kar Gaye.

(Maqtal al-Lahuf, Sayyid Ibn Tawus, Safah-136)

Imam Sajjad Ke Gulam Ne Imam Sajjad Se Arz Kiya Kya Aapka Gham Khatam Hone Wala Nahi Hai? Toh Imam Ne Farmaya Afsoos Tum Par! Yaqub Ibn Ishaq Ibn Ibrahim Khud Paighambar Aur Paighambar Ke Bete Thae Aur Unke 12 Bete Thae Khudawand Ne Unke Beton Mein Se Sirf Ek Bete Ko Unki Nazron Se Dur Kardiya Toh Gham Ki Wajah Se Unke Sar Ke Baal Safed Ho Gaye Aur Gham Ki Wajah Se Unki Kamar Khamida Aur Rone Ki Wajah Se Aankhon Ka Nur Khatam Hogaya Halanki Unke Farzand Zinda Thae Lekin Maine Apni Aankhon Se Dekha Ke Mere Baap Aur Bhai Aur 17 Afraad Mere Ahle Bait Ke Shaheed Kiye Gaye Aur Khaak Par Pade Rahe Pas Kis Tarah Mera Gham Khatam Ho Aur Mere Rone Mein Kami Waqe Ho.

(Maqtal al-lahuf, Sayyid Ibn Tawus, Safah-136,137)

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