Month: July 2021

Volume 2, Book 19, Number 173:

Narrated ‘Abdullah bin Masud :

The Prophet recited Suratan-Najm (103) at Mecca and prostrated while reciting it and those who were with him did the same except an old man who took a handful of small stones or earth and lifted it to his forehead and said, “This is sufficient for me.” Later on, I saw him killed as a non-believer.

Volume 2, Book 19, Number 174:
Narrated Abu Huraira:

On Fridays the Prophet used to recite Alf Lam Mim Tanzil-As-Sajda (in the first Raka) and Hal ata’alal-lnsani i.e. Suratad-Dahr (LXXVI) (in the second Raka), in the Fajr prayer.

Volume 2, Book 19, Number 175:
Narrated Ibn Abbas:

The prostration of Sad is not a compulsory one but I saw the Prophet prostrating while reciting it.

Volume 2, Book 19, Number 176:
Narrated ‘Abdullah bin Masud:

The Prophet recited Surat-an-Najm (53) and prostrated while reciting it and all the people prostrated and a man amongst the people took a handful of stones or earth and raised it to his face and said, “This is sufficient for me. Later on I saw him killed as a Nobel ever. ”

Volume 2, Book 19, Number 177:
Narrated Ibn Abbas:

The Prophet I prostrated while reciting An-Najm and with him prostrated the Muslims, the pagans, the jinns, and all human beings.

Volume 2, Book 19, Number 178:
Narrated ‘Ata’ bin Yasar:

I asked Zaid bin Thabit about prostration on which he said that he had recited An-Najm before the Prophet, yet he (the Prophet) had not performed a prostration.

Volume 2, Book 19, Number 179:
Narrated Zaid bin Thabit:

I recited An-Najm before the Prophet, yet he did not perform a prostration.

Volume 2, Book 19, Number 180:
Narrated Abu Salma:

I saw Abu Huraira reciting Idha-Sama’ un-Shaqqat and he prostrated during its recitation. I asked Abu Huraira, “Didn’t I see you prostrating?” Abu Huraira said, “Had I not seen the Prophet prostrating, I would not have prostrated.”

Volume 2, Book 19, Number 181:
Narrated Ibn Umar:

When the Prophet recited a Sura that contained the prostration he would prostrate and we would do the same and some of us (because of the heavy rush) could not find a place for prostration.

Volume 2, Book 19, Number 182:
Narrated Ibn ‘Umar,

When the Prophet recited Surat As-Sajda and we were with him, he would prostrate and we also would prostrate with him and some of us (because of the heavy rush) would not find a place (for our foreheads) to prostrate on.

Volume 2, Book 19, Number 183:
Narrated Rabi’a:

‘Umar bin Al-Khattab recited Surat-an-Nahl on a Friday on the pulpit and when he reached the verse of Sajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday ‘Umar bin Al-Khattab recited the same Sura and when he reached the verse of Sajda he said, “O people! When we recite the verses of Sajda (during the sermon) whoever prostrates does the right thing, yet it is no sin for the one who does not prostrate.” And ‘Umar did not prostrate (that day). Added Ibn ‘Umar “Allah has not made the prostration of recitation compulsory but if we wish we can do it.”

Volume 2, Book 19, Number 184:
Narrated Abu Rafi:

I offered the ‘Isha’ prayer behind Abu Huraira and he recited Idhas-Sama’ Un-Shaqqat, and prostrated. I said, “What is this?” Abu Huraira said, “I prostrated behind Abu-l-Qasim and I will do the same till I meet him.”

Volume 2, Book 19, Number 185:
Narrated Ibn ‘Umar.

Whenever the Prophet recited the Sura which contained the prostration of recitation he used to prostrate and then, we, too, would prostrate and some of us did not find a place for prostration.

Baab-e-Wilayat me Shah Waliullah Muhaddis Dehlavi Rehmatullah Alaih farmate hai:

1. “Is Ummate Marhumah me (Faathe Awwal) Wilayat ka
   darwaza sabse pehle kholne waale fard Hazrat Ali Al
   Murtaza Alaihisalam hain.”
2. “Hazrat Ameer(Leader) Alaihisalam ka Raaz e Wilayat Aapki Aulaad e Kiram Alaihisalam me Sarayat kargaya.”
3. “Chunanche Auliya-e-Ummat me se ek bhi aisa nhi jo kisi na kisi tour par Hazrat Ali Alaihisalam ke Khaandani Imamat se (Iqtesaab-e-Wilayat ke liye) wabasta na ho”
4. “Huzoor SallAllahu Alaihi wa Aalihi wa Sallam ki ummat me pehla fard jo wilayat ke (sabse a’alaa wa aqwaa tareeq) baab-e-jazab ka faateh bana aur jisne is maqami bulandi
   par (pehla) qadam rakha Ameerul Momineen Hazrat Ali Alaihisalam ki Zaat-e-Girami hai, isi wajah roohaniyat wa wilayat ke mukhtalif tareeqon ke salasil Aap he ki taraf ruju karte hain”
5. “Ab ummat me jise bhi Bargaahe Risalat SallAllahu Alaihi wa Aalihi wa Sallam se Faiz-e-Wilayat nasib hota hai wo ya to Nisbat-e-Ali Murtaza Alaihisalam se nasib hota hai ya Nisbat-e-Gaus-e-Aazam Jeelani RajiAllahu se,iske bagair
   koi bhi shaks Martaba-e-Wilayat par faa’iz nhi ho sakta.”

_

1. Shah Waliullah , at -Tafhimat-ul-i lahiyyah (1:103).
2. Shah Waliullah, at -Tafhimat -ul -i lahiyyah (1:103)
3. Shah Waliullah, at -Tafhimat -ul -i lahiyyah (1:104).
4. Shāh Waliullah, Hama‘at (p. 60).

5. Shāh Waliullah, Hama‘at (p. 62).

اللَّهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى آلِ سَيِّدِنَا مُحَمَّد

MOULA ALI WO HAI JO B A D A R Mein Aaya Toh FateMOULAh - E - Badar Kehlaye, O H A D Mein Aaya Toh

Nasir-e-Rasool Kehlaye, K. H Y B A R Mein Aaya Toh

Shahe-La-fatah Kehlaye K H A N D A Q Mein Aaya Toh Kull-e-Emaan Kehlaye, M U B A H I L A Mein Gaya Toh

Nafs-e-Rasool Kehlaye,TATHEER Ki CHADAR Mein Aaya Toh

Warise-Tatheer Kehlaye, Q. U. R. A. N Padha Toh

NUQTA -E – BISMILLAH
Kehlaye M. E. H. R. A. B Mein Aaya Toh IMAM-E-DO-JAHAN Kehlaye, B. U. T. O. N Ko Baher Nikala Toh BUTSHIKAN Kehlaye, AANKH Kholi Toh AINULLAH Kehlaye, HATH Uthaya Toh YADULLAH Kehlaye,

CHEHRA Dikhaya Toh
WAJHULLAH
Kehlaye, GUFTUGU Ki Toh LISANULLAH Kehlaye T A K H T Par Aaya Toh

AMIR-UL-MUMINEEN
Kehlaye, T A K H T Thukra Kar Khak Par Baitha Toh ABU TURAB Kehlaye

THE HIJRAT
The Prophet (S.A.W) informed Ali (A.S.) about the dangerous situation and his plan to migrate to
Yasrib. He asked Ali (A.S.) if he would sleep in his (Prophet (S.A.W)’s) bed covering himself with the
Prophet (S.A.W)’s green chaddor. It was a dangerous situation, the wall’s of the Prophet (S.A.W)’s
house were hardly seven feet high. Anybody could peep in and see whether the Prophet (S.A.W) was in
the house or not. But when the Prophet (S.A.W) asked Ali (A.S.) if he would accept this danger to his
life? Ali (A.S.) replied with a counter question, “If I sleep in your place, in your bed, will your life be
saved?” “Yes.” replied the Prophet (S.A.W), “Allah has promised me save passage” Ali (A.S.) thanked
Allah and slept in the bed of the Prophet (S.A.W) covering himself with the Prophet (S.A.W)’s green
chaddor. The Prophet (S.A.W) left his house unobserved by the waiting assailants.
Commenting on the sacrifice of Ali (A.S.), Imam Gazali in his Tareekhe Khamees writes that it was for
this occasion that revelation from Allah came, ” Among the people are those who sell their lives to seek
the satisfaction of Allah.” [Vol.1, page 267] Qastalani in Mohabbe Ladeem says that Ali (A.S.) was the
first person to sell his life [Vol.1, page 78].
During the night many stones and arrows were thrown on the bed of the Prophet (S.A.W) but Ali (A.S.)
did not move. In the morning when the assailants jumped in and pulled the green chaddor they found
Ali (A.S.) in the place of Mohammad (S.A.W). “Where is Mohammad?” they asked in anger. “What do I
know? You did not give Mohammad to me,” Ali (A.S.) replied. The assailants wanted to kill him, but
when they saw Ali (A.S.) defiant and ready to fight they left him and went out in search of the Prophet
(S.A.W).
This departure of the Prophet (S.A.W) from Mecca to Yasrib is called Hijrat. It took place on Thursday in
the month of September 622 A.D. The Muslim era is named after this event. It was introduced by Umar
Bin Khattab during his rule on the advice of Ali (A.S.). In those days the solar calendar of the Christians
and the ancient calendar known as Aamul Feel were in vogue and people often got confused in
recording the events.
Ali (A.S.) stayed in Mecca for three days fulfilling the task the Prophet (S.A.W) gave him. Specially the
return of the goods and money, the people of Mecca had kept him for safe custody, and arranging the
supply of food and water to the Prophet (S.A.W) who was staying in the caves of Hera on the outskirts
of Mecca. Ali (A.S.) arranged for the food and Amir Bin Faheera carried it to the cave. As the Prophet
(S.A.W) did not have any mounts with him nor any guide who could show him the way to Yasrib Ali
(A.S.) purchased three camels from the people of Bahrain who were camping in Mecca and the services
of Abdullah Bin Yarkat to show the way to Yasrib [Tafseer-e- Durre Mansoor, Vol. 3, page 240].
After completing the job Ali (A.S.) left Mecca in broad daylight with four ladies the Prophet (S.A.W) had
asked him to bring. They were :-
(1) Fatema (S.A.) the Prophet (S.A.W)’s daughter, (2) Fatema, Ali (A.S.)’s mother, (3) Fatema, cousin of
Ali (A.S.) and Mohammad (S.A.W) and daughter of Hamza, (4) Fatema, Ali (A.S.)’s aunt. The Quraish
sent eight men to stop Ali (A.S.) from taking these ladies with him, but Ali (A.S.) refused to part with
them and fought with them killing one Junnah and driving the rest away. The journey to Madina was of
ten days, and as Ali (A.S.) had only two camels with him on which the ladies of his household were
sitting he walked the entire 280 miles on foot.
The Prophet (S.A.W) who had reached Quba (a village two miles before Yasrib) by then, was anxiously
awaiting his arrival. The Prophet (S.A.W) received Ali (A.S.), embraced him and dressed his bleeding
feet.
The Prophet (S.A.W) during his four day stay at Quba constructed the worlds first Mosque with the help
of the local Muslims. He himself participated in the construction work, and carried stones and mud on
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his head. The Muslims while constructing the mosque recited, “Whosoever builds a Mosque and reads
Quran is saved.” After completing the Mosque the Prophet (S.A.W) and his followers offered their first
prayer in it facing Jerusalem.
During the Prophet (S.A.W)’s stay at Quba the strength of the Muslims grew constantly. People broke
their idols and embraced Islam. The Prophet (S.A.W) then left for Yasrib with his entire group. Buraida
Bin Al Hasseeb and his seventy men had just embraced Islam took the Prophet (S.A.W) in a procession.
The city of Yasrib was a collection of houses, castles, farms and gardens. All located in comparatively
green lands. The inhabitants of this city belonged to the tribes of Aws and Khazraj the two branches of
Azd clan, an idol worshipping community. Along with them lived Bani Quraizah, Bani Nazir and Bani
Quinqaa, the Jewish tribes who had migrated from different places and settled here. The city of Yasrib
like other cities of those days were ruled by oppression, tyranny and war. The tribes of Aws and
Khazraj always fought among themselves and were bitter enemies of each other. But their enmity
ended to some extent with the arrival of the Prophet (S.A.W) to Yasrib with his message of love,
brotherhood and equality, kindness and sincerity, the blessings of Islam.