The 15th of Shaban is one of the most revered nights among Muslims in which Muslims seek Allah’s forgiveness and blessings and repent over their sins. The lines below discuss the significance of Shab e Barat in the light of two major hadiths of Prophet Muhammad (PBUH) said with regards to Shab e Barat observance.
- About Shab e baraat Hadith
- Shabrat ki dua
- Shab e Barat Toba o Astaghfar Aur Rehmat Ki Raat
- Hadith 15 Sha’baan Kee Raat Qiyaam Kiya Karo Aur Din Ko Roza Rakkha Karo
- Shab e Bara’at ki Dua aur Namaz
- Shab e Barat Rehmat aur Bakhshish ki Raat
The hadith is narrated by Hazrat Ali (RA) in which Prophet Muhammad (PBUH) said:
“When it is the fifteenth of Shaban, then stand (in worship) at night and fast during the day. Because Allah descends in this night at sunset to the first heaven and says: ‘Is there any seeker of forgiveness, that I may forgive him? Is there any seeker of sustenance, that I may sustain him? Is there anyone in affliction, that I may remove his affliction? Is there anyone like this, like that (and so on)’. This continues until Fajr.” (Ibn Majah)
“Hazrat Ali Bin Abi Talib RadiyAllahu Ta’ala Anhu Riwayat Karte Hain Ki Rasoolullah SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ne Farmaya :
Jab Pandrah-15 Sha’baan Ki Raat Ho To Us Raat Ko Qiyaam Kiya Karo Aur Din Ko Roza Rakha Karo Kyun Ki Allah Ta’ala Ghurub-E-Aaftab Ke Waqt Aasmani Duniya Par Nuzool Farmata Hai Aur Farmata Hai :
Kya Koi Meri Bakhshish Ka Taalib Hai Ki Mein Us Ko Bakhs Doo’n ?
Kya Koi Rizq Maangne Waala Hai Ki Mein Use Rizq Doo’n ?
Kya Koi Bimaar Hai Ki Mein Use Shifa Doo’n ?
Ayse Hai ?
Yaha’n Tak Ki Fazar Tulooa Ho Jaati Hai.”
[Ibn Majah As-Sunan, 01/44, Raqam-1388,
Kinani Misbah-uz-Zujajah, 02/10, Raqam-491,
Mundhiri At-Targhib Wat-Tarhib, 02/74, Raqam-1550,
Al-Minhaj-us-Sawi, Safah-230, Raqam-166.]
In another hadith, Prophet Muhammad (PBUH) said:
“In the fifteenth night of Shaban, Allah manifests and forgives all His creation except for the Mushrik (idolater) and the spiteful.” (Ibn Majah)
Shab e Baraat
Jab 15 Shaban Aaye to Usme Ibadat Karo & Din Me Roza Rakho.
1.(Ibne Maaja:Jild-1,Safa-444,Hadees No-1388)
Allah Shaban Ki 15wi Shab Me Tajalli Farmata Hai,Istaghfaar (Tauba) Karne Wale Ko Baksh Deta Hai.
Hazrat Ayesha [R.Z] Ka Bayan Hai:-Huzur Shaban Ki 15vi Raat (Shab e Baraat) Me Aachi Raat Ko Qabrastan Tashreef Le Jate…
Allah Tala Shaban Ki 15vi Raat Ko Apni Khas Rehmato Ka Nuzool Farmata Hai.
Authentic Ahadith about the merits of Shab-e-Bara’at
1-Narrated by Aisha (r.a), I missed Allah’s Messenger during the night and found him in al-Baqui’. He said: Were you afraid that Allah and His Messenger would deal unjustly with you? I said: Allah’s Messenger, I thought that you had gone to some of your other wives. He (the Prophet) said: Verily Allah, the Exalted and Glorious, comes down to the heaven of the world in “the middle night of Sha’ban” and forgives sins even more abundant than the hair of the goats of Kalb. [Sunan Tirmidhi Volume 001, Hadith Number 670, Ibn Maja Volume 002, Hadith Number1379]
2-Narrated by Abu Musa al-Ash’ari, Allah’s Messenger said, Allah, the Exalted and Glorious looks down on “the middle night of Sha’ban” and forgives all His creation, except a polytheist or one who is mushahin(one bent on hatred). [Sunan Ibn Maja Volume 002, Hadith Number 1380]
3-Narrated by Abdullah Ibn Amr Ibn al-‘As Allah’s Messenger said, Allah, the Exalted and Glorious looks down on “the middle night of Sha’ban” and forgives all His creation except two people, the Mushahin (one bent on hatred) and the murderer. [Musnad Ahmad Volume 003, Hadith Number 6353]
4-It is reported by Abu Thalaba that the Prophet (peace be upon him) said: On the 15th night of Shabaan, Allah looks over at his creation and forgives all the believers except for the one who begrudges and hates. He leaves them in their enmity. [Bayhqi, Tafsir ad-Dar al-Manthur under the Verse 44:3]
5-It is reported by Muaz bin Jabbal that the Prophet (peace be upon him) said: Allah looks at His creation in “the night of mid-Sha`ban” and He forgives all His creation except for a Mushrik (idolater) or a Mushahin (one bent on hatred). [Ibn Hibban, Sahih, ed. Shu`ayb Arna’ut Volume 012: Hadith Number 5665]
6- Narrated by A’isha: She said: The Prophet (peace be upon him) stood up in prayer during part of the night and made his prostration so lengthy that I thought his soul had been taken back. When I saw this I got up and went to move his big toe, whereupon he moved, so I drew back. When he raised his head from prostration and finished praying, he (pbuh) said: “O A’isha, O fair little one (Humayra’)! Did you think that the Prophet had broken his agreement with you?” She replied: “No, by Allah, O Messenger of Allah, but I thought that your soul had been taken back because you stayed in prostration for so long.” He said: “Do you know what night this is?” She said: “Allah and His Prophet know best.” He said: “This is the night of mid-Sha`ban! Verily Allah the Glorious and Majestic look at His servants on “the night of mid-Sha`ban, and He forgives those who ask forgiveness, and He bestows mercy on those who ask mercy, and He gives a delay to the people of envy and spite in their state.” [Bayhaqi in Shu`ab al-Iman Volume 003: Hadith Number 3835]
7- IImran bin Husain (ra) reported, Allah’s Messenger (peace be upon him) having said to him or to someone else: Did you fast in the “Middle of Sha’ban?” He said: No. Thereupon he (the Holy Prophet) said: If you did not observe fast, then you should observe fast for two days. [Muslim Book 006, Number 2607]
The virtue of the night of mid Shaban has been established right from the Prophet (peace be upon him) himself and has come from multiple channels of transmission from Abdullah bin Amr, Muadh, Abu Hurairah, Abu Thulabah, Awf bin Malik, Abu Bakr, Abu Musa, Aishah (May Allah be pleased with all of them) each of the narrations strengthening each other.
Imam Shafi’i writes:
“Verily, Dua is accepted on five nights: the night of Juma’, the night of Eid Al-Adha, the night of Eid Al-Fitr, the first night of Rajab, and the 15th night of Shabaan”. [Al-Umm, Volume 001, Page No. 231]
Imam Shurunbulali Hanafi writes:
“It is desirable to revive the last ten nights of Ramadan, two nights of Eidain (Eid ul-Fitr and Eid ul-Adha), ten nights of Zil Hijjah, and the 15th night of Sha`ban.” [Noorul Eidhah Page No. 63]
Shaikh Abu-Ishaq Ibrahim Al-Hanbali writes:
“It is desirable to revive the time (with Salat and Ibadah) between the two E’sha’s (Maghrib and E’sha) because of the Ahadith. Many scholars say: Similarly with the night of Ashura, the first night of Rajab, and the 15th night of Sha`ban”. [Al-Mubdi Volume 002, Page No. 27]
Sheikh Mansoor Bahoti Hanbali writes:
“As for the 15th night of Sha`ban, it is a night of virtue. Some of the Salaf prayed the whole night, although establishing congregational prayers (on this night) is good innovation. And the reward of Ibadah on “the 15th night of Sha`ban” is the same as the reward of Ibadah on the night of E’id. [Kash-shaful Qina, Volume 001: Page No. 444]
Sheikh Mubarakpuri (Salafi scholar) writes:
“You should know that a sufficient number of Ahadith have been narrated confirming “the virtues of the 15th night of Sha`ban”. All these Ahadith prove that it has a basis.
After relating many Ahadith about the importance of this night, he says:
“The sum of all these Ahadith is strong evidence against the one “who thinks there is no proof” of the virtue of the 15th night of Sha`ban” and Allah knows best. [Tuhfat ul Ahwadhi Volume 003: Page. 365-367]
Ibn-Taimiyyah when asked about the 15th night of Sha’ban replied:
‘‘As for the 15th night of Shabaan, there are many narrations and Athar (quotes from the Sahabah) regarding its virtue. It has been reported of the Salaf that they prayed in this night. Therefore, praying alone on this night, having precedence in the Salaf, is sufficient evidence and something of this kind surely cannot be denied”.
At another occasion, Ibn-Taimiyyah was asked the same question and he replied:“If one prays on this night alone or in a select company of people as many groups amongst the Salaf did, “then it is good”. [Fatawa Ibn Taimiyyah Volume 23, Page 131-132]
Usually the some group claiming that all Hadiths about the merits of Shab-e-Bar’at are “Daeef” (Weak). First of all, the Hadith of Ibn Habban is termed as “SAHIH” by classical scholars of this technical Islamic science. Even if any follower of such groups does not believe in the classical scholars of Hadith, here is a compelling evidence from those group who raise object their scholar of the last century and a reputed scholar of Ahlehadees, Nasir ud Din Albani. He declared Hadiths of 15th Shabaan as “Hassan” and “Sahih” (authentic). See: (Silsilat ul-Ahadith-as Sahiha, Nasir ud din Albani, Volume No. 3, Page No. 135) seethe scan copy of [Sahih Ibne Maja Safha 414] page
One more scholar of Ahlehadees, Muhaddis Allama Abdur Rahman Mubarakpuri said these Hadiths are collectively declare argument against those se who claim 15 Shaaban Night has no merits [Tohfatul Ahwazi P.441-442/3]
To sum up, the virtues of the blessed night of mid Sha’aban are established by authentic Ahadith and a group of the Salaf (سلف “predecessor” is an early Muslim of the first three generations of proponents of the religion). So, it is highly recommended to celebrate this night and stay up on it.
Maahe Shabaan Naam E Aamal Allah Taala Ki Taraf Uthaye Jaate Hai
Hadees 01 :
Hazrat Sayyidna Usama bin Zaid Radiallahuanhu Farmate Hai Maine Arz Ki Yaa Rasool Allah ﷺ Mai Dekhta Hoon Jis Tarah Aap Shaban Me Roza Rakhte Hai Is Tarah Kisi Bhi Maheene Me Nahi Rakhte ?
Farmaya Razzab aur Ramzan Kay darmiyan Me Mahina Hai Log Is Se Gaafil Hain, Log Is Se Gaafil Hai Isme Logo Kay aamal Allah Rabbul Aalameen Ki Taraf Uthaye Jaate Hai Aur Mujhe Ye Mahboob Hai Kay Mere Aamal Is Haal me uthaya jaaye ki mai rozadaar hoon”
(Sunan Nasai Pg : 267, kitabus Sawm, Baab 70 : Nabi Kay Roze Rakhne Ka Bayan, Hadees : 2358) Scan Page SUNAN NASAI jiski tahkeek Wahabiyo Kay Sabse Bade Muhadis Naseerudin Albani ne ki hai.
NISF E SHABAAN 15wi Raat Shabaan Ki ALLAH TAALA KI KHAS REHMAT BANDO KI TARAF MUTWAZZE HOTI HAI Hadees 02 :
Hazrat Ma’az Bin Jabal Raziallah anhu Nabi E Karim ﷺ Se Riwayat Karte Hai Ke Aap ﷺ Ne Farmaaya Allah Tala Sha’abaan Ki 15 Vi Shab Apni Makhlooq Ki Taraf Nazar E Rehmat Farmaakar Tamaam Maqlooq Ki Maghfirat Farmaa Dete Hai Siwaaye Mushrik Aur Kina Rakhne Waale Ki.
(Sahih ibn Hibban 12, Pg : 479, Hadees : 5665)
Shaykh Arnaut Likhte Hai Ye Hadees Shawaheed ki bunyaad Pe SAHIH hai.
(Imam Tabarani Al Mu’jam Al Kabeer Vol :20, Pg : 108, Hadees :215)
(Imam Tabarani Al Mu’jam Al Awsat Vol : 07, Pg : 36, Hadees :6776) (Imam Tabarani Al Musnad Shamiyeen Vol :01, Pg : 128, Hadees : 203)
(Imam Darqutni, Nuzool Vol : 01, Pg :58, Hadees : 77)
(Imam Bayhaqi Shoebul Imaan, Vol : 09, Pg :24, Hadees : 6204 )
(Imam Bayhaqi Fazail Al Awqaat Vol :01, Pg 22, Hadees : 22 )
(Imam Abu Nauym Asfahani Hilyatul Awliya Vol : 05, Pg : 191)
Ahle Hadees Maqtab Kay Sabse Bade Muhadis Shaykh Naseerudin Albani
(Silsila Al Ahadees Al Sahih Vol 03, Pg : 135, Hadees : 1144)
Imam Ibn Hibban Ne Yahan sarahat Kay ek saath Baab Kayam Kiya
SHABAN KI 15wi Shab ALLAH Taala Ka Bando Ko Maaf Karne Ka Bayan
Imam Ibn Hajar Haythami Shafai Rahmatullah Alaih Likhte Hai
“Imam Tabarani ne jo Ye Rivayat naql ki hai Mujam Al Kabeer Aur Mujam Al Awsat Me Ye Dono Rivayat kay raavi SIQAH hai”
(Majma Uz Zawaid, 08, Pg : 126, Hadees : 12860)
(Imam ibn Rajjab Hambali Lataif Al Marif Vol :01, Pg : 224)
Isko Sahih Kahte Hai. Hadees 03 :
“Abdullah ibn Amr ibn Al Aas Radiallah Anhu rivayat karte hai k Nabi ﷺ ne Farmaya ALLAH Taala 15th Shaban ki Shab Par Nazre Karam Karta Hai Aur Apne Bando Ko Baksh Deta hai siwaye keena parwar aur naahaq qatl karne waalon ke
(Musnad Ahmad Vol : 06, Hadees : 197 – 98, Hadees : 6642)
Ahmad Shakir SAHIH.
(Imam Hasan Al Khallal, Al Majalis Al Ashrah Vol : 01, Pg : 18, Hadees :02)
(Yahya Al Shajiri, Tarteeb Amali Al Khamesiyyah, Vol : 02, Pg : 48, Hadees : 1539)
(Naseerudin Albani Silsila Al Hadees Al Sahihah Vol :03, Pg : 136)
Al Bazzar ne is hadees ko riyayat kiya aur hasan kaha
Shaykh Shuayb Arnaut Ne Hasan Li Ghairih
(Imam Haythami Mazma Uz Zawaid, Vol : 08, Pg: 65) Scan Page Musnad Ahmad
“Hazrat Abu Baqar Siddique Radiallahu Se Rivayat Hai Nabi E Karim ﷺ Ne Farmaya Jab Nisf E Shaban Ki Raat Aati Hai Allah Taala Aasman E Awwal Me Istawa Karta hai Aur Apne Bando Ki Magfirat Karta hai Siwaye Mushrik Aur Dilo Me Bugz Nafrat Rakhne Waalo Kay”
(Imam Asim As Sunnah Vol : 01, Pg : 222, Hadees : 509)
YE Hadees Sahi Hai Front Cover As Sunnah
(Imam Ibn Khuzayma Kitabut Tawheed Vol : 01, Pg :325, Hadees : 48) (Imam Ibn Abi Dunya Fazail E Shahar Ramzan Hadees : 02)
(Imam Fakihi Al Akhbar Makkah Vol :03, Pg : 66, Hadees :1838)
(Imam Darqutni Al Nuzool Vol : 01, Pg :155, Hadees :75)
(Imam Bazzar Al Musnad Vol :01, Pg : 157, Hadees :80 )
(Imam Maruzi Musnad Abu Baqr Siddique Vol : 01, Pg :171, Hadees :104)
(Imam Bayhaqi Shoebul Imaan Vol : 05, Pg : 357, Hadees : 3546)
(Imam Ibn Hazar Haythami Mazma Uz Zawaid Vol : 01, Pg : 125, Hadees : 12957)
Is Hadees Ko Hasan Kaha.
(Imam Ibn Hajar Asqalani Amal Al Mutlaqah Vol : 01, Pg :122)
Isko Hasan kaha.
Hadees 05 :
Hazrat Abdullah Ibn Umar Radiallahu anhu Se Riwayat Hai Ke Aap ﷺ Ne Farmaaya 5 Raatein Aisi Hai Jinme Dua Radd Nahi Hoti Aur Wo Juma’a Ki Raat , Rajab Ki Pehli Raat , Shabaan Ki 15vi Raat Aur Eidain Ki Dono Raatein Hai.
(Musannaf Abdur Razzak Vol : 04, Pg : 317, Hadees: 7927)
(Musannaf Abdur Razzak Vol : 04, Pg : 317, Hadees: 7927)
(Imam Bayhaqi Sunan Al Kubra, Hadees : 6386 and Shu’ab, 3:342 #3711, 3713),
Issi Rivayat Ko Hazrat Abu Umama Radiallahu Anhu Se Imam Ibn Asakir Ne Naql Kiya.
(Imam Daylami Musnad Al-Firdaws Vol :2 Pg : 311 Hadees : 2797 )
Hadees 06 :
Imam Muhammad Ibn Idrees Shafai Rahmatullah Alaih Apni Kitab Ul Umm Me Likhte Hai
“05 Raat hai Jinme Duaye Kabool Hoti Hai Jumaah Ki Raat, Eid Ul Fitr Ki Raat, Eid Ul Azhaa Ki Raat, Razzab Ki Pahli Raat, NISF SHABAN (yaani 15wi raat)”
(Kitab Ul Umm Vol : 02, Pg :485, Hadees : 482)
Imam Shafai Ek Baab Kayam Karte Hai LAYLATUL EIDAIN
(Imam Nawawi Ash Shafai Kitab Al Majmua Vol : 05, Pg : 50)
Me Likh Kay Is Raat Kayam Karne Ko Durust Farmaya. Aaj Log Kahte Hai EID bas Do hai Imam Shafai 05 05 Raat Ko EID kah rahe hain.
In Upar Karda SAHIH hadeeso Se ye maloom huwa Kay NISF SHABAN ki raat jisko Bakshish Magfirat Ki raat kahte hai SHABE BARAAT ki raat ALLAH Taala Apne Bando ki duaye Kabool karta hai magfirat karta hai Lihaja Ye raat Khaskar kay Kayam Karna Dua Karna Ibadat Me guzarna Kaise Biddat Hogaya ?
Isko Biddat Siwaye Kam Ilm Jaahil Insaan kay koi Musalman nahi kah sakta.
Hadees 07 :
Ummul Momineen Ayesha Siddika Radi Allaho Anha farmati hai k Rasool Allah ﷺ ko Farmate Huwe Suna Hai ALLAH Tabarakwa’tala 04 raato me Khas Kar Bhalai Ka Darwaja Khol Deta Hai
01) Eid Ul Fitr
02) Eid Ul Azha
03) Shaban ki 15wi Raat Jisme Marne waalo K Naam Hai Karne Waalo K Naam Logo K Rizk Likhe Jaate Hai.
04) Yaum E Arfa Ki raat (Yaani 08 Aur 09 Zilhajja Ki Raat Se Fazr Tak) References : (Imam Jalaludin Suyuti Tafseer E Durre Mansoor Vol : 07, Pg : 302 print Darul Fikr Beirut)
Aur Is Tarah Ki Fazail E Shaban Aur Uski Darmiyani Raat Yaani NISF SHABAN Al Maroof Shabe Baraat Ki Rivayat Kam Az Kam 15 Sahaba E Kiram Se Marvi Hai Jo naa sirf is raat ki fazilat jaahir karti hai balki is hadees ko bhi MUTAWATIR tak pahuchati hai Aur Mutwatir Wo Rivayat Hoti hai jisko bade se bada Muhadis Aalim raddh nahi kar sakta.
Moreover, Prophet Muhammad (PBUH) also went out to pray for the deceased in the graveyard on this night as well, therefore, in addition to praying for his forgiveness, a Muslim must also visit the graveyard and ask Allah for the forgiveness of the ones who are no more a part of the life of a Muslim. Hence, Shab e Barat needs to be utilized for the purpose of seeking forgiveness for one’s self and all those who matter at present or the ones who have passed away to the hereafter.
In a nutshell, the 15th night of Shaban is one of the blessed and bountiful nights of the Islamic year. A Muslim must make full use of this night and the day that precedes it. He or she must stand during the night praying and ask forgiveness and mercy from Allah Almighty, while during the day, Muslims should try keeping a fast to gain maximum benefits and rewards from the blessed night.
15 Shaban Ko Amal Pesh Hona, Rizq Pahuchna
Imam Jalaludin Suyuti Shafai Rehmatullah Alaih Apni Tasneef Shara Us Sudoor Me Ek Baab Kayam Karte Hai
Uske tahet hadees e paak naql karte hai
“Baab : Har Saal Umr’on Ka Munqata’y Hona”
Daylami Ne Abu Hurraira Radiallahu Anhu Se Rivayat Ki Rasoolullah ﷺ Ne Farmaya Shabaan Tak Umr Munqata’y Ki Jaati Hai, Hatta Ki Aadmi Nikah Karta Hai Aur Uske Yahan Aulaad Hoti Hai Halanki Indallah uska Naam Murdo Ki Fahrisht Me Aachuka Hota hai.
Front Cover & Scan Page Shara Us Sudoor Pg 53
Imam Daynuri Rahmatullah Alaih Ne Mazalisa Me Rivayat Ki Nabi E Karim ﷺ Ne Farmaya ki Nisf Shabaan Ki Raat Me Allah Taala Farishte Ko Wohi Karta hai js Nafs ko Is saal kabz Karna hai karle.
8 to 11 Number Hadees Scan Page Shara Us Sudoor Pg 54
Imam Abdul Razzaq Rahmatullah Alaih Apni Musannaf Me Ek Baab Kayam Karte hai BAAB NISF MIN SHABAAN
Is baab kay Tahet Imam Abdul Razzaq Ne iske Fazail Me bhi kayi hadees jama ki jo khud Imam Abdul Razzaq ka bhi nazariya jaahir karti hai.
Hadees 12 :
عَنِ ابْنِ عُيَيْنَةَ، عَنْ مِسْعَرٍ، عَنْ رَجُلٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ قَالَ: «تُنْسَخُ فِي النِّصْفِ مِنْ شَعْبَانَ الْآجَالُ، حَتَّى إِنَّ الرَّجُلَ ليَخْرُجُ مُسَافِرًا، وَقَدْ نُسِخَ مِنَ الْأَحْيَاءِ إِلَى الْأَمْوَاتِ، وَيَتَزَوَّجُ وَقَدْ نُسِخَ مِنَ الْأَحْيَاءِ إِلَى الْأَمْوَاتِ»
Hazrat Aata Bin Yasaar Radiallahu anhu Se Marvi Hai ke 15vi shanbaan maut likhi jaati hai yaha tak ke aadmi, safar me nikalta hai halaanke zindo se murdo me wo likha jaa chuka hota hai aur aadmi nikah karta hai halaanke zindo se nikaal kar murdo, me likaa jaachuka hota hai
(Musannaf Abdul Razzaq Vol : 04, Pg : 317, Hadees : 7925)
KIN KIN LOGO KI MAGFIRAT NAHI HOTI UNKA BAYAN
Hazrat Kaseer bin Murrah Radi Allaho Se rivayat hai k Rasool ALLAH ﷺ ne Farmaya 15wi Shaban ki raat ALLAH Mutawajje Hota Hai. Is Raat me wo tamam ko bakshdeta Hai Siwaye MUSHRIK aur Kina Warke (Adawat Waale Ko)”
Reference : (Musannaf Ibn Abi Shayba Vol : 09, Pg : 614, Hadees : 30462) (Musannaf Abdul Razzaq Vol : 04, Pg :316 – 317, Hadees : 7923) (Imam Bayhaqi Al Shoebul Imaan Vol : 03, Pg : 381, Hadees : 3830, Darul Fikr Berut) (Imam Tabarani Al Mujam Al Kabeer Vol : 20, Pg : 108 -09)
(Imam ibn Hibban Sahih Vol : 07, Pg : 470)
(Imam Ibn Asim Sunnah Vol :01, Pg : 224)
(Imam Ibn Rajab Hanbali Lataif Al Marif Vol 01, Pg :224 Sahih Kaha)
(Imam Ibn Hazar Haythami Majma Al Zawaid Vol : 08, Pg :65)
Imam Tabarani Mujam Al Kabir Wa Awsat Me naql kiya dono kay raavi siqah hai.