Mohsin-e-Islam Hazrat Sayyeduna Abu Talib Alaihissalam ne Islam Kab Kabool kiya?

Mohsin-e-Islam Hazrat Sayyeduna Abu Talib Alaihissalam ne Islam Kab Kabool kiya?

“Jab Aaayat utri ke “Wa Anzir Ashiratakal Aqrabeen” Apne Aqreba ko Tauheed ka Paigam Pahuncha Den. Aaqa SallAllahu Alaihi wa Aalihi wa Sallam ne Kohe Safa par sabko ikatta kiya, usme gair log nahi they sirf sardaraan-e-Quraish they, Khandan ke log they. Aage Maroof Hadees hai Maroof Waqiya Pahad ke piche se ek lashkar ka zikr karna to sabne kaha ke bin dekhe maan lenge ke fauj hai kyunki Aap Sachhe hain, to bin dekhe Apni Sadaqat par ikrar karwake, Apni Sadaqat ke Tasadduq se Allah ko manwaana, ye Waqiya hai aapko pata hai. Jab ye baat hogayi to jinke nasib me Imaan nahi tha wo budbudaane lage aur unme pesh pesh abu lahab tha aur usne kuch nazeba kalimat bhi kahe. Chunanche majma disperse hogaya Aaqa SallAllahu Alaihi wa Aalihi wa Sallam Ghar Aaye. Is Aayat ki Shaan-e-Nuzool me ek baat batana chahta hun. Jab Aaqa SallAllahu Alaihi wa Aalihi wa Sallam Ghar Aaye to Maula Ali al Murtaza, us waqt Unki Umr kisine 9 saal kaha riwayato, kisine 10 kaha kisine 12 kisine 14, bus ye riwayate hain maqsad ye hai ke bilkul Naujawani, Nou-Umri thi. Ye baat khaas nuqte waali hai ke is umr ka bacha 9,10, 12 saal ka koi uska apna ghar alag hota hai rehne ka ya Baap ke ghar me rehta hai? Agar aapke bachhe bhi 9,10 saal ki umr me alag kiraye ka maqaan leke rehte hain to kehlen ke Maula Ali kisi alag maqaan me rehte hain. Magar is umr ka bacha apne baap he ke ghar rehta hai. To itni baat zehan me mehfooz karlen.

Aapne Hazrat Ali ko bulaya aur farmaya: Ali kal jo Hamne bulaye they Kohe Safa par saare Quraishi sardar, inko fir Apne Ghar bula aur acha khana paka aur inki daawat kar taake Gharme aake fir Mai baithkar inpar Mehnat karun aur Dawat-e-Tauheed dun.

Imam Ibne Jarir Tabari riwayat karte hain, ab mai pehle hawale (references) dedu aapko taake pata chal jaaye ke yuhi koi chalte chalte kisi muarrikh ne kehdi hai ya badi sika (sachhi), tthos aur muhaqqaq baat hai. Imam Ibne Jarir Tabari ne riwayat kiya, Imam Behaqi Azeem Muhaddis, unhone riwayat kiya, Imam Ibne Aseer ne riwayat kiya, Imam Ibne Kaseer ne riwayat kiya, Imam Ibne Asakir ne riwayat kiya, Al Makrizi ne riwayat kiya. Ye Tamam Muhaddiseen riwayat karte hain ke Aaqa SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya Ali Khana kar. To chunanche Maula Ali Sher-e-Khuda ne Apne Ghar un saare sardaran e Quraish ko bulake Huzoor ki Dawat-e-Ishaa’at keliye Dastarkhwan bichaya, khana pakaya aur Aaqa ko bulaya aur pehla Jalsa rachaya. Ab ye baat meri is baat se jod len, Ye Ghar Ali ka tha ya Abu Talib ka tha? Kiske Ghar Dastarkhwan bich raha hai, Kaun sardaraan e Quraish ko Dawat-e-Tauheed sunwaane keliye Ghar khana pakwa raha hai? Gosht pak raha, raan pak rahi hai, Kitabo me hai! Kaun bakre Zibah karraha hai Kaun Gharse kharch karke Majlis Dawat-e-Tauheed ki kaayam karraha hai? Ye Ghar Abu Talib ka hai.

Daar-e-Arqam, Hazrat Arqam ka Ghar, Dawat-e-Tauheed aur Dawat-e-Islam ka Markaz jo chupe chupe Tableeg hoti thi 3 saal tak, Wo Markaz-e-Tauheed baadme bana hai, sabse Pehla Jo Ghar Markaz e Dawat-e-Tauheed bana Wo Daar-e-Abi Talib hai.

Bakri ki raane bhuni, paani doodh ke katore rakhe, ehtemam se khana banaya aur Aaqa SallAllahu Alaihi wa Aalihi wa Sallam ko Unhone kaha ke Mere Habib ab Aap bayan farmayen. To Aaqa SallAllahu Alaihi wa Aalihi wa Sallam ne Dawat-e-Tauheed di. To pehla Jalsa Kohe Safa par aur Dusri Majlis aur Nashist Dawat-e-Tauheed ki Daar-e-Abi Talib. Fir Aaqa SallAllahu Alaihi wa Aalihi wa Sallam ne pura Khitab kiya. Mezbaan Hazrat Abu Talib They aur Organiser Hazrat Ali al Murtaza They. Uske baad dusre din fir Dawat ki, in sab Kutub me hain. Aaqa SallAllahu Alaihi wa Aalihi wa Sallam Tashreef laaye khana hua, Jalsa hua aur Aaqa ne Dawat-e-Tauheed di. Teesre din fir Dawat ki aur fir Jalse hua.

Daar-e-Abi Talib me “Wa Anzir Ashiratakal Aqrabeen” ke tehat Aaqa SallAllahu Alaihi wa Aalihi wa Sallam 3 Din Dawat-e-Tauheed Dete rahe. Aur jab ye Bayan hochuka usme Hazrat Abu Talib Khade hogaye aur Isko Imam Ibne Aseer aur Imam Tabari aur digar Muarrekheen riwayat karte hain. Wo farmate hain Hazrat Abu Talib Khade hogaye aur Aapne farmaya:

Mere Mehboob, Mere Bhatije Muhammad (SallAllahu Alaihi wa Aalihi wa Sallam). Ab Aapki Baaten 3 Din Sunkar Aapki Madat karna, Hame Us Amal se bhi Muhabbat hogayi hai!
HAMNE AAPKI NASIHAT KABOOL KARLI HAI! Ye Alfaz hai “Ma Ahabba Ilaina Mu’aamatak wa Aqbalana Le Naseehatak wa Ashadda Tasdikatana Le Hadeesak” Unhone kaha
“Hamne Aapki Mu’aamat se Pyar karliya, AAPKI NASIHAT (DAWAT-E-TAUHEED) KABOOL KARLI AUR AAPKI BAAT KI TASDEEQ KA AYLAN KARDIYA!

Ab meri samjhme nahi ke ab Imaan Laane ka Aylan iske alawa kuch aur bhi hota hai? Koi aur bhi aylan rehgaya? Wo Hazrat Abu Talib jis Aylan ka intezar logo ko Unki Umr-e-Mubarak ke aakhri din tak hai ke kab karte hain kab karte hain kab karte hain?
Yaaro tumhare kaano tak aawaz na pahunche to hamara kya, Wo to Pehle Din ka kar chuke hain!!!

Imam Ibne Aseer bayan karte hain Hazrat Abu Talib RadiAllahu Ta’ala Anhu ne aage farmaya: Ye saara Aapka Khanwada baitha hai inme se ek Mai bhi hun. Aur aage farmaya: Khuda ki Qasam aaj ke baad Aap Jo Dawat leke uthe hain, Uski Madat o Nusrat Hamara Fareeza hogaya!”

Hazrat Sayyeduna Abu Talib Alaihissalam Pehle Din se he Musalman hain aur Pehle Din he Uska Aylan kardiya!

Iss dawat ko dawat-e- zulashrah kaha jata hai aur iss dawat se har adna o aala waqif hai wo alag baat hai ki bughz e Ali Alaihissalam ki bina par iqrar-bil-lisan wa tasdeeq bil qalb nahi ho pa rahi hai becharo se

Advertisements

JESUS CHRIST IS RABBANI NOT RABB

JESUS CHRIST (PEACE BE UPON HIM) IS NOT GOD-BIBLE PROVES:

John 20:16 Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

Deuteronomy 18:15: The LORD your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him.
* Moses (Peace be upon him) did not claim to be a god?, nor he claimed divinity , not taught trinity, nor believed God is in three nor will be in flesh!

Malachi 3:6 “I the LORD do not change. So you, the descendants of Jacob, are not destroyed.
* God did not change (incarnated) into two or three, HE IS ONE AND ONLY FOREVER
And descendants of Jacob, (God’s People) did not have different beliefs about God, nor they were crucified by any!, Bible says: descendants of Jacob (Peace be upon them) are not destroyed

1 Corinthians 14:33 For God is not a God of disorder but of peace–as in all the congregations of the Lord’s people.
*clearly says the beliefs are same in the congregations of the God’s people, except the congregations of today’s Christianity

Isaiah43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.
*Which clearly says, God is ONE AND ONLY AND SAME FOREVER, So God do not Incarnate or come in flesh to confuse the world as mentioned in 1 Corinthians

Earliest Sources of Bible says: Jesus (Peace be upon him) was only a Prophet and Servant of God)
Watch Video at:

Quran Chpater 2:133 Or were you witnesses when death approached Ya’qub (Jacob)? When he said unto his sons, “What will you worship after me?” They said, “We shall worship your Ilah (God – Allah), the Ilah (God) of your fathers, Ibrahim (Abraham), Isma’il (Ishmael), Ishaque (Isaac), One Ilah (God), and to Him we submit (in Islam).”

So, says James 4:7 Submit yourselves, then, to God. Resist the devil, and he will flee from you.

Islam means ‘Submission to the Will of God’

John 20:17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

“And he (Jesus) went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.” – New Testament (Matthew 26:39)

“And when the disciples heard it, they fell on their face, and were sore afraid.” – New Testament (Matthew 17:6)

 

The Door to Islam: “al kalimat at tawhid and al kalimat ash shahadah”

Al-Kalimat at-Tawhid:

kalema-e-shahada

“La ilaha, illallah, Muhammadun rasulullah”
Translation: “ ere is no god besides God (Allah), and Muhammad (peace and blessings be upon him) is his Messenger.”

La ilaha ( ere is no god(s)): I swear that I will not accept those gods that people made themselves and that I will purify my heart from them for Allah. I am preparing my heart, puri ed from other gods, only for Allah and his religion. This must be done because an impure heart cannot hold pure belief in Allah, just as a sound building cannot be built upon a rotten foundation.

Illa Allah: A er rejecting false gods, I accept only Allah as my Lord.

Muhammadun Rasulullah: This means “ is worship of my Lord is not done according to bid‘ah (later innovations in the religion). It is done according to the way that the Quran shows, that the Messenger taught, and in the way that the Messenger has shown us.”

Kalimat ash-Shahadah:

“Ashhadu an la ilaha illa Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu.”

Translation: I bear witness that there is no god but Allah and that Muhammad (peace and blessings be upon him) is his servant and Messenger.

Ashhadu an la ilaha illa Allah: This means “I think, understand, accept in my heart, and say with my tongue that there is no god (i.e. power, possessor of absolute power, legislator and subduer of the universe and all the people in it) but Allah. If someone says, ‘I exist in spite of Allah,’ this means: I reject Allah and do not know Him.’”

Embryology

Image result for Embryology in islamA few years ago, a group of men in Riyadh, Saudi Arabia
collected all of the verses in the Quran which discuss
embryology ‐ the growth of the human being in the womb.
They said, “Here is what the Quran says. Is it the truth?”
In essence, they took the advice of the Quran: “Ask the
men who know.” They chose, as it happened, a non‐
Muslim who is a professor of embryology at the
University of Toronto. His name is Keith Moore, and he is
the author of textbooks on embryology ‐ a world expert on
the subject. They invited him to Riyadh and said, “This is
what the Quran says about your subject. Is it true? What
can you tell us?”
While he was in Riyadh, they gave him all the help that he
needed in translation and all of the cooperation for which
he asked. And he was so surprised at what he found that
he changed his textbooks. In fact, in the second edition of
one of his books, called Before We Are Born… in the section
about the history of embryology, he included some
material that was not in the first edition because of what he
found in the Quran was ahead of its time and that those
who believe in the Quran know what other people do not
know.
I had the pleasure of interviewing Dr. Keith Moore for a
television presentation, and we talked a great deal about this ‐ it was illustrated by slides and so on. He mentioned
that some of the things that the Quran states about the
growth of the human being were not known until thirty
years ago. In fact, he said that one item in particular ‐ the
Quran’s description of the human being as a “leech‐like
clot” (‘alaqah) [Ghafir 40:67] ‐ was new to him; but when
he checked on it, he found that it was true, and so he
added it to his book. He said, “I never thought of that
before,” and he went to the zoology department and asked
for a picture of a leech. When he found that it looked just
like the human embryo, he decided to include both
pictures in one of his textbooks.
Although the aforementioned example of man researching
information contained in the Quran deals with a non‐
Muslim, it is still valid because he is one of those who is
knowledgeable in the subject being researched. Had some
layman claimed that what the Quran says about
embryology is true, then one would not necessarily have
to accept his word. However, because of the high position,
respect, and esteem man gives scholars, one naturally
assumes that if they research a subject and arrive at a
conclusion based on that research, then the conclusion is
valid.