Month: June 2020

🌹🌹🌹🌹🌹Urs Mubarak Hazrat Ameer Khusro R.A 🌹🌹🌹🌹🌹
Hazrat Ameer Khusro ki shakshiyat ek Karismati shakhsiyat thi aap museeqi main numaya the sher goyi main numaya the aur aapne Farsi Hindvi rekhta zuban main aapke masnavi ,gazaliyat , waighra kahin hai
*Hindavi* zuban ka bht hi behtreen kalam jo zayadatar logo ki zuban zad hai jisko Hazrat Ameer Khusro r.a ne tehrir farmaya
_**Zee haal e miskeen makun taghaful
duraye naina banaye batiyan
ki taab e hijran nadaram ay jaan
na leho kaahe lagaye chhatiyan_
**
Is ghazal main ek sher zuban e farsi ka hai aur dusra sher Hindavi zuban ka hai
Hazrat Ameer Khusro ne bht se cheezo ka zikr apne ashar main kiya hai hindustan ko hi jannat mana hai apni shayri main aur uski wajuhat bhi di hai aapne hindustan ki firhang adab o rusoom ko bhi bht jagah apne apne ashar ke zariye bataya hai aur uski latafat ko bhi bayan kiya hai
Ye shayar sufi,Khwaja Nizamuddin Auliya R.A se mureed the
Aur khwaja Nizamuddin Auliya r.a ne farmaya ki khuda agar mujhse puchega ki tum kya laaye ho to main Ameer Khusro ko pesh kar dunga
Silsila e chishtia main qaul e qalbana ki ijat bhi hazrat Ameer Khusro ne kari jo aksar qawwal hazrat mehfil e sama main parhte bhi hai
Hazrat Ameer Khusro ek hama jehat shakhsiyat ke hamil the aapne tabla sitar waighra ki ijat kiya hai
Maulana Abul Kalam Azad likhte hai *India has not produced in the last 700 years any talented and sublime scholar as Amir Khusaro*
Yani hindustan main 700 saal main aisi koi buzurg shakhsiyat paida nahi hui Amir Khusro jaise.
Haqiqat to ye bhi hai ki silsila e chishtiya main Amir Khusaro ki tarah aaj tak koi dusra shayar paida nahi hua.
Hazrat Ameer Khusro ne apne peer o murshid ki shan main bhi bht se ashar tehrir farmaye hai
*Rekhta* zuban ka bht hi acha sher hai kyuki rekhta zuban Delhi ke ilaqe main boli jane wali zuban thi
Khusrau darya prem ka, ulti wa ki dhaar,
Jo utra so doob gaya, jo dooba so paar
Hindustan ko Naaz hai is shayar par jinko *Tuti e Hind* kaha jata hai Aur aaj tak aisa hindustan main *kaseer ul lisan* shayar paida nahi hua hai jiski koi dusri misal hai aapki shayari kayi zubano main aur kayi mukhtalif ilaqo ki zubano ka zikr kiya hai aapne
Aap tamam Hazraat ko Hazrat Ameer Khusro R.A ka Urs Mubarak

ومن خطبة له (عليه السلام)
في الاستسقاء

اللَّهُمَّ قَدِ انْصَاحَتْ  جِبَالُنَا، وَاغْبَرَّتْ أَرْضُنَا، وَهَامَتْ  دَوَابُّنَا، وَتَحَيَّرَتْ

في مَرَابِضِهَا ، وَعَجَّتْ عَجِيجَ الثَّكَالَى  عَلَى أَوْلاَدِهَا، وَمَلَّتِ التَّرَدُّدَ في مَرَاتِعِهَا، وَالحَنِينَ إِلَى مَوَارِدِهَا.

اللَّهُمَّ فَارْحَمْ أَنِينَ الاْنَّةِ ، وَحَنِينَ الْحَانَّةِ !

اللَّهُمَّ فَارْحَمْ حَيْرَتَهَا فِي مَذَاهِبِهَا، وَأَنِينَهَا في مَوَالِجِهَا !

اللَّهُمَّ خَرَجْنَا إِلَيْكَ حِينَ اعْتَكَرَتْ عَلَيْنَا حَدَابِيرُ السِّنِينَ، وَأَخْلَفَتْنَا مَخَايِلُ الْجُودِ ; فَكُنْتَ الرَّجَاءَ لِلْمُبْتَئِسِ، وَالْبَلاَغَ  لِلْمُلْتَمِسِ.

نَدْعُوكَ حِينَ قَنَطَ الاَْنَامُ، وَمُنِعَ الْغَمَامُ، وَهَلَكَ الْسَّوَامُ ، أَلاَّ تُؤَاخِذَنَا

بَأَعْمَالِنَا، وَلاَ تَأْخُذَنَا بِذُنُوبِنَا، وَانْشُرْ عَلَيْنَا رَحْمَتَكَ بِالسَّحَابِ الْمُنْبَعِقِ ، وَالرَّبِيعِ الْمُغْدِقِ ، وَالنَّبَاتِ الْمُونِقِ ، سَحّاً وَابِلاً  تُحْيِي بِهِ مَا قَدْ مَاتَ، وَتَرُدُّ بِهِ مَا قَدْ فَاتَ.

اللَّهُمَّ سُقْيَا مِنْكَ مُحْيِيَةً مُرْوِيَةً، تَامَّةً عَامَّةً، طَيِّبَةً مُبَارَكَةً، هَنِيئَةً مَرِيعَةً ، زَاكِياً  نَبْتُهَا، ثَامِراً  فَرْعُهَا، نَاضِراً وَرَقُهَا، تُنْعِشُ بِهَا الضَّعِيفَ مِنْ عِبَادِكَ، وَتُحْيِي بِهَا الْمَيِّتَ مِنْ بِلاَدِكَ!

اللَّهُمَّ سُقْيَا مِنْكَ تُعْشِبُ بِهَا نِجَادُنَا ، وَتَجْرِي بِهَا وِهَادُنَا ، وَيُخْصِبُ

بِهَا جَنَابُنَا  وَتُقْبِلُ بِهَا ثِمَارُنَا، وَتَعِيشُ بِهَا مَوَاشِينَا، وَتَنْدَى بِهَا أَقَاصِينَا ، وَتَسْتَعِينُ بِهَا ضَوَاحِينَا ، مِنْ بَرَكَاتِكَ الْوَاسِعَةِ، وَعَطَايَاكَ الْجَزِيلَةِ، عَلَى بَرِيَّتِكَ الْمُرْمِلَةِ ، وَوَحْشِكَ الْمُهْمَلَةِ.

وَأَنْزِلْ عَلَيْنَا سَمَاءً مُخْضِلَةً ، مِدْرَاراً هَاطِلَةً، يُدَافِعُ الْوَدْقُ  مِنْهَا الْوَدْقَ، وَيَحْفِزُ  الْقَطْرُ مِنْهَا الْقَطْرَ، غَيْرَ خُلَّب بَرْقُهَا ، وَلاَ جَهَام عَارِضُهَا ، وَلاَ قَزَع رَبَابُهَا ، وَلاَ شَفَّان ذِهَابُهَا ، حَتَّى يُخْصِبَ لاِِمْرَاعِهَا

الُْمجْدِبُونَ، وَيَحْيَا بِبَرَكَتِهَا المُسْنِتُونَ ، فَإِنَّكَ تُنْزِلُ الْغَيْثَ مِنْ بَعْدِ مَا قَنَطُوا، وَتَنْشُرُ رَحْمَتَكَ، وَأَنْتَ الْوَلِيُّ الْحَميدُ.

تفسير ما في هذه الخطبة من الغريب

قوله (عليه السلام): (انْصَاحَتْ جِبَالُنَا) أي: تَشَقّقَتْ مِنَ المُحُولِ، يُقَالُ: انْصَاحَ الثّوْبُ: إذَا انْشَقّ، وَيُقَالُ أيْضاً: انْصَاحَ النّبْتُ وَصَاح وَصَوّح: إذَا جَفّ وَيَبِسَ. وَقَوْلُهُ: (وَهَامَتْ دَوَابّنَا) أيْ: عَطِشَتْ، وَالْهُيَامُ: الْعَطَشُ. وَقَوْلُهُ: (حَدَابِيرُ السّنِينَ) جمع حِدبار، وهي: الناقَة التي أنضاها السّيْرُ، فشبّه بها السنة التي فشا فِيهَا الجَدْبُ، قَالَ ذوالرّمّةِ:

حَدَابِيرُ مَا تَنْفَكُّ إلاّ مُنَاخَةً * عَلَى الْخَسْفِ أوْ نَرْمِي بِهَا بَلَداً قَفْرَا
وَقَولُهُ: (وَلاَ قَزَع رَبَابُهَا)، الْقَزَعُ: الْقِطَعُ الصّغَارُ الْمُتَفَرّقَهُ مِنَ السَّحَابِ. وَقَوْلُهُ: (وَلاَ شَفّان ذِهَابُهَا) فَإنّ تَقْديرَهُ: وَلاَ ذَاتَ شَفّان ذِهَابُهَا. وَالشّفّانُ: الرّيحُ البَارِدَةُ. وَالذِّهَابُ: الامْطَارُ اللّيّنَةُ، فَحَذَفَ (ذَاتَ) لِعِلْمِ السّامِعِ بِهِ.

 
SERMON 114
Seeking rain
 

O’ my Allah! surely our mountains have dried up and our earth has become dusty. Our cattle are thirsty and are bewildered in their enclosures. They are moaning like the moaning of mothers for their (dead) sons. They are tired of going to their meadows and longing for their watering places. O’ my Allah! have mercy on the groan of the groaning and yearn of the yearning. O’ my Allah! have mercy on their bewilderment and their passages and their groaning in their yards. 

O’ my Allah ! we have come out to Thee when the years of drought have crowded over us like (a herd of) thin camels, and rain clouds have abandoned us. Thou art the hope for the afflicted and succour for the seeker. We call Thee when the people have lost hopes, cloud has been denied and cattle have died, that do not seize us for our deeds and do not catch us for our sins, and spread Thy mercy over us through raining clouds, rain-fed blossoming, amazing vegetation, and heavy down-pours with which all that was dead regains life and all that was lost returns. 

O’ my Allah! give rain from Thee which should be life giving, satisfying, thorough, wide-scattered, purified, blissful, plentiful and invigorating. Its vegetation should be exuberant, its branches full of fruits and its leaves green. With it Thou reinvigorates the weak among Thy creatures and bringeth back to life the dead among Thy cities. 

O’ my Allah! give rain from Thee with which our high lands get covered with green herbage, streams get flowing, our sides grow green, our fruits thrive, our cattle prosper, our far-flung areas get watered and our dry areas get its benefit, with Thy vast blessing and immeasurable grant on Thy distressed universe and Thy untamed beasts. 

And pour upon us rain which is drenching, continuous and heavy; wherein one cycle of rain clashes with the other and one rain drop pushes another (into a continuous chain), its lightning should not be deceptive, its cheek not rainless, its white clouds not scattered and rain not light, so that the famine-stricken thrive with its abundant herbage and the drought stricken come to life with its bliss. Certainly, Thou pourest down rain after the people lose hopes and spreadest Thy mercy, since Thou art the Guardian, the praiseworthy. 

As-Sayyid ar-Radi says: The wonderful expressions of this sermon: Amir al-mu’minin’s words “insahat jibaluna” means the mountains cracked on account of drought. It is said “insaha’ththawbu” when it is torn. It is also said “insaha’n-nabtu” or “saha” or “sawwaha” when vegetation withers and dries up. 

His words “wa hamat dawabbuna” means became thirsty, as “huyam” means thirst. 

His words “hadabiru’s-sinin”. This is plural of “hidbar”. It means the camel whom treading has made thin. So Amir al-mu’minin likened with such a camel the year in which drought had occurred. The Arab poet Dhu ar-Rummah has said: 

These thin camels remain in their places, facing hardships and move only when we take them to some dry area.
 

His words “wa la qaza`in rababuha”. Here “al-qaza” means small pieces of cloud scattered all round. 

His words “wa la shaffanin dhihabuha”. It stands for “wa la dhata shaffanin dhihabuha”. “ash-shaffan” means the cold wind and “adh-dhihab” means light rain. He omitted the world “dhata” from here because of the listener’s knowledge of it.

*↳वालिदैन (माँ बाप) के हुक़ूक़!?↲*

*💫हज़रत अबू हुरैरा रज़ि अल्लाह तआला अन्हु से रिवायत है।* की एक आदमी ने रसूल अल्लाहﷺ से अर्ज़ किया या रसूल अल्लाहﷺ मेरे हुस्न ए सुलूक (अच्छे आचरण) का सबसे ज़्यादा हक़दार कौन है? आपने फरमाया तेरी माँ उसने अर्ज़ किया उसके बाद, आप ने फरमाया तेरी माँ, उसने फिर अर्ज़ किया उसके बाद, आपने फरमाया तेरी मां उसने फिर अर्ज़ किया, उसके बाद आप ने फरमाया तेरा बाप
*📗बुखारी शरीफ़*

==>इस ज़्यादती के यह मायने हैं कि खिदमत करने में मां को बाप पर तर्जीह (बढ़ाबा) दे और ताज़ीम बाप की ज़्यादा करें क्योंकि वह इसकी मां का भी हाकिम है इस हदीस शरीफ़ से सबक हासिल करें वह नौजवान जो मां-बाप को तकलीफ़ देते हैं और ज़रा ज़रा सी बात पर तानाज़नी करते हैं क्या उन्होंने मंदरजा वाला हदीसे पाक नहीं सुनी है *मुस्लिम शरीफ़* की हदीस है हुज़ूर पाकﷺ ने 3 मर्तबा इरशाद फरमाया उसकी नाक खाक आलूदा हो हज़रत अबू हुरैरा रज़ि अल्लाह तआला अनहु ने अर्ज़ किया या रसूलअल्लाहﷺ किस की? सरकार मुस्तफाﷺ ने इरशाद फरमाया जिसने बूढ़े मां-बाप को पाया या उनमें से किसी एक को पाया और उनकी खिदमत करके जन्नत हासिल ना कर सका
*📗मुस्लिम शरीफ़ जिल्द 2*

*एक मर्तबा हुज़ूर अकरमﷺ से लोगों ने पूछा वालिदैन का अपनी औलाद पर क्या हक़ है आपने इरशाद फरमाया वह दोनों तेरी जन्नत और दोजख हैं*
*📗मिस्कात शरीफ़*