Month: June 2020

Quran, Maths-Physics ke SAARE Equations aur Hazrat Muhammad KA Khuda!

aal-e-qutub

Quran, Maths-Physics ke SAARE Equations aur Hazrat Muhammad KA Khuda!

(SallAllahu Alaihi wa Aalihi wa Sallam)

Mathematics he ek aisi chiz hai jiske liye pen ki zarurat padti hai. Maths aur usse nikalne waale equations, agar inko chod den to baaki jitni subjects hain wo sab oraly sikhi aur samjhi jasakti hai. Jabse insan maths me aage badha to usse physics ka subject properly wujood me aaya. Fir physics ne maths use karke theories aur equations banaye jisse Kainat aur uski haqiqat par roshani girne lagi. Fir inhi equations ne un theories ko test karne ke zariye dikhaye jisse wo theories test hone lagi. 2 sabse badi theories, bilkul apex theories, Theory of Relativity aur Quantum Mechanics, pehle mathematical equations se samne aayin fir verify hogayi aur insan kainat ki aisi baato ko jaan gaya jo wo kabhi soch bhi nahi sakta tha. Black hole jaisi incredible chiz mathematical equations se baahar aayi, fir isi maths aur equations ne black hole ko dhundne ke tarike nikaale aur aaj hamare paas Black hole ka real photo bhi hai jisko insan pehle jaanta bhi nahi tha aur fir ek zamane tak sirf equations ke siwa kuch nahi tha.
Aur fir isi tarah jab theories ne kainat ka acha khasa picture insan ko dikhaaya, to wo kehne laga ke Khuda nahi hai, agar ho bhi to ab hame Uski zarurat nahi, yaani insan Khuda se khudko bay-niyaz aur khudko sabse intelligent samjhne laga, us Ilm ke hasil karne par jo kuch arse pehle tak uske gumaan me bhi nahi tha, jo khud maths yaani pen nikla tha. Ye “insan” aajka scientist hai. Yehi arrogant insan maths ko “Language of Universe” kehta hai.

“Jisne qalam (pen) ke zariye Ilm sihaaya.
Jisne insan ko wo (kuch) sikha diya jo wo nahi jaanta tha.
(Magar) haqiqat ye hai ki (na farman) insan sarkashi karta hai.
Is bina par ki wo apne aapko bay-niyaaz dikhaata hai
Beshaq (har insan ko) Aapke Rab he ki taraf lautna hai.”

Surah Alaq 96:4-8

Haina ye bilkul aajke (majority) scientists ka tariqa jo fakhr se Khuda ka inkar karte hain!

Yaha aur ek badi he Imaan Afroz baat: Jo scientists is ilm ke zariye Khuda ko maan bhi len to bhi unka “ye imaan” kabool nahi jab ke wo “RasoolAllah ke Khuda” ko nahi maante yaani sirf is natije pe pahunchna ke Khuda hai, ye kaafi nahi, unhe is baat ko manna padega ke Jis Khuda ke bareme Paigambar-e-Islam Hazrat Muhammad-e-Mustafa SallAllahu Alaihi wa Aalihi wa Sallam ne bataye they Wohi Khuda hai, yaani ALLAH! Is natije pe mai kaha se aaya?
“Beshaq (har insan ko) AAPKE RAB he ki taraf lautna hai.”
AAPKA RAB Ay Habib!!

SubhanAllah.
La Ilaha Illalaahu Muhammadur Rasoolullah
(SallAllahu Alaihi wa Aalihi wa Sallam)

SERMON 115

aal-e-qutub

ومن خطبة له (عليه السلام)
[وفيها ينصح أصحابه]

أَرْسَلَهُ دَاعِياً إِلَى الْحَقِّ، وَشَاهِداً عَلَى الْخَلْقِ، فَبَلَّغَ رَسَالاَتِ رَبِّهِ غَيْرَ وَان  وَلاَ مُقَصِّر، وَجَاهَدَ فِي اللهِ أَعْدَاءَهُ غَيْرَ وَاهِن  وَلاَ مُعَذِّر ، إِمَامُ

مَنِ اتَّقَى، وَبَصَرُ مَنِ اهْتَدَى.

وَلَوْ تَعْلَمُونَ مَا أَعْلَمُ مِمَّا طُوِيَ عَنْكُمْ غَيْبُهُ، إِذاً لَخَرَجْتُمْ إِلَى الصُّعُدَاتِ ، تَبْكُونَ عَلَى أَعْمَالِكُمْ، وَتَلْتَدِمُونَ  عَلَى أَنْفُسِكُمْ، وَلَتَرَكْتُمْ أَمْوَالَكُمْ لاَ حَارِسَ لها وَلاَ خَالِفَ  عَلَيْهَا، وَلَهَمَّتْ  كُلَّ امْرِىء مِنْكُمْ نَفْسُهُ، لاَ يَلْتَفِتُ إِلَى غَيْرِهَا; وَلَكِنَّكُمْ نَسِيتُمْ مَا ذُكِّرْتُمْ، وَأَمِنْتُمْ مَا حُذِّرْتُمْ، فَتَاهَ عَنْكُمْ رَأْيُكُمْ، وَتَشَتَّتَ عَلَيْكُمْ أَمْرُكُمْ.

وَلَوَدِدْتُ أَنَّ اللهَ فَرَّقَ بَيْنِي وَبَيْنَكُمْ، وَأَلْحَقَنِي بِمَنْ هُوَ أَحَقُّ بِي مِنْكُمْ، قَوْمٌ واللهِ مَيَامِينُ  الرَّأْيِ، مَرَاجِيحُ  الْحِلْمِ، مَقَاوِيلُ  بِالْحَقِّ،

مَتَارِيكُ  لِلْبَغْيِ. مَضَوْا قُدُماً  عَلَى الطَّرِيقَةِ، وَأَوْجَفُوا  عَلَى الْـمَحَجَّةِ ، فَظَفِرُوا بَالْعُقْبَى الْدَّائِمَةِ، وَالْكَرَامَةِ الْبَارِدَةِ .

أَمَا وَاللهِ، لَيُسَلَّطَنَّ عَلَيْكُمْ غُلاَمُ ثَقِيف الذَّيَّالُ  الْمَيَّالُ، يَأْكُلُ خَضِرَتَكُمْ، وَيُذِيبُ شَحْمَتَكُمْ، إِيه أَبَا وَذَحَةَ!

قال السيّد: الْوَذَحَةُ: الخُنْفُسَاءُ. وهذا القول يومىءُ به إلى الحجاج، وله مع الوذحة حديث ليس هذا موضع ذكره.

 
SERMON 115
About troubles which would arise and the Day of Judgement
 

Allah deputised him (the Prophet) as a caller towards Truth and a witness over the creatures. The Prophet conveyed the messages of Allah without being lazy and without any short-coming, and he fought His enemies in the cause of Allah without being languid and without pleading excuses. 

He is the foremost of all who practise piety and the power of perception of all those who achieve guidance. 
A part of the same sermon, complaining about his men 

If you know what I know of the unknown that is kept wrapped up from you certainly you would have gone out into the open weeping over your deeds and beating yourselves in grief and you would have abandoned your properties without any guard for it or any substitute over it. Everyone would then have cared for his own self without paying attention to anyone else. 

But you have forgotten what was recalled to you and felt safe from what you had been warned. Consequently, your ideas went astray and your affairs were dispersed. 

I do long that Allah may cause separation between me and you and give me those who have a better right to be with me than you. By Allah, they are people of blissful ideas, enduring wisdom and true speech. 

They keep aloof from revolt. They trod forward on the path (of Allah) and ran on the high road. Consequently, they achieved the everlasting next life and easeful honours. 

Beware! by Allah, a tall lad of swinging gait from Banu Thaqif would be placed over you. He would eat away your vegetation and melt your fat. So, O’ Aba Wadhahah, is that all? 

as-Sayyid ar-Radi says: “al-Wadhahah” means “al-khunfusa’ (dung-beetle).” In this sentence Amir al-mu’minin has referred to al-Hajjaj ibn Yusuf ath-Thaqafi and he had an incident with “al-Khunfusa ‘”, which need not be related here.(1)
 

(1). The detail of this incident is that one day al-Hajjaj stood up for saying prayers when al-khunfusa’ advanced towards him. al-Hajjaj held out his hand to stop him but he bit him whereby his hand got swollen and eventually he died of it. Ibn Abi’l-Hadid has written that “al-Wadhahah” means the dung that remains sticking to the tail of an animal, and this surname is intended to disgrace him.