Wuzu karne ka tareeqa Hadith ki roshni mein

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Uthman bin Affan Radi Allahu Anhu ne wuzu ka pani mangwaya aur wuzu kiya to ( Bismillah parh kar) pahle dono haatho ko (kalaii tak) teen baar dhoya phir
( teen baar) kulli ki aur naak mein pani daala ( teen baar) aur uske baad teen baar munh dhoya aur phir dahina haath kohni tak teen baar dhoya aur uske baad bahina haath kohni tak teen baar dhoya , phir sir ka masa kiya aur phir dahina paanw dhoya teen baar aur phir bahina paanw dhoya teen baar aur uske baad kaha ki maine Rasool-Allah Sallallahu Alaihi wasallam ko dekha ki aapne isee tarah wuzu kiya jaisa maine abhi kiya aur phir Aap Sallallahu alaihi wasallam ne is tarah wuzu karne ke baad farmaya tha ki jo shaksh mere wuzu ki tarah wuzu kare phir 2 rakat (nawafil) khade hokar padhe aur kisi khayal mein garq na ho ( yani faltu khayal dil mein na laye) to uske pichle sare gunah bakhs diye jayenge
Ibn Shihab ne kaha ki hamare ulma kahte hain ye wuzu sab sare wuzu mein pura hai jo namaz ke liye kiya jaye
Sahih Muslim, Jild 1, 538

✦ Note: wuzu karte waqt gardan ka masa kisi sahi hadith se sabit nahi hai
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✦ Uthman bin Affan called for ablution water and this is how he performed the ablution. He washed his hands thrice. He then rinsed his mouth and cleaned his nose with water (three times). He then washed his face three times, then washed his right arm up to the elbow three times, then washed his left arm like that, then wiped his head; then washed his right foot up to the ankle three times, then washed his left foot like that, and then said: I saw the Messenger of Allah (Peace be upon him) perform ablution like this ablution of mine. Then the Messenger of Allah (Peace be upon him said: He who performs ablution like this ablution of mine and then stood up (for prayer) and offered two rak’ahs of prayer without allowing his thoughts to be distracted, all his previous sins are expiated. Ibn Shihab said: Our scholars remarked: This is the most complete of the ablutions performed for prayer.
Sahih Muslim, Book 2, 436

uss shaksh ko dekho jo tum mein se kam ho

Allah-Muhammad

Bismilahirrahmanirrahim

✦ Hadith : us shaksh ko dekho jo tum mein se kam ho ( Maal aur Daulat mein, aur Husn wa Jamaal mein aur Aulad mein)
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✦ Abu Hurairah radi allahuanhu se rivayat hai ki Rasool-Allah SallallahuAlaihi wasallam ne farmaya us shaksh ko dekho jo tum mein se kam ho ( Maal aur Daulat mein, aur Husn wa Jamaal mein aur Aulad mein) aur usko mat dekho jo tumse ziyada hai aur aisa karogey to Allah taaala ki Naimat ko apney upar haqeer ( yani kam) nahi samjhoge
Sahih Muslim, 7430
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حضرت ابوہریرۃ رضی اللہ تعالیٰ عنہ سے روایت کی ،کہا: رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: اس کی طرف دیکھو جو(مال ور جمال میں) تم سے کمتر ہے،اس کی طرف مت دیکھو جو تم سے فائق ہے ،یہ لائق تر ہے اسکے کہ تم اللہ کی نعمت کو حقیر نہ سمجھو گے۔ ابو معاویہ نےکہا: (وہ نعمت) جو تم پر کی گئی۔
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✦ Abu Huraira Radi AllahuAnhu The Prophet Sal-Allahu Alaihi wasallam said Look at those who stand at a lower level than you but don’t look at those who stand at a higher level than you, for this would make the favours (conferred upon you by Allah) insignificant (in your eyes).
Sahih Muslim, Book 042, Number 7070

Aalim ki fazeelat Aabid (ibadat guzar) par

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Bismillahirrahmanirrahim

✦ Hadith: Aalim ki fazeelat Aabid (ibadat guzar) par aisee hai jis tarah meri tum mein se adna (aamal ke lihaz se sabse kam) aadmi par hai

✦ Al Quran : Tum mein se ek jamaat aisee honi chahiye jo logo ko neki ki taraf bulaye aur achche kaam karne ka hukm de aur burey kaamo se mana kare, Ye log nijat pane wale hain
Al Quran , Surah Aal-E-Imran (3) Verse 104

✦ Hadith: Abu Umamah Al-Bahili Radhi allahu anhu se rivayat hai ki Rasool-Allah Sal-Allahu alaihi wasallam ke samne do shakhs ka zikr hua jismein se ek aabid (ibadat guzar) tha aur dusra aalim , Aap Sal-Allahu Alaihi Wasallam ne farmaya Aalim ki fazeelat Aabid par aisee hai jis tarah meri tum mein se adna(aamal ke lihaz se sabse kam) aadmi par hai , Phir Aap Sal-Allahu Alaihi Wasallam ne farmaya yakeenan ALLAH subhanahu aur uske farishte aur tamam ahl-e-zameen aur aasman aur yahan tak ki cheenti apni surakh mein aur machliyan bhi us shakhs ke liye khair ki dua karte aur rahmat bhejte hain hain jo logo ko bhlayee ki baatein sikhata hai
Jamia Tirmidhi , Vol 2, 581-Hasan

✦ Abdur-Rahman bin Abdullah Radi Allahu Anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya Allah usko khush-haal rakhey jo hamari hadith ko suney aur aagey pahuchaye
Sunan ibn Majah, Vol 1, 232-Sahih
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✦ Al Quran : Let there arise out of you a group of people inviting to all that is good (Islam), enjoining what is right and forbidding what is wrong. And those will be the successful.
Al Quran , Surah Aal-E-Imran (3) Verse 104

✦ Narrated Abu Umamah Al-Bahili Radhi allahu anhu :”Two men were mentioned before the Messenger of Allah Sal-Allahu Alaihi Wasallam . One of them a worshiper, and the other a scholar. So the Messenger of Allah Sal-Allahu Alaihi Wasallam said: ‘The superiority of the scholar over the worshiper is like my superiority over the least of you.’ Then the Messenger of Allah Sal-Allahu Alaihi Wasallam said: Indeed Allah, His Angels, the inhabitants of the heavens and the earths – even the ant in his hole, even the fish – say Salat upon the one who teaches the people to do good.
Jamia Tirmidhi, Book 39, Hadith 2685-Hasan

✦ Narrated by Abdur-Rahman bin Abdullah Radi Allahu Anhu The Prophet Sallallahu Alaihi Wasallam said: May Allah cause flourish the one who hears a Hadith from us and conveys it,
Sunan ibn Majah, Vol 1, 232-Sahih

Musalman khud ek dusre ko halak karenge aur ek dusrey ko Qaid karenge

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Hadith: Musalman khud ek dusre ko halak karenge aur ek dusrey ko Qaid karenge
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Thauban radi allahu anhu se Rivayat hai ki Rasool-Allah sallallahu Alaihi wasallam ne farmaya Allah Subhanahu ne lapet liya zameen ko mere liye (yani sab zameen ko mere samne kar diya) to maine uska purab aur pachchim dekha aur meri hukumat wahantak pahuchegi jaha tak zameen mujhko dikhlayee gayee aur mujhko do khazane mile surkh aur safed aur maine Dua ki apne Allah se ki meri ummat ko ek hi martaba qahat se halak na karna aur un par kisi aise dushman ko musallat na karna jo sari ummat ko halak kar de ,

Mere Allah ne farmaya Eh Muhammed Sallallahu Alaihi Wasallam main jab koi hukm kar deta hun phir wo nahi palat-ta, aur maine Aapki ye Duayein qubul ki Main Aapki ummat ko Aam qahat se halak na karunga aur na un par kisi aise dushman ko musallat karunga jo sari ummat ko halak kar de chahey zameen ke tamam log iske liye ek saath ho jaye ( ki musalmano ko tabah karne ke liye lekin unko bilkul tabaah na kar sakege) yahan tak ki khud musalman ek dusrey ko halak karenge aur ek dusre ko Qaid karenge
Sahih Muslim, Vol 6, 7258
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ایوب نے ابو قلابہ سے انھوں نے ابو اسماء سے اور انھوں نے حضرت ثوبان رضی اللہ تعالیٰ عنہ سے روایت کی، کہا: رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: بے شک اللہ تعالیٰ نے میرے لیے زمین کو لپیٹ دیا اور میں نے اس کے مشارق و مغارب کو دیکھ لیا اور جہاں تک یہ زمین میرے لیے لپیٹی گئی عنقریب میری امت کی حکومت وہاں تک پہنچے گی اور مجھے سرخ اور سفید دونوں خزانے (سونے اور چاندی کے ذخائر)دیے گئے اور میں نے اپنے رب سے اپنی امت کے لیے یہ سوال کیا کہ وہ اس کو عام قحط سالی سے ہلاک نہ کرے اور ان کے علاوہ سے ان پر کوئی دشمن مسلط نہ کرے جو مجموعی طور پر ان سب (کی جانوں)کو ہلاک کر دے ۔
بے شک میرے رب نے فرمایا: اے محمد صلی اللہ علیہ وسلم !جب میں کو ئی فیصلہ کردوں تو وہ رد نہیں ہوتا۔بلاشبہ میں نے آپ کی امت کے لیے آپ کو یہ بات عطا کردی ہے کہ ان کو عام قحط سالی سے ہلاک نہیں کروں گا اور ان پر ان کے علاوہ سے کسی اور دشمن کو مسلط نہ کروں گاجو ان سب (کی جانوں) کورواقراردے لے ۔چاہے ان کے خلاف ان کے اطراف والے ۔یا کہا: ان کے اطراف والوں کے اندر سے ہوں اکٹھے کیوں نہ ہوں جائیں ۔یہاں تک کہ یہ (خود)ایک دوسرے کو ہلاک کریں گے۔ اور ایک دوسرے کو قیدی بنائیں گے۔ –
صحیح مسلم جلد ٦ – ٧٢٥٨

Answer these 5 question of Ibrahim ibn Adham (رحمتہ اللہ علیہ) to purify your heart

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Ibrahim ibn Adham’s (رحمتہ اللہ علیہ)  advice against disobedience

This is the true story of famous saint Ibrahim ibn Adham (رحمتہ اللہ علیہ) and a man who wanted to clean his heart of disobedience of Allah swt .

A man came to Ibrahim ibn Adham (رحمتہ اللہ علیہ), may Allah be pleased with him, and said, “Abu Ishaq, I am unable to control myself. Please give me something to help me with it”

“If you accept five conditions,” said Ibrahim, “and are able to put them into practice, your disobedience will not cause you any problem.”

“Just tell me what they are, Abu Ishaq!” the man said.

The first is that when you want to disobey Allah you do not eat anything He provides.

“Then how will I get anything to eat? Everything on the earth is from Him!” “So is it right to eat His provision and disobey Him at the same time?” replied Ibrahim.”No, it is not. What is the second condition?the man asked .”

The Second is  “When you want to disobey him, move off His land.”

“That is even more difficult! Exclaimed the man. “In that case where will I live?””Is it right to eat his provision and live on His land and then to disobey Him?” asked Ibrahim. “No, it is not,”the Man replied .

“What is the third condition?” “When you want to disobey Him in spite of eating His provision and living on His land, find a place where He will not see you and disobey Him there.”

“What do you mean, Ibrahim? He knows everything that happens even in the most hidden places!” “So is it right to disobey Him when you eat His provision and live on His land and when you know that He can see everything you do?” “It certainly is not!” the man replied.

Tell me the fourth condition.” “That when the Angel of Death arrives to take your soul, you say to him, ‘Give me a reprieve so that I can repent and act righteously for Allah.’”

“But he won’t listen to me!” “Then if you cannot ward off death long enough to give yourself time to repent, and you know that when it comes there will be no reprieve, how can you hope to be saved?”

“What is the fifth?” “That when the angels of the Fire come to you to take you to the Fire, you do not go with them.”

“They will take me whether I like it or not!” exclaimed the man.”So how can you hope to be saved?” “Enough, enough, Ibrahim! I ask Allah’s forgiveness and I turn to Him!” saiid the Man.

The man’s repentance was sincere and from that time on he was assiduous in his worship and avoided acts of disobedience until the day he died

Amazing advice right ? The saint Ibrahim ibn Adham (رحمتہ اللہ علیہ) was amazing too. He was the  king of Balkh, and a whole world was under his command; forty gold swords and forty gold maces were carried before and behind him. One night he was asleep on his royal couch. At midnight the roof of the apartment vibrated, as if someone was walking on the roof.“Who is there?” he shouted. “A friend,” came the reply.“I have lost a camel, and am searching for it on this roof.”. “Fool, do you look for the camel on the roof?”cried Ibrahim. “Heedless one,” answered the voice, “do you seek for God in silken clothes, asleep on a golden couch?” These words filled his heart with terror, he could not sleep any more.

He renounced his throne for a spiritual kingdom and wandered to live a life of complete asceticism, earning his bread in Syria by honest manual toil until his death in c. 165 AH (782 AD). According to Arabic and Persian sources like al-Bukhari and others, Ibrahim ibn Adham (رحمتہ اللہ علیہ) received a warning from God through Khidr who appeared to him twice, and as such, Ibrahim abdicated his throne to take up the ascetic life in Syria. He is described in the Kashf-al-Mahjub, written by Ali Hujwiri (Data Ganj Bakhsh (رحمتہ اللہ علیہ)), as “unique in this path; the chieftain of his contemporaries, and a disciple of al-Khidr.”