بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ
(2 Surah al-Baqarah, Aayat 255)
बिस्मिल्लाहि र्रहमानि र्रहीम
अल्लाहु ला इलाहा इल्ला हुव, अल हय्युल कय्यूम, ला ताखुजुहू सिनतुंव वला नौम लहू मा फ़िस्सामावाति व मा फ़िलअर्दि, मन जल्लज़ी यश्फउ इन्दहू इल्ला बीइज़्निहि, यअलमु मा बयना अयदिहिम वमा खल्फहूम, वला युहीतूना बिशयइंम मिन इलमिहि इल्ला बिमा शाअ, वसिआ कुर्सिय्युहुस्समावाति वल अर्द वला यऊदुहु हिफ़्ज़ुहुमा वहुवल अलिय्युल अज़ीम |
Bismillāhir Rahmānir Raheem.
Allāhu laa ilāha illaa huwa, Al hayyul qayyoom, Laa taakhuzuhū sinatunw wa laa nawm, Lahū maa fis samāwāti wamaa fil ardi, Man zallazee yashfa’u indahū illaa bi-iznihee, Ya’alamu ma bayna aideehim wa maa khalfhum, Wa laa yuheetoona bi-shay-inm min ilmihī illaa bimaa shaa’a, Wasia kursiyyuhus samāwāti wal ard, Wa laa ya’ooduhū hifzuhuma, Wa huwal aliyyul azeem.
ALLĀH ke naam se,
ALLĀH ke siwa koi ibaadat ke laaiq nahi, Woh hamesha zinda rehne wala hai, qaaim rehne wala aur (saari kaainat ko) qaaim rakhne wala hai, Na us ko oongh aati hain aur na neend, Jo kuchh aasmaano me hai aur jo kuchh zameeno me hai sab us ka hai, Kaun aisa shakhs hai jo us ke huzoor us ke izn ke bagair sifaarish kar sake, Jo kuchh makhlooqat ke saamne hai aur jo kuchh un ke ba’ad (hone wala) hai wo sab jaanta hai, Aur woh us ke ma’aloomaat me se kisi cheez ka bhi ahaat nahi kar sakte magar jis qadar wo chahe , Us ki (Qudrat wa Saltanat ki) kursi tamaam aasmano aur zameeno ko ghere hue hai, Aur us par un dono ki hifazat hargiz dushwar nahi, Wo hi sab se buland aur badi azmat wala hai.
Allāh! None is worthy of worship but He, the Ever-Living, the Self-Subsisting, the One Who sustains and protects (the entire universe with His Strategy). He is seized by neither slumber nor sleep. Whatever is in the heavens and whatever is in the earth belongs to Him alone. Who can dare intercede with Him except by His permission? (He) knows all that is (happening or has happened) before the Creation and all that is (about to happen) after them; and they cannot encompass anything of His knowledge except that which He wills. His Throne (of Empire and Power & Authority) encompasses the heavens and the earth, and the protection of both (the earth and the heavens) does not pose Him any difficulty. He alone is Most High, Most Great.
Hadeeṡe Nabawi :
(1) Hazrate Aa’isha radiy-Allāhu ta’ala anha se riwaayat hai ke
Ek baar ek sahaabi ne Huzoor sallallāhu alaihi wa sallam ki baargaah me aakar kaha ke “Mere yaha kisi cheez me barkat nahi hai.”
Huzoor sallallāhu alaihi wa sallam ne farmaaya “Tum apne khaane par Aayat-ul-Kursi tilaawat nahi karte ho. Jis khaane ki cheez par tum Aayat ul Kursi ki tilaawat karoge, ALLĀH ta’ala us me barkat ata farmaega.”
(Tafseer Dar Manshoor, Jild -1, Safa -323)
(2) Huzoor sallallāhu alaihi wa sallam ne irshaad farmaaya
“Jo shakhs har farz namaaz ke baad Aayat-ul-Kursi ki tilaawat karega, uske Jannat me daakhil hone ke darmiyaan sirf maut hai.”
(3) Jo shakhs farz namaaz padhne ke baad Aayat-ul-Kursi ki tilaawat karega woh dusri namaz tak ALLĀH ta’ala ki khaas hifaazat me rahega.
(4) Jo bhi sote waqt Aayat-ul-Kursi ki tilaawat karega, ALLĀH ta’ala use aur uske gharwalo ko apni hifaazat ata farmaega.
(Marqat Sharah Mishkaat)
(5) Jis ghar me Aayat-ul-Kursi ki tilaawat hoti hai jinn aur shaitaan uske nazdeek nahi aate.
Al-targheeb wal Tarheeb)
(6) Agar koi ghar me tanha ho aur wo Aayat-ul-Kursi ki tilaawat kare aur ALLĀH ta’ala se madad chahe, to ALLĀH ta’ala use amn o sukoon ata farmaega aur har khauf se najaat ata farmaega.
(7) Agar koi shakhs Subah ke waqt Aayat ul Kursi ki tilaawat kar le to wo pura din ALLĀH ta’ala ki hifaazat me rahega.
(8) Ghar se nikalte waqt Aayat-ul-Kursi ki tilaawat karne se ALLĀH ta’ala farishto ke giroh ko bhejkar hifaazat karta hai.
(9) Jab ghar me daakhil hote waqt Aayat-ul-Kursi ki tilaawat karne se to ghar se Mohtaazi (gurbat) door ho jaayegi.
(10) Wuzu ke baad Aayat-ul-Kursi ki tilaawat karne se 70 darje buland honge.
(11) Agar koi har roz zyada Aayat-ul-Kursi ki tilaawat karega to ALLĀH ta’ala use maut ke waqt aasaani ata farmaega.
(12) Jab koi Aayat-ul-Kursi tilaawat karke apne marhoomo ko isaale ṡawaab karega, to ALLĀH ta’ala un ki qabro me noor ata farmaega.
ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me
Sab ko mukammal ishq e Rasool ata farmae.
Aur in baato ko yaad rakhkar amal karne ki aur dusro ko bataane ki taufiq ata farmae.
Aur Kaṡrat se Tilaawat e Aayat-ul-Kursi karke us ke foyuz o barkaat haasil karne ki taufiq ata farmae.
The Story about a Cure for Sensual Love
A devotee resided in the company of a saintly man for the sake of improving and rectifying his spiritual life. He diligently applied himself to the Zikr and deeds which the Shaikh prescribed for him. However, there was one maidservant of the Shaikh who brought food to them from the Shaikh’ house. By, daily glancing at her as she brought the food, his heart became filled with love for her. Thus, whenever she brought the food, he cast lustful glances at her, instead of looking at the food.
The maidservant who was also a devotee seeking Allah Ta’ala, soon realized that he was casting lustful glances at her. Her enlightened heart perceived the lustful glances and thus she complained to the Shaikh: “Sire, a certain Mureed of yours is involved with lustful love. What benefit will there be for him from your prescribed Zikr and spiritual exercises? You should first cure him of this figurative love.”
It is the practice of the saintly ones, as far as possible, that they do not expose or humiliate their companions or those connected with them, so that these people do not lose heart. As the Shaikh is devoted to Allah Ta’ala, his sights are directed at Allah Ta’ala’s grace and bounties: “When the ocean of Mercy (of Allah Ta’ala) comes pouring forth,The fire worshipper of a hundred years can become the pride of all Saints.Do not despise any disbeliever. Who knows when Allah Ta’ala’s Mercy may take him?It is possible that before death overtakes, The Kaafir and the Mushrik, in a blink of an eye, can become Bayazid (one saintly one)
Hence, the Shaikh, in spite of knowing the secret, did not scold the Mureed and refrained from exposing him. However, within he thought of away to cure him of this lustful love. Allah Ta’ala inspired him with a plan and he acted upon it. He gave the maidservant some laxative, which caused her acute diarrhea. At the same time, he instructed her to collect the feces in a bucket. Due to the purgative, she defecated about twenty times until she became very weak and thin. Her face became exceedingly pale and her eyes and cheeks became hollow. Her face appeared frightful like one suffering from cholera. She appeared very unattractive and all her beauty vanished. The Shaikh then told her: “Take his food to him today and then quietly stand there.” When the Mureed saw the maidservant, instead of looking at her, he now turned his eyes away and told her: “Put the food down”. As he uttered these words, the Shaikh entered in the room and said: “O you fool, why is it that today you turn your eyes away from this girl? What is missing from her today that your love for her has vanished?” Then, then Shaikh instructed the girl to bring the container in which all the feces had been collected. When she placed it before him, the Shaikh said to the Mureed: “O foolish one, apart from these feces, nothing else has left her. From this, it seems that in actual fact you were in love with these feces and now that it has gone out of her body, your love has also gone.”
“What has become deficient in the body of this maidservant?
That you turn away in disappointment.
What has departed from her body
That now you are averse?
The Shaikh then showed the container Which was filled with the girl’s feces Look at it, O Seeker! It is only this which had left her body. Thus your beloved, in fact was this feces. It is over this thing that you became a mad man. Now that through the purgative she has become weak and pale, the love that you once felt has now vanished.” The Shaikh asked the Mureed, “Tell me, if you really loved this girl then how is it that this love has now turned to dislike and aversion?” Through this plan of his Shaikh, the Mureed realized that he had become involved in sensual love. He became ashamed of it and in sorrow and lamentations, he repented to Allah Ta’ala. Through this repentance and sorrow, he was eventually endowed with true Divine Love. Hazrat Maulana Rumi (Rahmatullah Alaihe) drew this advice from the story:
“O people, today you fall in love with a well-musk-scented one with curly locks.
One day that same lock of hair will appear worse to you than the tail of an old donkey. ”
“Those very eyes that cause you to become intoxicated and for which you are prepared to sacrifice your life,
In old age will have dirty water dripping from them.
Look at a beautiful child who through his beauty becomes Master among men
But look when old age overtakes him, he becomes worthless.
Look how lovely and fresh the sun appears at the time of rising,
But remember its death at the time of setting.
See how splendid the moon appears on the fourteenth night,
But check how is its sorrowful state as it begins to wane.
O Man, you are in love with good food and fine outward form,
But see the result thereof in the toilet afterwards.
The people of this world, like the world itself, are truly unfaithful.
When they turn their face towards you, then know it is not the face,
It is merely the back of the head.
Now that you have come to know the unfaithfulness of the world and worldly people,
Then establish company with the saints of Allah Ta’ala and with no other beings except them.”
A sign of being accepted by Allah Ta’ala is that, through the company of these pious servants, one’s heart inclines towards Allah Ta’ala and disinclines towards worldly things. Outwardly, these pious servants must be followers of the Sunnah and at the same time, should have spent time in the company of the one who himself adheres to Sunnah completely. After this, one should never seek miracles from them because miracles and Kashf (inspirations) are involuntary occurrences. Such involuntary occurrences have nothing to do with being accepted or rejected by Allah Ta’ala. Miracles are not a sign of being chosen by Allah Ta’ala nor has Allah Ta’ala placed the criterion for acceptance on involuntary matters. Regarding the despicable and transitory nature of illusionary beauty, I have written a poem entitled “Word of warning
regarding sensual love” and for the benefit of readers, I quote it here. May Allah Ta’ala accept it and make it beneficial for all.
A Word of Warning Regarding Sensual Love by Hazrat Maulana Shah Hakeem Muhammad Akhtar Saheb
That troublesome curling lock which caused sedition in youth,
Has transformed into the tail of a donkey in this perishable abode, in old age.
That coquetry glance, which was notorious in shedding the blood (of lovers),
In old age has become too helpless to have any care for itself
O heart! Step carefully, in the spring of perishing beauty,
Thousands of boats of youth have sunk in the sea of love.
Falling in love with perishable beauty is our spiritual death,
Only in safeguarding one’s heart, lies the secret of eternal life.
Ah! That cheek which was the envy of a hundred gardens in youth,
Now, due to old age, it has become a disgrace to a hundred autumns in this perishing garden.
Those eyebrows and eyelashes that had become an altar for the lovers yesterday,
Now due to old age, they are like the eyelashes of a donkey, with flowing matter discharging from them.
That sweetheart beauty who yesterday ruled the kings,
Today, due to old age, there is rebellion in her kingdom.
That glowing countenance which was being adorned by a volunteer love,
Because of its declined beauty, is ashamed of its admiration.
That pride of charm which, until yesterday, was the adornment of Poetry and Literature,
Why is it, that now, in old age it is subjected to criticism?
Now where is the veil of ‘howdah’ (of camel) and that deep sigh of separation?
That idolized doll is being humiliated in the dust of camel driving.
The charms of a young beauty is the dawn of a rose garden,
But look at the end of this rose garden in the eve of gardening.
That essence of the sweet love of lovers, and that inspiration for the love-song composition,
In old age has been reduced to a withering rose in the poet’s eyes.
Thousands of Beauties are buried in tombs
Yet the fools (lovers) are still given to vain imagination.
If there is any true love, then it is the eternal love of the Ever-Living Lord,
The love of a perishing beauty is always a temporary one.
O Akhtar do not be deceived by any charms of this Universe,
Rather remain in love with (Allah Ta’ala) the Creator of the
Universe in this temporary world.
The seeker of Allah Ta’ala (the Mureed) became involved in sensual love and would not have found a way out of it. However, a saintly person’s company saved him. As Maulana Rumi (Rahmatullah Alaihe) says, “The path towards Allah Ta’ala is not reached through reason alone. One will have to seek the company of pious personalities with whom one should reside with the intention of self-rectification and reformation. If one is going to avoid being obedient to those saintly beings, then one will at all times remain imperfect and will never be able to achieve complete results. Thus, in this way Abu Ali Sina, who was the Master of the Philosophies, at the time of his death admitted that ‘reason’ was of no benefit! He stated, “We have ridden the horses of ‘Intellect’ and ‘Reason’ in vain. And having been deceived by ‘Reason’ and ‘intellect’, we
avoided the obedience and guidance of the saints of Allah Ta’ala, and thus, continuously swim about in an imaginary world.”
Maulana Rumi (Rahmatullah Alaihe) says: “It is completely useless to swim in the sea of Reason and Intellect. There is need for the ship of Nabi Nooh (Alaihis Salaam) – i.e. the help of the friends of Allah Ta’ala. Look how Nabi Nooh’s (Alaihis Salaam) son – Kan’aan depended on Reason alone saying, “The high mountains shall save me from this storm”. He considered the ark of Nabi Nooh (Alaihis Salaam) as being despicable. Consequently, the ship was saved during the deluge and reached the high mountain, while, Kan’aan drowned.
Maulana Rumi (Rahmatullah Alaihe) says: “When you do not have the proper sight, then you look upon the love and company of the saintly ones and their obedience (i.e. their ship) as despicable, while considering imitation of the people of Europe as the high mountains of Intellect and Reason. But, beware, do not look upon this ship as being of no value and a thing to be despised. It is true that the AhIullah, the saints are
usually dressed in old and tattered clothes and live simple lives, but do not look at the simplicity of their lives and consider them lowly and despicable. Instead, look at the Grace of Allah Ta’ala that is with them. Look at the splendor of the one who arrives through the ship and do not look at the heights of the mountains of Reason. The power of Allah Ta’ala is such that with one wave, He can turn the ship upside down. But, that ship which travels in the shadow of Allah Ta’ala’s Mercy, in spite of its outward weakness and the evil intention of the enemy (Shaytaan), will pass through all the trials in safety. If one is not going to follow this advice, then in the end, one will have to admit the
shortcomings of the intellect. Hence, if a person needs to find safety from faults and sins, he will have to become closely connected in love with the saints of Allah Ta’ala. Then he will not suffer losses. People who wish to travel on the path of Deen with only reason are breakers of their ‘Taubah’. When Shaytaan gives one blow in their direction, their ‘Taubah’ is broken down. Yet their arrogance is such that they look down upon the saints of Allah Ta’ala. Such people remain imperfect throughout their lives.
So, O People! Seek for yourself a way towards Allah Ta’ala and consider the company of the saints as medicine.
BismillahirrahmaanirraheemZAKAWAT E HISS KI (शीध्रपतन) BIMAARI AUR USKA ILAAJZAKAWAT E HISS (शीध्रपतन)Ya Marz Bhi Sheedra’Patan (Sur’at E Inzaal) Jaisa Hai , Magar Isme Yah Hota Hai Ki Kuch Haalaat Me Kapda Bhi Aazu (Penis) Se Chhu Jaye To Mani Kharij Ho Jaati Hai, Aksar Khyaal me Jinsi Khwahish Ke Ubharne Par Aur Zyadatar Sohbat, Ishq Aur Sex (jins) Ki Baatein Karte Waqt Mani Khaarij Ho Jaati Hai Aur Kapde Gande Ho Jaate Hain, Aajkal naujawano ko Saath Aksar Aisa Hota Hai, Kyunki Unke Apne Zehan , Iraade Aur Jazabe Par Control Nahin Hota Hai,Naubat Yahan Tak Aa Jaati Hai Ki Mani Khud Ba Khud Nikalne Lagti Hai, Khud’aitmaadi ( आत्म विश्वास) Bilkul Baaqi Nahin Rahta , Mazi ( Mani Jaisa Sperm Jo Patla Hota hai) baithte Waqt, Sote Waqt, Chalte Firte Waqt Aur Pakhaana Karte Waqt Bhi Khaarij Hoti Rahti Hai, Yah Tabaah’kun Marz Hai, Isliye Iski Rokthaam Ke Liye Fauran Dawa Istemaal Karni ChahiyeROOHAANI ILAAJ:is Marz Me Apne Zehan Ko Apne Control Me Karna Zaroori Hai, Taaki Sabse Pahle Ye Khyaal Zehan Me Paida Hi Na Ho, Aur Agar Dimaagh Me Ubharne Lage Toh Unhe Badhne Se Pahle Hi Kuchal Diya Jaaye Taki Fitna Paida Na Ho, Kasrat Se SubhanAllah Padhne Rahne Se Gande Khyalaat Me Kaafi Kami Aa Jayegi, Yah Koi Mushkil Kaam Nahi Hai, Aap Allah Paak Ki Is Yaad Se Zaroor Faayeda Uthaaye, Yaad Rakhen Jab Gande Khyaalaat paida Hone Ki Shuru’aat ho Toh Apna Dhyan Kisi Dusre Kaam Me Ya Jagah Ki Taraf Laga Den Ise English Me Diversion Of Attention Kahte Hain, Ye Bilkul Aasaani Se Ho Sakta Hai, Sirf Iraada Mazboot Hona Chahiye, Agar Kisi Majlis Me Aisi Baatein Hon Toh us Majlis Ko Chhodkar Chale JaayenMEDICAL ILAAJ:Is Marz Me Wahi Dawa Istemaal Hoti Hain Jo Surat’e Inzaal ( Sheedra’Patan) Ke Liye Istemaal Hoti Hain Padhiye Post ISLAMICLEAKS Blog Par, Albatta.1-Silex Nigra Q (Mother Tincture)
2- Origanum Q (Mother Tincture)Ko Un Dawaon Ke Saath Zaroor Istemaal Karen , Taaki Kaam Waasna Aur Shahwat Kam Ho Jaaye1- Metrum Mayur 12x
2-Netrum Rulf 12 x30 GM’s Khareed Kar Rakh Lein, Jab ZAKAWAT E Hiss Ki Zyada Shikaayat Ho Toh Dusri Dawaon Ke Saath Inki 4-4 Goliyan Bhi Din Me 3 Baar Choos Lein, Jab Yah Shikaayat Jaati Rahe Toh In Dawaon Ko Band Kar DeinUpar Likhi Dawayen Aisi Hain Ki Agar Aap Inme Se Koi Ek Bhi Dawa Istemal Karen Toh In Sha Allah Aaraam Hoga, Agar Ek Se Zyada Istemaal Karenge Toh Bhi Nateeja Bahtar Saabit Hoga,Aam Taur Par Musht’zani ( Hast’maithun) Karne Walon Ko ZAKAWAT E Hiss Zyada Hoti Hai, Is Liye Sabse Pahle Musht’Zani Se Tauba Kijiye
Narrated Abu Huraira:Allah’s Apostle said, “The prayer of a person who does ,Hadath (passes, urine, stool or wind) is not accepted till he performs (repeats) the ablution.” A person from Hadaramout asked Abu Huraira, “What is ‘Hadath’?” Abu Huraira replied, ” ‘Hadath’ means the passing of wind from the anus.”
Narrated Nu’am Al-Mujmir:Once I went up the roof of the mosque, along with Abu Huraira. He perform ablution and said, “I heard the Prophet saying, “On the Day of Resurrection, my followers will be called “Al-Ghurr-ul-Muhajjalun” from the trace of ablution and whoever can increase the area of his radiance should do so (i.e. by performing ablution regularly).’ “
Narrated ‘Abbas bin Tamim:My uncle asked Allah’s Apostle about a person who imagined to have passed wind during the prayer. Allah’ Apostle replied: “He should not leave his prayers unless he hears sound or smells something.”
Narrated Kuraib:Ibn ‘Abbas said, “The Prophet slept till he snored and then prayed (or probably lay till his breath sounds were heard and then got up and prayed).” Ibn ‘Abbas added: “I stayed overnight in the house of my aunt, Maimuna, the Prophet slept for a part of the night, (See Fateh-al-Bari page 249, Vol. 1), and late in the night, he got up and performed ablution from a hanging water skin, a light (perfect) ablution and stood up for the prayer. I, too, performed a similar ablution, then I went and stood on his left. He drew me to his right and prayed as much as Allah wished, and again lay and slept till his breath sounds were heard. Later on the Mua’dhdhin (callmaker for the prayer) came to him and informed him that it was time for Prayer. The Prophet went with him for the prayer without performing a new ablution.” (Sufyan said to ‘Amr that some people said, “The eyes of Allah’s Apostle sleep but his heart does not sleep.” ‘Amr replied, “I heard ‘Ubaid bin ‘Umar saying that the dreams of Prophets were Divine Inspiration, and then he recited the verse: ‘I (Abraham) see in a dream, (O my son) that I offer you in sacrifice (to Allah).” (37.102) (See Hadith No. 183)
Narrated Usama bin Zaid:Allah’s Apostle proceeded from ‘Arafat till when he reached the mountain pass, he dismounted, urinated and then performed ablution but not a perfect one. I said to him, (“Is it the time for) the prayer, O Allah’s Apostle?” He said, “The (place of) prayer is ahead of you.” He rode till when he reached Al-Muzdalifa, he dismounted and performed ablution and a perfect one, The (call for) Iqama was pronounced and he led the Maghrib prayer. Then everybody made his camel kneel down at its place. Then the Iqama was pronounced for the ‘Isha’ prayer which the Prophet led and no prayer was offered in between the two . prayers (‘Isha’ and Maghrib).
Narrated ‘Ata’ bin Yasar:Ibn ‘Abbas performed ablution and washed his face (in the following way): He ladled out a handful of water, rinsed his mouth and washed his nose with it by putting in water and then blowing it out. He then, took another handful (of water) and did like this (gesturing) joining both hands, and washed his face, took another handful of water and washed his right forearm. He again took another handful of water and washed his left forearm, and passed wet hands over his head and took another handful of water and poured it over his right foot (up to his ankles) and washed it thoroughly and similarly took another handful of water and washed thoroughly his left foot (up to the ankles) and said, “I saw Allah’s Apostle performing ablution in this way.”
Narrated Ibn ‘Abbas:The Prophet said, “If anyone of you on having sexual relations with his wife said (and he must say it before starting) ‘In the name of Allah. O Allah! Protect us from Satan and also protect what you bestow upon us (i.e. the coming offspring) from Satan, and if it is destined that they should have a child then, Satan will never be able to harm that offspring.”
Narrated Anas:Whenever the Prophet went to answer the call of nature, he used to say, “Allah-umma inni a’udhu bika minal khubuthi wal khaba’ith i.e. O Allah, I seek Refuge with You from all offensive and wicked things (evil deeds and evil spirits).”
Narrated Ibn ‘Abbas:Once the Prophet entered a lavatory and I placed water for his ablution. He asked, “Who placed it?” He was informed accordingly and so he said, “O Allah! Make him (Ibn ‘Abbas) a learned scholar in religion (Islam).”
Narrated Abu Aiyub Al-Ansari:Allah’s Apostle said, “If anyone of you goes to an open space for answering the call of nature he should neither face nor turn his back towards the Qibla; he should either face the east or the west.”
Narrated ‘Abdullah bin ‘Umar:People say, “Whenever you sit for answering the call of nature, you should not face the Qibla or Bait-ulMaqdis (Jerusalem).” I told them. “Once I went up the roof of our house and I saw Allah’s Apostle answering the call of nature while sitting on two bricks facing Bait-ul-Maqdis (Jerusalem) (but there was a screen covering him. ‘ (FatehAl-Bari, Page 258, Vol. 1).
Narrated ‘Aisha:The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night. ‘Umar used to say to the Prophet “Let your wives be veiled,” but Allah’s Apostle did not do so. One night Sauda bint Zam’a the wife of the Prophet went out at ‘Isha’ time and she was a tall lady. ‘Umar addressed her and said, “I have recognized you, O Sauda.” He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of “Al-Hijab” (A complete body cover excluding the eyes).
Narrated ‘Aisha:The Prophet said to his wives, “You are allowed to go out to answer the call of nature. “
Narrated ‘Abdullah bin ‘Umar:I went up to the roof of Hafsa’s house for some job and I saw Allah’s Apostle answering the call of nature facing Sham (Syria, Jordan, Palestine and Lebanon regarded as one country) with his back towards the Qibla. (See Hadith No. 147).
Narrated ‘Abdullah bin ‘Umar:Once I went up the roof of our house and saw Allah’s Apostle answering the call of nature while sitting over two bricks facing Bait-ul-Maqdis (Jerusalem). (See Hadith No. 147).
Narrated Anas bin Malik:Whenever Allah’s Apostle went to answer the call of nature, I along with another boy used to accompany him with a tumbler full of water. (Hisham commented, “So that he might wash his private parts with it.)”
Narrated Anas:Whenever Allah’s Apostle went to answer the call of nature, I along with another boy from us used to go behind him with a tumbler full of water.
Narrated Anas bin Malik:Whenever Allah’s Apostle went to answer the call of nature, I along with another boy used to carry a tumbler full of water (for cleaning the private parts) and an ‘Anza (spear-headed stuck).
Narrated Abu Qatada:Allah’s Apostle said, “Whenever anyone of you drinks water, he should not breathe in the drinking utensil, and whenever anyone of you goes to a lavatory, he should neither touch his penis nor clean his private parts with his right hand.”
Narrated Abu Qatada:The Prophet said, “Whenever anyone of you makes water he should not hold his penis or clean his private parts with his right hand. (And while drinking) one should not breathe in the drinking utensil .”
Narrated Abu Huraira:I followed the Prophet while he was going out to answer the call of nature. He used not to look this way or that. So, when I approached near him he said to me, “Fetch for me some stones for ‘ cleaning the privates parts (or said something similar), and do not bring a bone or a piece of dung.” So I brought the stones in the corner of my garment and placed them by his side and I then went away from him. When he finished (from answering the call of nature) he used, them .
Narrated ‘Abdullah:The Prophet went out to answer the call of nature and asked me to bring three stones. I found two stones and searched for the third but could not find it. So took a dried piece of dung and brought it to him. He took the two stones and threw away the dung and said, “This is a filthy thing.”
Narrated Ibn ‘Abbas:The Prophet performed ablution by washing the body parts only once.
Narrated ‘Abdullah bin Zaid:The Prophet performed ablution by washing the body parts twice.
Narrated Humran:(the slave of ‘Uthman) I saw ‘Uthman bin ‘Affan asking for a tumbler of water (and when it was brought) he poured water over his hands and washed them thrice and then put his right hand in the water container and rinsed his mouth, washed his nose by putting water in it and then blowing it out. then he washed his face and forearrlns up to the elbows thrice, passed his wet hands over his head and washed his feet up to the ankles thrice. Then he said, “Allah’s Apostle said ‘If anyone Performs ablution like that of mine and offers a two-rak’at prayer during which he does not think of anything else (not related to the present prayer) then his past sins will be forgiven.’ ” After performing the ablution ‘Uthman said, “I am going to tell you a Hadith which I would not have told you, had I not been compelled by a certain Holy Verse (the sub narrator ‘Urwa said: This verse is: “Verily, those who conceal the clear signs and the guidance which we have sent down…)” (2:159). I heard the Prophet saying, ‘If a man performs ablution perfectly and then offers the compulsory congregational prayer, Allah will forgive his sins committed between that (prayer) and the (next) prayer till he offers it.
Narrated Abu Huraira:The Prophet said, “Whoever performs ablution should clean his nose with water by putting the water in it and then blowing it out, and whoever cleans his private parts with stones should do it with odd number of stones.”
Narrated Abu Huraira:Allah’s Apostle said, “If anyone of you performs ablution he should put water in his nose and then blow it out and whoever cleans his private parts with stones should do so with odd numbers. And whoever wakes up from his sleep should wash his hands before putting them in the water for ablution, because nobody knows where his hands were during sleep.”
Narrated ‘Abdullah bin ‘Amr:The Prophet remained behind us on a journey. He joined us while we were performing ablution for the ‘Asr prayer which was over-due and we were just passing wet hands over our feet (not washing them thoroughly) so he addressed us in a loud voice saying twice orthriae, “Save your heels from the fire.”
Narrated Humran:(the freed slave of ‘Uthman bin ‘Affan) I saw ‘Uthman bin ‘Affan asking (for a tumbler of water) to perform ablution (and when it was brought) he poured water from it over his hands and washed them thrice and then put his right hand in the water container and rinsed his mouth and washed his nose by putting water in it and then blowing it out. Then he washed his face thrice and (then) forearms up to the elbows thrice, then passed his wet hands over his head and then washed each foot thrice. After that ‘Uthman said, “I saw the Prophet performing ablution like this of mine, and he said, ‘If anyone performs ablution like that of mine and offers a two-rak’at prayer during which he does not think of anything else (not related to the present prayer) then his past sins will be forgiven. ‘
Narrated Muhammad Ibn Ziyad:I heard Abu Huraira saying as he passed by us while the people were performing ablution from a utensil containing water, “Perform ablution perfectly and thoroughly for Abul-Qasim (the Prophet) said, ‘Save your heels from the Hell-fire.’ “
Narrated ‘Ubaid Ibn Juraij:I asked ‘Abdullah bin ‘Umar, “O Abu ‘Abdur-Rahman! I saw you doing four things which I never saw being done by anyone of you companions?” ‘Abdullah bin ‘Umar said, “What are those, O Ibn Juraij?” I said, “I never saw you touching any corner of the Ka’ba except these (two) facing south (Yemen) and I saw you wearing shoes made of tanned leather and dyeing your hair with Hinna; (a kind of dye). I also noticed that whenever you were in Mecca, the people assume l,hram on seeing the new moon crescent (1st of Dhul-Hijja) while you did not assume the Ihlal (Ihram)–(Ihram is also called Ihlal which means ‘Loud calling’ because a Muhrim has to recite Talbiya aloud when assuming the state of Ihram)–till the 8th of Dhul-Hijja (Day of Tarwiya). ‘Abdullah replied, “Regarding the corners of Ka’ba, I never saw Allah’s Apostle touching except those facing south (Yemen) and regarding the tanned leather shoes, no doubt I saw Allah’s Apostle wearing non-hairy shoes and he used to perform ablution while wearing the shoes (i.e. wash his feet and then put on the shoes). So I love to wear similar shoes. And about the dyeing of hair with Hinna; no doubt I saw Allah’s Apostle dyeing his hair with it and that is why I like to dye (my hair with it). Regarding Ihlal, I did not see Allah’s Apostle assuming Ihlal till he set out for Hajj (on the 8th of Dhul-Hijja).”
Narrated Um-‘Atiya:that the Prophet at the time of washing his deceased daughter had said to them, “Start from the right side beginning with those parts which are washed in ablution.”
Narrated ‘Aisha:The Prophet used to like to start from the right side on wearing shoes, combing his hair and cleaning or washing himself and on doing anything else.
Narrated Anas bin Malik:saw Allah’s Apostle when the ‘Asr prayer was due and the people searched for water to perform ablution but they could not find it. Later on (a pot full of) water for ablution was brought to Allah’s Apostle . He put his hand in that pot and ordered the people to perform ablution from it. I saw the water springing out from underneath his fingers till all of them performed the ablution (it was one of the miracles of the Prophet).
Narrated Ibn Sirrn:I said to ‘Ablda, “I have some of the hair of the Prophet which I got from Anas or from his family.” ‘Abida replied. “No doubt if I had a single hair of that it would have been dearer to me than the whole world and whatever is in it.”
Narrated Anas:When Allah’s Apostle got his head shaved, Abu- Talha was the first to take some of his hair.
Narrated Abu Huraira:Allah’s Apostle said, “If a dog drinks from the utensil of anyone of you it is essential to wash it seven times.”
Narrated Abu Huraira:The Prophet said, “A man saw a dog eating mud from (the severity of) thirst. So, that man took a shoe (and filled it) with water and kept on pouring the water for the dog till it quenched its thirst. So Allah approved of his deed and made him to enter Paradise.” And narrated Hamza bin ‘Abdullah: My father said. “During the lifetime of Allah’s Apostle, the dogs used to urinate, and pass through the mosques (come and go), nevertheless they never used to sprinkle water on it (urine of the dog.)”
Narrated ‘Adi bin Hatim:I asked the Prophet (about the hunting dogs) and he replied, “If you let loose (with Allah’s name) your tamed dog after a game and it hunts it, you may eat it, but if the dog eats of (that game) then do not eat it because the dog has hunted it for itself.” I further said, “Sometimes I send my dog for hunting and find another dog with it. He said, “Do not eat the game for you have mentioned Allah’s name only on sending your dog and not the other dog.”
Narrated Abu Huraira:Allah’s Apostle said, “A person is considered in prayer as long as he is waiting for the prayer in the mosque as long as he does not do Hadath.” A non-Arab man asked, “O Abii Huraira! What is Hadath?” I replied, “It is the passing of wind (from the anus) (that is one of the types of Hadath).”
Narrated ‘Abbas bin Tamim:My uncle said: The Prophet said, “One should not leave his prayer unless he hears sound or smells something.”
Narrated ‘Ali:I used to get emotional urethral discharges frequently and felt shy to ask Allah’s Apostle about it. So I requested Al-Miqdad bin Al-Aswad to ask (the Prophet ) about it. Al-Miqdad asked him and he replied, “On has to perform ablution (after it).”
Narrated Zaid bin Khalid:I asked ‘Uthman bin ‘Affan about a person who engaged in intercourse but did no discharge. ‘Uthman replied, “He should perform ablution like the one for ar ordinary prayer but he must wash his penis.” ‘Uthman added, “I heard it from Allah’s Apostle.” I asked ‘Ali Az-Zubair, Talha and Ubai bin Ka’b about it and they, too, gave the same reply. (This order was cancelled later on and taking a bath became necessary for such cases).
Narrated Abu Said Al-Khud:Allah’s Apostle sent for a Ansari man who came with water dropping from his head. The Prophet said, “Perhaps we have forced you to hurry up, haven’t we?” The Ansari replied, “Yes.” Allah’s Apostle further said, “If you are forced to hurry up (during intercourse) or you do not discharge then ablution is due on you (This order was cancelled later on, i.e. one has to take a bath).
Narrated Usama bin Zaid:“When Allah’s Apostle departed from ‘Arafat, he turned towards a mountain pass where he answered the call of nature. (After he had finished) I poured water and he performed ablution and then I said to him, “O Allah’s Apostle! Will you offer the prayer?” He replied, “The Musalla (place of the prayer) is ahead of you (in Al-Muzdalifa).”
Narrated Al-Mughira bin Shu’ba:I was in the company of Allah’s Apostle on one of the journeys and he went out to answer the call of nature (and after he finished) I poured water and he performed ablution; he washed his face, forearms and passed his wet hand over his head and over the two Khuff, (leather socks).
Narrated ‘Abdullah bin ‘Abbas:that he stayed overnight in the house of Maimuna the wife of the Prophet, his aunt. He added : I lay on the bed (cushion transversally) while Allah’s Apostle and his wife lay in the length-wise direction of the cushion. Allah’s Apostle slept till the middle of the night, either a bit before or a bit after it and then woke up, rubbing the traces of sleep off his face with his hands. He then, recited the last ten verses of Sura Al-Imran, got up and went to a hanging water-skin. He then Performed the ablution from it and it was a perfect ablution, and then stood up to offer the prayer. I, too, got up and did as the Prophet had done. Then I went and stood by his side. He placed his right hand on my head and caught my right ear and twisted it. He prayed two Rakat then two Rakat and two Rakat and then two Rakat and then two Rakat and then two Rakat (separately six times), and finally one Rak’a (the Witr). Then he lay down again in the bed till the Mu’adhdhin came to him where upon the Prophet got up, offered a two light Rakat prayer and went out and led the Fajr prayer
Narrated Asma’ bint Abu Bakr:I came to ‘Aisha the wife of the Prophet during the solar eclipse. The people were standing and offering the prayer and she was also praying. I asked her, “What is wrong with the people?” She beckoned with her hand towards the sky and said, “Subhan Allah.” I asked her, “Is there a sign?” She pointed out, “Yes.” So I, too, stood for the prayer till I fell unconscious and later on I poured water on my head. After the prayer, Allah’s Apostle praised and glorified Allah and said, “Just now I have seen something which I never saw before at this place of mine, including Paradise and Hell. I have been inspired (and have understood) that you will be put to trials in your graves and these trials will be like the trials of Ad-Dajjal, or nearly like it (the sub narrator is not sure of what Asma’ said). Angels will come to every one of you and ask, ‘What do you know about this man?’ A believer will reply, ‘He is Muhammad, Allah’s Apostle , and he came to us with self-evident truth and guidance. So we accepted his teaching, believed and followed him.’ Then the angels will say to him to sleep in peace as they have come to know that he was a believer. On the other hand a hypocrite or a doubtful person will reply, ‘I do not know but heard the people saying something and so I said the same.’ “
Narrated Yahya Al-Mazini:A person asked ‘Abdullah bin Zaid who was the grandfather of ‘Amr bin Yahya, “Can you show me how Allah’s Apostle used to perform ablution?” ‘Abdullah bin Zaid replied in the affirmative and asked for water. He poured it on his hands and washed them twice, then he rinsed his mouth thrice and washed his nose with water thrice by putting water in it and blowing it out. He washed his face thrice and after that he washed his forearms up to the elbows twice and then passed his wet hands over his head from its front to its back and vice versa (beginning from the front and taking them to the back of his head up to the nape of the neck and then brought them to the front again from where he had started) and washed his feet (up to the ankles).
Narrated ‘Amr:My father saw ‘Amr bin Abi Hasan asking ‘Abdullah bin Zaid about the ablution of the Prophet. ‘Abdullah bin Zaid asked for earthen-ware pot containing water and in front of them performed ablution like that of the Prophet . He poured water from the pot over his hand and washed his hands thrice and then he put his hands in the pot and rinsed his mouth and washed his nose by putting water in it and then blowing it out with three handfuls of water. Again he put his hand in the water and washed his face thrice and washed his forearms up to the elbows twice; and then put his hands in the water and then passed them over his head by bringing them to the front and then to the rear of the head once, and then he washed his feet up to the ankles.
Narrated Abu Juhaifa:Allah’s Apostle came to us at noon and water for ablution was brought to him. After he had performed ablution, the remaining water was taken by the people and they started smearing their bodies with it (as a blessed thing). The Prophet offered two Rakat of the Zuhr prayer and then two Rakat of the ‘Asr prayer while an ‘Anza (spear-headed stick) was there (as a Sutra) in front of him. Abu Musa said: The Prophet asked for a tumbler containing water and washed both his hands and face in it and then threw a mouthful of water in the tumbler and said to both of us (Abu Musa and Bilal), “Drink from the tumbler and pour some of its water on your faces and chests.”
Narrated Ibn Shihab:Mahmud bin Ar-Rabi’ who was the person on whose face the Prophet had ejected a mouthful of water from his family’s well while he was a boy, and ‘Urwa (on the authority of Al-Miswar and others) who testified each other, said, “Whenever the Prophet , performed ablution, his companions were nearly fighting for the remains of the water.”
Narrated As-Sa’ib bin Yazid:My aunt took me to the Prophet and said, “O Allah’s Apostle! This son of my sister has got a disease in his legs.” So he passed his hands on my head and prayed for Allah’s blessings for me; then he performed ablution and I drank from the remaining water. I stood behind him and saw the seal of Prophethood between his shoulders, and it was like the “Zir-al-Hijla” (means the button of a small tent, but some said ‘egg of a partridge.’ etc.)
Narrated ‘Amr bin Yahya:(on the authority of his father) ‘Abdullah bin Zaid poured water on his hands from a utensil containing water and washed them and then with one handful of water he rinsed his mouth and cleaned his nose by putting water in it and then blowing it out. He repeated it thrice. He, then, washed his hands and forearms up to the elbows twice and passed wet hands over his head, both forwards and backwards, and washed his feet up to the ankles and said, “This is the ablution of Allah’s Apostle.”
Narrated Amr bin Yahya:My father said, “I saw Amr bin Abi Hasan asking ‘Abdullah bin Zaid about the ablution of the Prophet. Abdullah bin Zaid asked for an earthenware pot containing water and performed ablution in front of them. He poured water over his hands and washed them thrice. Then he put his (right) hand in the pot and rinsed his mouth and washed his nose by putting water in it and then blowing it out thrice with three handfuls of water Again he put his hand in the water and washed his face thrice. After that he put his hand in the pot and washed his forearms up to the elbows twice and then again put his hand in the water and passed wet hands over his head by bringing them to the front and then to the back and once more he put his hand in the pot and washed his feet (up to the ankles.)”
Narrated Wuhaib: that he (the Prophet in narration 191 above) had passed his wet hands
Narrated Jabir:Allah’s Apostle came to visit me while I was sick and unconscious. He performed ablution and sprinkled the remaining water on me and I became conscious and said, “O Allah’s Apostle! To whom will my inheritance go as I have neither ascendants nor descendants?” Then the Divine verses regarding Fara’id (inheritance) were revealed.
Narrated Anas:It was the time for prayer, and those whose houses were near got up and went to their people (to perform ablution), and there remained some people (sitting). Then a painted stove pot (Mikhdab) containing water was brought to Allah’s Apostles The pot was small, not broad enough for one to spread one’s hand in; yet all the people performed ablution. (The sub narrator said, “We asked Anas, ‘How many persons were you?’ Anas replied ‘We were eighty or more”). (It was one of the miracles of Allah’s Apostle).
Narrated Abu Musa:Once the Prophet asked for a tumbler containing water. He washed his hands and face in it and also threw a mouthful of water in it.
Narrated ‘Abdullah bin Zaid:Once Allah’s Apostle came to us and we brought out water for him in a brass pot. He performed ablution thus: He washed his face thrice, and his forearms to the elbows twice, then passed his wet hands lightly over the head from front to rear and brought them to front again and washed his feet (up to the ankles).
Narrated ‘Aisha:When the ailment of the Prophet became aggravated and his disease became severe, he asked his wives to permit him to be nursed (treated) in my house. So they gave him the permission. Then the Prophet came (to my house) with the support of two men, and his legs were dragging on the ground, between ‘Abbas, and another man.” ‘Ubaid-Ullah (the sub narrator) said, “I informed ‘Abdullah bin ‘Abbas of what’Aisha said. Ibn ‘Abbas said: ‘Do you know who was the other man?’ I replied in the negative. Ibn ‘Abbas said, ‘He was ‘Ali (bin Abi Talib).” ‘Aisha further said, “When the Prophet came to my house and his sickness became aggravated he ordered us to pour seven skins full of water on him, so that he might give some advice to the people. So he was seated in a Mikhdab (brass tub) belonging to Hafsa, the wife of the Prophet. Then, all of us started pouring water on him from the water skins till he beckoned to us to stop and that we have done (what he wanted us to do). After that he went out to the people.”
Narrated ‘Amr bin Yahya:(on the authority of his father) My uncle used to perform ablution extravagantly and once he asked ‘Abdullah bin Zaid to tell him how he had seen the Prophet performing ablution. He asked for an earthen-ware pot containing water, and poured water from it on his hands and washed them thrice, and then put his hand in the earthen-ware pot and rinsed his mouth and washed his nose by putting water in it and then blowing it Out thrice with one handful of water; he again put his hand in the water and took a handful of water and washed his face thrice, then washed his hands up to the elbows twice, and took water with his hand, and passed it over his head from front to back and then from back to front, and then washed his feet (up to the ankles) and said, “I saw the Prophet performing ablution in that way.”
Narrated Thabit:Anas said, “The Prophet asked for water and a tumbler with a broad base and no so deep, containing a small quantity of water, was brought to him whereby he put his fingers in it.” Anas further said, ‘ noticed the water springing out from amongst his fingers.” Anas added, ‘ estimated that the people who performed ablution with it numbered between seventy to eighty.”
Narrated Anas:The Prophet used to take a bath with one Saor up to five Mudds (1 Sa’= Mudds) of water and used to perform ablution with one Mudd of water.
Narrated ‘Abdullah bin ‘Umar:Sa’d bin Abi Waqqas said, “The Prophet passed wet hands over his Khuffs.” ‘Abdullah bin ‘Umar asked Umar about it. ‘Umar replied in the affirmative and added, “Whenever Sa’d narrates a Hadith from the Prophet, there is no need to ask anyone else about it.”
Narrated Al-Mughlra bin Shu’ba:Once Allah’s Apostle went out to answer the call of nature and I followed him with a tumbler containing water, and when he finished, I poured water and he performed ablution and passed wet hands over his Khuffs.
Narrated Ja’far bin ‘Amr bin Umaiya Ad-Damri:My father said, “I saw the Prophet passing wet hands over his Khuffs.”
Narrated Ja’far bin ‘Amr:My father said, “I saw the Prophet passing wet hands over his turban and Khuffs (leather socks).”
Narrated ‘Urwa bin Al-Mughira:My father said, “Once I was in the company of the Prophet on a journey and I dashed to take off his Khuffs. He ordered me to leave them as he had put them after performing ablution. So he passed wet hands or them.
Narrated ‘Abdullah bin ‘Abbas:Allah’s Apostle ate a piece of cooked mutton from the shoulder region and prayed without repeating ablution.
Narrated Ja’far bin ‘Amr bin Umaiya:My father said, “I saw Allah’s Apostle taking a piece of (cooked) mutton from the shoulder region and then he was called for prayer. He put his knife down and prayed without repeating ablution.”
Narrated Suwaid bin Al-Nu’man:In the year of the conquest of Khaibar I went with Allah’s Apostle till we reached Sahba,’ a place near Khaibar, where Allah’s Apostle offered the ‘Asr prayer and asked for food. Nothing but Sawrq was brought. He ordered it to be moistened with water. He and all of us ate it and the Prophet got up for the evening prayer (Maghrib prayer), rinsed his mouth with water and we did the same, and he then prayed without repeating the ablution.
Narrated Maimuna:The Prophet ate (a piece of) mutton from the shoulder region and then prayed without repeating the ablution.
Narrated Ibn ‘Abbas:Allah’s Apostle drank milk, rinsed his mouth and said, “It has fat.”
Narrated ‘Aisha:Allah’s Apostle said, “If anyone of you feels drowsy while praying he should go to bed (sleep) till his slumber is over because in praying while drowsy one does not know whether one is asking for forgiveness or for a bad thing for oneself.”
Narrated Anas:The Prophet said, “If anyone of you feels drowsy while praying, he should sleep till he understands what he is saying (reciting).”
Narrated ‘Amr bin ‘Amir:Anas said, “The Prophet used to perform ablution for every prayer.” I asked Anas, “What you used to do?’ Anas replied, “We used to pray with the same ablution until we break it with Hadath.”
Narrated Suwaid bin Nu’man:In the year of the conquest of Khaibar I went with Allah’s Apostle till we reached As-Sahba’ where Allah’s Apostle led the ‘Asr prayer and asked for the food. Nothing but Sawiq was brought and we ate it and drank (water). The Prophet got up for the (Maghrib) Prayer, rinsed his mouth with water and then led the prayer without repeating the ablution.
Narrated Ibn ‘Abbas:Once the Prophet, while passing through one of the grave-yards of Medina or Mecca heard the voices of two persons who were being tortured in their graves. The Prophet said, “These two persons are being tortured not for a major sin (to avoid).” The Prophet then added, “Yes! (they are being tortured for a major sin). Indeed, one of them never saved himself from being soiled with his urine while the other used to go about with calumnies (to make enmiy between friends). The Prophet then asked for a green leaf of a date-palm tree, broke it into two pieces and put one on each grave. On being asked why he had done so, he replied, “I hope that their torture might be lessened, till these get dried.”
Narrated Anas bin Malik:Whenever the Prophet went to answer the call of nature, I used to bring water with which he used to clean his private parts.
Narrated Ibn ‘Abbas:The Prophet once passed by two graves and said, “These two persons are being tortured not for a major sin (to avoid). One of them never saved himself from being soiled with his urine, while the other used to go about with calumnies(to make enmity between friends).” The Prophet then took a green leaf of a date-palm tree, split it into (pieces) and fixed one on each grave. They said, “O Allah’s Apostle! Why have you done so?” He replied, “I hope that their punishment might be lessened till these (the pieces of the leaf) become dry.” (See the foot-note of Hadith 215).
Narrated Anas bin Malik:The Prophet saw a Bedouin making water in the mosque and told the people not to disturb him. When he finished, the Prophet asked for some water and poured it over (the urine).
Narrated Abu Huraira:A Bedouin stood up and started making water in the mosque. The people caught him but the Prophet ordered them to leave him and to pour a bucket or a tumbler of water over the place where he had passed the urine. The Prophet then said, “You have been sent to make things easy and not to make them difficult.”
Narrated Anas bin Malik:The Prophet said as above (219).
Narrated Anas bin Malik:A Bedouin came and passed urine in one corner of the mosque. The people shouted at him but the Prophet stopped them till he finished urinating. The Prophet ordered them to spill a bucket of water over that place and they did so.
Narrated ‘Aisha:(the mother of faithful believers) A child was brought to Allah’s Apostle and it urinated on the garment of the Prophet. The Prophet asked for water and poured it over the soiled place.
Narrated Um Qais bint Mihsin:I brought my young son, who had not started eating (ordinary food) to Allah’s Apostle who took him and made him sit in his lap. The child urinated on the garment of the Prophet, so he asked for water and poured it over the soiled (area) and did not wash it.
Narrated Hudhaifa:Once the Prophet went to the dumps of some people and passed urine while standing. He then asked for water and so I brought it to him and he performed ablution.
Narrated Hudhaifa’:The Prophet and I walked till we reached the dumps of some people. He stood, as any one of you stands, behind a wall and urinated. I went away, but he beckoned me to come. So I approached him and stood near his back till he finished.
Narrated Abu Wail:Abu Musa Al-Ash’ari used to lay great stress on the question of urination and he used to say, “If anyone from Bani Israel happened to soil his clothes with urine, he used to cut that portion away.” Hearing that, Hudhaifa said to Abu Wail, “I wish he (Abu Musa) didn’t (lay great stress on that matter).” Hudhaifa added, “Allah’s Apostle went to the dumps of some people and urinated while standing.”
Narrated Asma’:A woman came to the Prophet and said, “If anyone of us gets menses in her clothes then what should she do?” He replied, “She should (take hold of the soiled place), rub it and put it in the water and rub it in order to remove the traces of blood and then pour water over it. Then she can pray in it.”
Narrated ‘Aisha:Fatima bint Abi Hubaish came to the Prophet and said, “O Allah’s Apostle I get persistent bleeding from the uterus and do not become clean. Shall I give up my prayers?” Allah’s Apostle replied, “No, because it is from a blood vessel and not the menses. So when your real menses begins give up your prayers and when it has finished wash off the blood (take a bath) and offer your prayers.” Hisham (the sub narrator) narrated that his father had also said, (the Prophet told her): “Perform ablution for every prayer till the time of the next period comes.”
Narrated ‘Aisha:I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible).
Narrated ‘Aisha:as above (229).
Narrated Sulaiman bin Yasar:I asked ‘Aisha about the clothes soiled with semen. She replied, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayer while water spots were still visible. “
Narrated ‘Amr bin Maimun:I heard Sulaiman bin Yasar talking about the clothes soiled with semen. He said that ‘Aisha had said, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayers while water spots were still visible on them.
Narrated ‘Aisha:I used to wash the semen off the clothes of the Prophet and even then I used to notice one or more spots on them.
Narrated Abu Qilaba:Anas said, “Some people of ‘Ukl or ‘Uraina tribe came to Medina and its climate did not suit them. So the Prophet ordered them to go to the herd of (Milch) camels and to drink their milk and urine (as a medicine). So they went as directed and after they became healthy, they killed the shepherd of the Prophet and drove away all the camels. The news reached the Prophet early in the morning and he sent (men) in their pursuit and they were captured and brought at noon. He then ordered to cut their hands and feet (and it was done), and their eyes were branded with heated pieces of iron, They were put in ‘Al-Harra’ and when they asked for water, no water was given to them.” Abu Qilaba said, “Those people committed theft and murder, became infidels after embracing Islam and fought against Allah and His Apostle .”
Narrated Anas:Prior to the construction of the mosque, the Prophet offered the prayers at sheep-folds.
Narrated Maimuna:Allah’s Apostle was asked regarding ghee (cooking butter) in which a mouse had fallen. He said, “Take out the mouse and throw away the ghee around it and use the rest.”
Narrated Maimuna:The Prophet was asked regarding ghee in which a mouse had fallen. He said, “Take out the mouse and throw away the ghee around it (and use the rest.)”
Narrated Abu Huraira:The Prophet said, “A wound which a Muslim receives in Allah’s cause will appear on the Day of Resurrection as it was at the time of infliction; blood will be flowing from the wound and its color will be that of the blood but will smell like musk.”
Narrated Abu Huraira:Allah’s Apostle said, “We (Muslims) are the last (people to come in the world) but (will be) the foremost (on the Day of Resurrection).” The same narrator told that the Prophet had said, “You should not pass urine in stagnant water which is not flowing then (you may need to) wash in it.”
Narrated ‘Abdullah:While Allah’s Apostle was prostrating (as stated below).
Narrated ‘Abdullah bin Mas’ud:Once the Prophet was offering prayers at the Ka’ba. Abu Jahl was sitting with some of his companions. One of them said to the others, “Who amongst you will bring the abdominal contents (intestines, etc.) of a camel of Bani so and so and put it on the back of Muhammad, when he prostrates?” The most unfortunate of them got up and brought it. He waited till the Prophet prostrated and then placed it on his back between his shoulders. I was watching but could not do any thing. I wish I had some people with me to hold out against them. They started laughing and falling on one another. Allah’s Apostle was in prostration and he did not lift his head up till Fatima (Prophet’s daughter) came and threw that (camel’s abdominal contents) away from his back. He raised his head and said thrice, “O Allah! Punish Quraish.” So it was hard for Abu Jahl and his companions when the Prophet invoked Allah against them as they had a conviction that the prayers and invocations were accepted in this city (Mecca). The Prophet said, “O Allah! Punish Abu Jahl, ‘Utba bin Rabi’a, Shaiba bin Rabi’a, Al-Walid bin ‘Utba, Umaiya bin Khalaf, and ‘Uqba bin Al Mu’it (and he mentioned the seventh whose name I cannot recall). By Allah in Whose Hands my life is, I saw the dead bodies of those persons who were counted by Allah’s Apostle in the Qalib (one of the wells) of Badr.
Narrated Anas:The Prophet once spat in his clothes.
Narrated Aisha:The Prophet said, “All drinks that produce intoxication are Haram (forbidden to drink).
Narrated Abu Hazim:Sahl bin Sa’d As-Sa’idi, was asked by the people, “With what was the wound of the Prophet treated? Sahl replied, “None remains among the people living who knows that better than I. ‘Ah used to bring water in his shield and Fatima used to wash the blood off his face. Then straw mat was burnt and the wound was filled with it.”
Narrated Abu Burda:My father said, “I came to the Prophet and saw him carrying a Siwak in his hand and cleansing his teeth, saying, ‘U’ U’,” as if he was retching while the Siwak was in his mouth.”
Narrated Hudhaifa:Whenever the Prophet got up at night, he used to clean his mouth with Siwak.
Narrated Al-Bara ‘bin ‘Azib:The Prophet said to me, “Whenever you go to bed perform ablution like that for the prayer, lie or your right side and say, “Allahumma aslamtu wajhi ilaika, wa fauwadtu amri ilaika, wa alja’tu Zahri ilaika raghbatan wa rahbatan ilaika. La Malja’ wa la manja minka illa ilaika. Allahumma amantu bikitabika-l-ladhi anzalta wa bina-biyika-l ladhi arsalta” (O Allah! I surrender to You and entrust all my affairs to You and depend upon You for Your Blessings both with hope and fear of You. There is no fleeing from You, and there is no place of protection and safety except with You O Allah! I believe in Your Book (the Qur’an) which You have revealed and in Your Prophet (Muhammad) whom You have sent). Then if you die on that very night, you will die with faith (i.e. or the religion of Islam). Let the aforesaid words be your last utterance (before sleep).” I repeated it before the Prophet and when I reached “Allahumma amantu bikitabika-l-ladhi anzalta (O Allah I believe in Your Book which You have revealed).” I said, “Wa-rasulika (and your Apostle).” The Prophet said, “No, (but say): ‘Wanabiyika-l-ladhi arsalta (Your Prophet whom You have sent), instead.”
☆कुछ खतरनाक गलतियां….
●अपने आप को सबसे अक्लमंद समझना,
●जो काम खुद से न हो सके ओ सबके लिए ना’मुमकीन समझना।,
●गुनाह इस नियत से करना के चन्द मर्तबा करके छोड़ देगे।,
●बेकारी मे आइन्दा के लिए ख्याली पुलाव पकाना और खुश होना।,
●इंसान के मुतल्लीक जाहीरी शक्लो सुरत देखकर राय क्याम करना।,
●अपनी अमदनी (income) से ज्यादा खर्च करना।,
●अपने वालिदैन (मां-बाप) की खिदमत ना करना और अपनी औलाद से खिदमत की उम्मीद रखना।,
☆अल्लाह तआला ऐसे खतरनाक गलतियों से हमारी और हमारे ईमान की सलामती अता फरमा….