Month: August 2019

Hazrat Khwaja Sayyed Kamaal-ud-deen Allama Chishti rahmatullāhi alaihi :
Aap ki wilaadat 656 Hijri (1258 A.D.) me Avadh (Uttar Pradesh) me hui.
Aap ke waalid ka naam Hazrat Sayyed Abdur Rahmān bin Sayyed Yahyā hai.
Aap Husaini saadaat hain.
Aap Hazrat Khwaja Sayyed Naasir-ud-deen Mahmood Chishti Chiraagh e Delhi rahmatullāhi alaihi ke bhatije hain.
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Aap ne jawaan hone tak Hadeeṡ, Tafseer, Fiq’h, Usool aur deegar tamaam uloom me mahaarat haasil kar li. Is liye aap ke zamaane ke ulama Aap ko ‘Allaama’ kaha karte the.
Aap Hazrat Khwaja Sayyed Naasir-ud-deen Mahmood Chishti rahmatullāhi alaihi ke mureed hue aur Sulook ki ta’aleem haasil ki.
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Bahot saare ulama ne Aap ke paas ta’aleem haasil ki. Hazrat Makhdoom Jahaaniya Jahaangasht Jalaal-ud-deen Bukhari and Maulana Shams-ud-deen Chishti ne Aap se ‘Sharh al-Mashariq’ ki ta’aleem haasil ki.
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Aap ko 7 martaba Hajje Baitullāh ki sa’adat haasil hui.
Pehli martaba jab Aap Hajj ke safar par jaa rahe the tab Khwaja Naasir-ud-deen Mahmood Chishti ne Aap ko apna Khirqa ata farmaaya aur use Hajj ke safar ke dauraan pehanne ke liye farmaaya.
Aap ne Masjid e Aqsa ki ziyarat bhi ki.
Is safar me Aap ne bahot saare ulama aur asfiya se mulaaqaat karke un se faiz hail kiya.
Raaste me Khurasan aur dusre mulko ke baadsaaho ne Aap ka istaqbaal kiya. Magar Aap kisi ke mahel me na gaye.
Aap jab Delhi tashreef laaye to Aap ke saath sone chaandi se lade hue oont the. Yeh dekhkar Khwaja Naasir-ud-deen Mahmood Chishti ne puchha ‘Kamaal-ud-deen! Tum ne ye sab maal kaise paaya?’ Aap ne farmaaya ‘Mujhe raaste me khabar mili ke Hazrat Nizaam-ud-deen Auliya ka wisaal ho gaya hai aur aap un ke khalifa hain. Main aap ki baargaah me khaali haath aane ki gustaakhi kaise kar sakta hu. Is liye ye sab saamaan lekar aaya hu taake aap use talba aur ulama ko dekar un ki madad karen. Aur main apni zindagi ibaadat me guzaarna chaahta hu.’
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Kuchh arse tak Aap Peer ki khidmat karte rahe.
Phir Khwaja Naasir-ud-deen Mahmood Chishti ne Aap ko Gujarat jaane ke liye farmaaya. Hazrat ke farmaan par Aap Gujarat aaye aur logo ko ta’aleem aur faiz ata karte rahe.
Aap se pehle Hazrat Khwaja Qutb-ud-deen Bakhtiar Kaaki rahmatullāhi alaihi ke khalifa Khwaja Hameed-ud-deen aur Khwaja Mahmood Chishti Gujarat tashreef la chuke the. Magar Aap ke tashreef laane se Gujarat me Chishti silsila zyada mazboot hua.
Kuchh arse baad Aap apne saahabzaade Hazrat Khwaja Sayyed Siraaj-ud-deen Chishti rahmatullāhi alaihi ko zimmedaari dekar khud Delhi waapas aaye.
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Aap Hazrat Khwaja Sayyed Naasir-ud-deen Mahmood Chishti Chiraagh e Delhi rahmatullāhi alaihi ke mureed aur khalifa hain.
Aap ke khailfa :
Hazrat Khwaja Sayyed Siraaj-ud-deen Chishti rahmatullāhi alaihi.
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Aap ka wisaal 27 Zil Qa’ada 756 Hijri (December 1355 A.D.) ko hua.
Aap ka mazaar Delhi me Hazrat Khwaja Sayyed Naasir-ud-deen Mahmood Chishti Chiraagh e Delhi ke mazaar ke bagal me hai.
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ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me
Aur Hazrat Khwaja Sayyed Kamaal-ud-deen Allama Chishti rahmatullāhi alaihi aur tamaam Auliya Allāh aur Ahle bait ke waseele se
Sab ko mukammal ishq e Rasool ata farmae aur Sab ke Eimaan ki hifaazat farmae aur Sab ko nek amal karne ki taufiq ata farmae.
Aur Sab ko dunya wa aakhirat me kaamyaabi ata farmae aur Sab ki nek jaa’iz muraado ko puri farmae.
Aameen.

Makruh is of two types as  Makrooh-e-Tahrimi and  Makrooh-e-Tanzihi

What is Makrooh-e-Tahrimi ?
Makrooh-e-Tahrimi is an impermissible act in Deen. It’s status is close to status of a haraam act. If one carries out a makrooh-e-tahrimi act, one will be sinful. The consequence of continuously carrying out a makrooh-e-tahrimi act could be disastrous.

What is Makrooh-e-Tanzihi ?
“Makrooh Tanzihi” is the opposite of Sunnat-e-Ghair-Muakkadah”. The one who avoids it earns goodness and reward and in case of commission he is liable to neither torment nor Divine anger

Conditions for Makrooh-e-Tahrimi in Namaz

1. Rule: To cough without reason or to yawn without reason is Makrooh-e-Tahrimi. If you yawn naturally then there is no harm but you should try and stop it and if you cannot then you should bite your lips and if you still cannot then cover your mouth with your hand, whilst in Qayam use your right hand and in all other position use your left.
2. Rule: To pray Namaz with only your trousers or ‘Tehband’ on and there is another blanket on top available then it is Makrooh-e-Tahrimi, and if you have no other clothing available then there is no harm.
3. Rule: To delay in the Namaz because you are waiting for someone to join you is Makrooh-e-Tahrimi. If you are delaying it so that they can join the Namaz then it is all right as long as it is no longer than saying ‘Subhanallah’ twice [Alamgiri].
4. Rule: To pray Namaz with a grave in front and nothing in between is Makrooh-e-Tahrimi [Durr-e-Mukhtar, Alamgiri].

Kin Baara Waqto Mein Nafil Padhna Mana Hai. Namaz kab nahi parhi ja sakti hai

12 waqto mein nawafil padhna mana hai.

1) Subah saadeq se suraj nikalne tak koi nafil jayez nahi siwaaye fajar ki 2 rakaat sunnat k.

2) Apne mazhab ki jamaat k liye aqamat huyi to aqamat se khatam jamaat tak nafil o sunnat padhna makrooh e tehreemi hai.

– Albatta agar nama e fajar qaayem ho chuki aur jaanta hai k sunnat padhega jab bhi jamaat mil jaayegi agarche qaaede mein shirkat hogi to hukum hai k jamaat se dur alag fajar ki sunnat padh kar jamaat mein shareek hojaaye aur agar ye jaanta hai k sunnat padhunga to jamaat na milegi aur sunnat k khayaal se jamaat chodi to ye na jayez aur gunaah hai aur fajar k siwa baaqi namazo mein agarche ye jaane ki sunnat padhke jamaat mil jaayegi sunnat padhna jayez nahi jab k jamaat k liye aqaamat huyi.

3) Namaz e asar padhne k baad se aftaab zard hone tak nafil padhna mana hai.

4) Suraj doobne se lekar maghrib ki farz padhne tak nafil jayez nahi.

5) Jis waqt imam apni jaga se jumua k khutbe k liye khada hua us waqt se lekar farz jumua khatam hone tak nafil mana hai.

6) Ayen khutbe k waqt agarche pehla ho ya dusra aur jumua ka ho ya eidaen ka khutba ho ya kasoof o istesqaad e hajj o nikah ka ho, har namaz hata k qaza bhi jayez nahi magar sahib tarteeb k liye jumua k khutbe k waqt qaza ki ijazat hai.

MASALA:
🍂 Jumua ki sunnate shuru kardi thi k imam khutbe k liye apni jaga se utha to chaaro rakaate pura karle.

7) Eidaen ki namaz k pehle nafil makrooh hai chahe ghar mein padhe ya eidgaah mein ya masjid mein.

8) Eidaen ki namaz k baad nafil makrooh hai jab k eidgaah ya masjid mein padhe ghar per padhna makrooh nahi.

9) Arfaat mein jo ZOHAR o ASAR milakar padhte hain unke beech me aur baad me bhi nafil o sunnat makrooh hai.

10) Muzdalfa mein jo maghrib o isha jama kiye jaate hain, faqat unke beech mein nafil o sunnat padhna makrooh hai, baad mein makrooh nahi.

11) Farz ka waqt tang ho to har namaz yahaan tak k sunnat fajar o Zohar makrooh hai.

12) Jis baat se dil bate aur usko dur kar sakta ho to usey bila dur kiya har namaz makrooh hai jaese peshaab ya pakhana ya riyaah ka ghalba ho to aesi haalat mein namaz makrooh hai, albatta agar waqt jaata ho to padhle aur aesi namaz phir dohraaye.

* Yunhi khaana saamne aagaya aur uski khwahish ho ya aur koi aesi baat ho jisse dil ko itmenaan na ho aur khushu mein faraq aaye to aesi surat mein namaz padhna makrooh hai.

MASALA:

+ Fajar aur Zohar k pure waqt awwal se aakhir tak bila karahat hain yaani ye namaze apne waqt k jis hisse mein padhi jaaye bilkul makrooh nahi.