KYA ALLAH عزوجل KO DEKHNA MUMKIN HAI ?

Aaye pehle ye jaan le k Deedar e Rabbul Aalamin عزوجل Mumkin hai ya nahi kyuki kaum e wahabiya sabse pahle bhagne ka raste yehi se shuru karti hai ye kehke hi bhagti hai k ALLAH عزوجل ko Dekhna mumki hi nahi par wo kehte hai ye ratta tota jamaat hai quran ki 02 04 ayat ratt marli kaum ko gumraah karne lage aaye iska jaiza hum Quran e Karim Aur Hadees e Nabvi ﷺ se le taaki haq aur wajeh hojaye k ALLAH عزوجل ko Dekhna Mumkin Hai Ya Mahaal Hai.
Wahabi Quran ki jis aayat ko bataur e dalil pesh karte hai wo hai
Quran Ayat 01 :

لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ

“Koi Aankh Uska Ehaata Nahi Kar Sakti Aur Har Aankh Uske Ehaate Me Hai”

(Surah Anam Ayat 103)
Is aayat ko pesh karke wahabi kehte hai k ALLAH عزوجل ka deedar Mumkin Nahi Hai Halanki is aayat me ye saabit nahi hota k ALLAH عزوجل ka Deedar Namumkin Nahi Hai balki logo ki Salahiyat ki Nafi Kiya Hai k Logo ki Ankho Me Wo Idraak Nahi Hai Jo Allah عزوجل ki Tajjaliat ko Bardast Kar Sake.
To Phir Jiski Aankho Me ALLAH عزوجل wo Idraak Ata kare Uske liye jarur Mumkin Hai k Wo ALLAH عزوجل ka Deedar Kar Sake.
Aaiye Quran dusre Makam par Allah عزوجل kya Farmata hai Deedar k Talluk se taaki masla bilkul clear hojaye.
Quran Ayat 02 :
وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ ۚ قَالَ لَنْ تَرَانِي وَلَٰكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ
“Aur Jab Moosa Hamare Waade Par Haazir Huwa Aur Usse Uske Rab Ne Kalam Farmaya Arz Ki Aye Rab Mere Mujhe Apna Deedar Dikha Ki Tune Tujhe Dekhu, Farmaya Tu Mujhe Hargiz Na Dekh Sakega
Haa Is Pahad Ki Taraf Dekh Ye Agar Apni Jagah Par Tehra Raha To Bahot Jald Tu Mujhe Dekh Lega
Phir Jab Uske Rab Ne Pahad Par Apna Noor Chamkaya Usse Tukde Tukde Kar Diya Aur Moosa Gira Behosh Huwa Bola Paaki Hai Tujhe Main Teri Taraf Ruzu Laaya Aur Mai Sabse Pehla Musalman Hoon”
(Surah Al Aaraf Ayat 143)

Tafseer E Jalalayn Jisko Do Bade Muhaddis Mufasir Mujadid ne Milke Mukammal Kiya
1) Imam Jalaludin Al Mahalli (2)Imam Jalaludin As Suyuti Ash Shafai
Iski Tafseer me Likhte Hai
“Tu Mujhe Hargiz Na Dekh Sakega iska matlab hai k Tum me Dekhne ki Salahiyat Nahi Hai isliye Allah عزوجل Ne Yaha Quran me Lafz (LAN TARANI لَنْ تَرَانِي ) istemal huwa Naaki LAN URA Jiska (Dekhna Na Mumkin Hai) Jis se Pata Chalta Hai K Allah عزوجل ko Dekhna Mumkin Hai aur Aage Farmaya Agar Pahad apni Jagah Rahe To Bahot Jald Mujhe Dekh Lega”
(Tafseer E Jalalayn Vol : 01, Pg : 167, Under Surah Al Araf Ayat 143)

Hakim Al Mustadrak me Hadees e Paak Hai Jisme Hai k Moosa عليه السلام ne Tazaliat e Rabbani k Noor ka ek Halka sa Mushaida kiya jo Fakat Sabse choti Ungli k Nakhoon K Chote se Hisse k barabar hi jhalak dekhi aur Behosh hogaye.

Is aayat se ye pata chala k Allah عزوجل ko Dekhna Mahaal Nahi Hai Aur Ambiya ki ye shaan nahi hai k ALLAH se Mahaal Chiz ka sawal aur ilteza bhi kare Agar Allah Chahe to Deedar karade ALLAH عزوجل k Liye ye Namumkin Nahi Hai.Ab aaye ek aur Aayat e Mubarika Deedar E ALLAH عزوجل K MUTTALIK taaki aur baat samajh aajaye
وُجوهٌ يَومَئِذٍ ناضِرَةٌ
إِلىٰ رَبِّها ناظِرَةٌ
“Kuch Muh (Faces) Us Din Taro Taaza Honge Apne Rab Ko Dekhte”

(Surah Qiyamah Ayat 22 – 23, Surah No 75)

Subhan Allah is aayat e Mubaraka se ye pata chala k Allah عزوجل ka Deedar Namumkin to nahi aur hadees e paak me bhi aata hai k Jannat me Musalman Apne Rab ka deedar karenge. Alhamdullilah
Ab iski taid me ek hadees e paak bhi pesh e nazr hai.

Hadees :

”Hazrat Adi ibn Hateem رَضِیَ اللهُ عَنْهُ se rivayat hai k Rasoolullah ﷺ ne farmaya Tum Me Se Har Koi Anqareeb Apne Rab se Kalam Karega is haal me koi Parda Na Hoga Tum Rab se Kalam Karoge aur Be Hizab Deedar Bhi Karoge”

References :
(Sahi Bukhari, Vol : 03, Kitab No 97 Kitabut Tawheed, Hadees :7443)
(Sunan ibn Majah, Kitabus Sunnah/Kitabul Mukaddamah, Hadees : 185)
(Musnad E Ahmad Vol : 04, Pg : 360)

Isi Tarah Allah عزوجل k deedar k Muttalik Bahot si Hadees Shaheed Hai. Alhamdullilah In daleel se ye wajeh hua k ALLAH عزوجل ka Deedar Namumkin to Nahi jab ek Musalmaan behizab Rab Ka Deedar karega to Kya Meraj Me Nabi e Karim ne Rab ka deedar Na kiya hoga.

2) KYA MERAJ KI RAAT ME NABI صلى الله عليه وسلم NE ALLAH عزوجل KA DEEDAR KIYA HAI ?

Is Masail me Salf Salaheen ka ektelaf hai k Allah عزوجل k Nabi ﷺ ne Meraj Ki raat me Allah زوجل ka Deedar kiya ya nahi Umool Momineen Hazrat Ayesha Siddika Tahira Radi Allaho Anha aur Baaj Sahaba e Kiram Radi Allaho Anha Azmain ne farmaya k Meraj me Aap ﷺ ne Allah عزوجل Ko Nahi Dekha aur In Hazraat ne ما كَذَبَ الفُؤادُ ما رَأىٰ (Surah Nazm Ayat 11) “Dil Ne Jhoot Na Kaha Jo Dekha” is aayat ki tafseer me farmaya k Allah زوجل ka Nahi Balki Roohul Jibril E Ameen Alaihi Salam ko unke asli shaklo surat me dekha unke unke 600 par (wings) the, aur baaj Salaf ne jaise Saeed ibn Jabir jo mashoor Tabai hai unhone kuch bhi kehne se tawaako (Silent) farmaya aur Sahaba wa Tabain ki bahot badi jamaat ne kaha k Nabi e Karim ne Allah Ka Deedar Apne Matho ki Aankho se kiya hai” (Imam Qazi Al Ayaz Ash Shifa Shareef Vol : 01, Pg : 120) Ahle Sunnah Wa Jamaat ka Maslak O Mazhab majority Sahaba Tabaeein Fukaha Muhadeesin k taraf hai aur wo ye hai k Allah K Nabi ﷺ ne Meraj Ki Raat ALLAH عزوجل ka DEEDAR apne MATHO ki aankh se kiya.
Ye humne dono maamlaat saaf saaf likh diye ab aaye mukhalifeen ki dalil aur apne jawabat ki taraf.
Musalmano me mauzoda jamane me Gair Mukallid Wahabi ye kehte milenge k Nabi E Karim ﷺ ne Allah Tabarakwatala ka Deedar nahi kiya aur apni is baat ko sahi saabit karne k liye wo dalil denge 02 hadees ye wo tabka hai jiska daawa hai sabse zyada padha likha hone ka magar jab inki kabiliat aur ilm ka jaiza lo to pata chalta hai inke paas hai kuch nahi siwaye chand khawarij Mullao ki takreero se siwa jo sunte hai wohi bulte hai tote ki tarah ab jo dalil ye dete hai deedar na karne ki wo ye hai pehle ispe tabseera kare phir hum us hadees ki taraf roshni daalenge jo sabse zyada ghoti jaati hai khwarij mullao ki taraf se ab aaye Kaum e Wahabiya k Dalil Ka Tehkeeki Jaiza le.

WAHABIYO K NAA DEKHNE WAALI DALIL KA JAIZA

Dalil Ya Objection 01 Kaum E Wahabiya ki Taraf Se : Hadees :

Hazrat Abu Jarr رَضِیَ اللهُ عَنْهُ se rivayat k Unhone Rasool Allah ﷺ Se Pucha Kya Aap ne Rab Ta’ala ko Dekha ?
Farmaya Wo NOOR Hai Mai Kaise Dekh Sakta Hoon ?”
(Sahi Muslim, Vol : 01, Kitabul Imaan, Hadees : 178 Arabic)

(Sahi Muslim Hadees : 341 English Version)
Is hadees se ye batane ki koshish ki kaum e wahabiya ne k ALLAH عزوجل ko NABI ﷺ ne Ne Nahi dekha.
Ab iske baad hi dusri Hadees hai wo bhi dekhe jispe dekhna Saabit Hai aur in dono hadeeso pe tabseera karen phir

Hadees :
Hazrat Abdullah bin Shaqik رَضِیَ اللهُ عَنْهُ Farmate Hai Maine Hazrat Abu Jarr رَضِیَ اللهُ عَنْهُ Se Kaha Agar Mai Nabi e Karim ﷺ ko dekhta To Mai Aap Huzoor ﷺ Se Puchta.
Hazrat Abu Jarr رَضِیَ اللهُ عَنْهُ Farmate Hai Aye Shaqik Tum Kya Puchte ?
Farmaya Mai Puchta Aye Allah K Nabi ﷺ Kya Aapne Allah ko Dekha Hai ?
Hazrat Abu Jarr رَضِیَ اللهُ عَنْهُ Farmate Hai Aye Shakik Maine Pucha Tha Aur Rasool Allah ﷺ ne Farmaya MAINE NOOR KO DEKHA”
(Sahi Muslim, Vol : 01, Kitabul Imaan, Hadees : 178 Arabic)
(Sahi Muslim Hadees : 342 English Version)

Pehle Hadees No. 341 ye galat translation ki gayi kaum e wahabiya ki janib se jiska sahi tarjuma hum aage karenge kyuki ye wrong translation karke kaum e wahabia k chote chote mendak watsapp facebook me tableeg kar rahe hai isliye iska khulasa karna jaruri hai.
Agar iske wohi maane liye jaaye jo wahabio ne bayan kiye hai to iske baad waali Hadees no 342 aur 341 me Tazaad (Contradiction) saaf nazar aayga ek me kaha gaya hai k NOOR HAI MAI KAISE DEKH SAKTA HOON wahi dusri very next hadees no 342 me likha hai k MAINE NOOR KO DEKHA ab ek me Naa dekhna saabit horaha hai dusre me DEKHNA Saabit horaha hai aur wo bhi dono k raavi me bhi ek hi naam Hazrat Abu Jarr رَضِیَ اللهُ عَنْهُ ka hai ye mumkin hi nahi k wo ek jagah kuch kahe aur dusri jagah kuch aur Imam Muslim رَضِیَ اللهُ عَنْهُ koi Raah chalte Aalim nahi the apne daur k Sabse bade Muhadiseen me se hai jinka ilmul hadees kisi se chupa nahi hai wo ye galti kar hi nahi sakte k do hadees is tarah laaye wo bhi ek k baad ek to phir iska maane kya hai ?
Yaha Dhyan se padhe Maazra ye hai k hadees k translation me ghotala kiya wahabio ne jaha se Dekhna Saabit horaha tha waha se naa dekhna saabit karne lage wo bhi tarjume ko change karke ab aaye hum word to word arabic se translation karen taaki saamne sab clear ho jaaye.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ يَزِيدَ بْنِ إِبْرَاهِيمَ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ أَبِي ذَرٍّ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم هَلْ رَأَيْتَ رَبَّكَ قَالَ ‏ “‏ نُورٌ أَنَّى أَرَاهُ ‏”‏

Puri Sanad Imam Muslim ne likhi aur wo sanad aakhir me Sahabi E Rasool ﷺ Hazrat Abu Jarr tak pahuchayi hadees ka sabse important word humne red mark kiya hai jiska translation word to word karenge.

Hazrat Abu Jarr رَضِیَ اللهُ عَنْهُ se rivayat k Unhone Rasool Allah ﷺ Se Pucha Kya Aap ne Rab Ta’ala ko Dekha ?
Farmaya Wo NOOR Hai ( ‏ نُورٌ), Maine Usse Dekha (أَنَّى أَرَاهُ ‏)”
Reference:
(Sahi Muslim, Vol : 01, Kitabul Imaan, Hadees : 178 Arabic)
(Sahi Muslim Hadees : 341 English Version)

ye hai hadees e paak ka sahi translation magar badmazhabo ne translation me kya likha k Wo NOOR Hai Mai Kaise Dekh Sakta Hoon

Now word to word translation taaki aur aasani se samajh aajaye.
نُورٌ = Wo Noor Hai (He Is Light)
أَنَّى = Mai, Mujhe, Mai Khud (I, Me, Myself)
أَرَاهُ = Dekha Usse (Saw Him)

Ye hai hadees ki sahi tashreeh magar badmazhabo ne tarjume me khayanat dikhayi aur hadees k tarjume ko badal k awaam k saamne pesh kiya ALLAH عزوجل badmazhabo k makar o fareb se mehfooz farmaye. Humne unke galat tarjume aur apne sahi dalail se ek dalil abhi saabit ki deedar hone ki hadees e sahi se.

Dalil Ya Objection 02 Kaum E Wahabiya ki Taraf Se :
HADEES E UMMOL MOMINEEN AYESHA SIDDIKA RADI ALLAHO ANHA
Is Hisse ko Hum 02 Parts me divide karte hai aur Compare Karenge bilkul clear words me taaki shak o subhat ki koi gunjaish na rahe. A) Hazrat Masruk Tabai se rivayat Hadees Aur Hazrat Anas bin Sahabi Se Rivayat Hadees B) Hazrat Abdullah ibn Abbas Sahabi se rivayat hadees aur Hazrat Masruq Tabai se Rivayat Hadees A) Hazrat Masruk Tabai se rivayat Hadees Aur Hazrat Anas bin Malik Sahabi Se Rivayat Hadees Ka Bayan Aur Jaiza Hadees :
“Hazrat Masruq رَضِیَ اللهُ عَنْهُ se rivayat hai k unhone Ummul Momineen Ayesha Siddika Radi Allaho Anha se Suna k Unhone Farmaya Jo Ye Kahe K Nabi E Karim ﷺ ne Allah Tabarakwatala ko Dekha Hai Wo Jhoota Hai”
References :
(Sahi Bukhari Vol : 03, Kitab No 97, Kitabut Tawheed, Hadees : 7380)
Isi Tarah ki Hadees ko kuch alfaz k changes k saath Imam Muslim ne likha hai
(Sahi Muslim, Vol : 01, Kitabul Imaan, Hadees : 177)
Yehi Sunaya jaata hai awaam ko aur is hadees ko base banake Kaum e Wahabiya k nanhe nanhe muballig jo fakat 02 04 takreer sun english me wahabi aur christian website padh watsapp facebook munazir bane ghumte hai wo msg k through aur inke mullahs apne speech me ye bayan karte hai k dekho hadees me aaya k jo ye kahe K Nabi e Karim ﷺ ne Allah ka deedar kiya wo jhoota hai par ye la ilm kaum akal,muttala se khali hai jo na aimma ko maanti hai fukaha ko na sharain ko bas jo apne dil ka accha laga jo akal me samaya usko maanti hai lekin bas ek hadees padhke aap pura akeeda nahi bana sakte iske liye mazeed muttale ki jarurat hai.
Ab Aaye Hum ussi Bukhari Sharif ki dusri hadees Likhte hai
Hazrat Anas رَضِیَ اللهُ عَنْهُ ne jo ke Sahabi hai unhone ek taveel riyavat bayan ki Safar e Meraj ki jo unone Nabi E Karim ﷺ se Suna hai us hadees ka hum wo hissa likh rahe hai
Hadees :
حَتَّى جَاءَ سِدْرَةَ الْمُنْتَهَى وَدَنَا الْجَبَّارُ رَبُّ الْعِزَّةِ فَتَدَلَّى حَتَّى كَانَ مِنْهُ قَابَ قَوْسَيْنِ أَوْ أَدْنَى
Hazrat Anas رَضِیَ اللهُ عَنْهُ se rivayat hai “Pura Meraj ka Wakya Bayan kiya”…. Fir Kehte hai “Huzoor Sidratul Muntaha Par Tashreef Laaye aur Izzat Waala Jabbar (Allah ) Yaha Tak K Karib Huwa Aur Nazdik Aaya k Do Kamano Ya Is Se Bhi Kam Ka Faasla Reh Gaya”
(Sahi Bukhari, Vol : 03, Kitab No 97 Kitabut Tawheed, Hadees : 7517)

Ab aaye Hum dekhe dusri hadees Hazrat Abbas رَضِیَ اللهُ عَنْهُ waali bhi hai jo bahot si kutub e hadees me alag alag sanado se aayi hai wo dekhenge (B) part me filhal ye hadees k hisse me thodi tehkeek

A) Hazrat Masruk رَضِیَ اللهُ عَنْهُ Tabai se rivayat Hadees Aur Hazrat Anas bin Malik رَضِیَ اللهُ عَنْهُ Sahabi Se Rivayat Hadees ko dekhe in dono hadees me hume kis taraf jaana chahye ek aam musalmaan kaise samjhe k kis ko follow karen.
Point Wise :
1) Awwal to ye Jab Wakya E Meraj Huwa us wakt Umool Momineen Ayesha Siddika Radi Allaho Anha ki umr 04 baras ya 06 baras thi aur wo Nabi e Karim صلى الله عليه وسلم K Nikaah me bhi naa aayi to unhe is masle ka mukkamal ilm na tha aur agar baad me unhone ye bayan bhi kiya hai to ye Kaul e Umool Momineen Hai jiske baare me Aimma Fukaha ne likha hai k Umool Momineen jo na dekhne ki baat kahi hai wo is dunaya me rehte huwe na dekhne ki baat kahi hai par Hamare Nabi صلى الله عليه وسلم ne ALLAH عزوجل ko is dunya me nahi balki Laa Maka me apne Matho ki aankh se dekha hai.
2) Sanad pe behas Hazrat Ayesha Siddika Radiallahu Anha ka Kaul Bayan huwa hai Hazrat Masruq رَضِیَ اللهُ عَنْهُ se Joke ek Tabai Hai. To Yaha Sanad (Chain) pahuchi Tabai se Sahabiya tak.
Chain : Hazrat Masruk رَضِیَ اللهُ عَنْهُ – > Ummol Momineen Ayesha Siddika Radi Allaho Anha Yaani Tabai se Sahabiya tak.
3) Hazrat Anas bin Malik رَضِیَ اللهُ عَنْهُ joke Khud Jalilul kadr sahabi hai unki rivayat hai direct Rasool Allah صلى الله عليه وسلم se Yaani ki Sanad Sahabi se Nabi e Karim صلى الله عليه وسلم tak pahuchi.
Chain : Hazrat Anas Bin Malik رَضِیَ اللهُ عَنْهُ – > Huzoor e Akram صلى الله عليه وسلم Tak Sahabi se Nabi E Karim ﷺ Tak.
To Ab is masle me usool (Kanoon) ye hai k hum Farmaan e Nabi ﷺ ko tarjeeh denge aur uspe akeeda banaynge naaki us hadees pe jispe Kaul e Sahaba hai aur ye baat koi hamari aajki dalil nahi hai Shara e Hadees bhi yehi kehte hai chunache
Sabse Motebar Shara e Bukhari Me se ek Imam Ibn Hajar Al Asqalani رَحْمَةُ اللهِ عَلَيْه is hadees ki shara me likhte hai wahabi maulvi khud inhe bahot maante hai.

عن المروزي قلت لأحمد إنهم يقولون إن عائشة قالت من زعم أن محمدا رأى ربه فقد أعظم على الله الفرية فبأي شيء يدفع قولها قال بقول النبي صلى الله عليه وسلم رأيت ربي قول النبي صلى الله عليه وسلم أكبر من قولهاTranslation : “Hazrat Maruzi رَحْمَةُ اللهِ عَلَيْه ne Imam Ahmad Ibn Hambal رَحْمَةُ اللهِ عَلَيْه se pucha k Log Kehte hai Umool Momineen Ayesha Siddika Radi Allaho Anha ne Kaha k Jo ye Kahe K Nabi ﷺ Ne Allah عزوجل ka deedar kiya wo Jhuta Hai iska kya jawab hai.
Hazat Imam Ahmad Ibn Hambal رَحْمَةُ اللهِ عَلَيْه Farmate hai jab Nabi e Karim ﷺ ne khud Irshad Farmaya ( رأيت ربي ) MAINE MERE RAB KO DEKHA ye jawab Umool Momineen Ayesha Siddika Radi Allaho Anha Ka k kawl ka hai Kyuki Nabi e Paak ﷺ ka Farman Ummol Momineen Ayesha Siddika Radiallaho anha Se Zyada BADA (Superior) Hai”
(Fath Ul Baari Shara e Sahi Bukhari, Vol : 08, Pg : 494)

Allama Ibn Hajar Asqalani رَحْمَةُ اللهِ عَلَيْه ne yaha pure masle ka hi khulasa kiya k hum usko Follow karnge jo Nabi e Karim Rauf o Raheem ﷺ Ne farmaya yaani NABI ﷺ NE ALLAH KO DEKHA hai wo bhi Imam Ahmad Ibn Hambal ka farman yehi hai wahabi aaj dawa bahot karte hai Imam Ahmad ibn Hambal ko maan ne ka yaha tak k pura saudi Fiqah e Hambli pe chalta hai unka bhi yehi akeeda k NABI NE ALLAH عزوجل KO DEKHA HAI.
Kya karenge Wahabi Agar Apne Abba k acche bacche hai to Lagaye Fatwa Hazrat Anas ibn Malik pe Imam Ibn Hajar Asqalani pe Imam Ahmad ibn Hambal pe Radiallaho anha azmain pe ? Kisi maa ne wo beta jana hai to dikhaye hume bhi fatwe.
Takreero me kehte hai wahabi jo ye Kahe K Nabi ﷺ ne Allah عزوجل ko Dekha wo kafir hai Nauzubillah abhi aage dekhe hum kitne hawale denge inko dekhne naani yaad aajaygi pyjama gila hojaynge pura padhne k baad inke mullo aur facebook watsapp muftio k khokle gande chehre saamne aajaynge.

B) Mufassire e Quran Sahabi e Rasool ﷺ Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ se rivayat hadees e Paak.
Iske pehle hadees bayan kare hum Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ ka makam aur martaba bayan karde taaki koi wahabi ye na kahe kiski hadees likh di.
Hadees :
Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ farmate Hai
“Ek baar Nabi e Karim Ne Mujhe Apne Sine (Chest) Se Lagaya Aur Dua Ki Aye ALLAH Abdullah ibn ABBAS رَضِیَ اللهُ عَنْهُ KO Quran Ka Ilm Aur Hikmat Ata Farma”
Reference :
(Sahi Bukhari, Vol : 02, Kitab No 62 Fazail E Ashabun Nabi, Baab : Zikr Ibn Abbas, Hadees : 3756)
(Jamai Tirmizi, Vol : 03, Kitab No 49 Kitabul Manakib, Hadees : 4195)
(Sunan Ibn Majah, Vol : 01, Kitab Us Sunnah, Hadees : 171)

ye Makam hai Sahaba me jinke Haq me Quran ki Samajh ki dua Khud Nabi e Akram ﷺ ne Ki aur Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ khud Sahaba e Kiram ki jamaat me sabse pehle Muffasir huwe aapki Tafseer Ibn Abbas k naam se mashoor hai.
Ab aaye Meraj Un Nabi ﷺ Me ALLAH عزوجل k deedar k talluk se hadees Yu To Ibn Abbas se rivayat bahot si kutub me hai par yaha hum 02 likh rahe hai mulahiza kare.

Hadees :
Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ Farmate Hai Hum Bani Hashim Kehte Hai beshak Nabi e Karim ne ALLAH ka Deedar Kiya”
(Jamai Tirmizi, Kitab No 47 Kitabut Tafseer, Hadees : 3201)
Imam Tirmizi Ne Is Hadees ko HASAN kaha Hai

Hadees :
Imam Ahmad ibn Hambal رَضِیَ اللهُ عَنْهُ ne Apni Musnad me nakl kiya rivayat hai

قال رسول الله صلى الله تعالى عليه وسلم رأيت ربي عزّ و جل

Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ bayan farmate hai k RASOOL ALLAH ne farmaya MAINE MERE RAB KO DEKHA”
(Musnad E Ahmad Ibn Hambal, Vol : 01, Pg : 285, Print : Al Maktab Al Islami, Beirut)
(Imam ibn Asim Vol : 01, Pg : 188, Hadees : 433)
(Imam Haythami Al Majmau Zawaid , Vol : 01, Pg : 178)

Imam Jalaludin Suyuti ne Khasais Al Kubra Vol : 01, Pg : 161 pe likha ye Hadees Sahi Hai.
Imam Abdur Rauf Munadi ne Tahsheer Shara Jama as Sageer Vol : 02, Pg : 25, Maktaba Riyadh me Likhte hai ye hadees Sahi Hai.

Ab Aaye Is Hadees pe bhi Sharain ka jawab padhe Chunache Imam Nawawi Ash Shafai رَضِیَ اللهُ عَنْهُ likhte hai

“Jab ye Baat Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ ki Hadees e Sahi se Sabit Hai to Hum ye Guman Nahi karte k ye unka apna KAWL hai Unhone ye Rasool Allah se Sunke Hi Farmaya Hai,
Ma’mar ibn Rashid (Tabain) ne Umool Momineen Aur Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ k ektelaf k baare me kaha k Ummool Momineen Ayesha Siddika Radi Allaho Anha ko us wakt is masail me pura Ilm na tha, Jabki Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ isko saabit kar rahe hai aur kuch log Nafi kar rahe hai to Usool k mutabik Masbat ko maana jayga Naki Nafi (rejection) Ko”
(Shara E Sahi Muslim, Kitabul Imaan, Baab : Allah K Nabi Ne Deedar Kiya)

Imam Nawawi رَضِیَ اللهُ عَنْهُ bhi Deedar waali hadees ko accept kar rahe hai.
Ab aaye dusri ek aur dalil aaj kaum e Wahabiya Huzoor Sayyidi Shaikh Abdul Qadir Jilani رَضِیَ اللهُ عَنْهُ ko maan ne ka bahot daawa kar rahi aur kitabo pe kitabe chaap rahi hai sirf is baat ko saabit karne k liye k Gaus e Paak Ahle Hadees the goya Awaam ko ye batana chah rahe hai k Gaus e Aazam ka akeeda aur wahabiya ka akeeda ek ho magar hum challenge karte hai kaum e wahabiya ka koi ek bhi nazariya aur akeeda aisa nahi jo Wahabio ka Gaus e Aazam رَضِیَ اللهُ عَنْهُ se mel khata ho balki aqaid me wo AHLE SUNNAH k aqaid pe hi the aur fiqh me Imam Ahmad ibn Hambal رَضِیَ اللهُ عَنْهُ k mukallid the.
Chunache uzoor Sayyidi Shaikh Abdul Qadir Jilani رَضِیَ اللهُ عَنْهُ kya farmate hai padhe unki maarakatul aara kitab GUNYATUTALIBEEN me.

“Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ farmate Hai ki Hazrat Ibrahim عليه السلام Ko Khullat Mili , Hazrat Moosa عليه السلام ko Kalam aur Muhammad ﷺ Ko Deedar E Ilahi Haasil Huwa.

Hazrat Abdullah Ibn Abbas رَضِیَ اللهُ عَنْهُ Ne ye bhi farmaya Muhammad ﷺ ne Apne Rab Ko Apne Matho ki Aankho Se DO baar Dekha. Ye rivayat Hazrat Ayesha Siddika Radi Allaho Anha k Us Rivayat se Maarij Nahi Jo Ro’eet k Inkaar Me Marvi Hai Isliye k Isme Nafi Hai aur Rasool Allah ﷺ ne Apne Ro’eet ka Isbaat Farmaya Hai.

Hazrat Abu Bakr bin Suleman رَضِیَ اللهُ عَنْهُ ka Kaul Hai k Rasool Allah ﷺ ne apne Rab Ka deedar 11 martaba Kiya , 9 Baar Ka Saboot Hadees E Paak se milta Hai Jab ki Aapne Hazrat Moosa عليه السلام aur Allah عزوجل k Maa’bain Takhfeef E Namaz K Liye Baar Baar Gaye

aur 50 Wakt Ki Namaz K Bajaye 5 wakt Namaz Farz Ki Gayi (45 Baar Ki Takhfeef Hogyi) Ye Sunnan Nabvi se saabit hai aur 02 baar ALLAH ka deedar Quran Se Saabit Hai. (Guniyatutalibeen, Baab Shab e Meraj Ka Bayan, Pg : 186)

3) DEEDAR K TALLUK SE AIMMA MUHADISEEN FUKAHA KA KYA AKEEDA THA ?

Sahaba E Kiram Rizwanullahi Azmaeen Ki Jamaat Ka Aqeeda

“Hazrat Abdullah bil Al Haris رَضِیَ اللهُ عَنْهُ ne rivayat kiya hai k Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ aur Hazrat Kaab رَضِیَ اللهُ عَنْهُ ek Mazlis me Jama Huwe to Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ ne farmaya koi Kuch bhi Kehta Rahe Lekin Hum Bani Hashim K Log Yehi Kehte Hai k Bila Shuba Hazrat Muhammad Mustafa ﷺ ne Yakinan Apne Rab عزوجل ko Meraj Me Do Martaba Dekha. Ye Sunkar Hazrat Kaab رَضِیَ اللهُ عَنْهُ Ne Is Zorse Naara Maara k Pahadiya Gunj Uthi Aur Farmaya Beshak Hazrat Moosa عليه السلام ne Allah عزوجل se Kalam Kiya Aur Hazrat Muhammad Mustafa ﷺ ne Allah عزوجل ko Dekha”
(Tafseer Ibn Kathir Surah Nazm Ayat 05)

Hazrat Abu Jarr Gaffari رَضِیَ اللهُ عَنْهُ ne ما كَذَبَ الفُؤادُ ما رَأىٰ (Surah Nazm Ayat 11) “Dil Ne Jhoot Na Kaha Jo Dekha” is aayat ki tafseer me farmaya hai k Nabi ﷺ Ne Apne Rab عزوجل Ko Dekha.
Isi tarah Hazrat Muaz Bin Jabal رَضِیَ اللهُ عَنْهُ Ne Huzoor E Akram ﷺ Se rivayat Kiya Hai ‘Maine Apne Rab Ko Dekha’
Muhaddis Imam Abdur Razzaq رَضِیَ اللهُ عَنْهُ Naakil Hai k Imam Hasan Al Basri رَضِیَ اللهُ عَنْهُ is baat par halaf uthate the k yakinan Nabi e Karim ﷺ Ne Apne Rab Ko Dekha aur baaj Mutakkalimeen ne Nakal kiya Hai k Hazrat Abdullah ibn Masoodرَضِیَ اللهُ عَنْهُ ka bhi mazhab yehi tha aur ibne Isaaq رَضِیَ اللهُ عَنْهُ Likhte hai k Hakim e Madina Marwaan ne Hazrat Abu Hurraira رَضِیَ اللهُ عَنْهُ se Sawal kiya k Kya Hazrat Muhammad ﷺ ne Apne Rab ko Dekha To Aapne Jawab Diya “JEE HAA”

Isi tarah Nakkash ne Hazrat Imam Ahmad Ibn Hambal رَضِیَ اللهُ عَنْهُ k baare Me Zikr Kiya Hai k Hazrat Imam Ahmad Ibn Hambal رَضِیَ اللهُ عَنْهُ ne Farmaya Mai Hazrat Abdullah Ibn Abbas رَضِیَ اللهُ عَنْهُ k Mazhab Ka Kayal Hoon wo ye k Meraj me Huzoor e Akram ﷺ ne ALLAH KO DEKHA DEKHA DEKHA … Itni Der Tak Wo DEKHA kehte Rahe Hatta k Unki Saans Toot Gayi”
(Qazi Al Ayaz Ash Shifa Vol : 01, Pg : 119/120)

Sahaba,Imam Hasan Basri, Imam Abdur Razzak Rizwanullahi Azmaeen Ka Akeeda

Imam Ibn Khuzaima رَضِیَ اللهُ عَنْهُ Ne Urwa ibn Zubair رَضِیَ اللهُ عَنْهُ k hawale se likha “Hazrat Urwa ibn Zubair رَضِیَ اللهُ عَنْهُ farmate the NABI E KARIM ﷺ ne MERAJ Ki raat ALLAH عزوجل ko Dekha
و انه كان يشتد عليه إنكارها Jab Koi Is Baat Ka Inkaar Karta to Sakht Gamgin Hojate”
(Sharha Zarqani ala al-Mawahib, Vol 1, Page 116, Print : Dar al Ma’arifah – Berut)

Urwa ibn Zubair رَضِیَ اللهُ عَنْهُ ye Siddik e Akbar رَضِیَ اللهُ عَنْهُ K Pote (Grandson) Hai Umool Momineen Ayesha Siddika Radi Allaho Anha K Bhanje Hai Us Lihaj se riste me Rasool Allah ﷺ k Bhanjne Bhi Huwe Jalilul Qadr Tabain hai aur yehi akeeda Tabain ki Bahot badi Jamaat ka Tha.
Sayyiduna Kaab Ah’baar رَضِیَ اللهُ عَنْهُ Jo Pehle ki Kitabo k Aalim The
Imam Ibne Sha’haab Zahri Qarshi رَضِیَ اللهُ عَنْهُ

Imam Mujaahid Makh’zoomi Makki رَضِیَ اللهُ عَنْهُ

Imam Akrama bin Abdullah Madani Haashimi رَضِیَ اللهُ عَنْهُ

Imam Ata bin Rabah Qarshi Makki (Radi ALLAHu Ta’ala Anho) (Ustaaz Imam Abu-Hanifa رَضِیَ اللهُ عَنْهُ )

Imam Muslim bin Sabeeh Abud-Duha Kufi رَضِیَ اللهُ عَنْهُ aur bhi bahot se jalilud qadr Tabain Tabe tabain ka yehi Akeeda tha k Nabi e Karim ﷺALLAH ka Deedar Kiya

Imam Abdur Razzak (Ustaad e Imam Ahmad ibn Hambal /Imam Bukhari rahimullah Ta’ala Azmain ) inhone apni Musannaf Me Apne Ustaad Imam Mau’maar Se rivayat kiya
Ibn Khuzaimah رَضِیَ اللهُ عَنْهُ SAHI SANAD k saath rivayat karte hai Anas bin Malik رَضِیَ اللهُ عَنْهُ Farmate Hai Muhammad Ne ALLAH KO DEKHA, yehi rivayat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ Se Hai aur Unke Shagird jaise Kaab Al Ahbaar, Zuhiri and Mamar se hai, Imam Abdur Razzaq رَضِیَ اللهُ عَنْهُ ne Mamar se rivayat ki k Imam Hassan Basri رَضِیَ اللهُ عَنْهُ kehte They Mai HALAF (Kasam) Uthata Hoon K Muhammad Ne ALLAH KO DEKHA, ibn Khuzaima Ne ALLAH Ka DEEDAR hona Hazrat Urwa ibn Zubair Se Bhi Saabit Kiya Hai.
(Umdatul Qari Shara E Sahi Bukhari Vol : 19, Pg : 198)
(Shifa Sharif Vol : 01, Pg : 159)
(Tafseer Abdur Razzak, Hadees : 2940)

Imam Hasan Al Basri رَضِیَ اللهُ عَنْهُ ye Shagird hai Hazrat Ali رَضِیَ اللهُ عَنْهُ k Aur Ummool Momineen Umme Salama Radi Allaho Anha Ka Shikam (Dudh) Nosh Kiya Hai hatta k chote pan me rivayato me aaya hai k Rasool Allah k GODH mubarak me khele hai Saare Silsila e Tariqat Hasan Basri رَضِیَ اللهُ عَنْهُ se milte hai ye makam hai unka tamam Muhadis inke Ilm k aage sar kham karte nazar aate hai.
Hazrat Hasan AL Basri رَضِیَ اللهُ عَنْهُ ka Kasam Khana is baat k liye ALLAH K NABI ﷺ NE ALLAH KO DEKHA ye koi Mamuli baat nahi hai Jo hadeeso ki rivayat me Imam Hasan Basri k Makam ko nahi samjhe wo hadees ko kya samjhega.

Imam Tabrani رَضِیَ اللهُ عَنْهُ Ka Akeeda واللفظ للطبرانى عن ابن عبّاس قال نظر محمد الى ربه قال عكرمة فقلت له نظر محمد الى ربه ؟ قال نعم ! جعل الكلام لموسى والخلة لإبراهيم والنظر لمحمد صلى الله تعالى عليه و سلّم ( زاد الترمذى ) فقد رأى ربه مرتين “Imam Tabrani رَضِیَ اللهُ عَنْهُ ne likha Sayyidina Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ ne Farmaya Rasool Allah ﷺ ne ALLAH KO DEKHA.
Hazrat Ikrama رَضِیَ اللهُ عَنْهُ , ne Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ se Puche Kya Allah K Rasool Ne ALLAH KO DEKHA ??
Hazrat Abdullah Ibn Abbas ne Farmaya HAA, ALLAH NE MOOSA عليه السلام SE KALAM KIYA, HAZRAT IBRAHIM عليه السلام KO DOST BANAYA AUR RASOOL ALLAH ﷺ KO APNA DEEDAR KARAYA” (Imam Tabrani Al Maujam Awsaat , Vol : 10, Pg : 181, Hadees : 9392, Print : Maktaba Maarif Riyadh)

عن عبد الله بن عبّاس انه كان يقول ان محمدا صلى الله تعالى عليه و سلّم رأى ربه مرّتين مرّة ببصره و مرّة بفواده

Sayyidina Abdullah ibn Abbas farmate hai “Hakikat Muhammad ne ALLAH ko Do baar Dekha, Ek Baar Apni Matho k Aank Se (physical eyes) Aur Ek Baar Kalb Ki Aankho Se”
(Imam Tabrani Al Maujam Awsaat , Vol : 06, Pg : 352, Hadees : 5757, Print : Maktaba Maarif Riyadh) (Imam Qastalani Al Mawahib Al Laduniya Vol : 03, Pg : 104, Maktab Islami Berut) Imam Jalaludin Suyuti, Imam Qastalani, Allama Shami Aur Allama Zarqaani Radi Allahu Anho Azmain ne kaha ye Hadees Sahi hai. (Mawahib al-Ladunniya , Vol 3, Page 105 Print : Maktaba Islami – Berut) (Sharha Zarqani ala al-Mawahib , Vol 6, Page 117, Print – Dar al Ma’arifah – Berut)
Imam Ibn e Asakir Ash Shafai رَضِیَ اللهُ عَنْهُ Ka Akeeda
قال رسول الله صلى الله تعالى عليه وسلّم قال لي ربي نحلت إبراهيم خلتي و كلمت موسى تكليما و أعطيتك يا محمد كفاحا
“Hazrat Abdullah ibn Masood رَضِیَ اللهُ عَنْهُ se rivayat hai Rasool Allah ﷺ ne Farmaya ALLAH RABBUL IZZAT ne Mujh se Farmaya Maine Apna Khalil Hazrat Ibrahim Ko Banaya Aur Moosa se Kalam Kiya Aur Aye Mehboob Maine Tumse Mulakat Ki (Meeting In Meraj) Jaha Tumne Mujhe Behizab Dekha”
(Tarikh E Damishq Al Kabir, Vol : 04, Pg : 424, Print : Daral Imaan Madina Munawwarah)

Imam ibn Jarir Tabari رَضِیَ اللهُ عَنْهُ ne Tafseer E Tabari Surah Nazm Ayat 11 ki tafseer me likha
“Isa ibn Ubaid رَضِیَ اللهُ عَنْهُ ne kaha Ikrama رَضِیَ اللهُ عَنْهُ se Sawal Huwa Kya Nabi e Karim ﷺ ne ALLAH Ko Dekha, Unhone Kaha HAAN UNHONE APNE RAB KO DEKHA ”

(Tafseer E Tabri Under Surah Nazm Ayat 11) Allama Ibn Hazar Al Asqalani رَضِیَ اللهُ عَنْهُ Ka Akeeda
(ibn Hajar Asqalani Futuhool Baari Shara E Sahi Bukhari, Vol : 08, Pg : 186,

“Meraj Me Aap ﷺ Ne Apne Sar Ki Aankho Se Jamal E Ilahi Ka Deedar Kiya”Kitabul Manakib, Baab Al Meraj, Hadees : 3888)

Hazrat Shaikh Abdul Qadir Jilani Gaus E Aazam رَضِیَ اللهُ عَنْهُ apna akeeda likhte hai

“Hum Imaan Rakhte Hai ki Rasool E Khuda Ne Shab e Meraj Me Apne Rab Ko JIsmani Aankho Se Dekha Dil Ki Aankho Se Nahi Aur Na Khwab Me.

Hazrat Jabir رَضِیَ اللهُ عَنْهُ ki rivayat hai ki Rasool Allah ﷺ Ne farmya Maine Apne Rab Ko Rubaroo Dekha Isme Koi Shak o Subaha Nahi Aur Farmaya ki Maine Usko Sidratul Muntaha K Pass Dekha Yaha Tak Ki Rab K Jalwe Ka Noor Mere Saamne Jaahir Huwa”

(Guniyatutalibeen, Baab Shab e Meraj Ka Bayan, Pg : 186) Imam Shahabudin Khafazi ne apni Shara e Shifa me likha Hai
“Sabse Motebar Kawl Yehi Hai K Meraj Ki Raat Nabi e Karim Ne Allah Ka Deedar Apni Matho Ki Aankho Se Kiya Jispe Mutadir (Majority) Sahaba e Kiram Rizwanullahi Azmain ka Izma Hai”
(Naseem Ur Riyadh Fi Sharh Ash Shifa Vol : 02, Pg : 303) Allama Muhammad ibn Tahir Al Hind Al Patni (948 Hizri) apni kitab Majmaul Bihar Al Anwaar me is hadees k lafz كفاحا k muttalik likhte hai
“ALLAH ne Apne Mehboob Pe kuch is tarah Karam Farmaya k BILA HIZAB APNA DEEDAR KARAYA aur Jaha Farishto ki bhi dakhal na thi”
(Mazma Ul Bihar, Vol : 04, Pg : 424, Print : Daral Imaan Madina Munawwarah) Ali ibn Abd-al-Malik Hussam Al Muttaki Al Hindi Ka Akeeda
“Imam Muhadis ibn Asakir رَضِیَ اللهُ عَنْهُ ne Hazrat Jabir ibn Abdullah رَضِیَ اللهُ عَنْهُ se rivayat kiya k Rasool Allah ﷺ ne Farmya
Beshak Allah Ne MOOSA عليه السلام Se Kalam Kiya aur Maine ALLAH KA DEEDAR kiya Aur ALLAH ne MUJHE MAKAM E MEHMOOD (Shafat) diya aur Hauz e Kausar Ata Kiya”
(Kanj Al Ummal, Vol : 14, Pg : 447, Hadees : 9407, Moasasa Risalah Beirut)

Hazrat Abdullah ibn Umar رَضِیَ اللهُ عَنْهُ Ka Akeeda – Shaikh Abdul Haqq Muhaddis e Dahelvi Al Hindi, Imam Jalaludin Shafai ka Akeeda

Hazrat Abdullah ibn Umar رَضِیَ اللهُ عَنْهُ ne Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ se Pucha K Kya Nabi E Karim Ne Allah Ka Deedar Kiya Hai, Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ Ne Kaha Haan Kiya Hai. Is Par Hazrat Abdullah ibn Umar رَضِیَ اللهُ عَنْهُ unse Muttafik Huwe aur Unki Baat Ko Raddh Na Kiya”
(Shaikh Abdul Haqq Muhaddis Dahelvi ne Ashaat Ul Lamaat Shara E Mishkat, Vol : 04, Pg : 431)
(Imam Jalaludin Suyuti ne Al Durr Al Mansoor , Vol : 07, Pg : 170, Under Ayat 18 : 53, Dar Al Ihya Beirut)

Humne Alhamdulillah عزوجل, Farman e Mustafa ﷺ se Sahaba e Kiram Rizwanullahi Azmain Ki Badi jamaat Se Tabain, Tabe Tabain, Fukaha Aimma Muhadiseen Ulema Rahmatullahi Alaihi Azmain Sabke Aqaid iske talluk se likhe aur bhi hazaro dalail shaheed jo yaha bayan na ki gayi hai agar ab bhi koi in tamam dalil ko thukrake apni hi akal aur hatt dharmi me zinda rahe to aiso ka koi ilaaz nahi hai ab Faisla unhe khud karna hai k wo kisko follow kare itne bade bade jo Islam me khud ek Makam rakhte inko hi na maane aur kahe Hum Hadees waale hai to ye dawa jhoota hai aur humne Yaha koi bhi dalail mauzooda ulema ka nahi diya warna aaj ye bahot bada propoganda failaya jaa raha hai k ye Aqaid k baani Mufti Ahmad Raza Khan رَضِیَ اللهُ عَنْهُ ne gada hai ye fakat jhoot hai Aala Hazrat رَضِیَ اللهُ عَنْهُ ne fakat wo hi aqaid ko bayan kiya jo Alhamdullilah Aimma se saabit hai koi ek akeeda bhi unka khud sakhta nahi hai.

WASEELA AUR BUZURGO K AKEEDE

July 27, 2019July 27, 2019 aal-e-qutub

Noman Bin Saabit Imam E Aazam Abu Hanifa Rahmatullah Alaihi (80 Hizri – 150 Hizri) :

Aye Sayyadus Sadat ! Main Aapke Pass Kasd Kar K Aaya Hoon.
Mai Aapki Khushnoodgi ka Ummid Waar Hoon Aur Aapki Panah Gaah me Panaah Guzin Hoon.
Aapki Wo Jaat Hai Aap Na Hote To Koi Aadmi Paida Na Kiya Jaata Aur Koi Na Koi Makhlook Aalame Wazood Me Aati.
Mai Aapke Joode Karam Ka Ummidwaar Hoon Aapke Siwa Tamam Makhlook Me Abu Hanifa Ka Koi Sahara Nahi.
(Qasida E Nomaniya) 02) Imam Malik Radi Allaho Anho (Born 90 to 179 Hizri) :

Khalifa Abu Jafar Mansoor Madina Sharif Tashreef Laaye Aur Inhone Imam Malik Radi Allaho Anho Se Sawal Kiya ki Mai Dua Mangte wakt apna rukh Kaabe Ki taraf rakhu ya phir NABI SAL ALLAHU ALAIHI WASSALAM Key ROZA E MUBARAK ki taraf, Is par Imam Malik Ne Kaha Ki Tum Nabi Sal Allahu Alaihi Wassalam ki taraf Rukh Karlo kyukay yehi hamare Zariya hai Aakhirat me Shafaa’t Ka Nabi Sal Allahu Alaihi Wassalam ka Waseela abhi talab karo taaki aakhirat me bhi hume inka waseela mile.
(Qazi Al Ayaz ne Sahi Sanad se ASH SHIFA Vol : 2 Pg : 596)
(IMAM Taqyudin Subki ne Shifa Us Siqam Fi Ziyaratil Khar Il Anam)
(Imam Samhudi ne Khulasat Ul Wafa)
(Imam Qastalani ne Al Mawahibul Laduniyyah)
(Ibn Jamaah Ne Hidayat Us Salik)
(Ibn Hajar Haythami ne Al Jawarul Munazzam)

aaj hum Sunni Roza E Rasool Sal Allahu Alaihi Wassalam k saamne haath uthake dua karle to hume Mushrik hone ka fatwa wahabi dete hai kya fatwa denge wahabi Imam Malik par Qazi Al Aayaz Alaihi Rehma Azmain par ?? 03) Imam Muhammad Bin Al Munkadir (Al Mutwaffah 205 Hizri)
Mashoor Hafizul Hadees Hazrat Muhammad Bin Al Munkadir Rahmatullah Alaihi Bayan karte hai
“Ek Shaks Ne Mere Waalid k Pass 80 Deenar Bataur Amanat Rakhe Aur Ye Kehkar Chala Gaya k Mere Zihad Se Waapas aane tak agar Tumhe Iski Zarurat pade to kharch kar lena. Kahet Saali me Walid ne wo rakam kharch kar daali wo shaks zihad se aaya aur apni rakam ka mutalba kiya Walid ne unse waada kar liya k kal aana aur raat Masid E Nabvi Sal Allahu Alaihi Wassalam me guzari kabhi Roza E Akdas se lipte kabhi mimber se chimte isi haal me subah kardi abhi thoda andhera tha ek shaks namudar hua aur keh raha tha AYE ABU MUHAMMAD ye lo walid ne haath badhaya to kya dekhte hai thaila (bag ya Jhola) me 80 deenar hai subah me walid sahab ne wo deenar us shaks ko de diye”
(Imam Samhoodi ne Al Wafa Ul Wafa Jild : 01, Pg : 1380-1381)
04) Imam Abu Abdullah Imam Waqidi (Born 130 to 207 Hizri) :
Islam ki Tareekhi aur Mashoor Jung e Yarmook pe Fateh paane k liye Sahaba e Kiram Rizwanullahi Azmain ka Huzoor E Akram Alaihi Salam ka Waseela “Ameerul Momineen Farooque e Aazam Radi Allahu Anho ne ek khat Hazrat Abdullah bin Karaa’t Radi Allaho Anho k haath Hazrat Abu Ubaida ibn Jarrah Radi Allaho Anho k pass bheja. Hazrat Abdullah bin Karaa’t Radi Allaho Anho Roza e Rasool par Jaane se pehle Hazir Hue waha Ummol Momineen Hazrat Ayesha Siddika, Hazrat Abbas Wa Hazrat Ali Wa Hazrat Imam Hasan Wa Hazrat Imam Hussain Radi Allaho Anho Azmain hazir the Hazrat Abdullah bin Karaa’t Radi Allaho Anho ne unse Jung E Yarmook pe fateh paane k liye dua karne ko kaha Hazrat Ali Wa Hazrat Abbas Radi Allaho Anho ne Haath uthake dua Maangi
“YA ALLAH Hum Us Nabi Mustafa Aur Rasool E Mustafa Sal Allahu Alaihi Wassalam jinke Waseele se Aadam Alaihi Salam ki dua kabool hogayi aur Allah ne unhe maaf farma diya inhi k waseele se dua karte hai k tu Hazrat Abdullah bin Karaa’t Radi Allaho Anho k raste ko aasan farma aur door ko nazdik karde aur apne Nabi Sal Allahu Alaihi Wassalam k ashaab ki madad ata farma aur unko fateh ata farma.
Iske Baad Hazrat Ali Radi Allaho Anho ne Hazrat Abdullah bin Karaa’t Radi Allaho Anho se farmaya ki ab aap jaaye Allah Taa’la Ummol Momineen Hazrat Ayesha Siddika, Hazrat Abbas ,Hazrat Imam Hasan, Hazrat Imam Hussain Radi Allaho Anho Azmain ki dua ko raddh nahi farmayga in logo ne Allah ki bargaah me us Nabi Alaihi Salam Ka waseela pakda hai jo AKRAMUL KHALK hai ”
(Imam Wakdi ne Futuhaat-e-Sham Jild 01, Pg : 105)
Hai koi wahabi jo lagaye sahaba e Kiram pe fatwa Imaam Wakdi Radi Allaho Anho pe fatwa. 05) Imam Shafai Radi Allahu Anho (Born 150 to 204 Hizri) :

Hazrat Imam Shafai Radi Allaho Anho Ne Farmaya Ki Mai Imam Abu Hanifa Se Barkat Hasil Karta Houn Aur Unki Qabr Ke Paas Aata Houn. To Jab Mujhe Koi Hajat Pesh Hoti Hai To Mai Do Rakaat Namaaz Padta Houn Aur Unki Qabr Ke Paas Allah Taala Se Duaa Karta Houn To Hajat Jald Puri Ho Jati Hai.

(Khatib Bagdadu ne Sahi Sanad Se Tarikh E Baghdad Jild 01 Pg : 123)
(Ibn Hajar Al Haytami ne Al Khayratul Hisan Fi Manaqib Al Imam Al Aazam Abu Hanifah Pg 94)
(Muhammad Zahid Al Kawthari ne AL Maqalat pg : 381)
(ibn Aabideen As Shami Ne Raddulmuhtar Zild : 1, Pg. 41)
“Huzoor Sal Allahu Alaihi Wassalam Ka Gharana hamari zindagi me Waseela hai Zindagi k baad bhi, Unke Zariye se mai ummid karta hu baroze Mehshar Allah mere Naam e Aamal Sidhe haatho me dega”
(Diwan E Imam Shafai Pg 162, Ashar 34, Print Darul Fikr, Lebanon Beirut 2005) 06) Imam Ahmad Bin Hambal Radi Allaho Anho (Born 164 to 241 Hizri)

Abdullah Bin Ahmad Bin Hambal Rahmatullah Alaihi Farmate hai Maine Apne walid Hazrat Imam Ahmad Bin Hambal Radi Allaho Anho Se Suna k Farmate hai “Maine 5 hajj kiye, 3 Hajj Paidal safar karke aur 2 Haj Sawari se ya ye farmaya 2 Haj Paidal aur 3 sawari se, Ek baar Jab Mai Paidal Tha mai Apna Raasta Bhul Gaya maine nida (Awaaj) lagayi Aye Allah K Bando Mujhe Sidhi Raah Dikhao, Mai ye kahta Raha aur apni manzil par aagaya”
[Imam Baihaqi ne Shu’ayb ul Iman, Vol : 6, Pg No 128, Hadees : 7697]

Al Mardavi Rahimullah Farmate Hai “Hambali Mazhab k nazdeek ye amal jaiz o durust hai k apni duao me Swaleehin ka tawassul le ye mustahab amal hai. Imam Ahmad Radi allaho Anho ne Al Marwaji se farmaya ‘ k logo ko Duao me Huzoor Alaihi Salam ka tawassul lene do k ye Allah se kurbiyat ka jariya hai”
(Al Insaaf vol : 02, Pg : 456)
(Ibn Taimya ne bhi isko apne fatawa Al Majmua Al Fatwa Vol : 01, Pg : 140 pe likha)

07) Imam Ibn Abi Shaybaah (Born 159 Hizri to 235 Hizri) Malik Ad Dar Se Rivayat hai, Hazrat Umar Radi Allahu Anho k Daur e khilafat me ek martaba Kahat (Sookha) Pad gaya to Hazrat Bilal Bin Haaris Mazni Radi Allahu Anho Roza E Anwar Par Hazir Huwe Aur Arz Kiye : Ya Rasool Allah Sal Allahu Alaika Wassalam ! Aapki Ummat Halaak Ho Rahi Hai, Barish Nahi Hoti. Huzoor Sal Allahu Alaihi Wassalam Unhe Khwab Me Mile Aur Farmaya Aye Bilal ! Umar K Pass Jao. Usse Mera Salam Kaho Aur kah do ki barish hojaygi. Umar se ye bhi kehna ki kuch Narmi Ikteyar Kare (Yaha Huzoor Sal Allahu Alaihi Wassalam ne isliye Farmaya ki Hazrat Umar Farooque Radi Allaho Anho ki khidmat me Hazir huwe aur Huzoor Sal Allahu Alaihi Wassalam ka Salam Wa Paigam Pahucha Diya. Hazrat Umar Radi Allaho Ta’la Anho Yah Salam Aur Paigam E Mehboob Paakar Pahucha Diya. Hazrat Umar Radi Allaho Taa’la Anho Yah Salam Aur Paigam E Mehboob Paakar Roye Aur Kaha. “Aye Allah, Mai Apni Puri Koshish karta Hu, Jab Tak Ki Mai Thak Na Janam” Aur Fir Barish Khoob Huwi. [Al Musannaf ibn Abi Shaybah Vol : 11, Pg No : 118, Hadees : 32538, Published by Maqtabah Ar Rashid, Riyadh, Saudi Arabia]

Kon Hai Imam Ibn Abi Shaeba hum jaante ye hadees hazam nahi hogi wahabio ko Imam Abi Shaeba ustad hai Imam Bukhari & Muslim, one of the Peer of Imam Ahmad Ibn Hambal Radiallahu anho azmain k lagao Imam Abi Shaeba pe fatwa hai himmat to ?? 08) Imam Abu Hatim Muhammad ibn Hibban Imam Ibn Hibban (Al Mutwaffa 354 Hizri)

Imam Ali Raza Ki Qabr Par Jaane Aur Unke Tawassul K Baare Me Imam Ibn Hibban Likhte hain Ki “Jab Bhi Mai Kisi Musibat Me Hota To Ali Bin Moosa Radi Allahu Alaihi ki kabr pe chala Jaata aur Unke Waseele Se Dua karta Allah unke Dada Par Rahem Farmaye Aur Allah Se Kehta Ki meri pareshani ko door karde. Is Cheez ko maine aksar kiya aur ye asardar paaya” [Sahi Ibn Hibban, Kitab ul Sikaat, Vol : 08, Pg : 456-457, Hadees : 14411, Published by Al Kutoob Al Thamafiyah, Hyderabad Deccan, India] 09) Abul Qasim Suleman bin Ahmad bin Al Tabrani Imam Tabrani (Born 260 Hizri – 360 Hizri) : Imam Abu Bakr Makri Rahmatullahi Alaihi kehte hai mai aur Imam Tabrani aur Abu Shaikh teeno harme Nabvi Sal Allahu Alaihi Wassalam Pe Faake se the jab Isha ka Wakt aaya Maine Roza E Akdas pe haazir hoke arz kiya YA RASOOL ALLAH Sal Allahu Alaika Wassalam ! Hum Log Bhuke Hai Aur ye keh ke mai laut aaya. Imam Tabrani Ne mujhse kaha betho RIZK aayga Ya MAUT. Imam Abu Bakr Makri farmate hai Mai Aur Abu Shaikh to sogaye par Imam Tabrani bethe rahe ek Alvi ne aake Darwaja khat khataya. Humne Khola to phir kya dekhte hai uske saath do gulam the dono k haath me khane se bhari thokri hai jo bahot kism k khano se bhari hai. Hum logo ne khana khaya aur socha k bacha khana us gulam ko de dein taaki le jaaye magar wo baaki khana bhi hamare pass chod gaya khane se farig hoke us ALVi ne humse pucha kya aap logo ne RASOOL ALLAH SAL ALLAHU ALAIHI WASSALAM se khane ki faryaad ki thi ? Kyuki Mujhe Rasool Allah Sal Allahu Alaihi Wassalam ne khwab me hukm diya tha k tumhare pass kuch khana le jaaye. (Imam Samhoodi ne Al Wafa Ul Wafa Jild : 01, Pg : 1380/1381) [AL-HAFIZ IBN JAWZI, KITAB AL WAFA, PAGE 818]

10) Imam Abu Abdullah Muhammad ibn Abdullah Imam Hakim Al Nishapuri (Born 321 Hizri to 401 Hizri)

Yahya Bin Yahya par tehqiq se Imam Ibn Hajar aur Imam Hakim ka Aqeeda hai ki Awliya ki Qabro par jaakar Waseela lena jaez hai:

Ibn Hajar likhte hain ki Imam Hakim ne kahai ki maine Abu Ali Nishapori se suna tha ki ek bar wo bahot zyada sadme me the, tab unhone Nabi sallallaho alaihe wasallam ka khwab me deedar kiya, aur Nabi sallallaho alaihe wasallam ne hukm farmaya ki Yahya Bin Yahya ki Qabr ke paas jaao, aur istighfar karo aur unke Waseele se madad mango,

Abu Ali Nishapori farmate hain ki maine aisa kiya to meri pareshani door ho gayi.

[Ibn Hajr, Tahdhib ut-Tahdhib Volume 004, Page 398]

10) Imam Abu Bakr Ahmad bin Hussain Imam Bayhaqi (Born 384 Hizri to 458 Hizri)

Imam Bayhaqi Ka akeeda
Hazrat Abu Ishaq Ash’ari Radi Allahu Anho farmate hain, Madina me hamare sath ek admi rehta tha, jab bhi wo Kisi burai ko dekhta aur usey apne hath se rokne ki quwwat na rakhta, tab wo Huzur sallallaho alaihe wasallam ki Qabr ke paas chala jata aur is tarah kehta ki

“Aye Sahib-e-Qabr, Nabi sallallaho alaihe wasallam, Aye Sahaba, Aye hamare madadgar, hamare halaat ko dekhiye”

[Shua’b ul Iman by Imam Bayhaqi, Publish: Maqtabah ar-Rashad, Riyadh/Saudia Hadith Number 3879]

11) Imam Muhammad ibn Muhammad Huzzatul Islam Imam Ghazali
(Born 450 Hizri to 505 Hizri) Imam Ghazali Alaih Rehma Farmate hai “Jab Bhi koi Shaks Musibat Me Ho To Wo Qabr Waalo se Madad Maange, Jo Ruhani Taqat Waale Hote Hain aur isme koi shak nahi k unki kabr ki jiyarat se roohani madad milti hai aur faiz haasil hota aur bahot baar jab unka waseela ALLAH ki bargaah me pesh kiya jaata hai to Musibato ko khatm kar diya jaata hai” [Tafseer e Roohul Maani Vol 30, Pg : 24]

12) Peeran E Peer Sayyad Abdul Qadir Jilani Al Baghdadi Huzoor Gausul Aazam (Born 470 Hizri to 561 Hizri)

Hazarat Allama Nooruddin Shatnaufi R.A. Farmate Hai Ki Khabar Di Ham Ko Abul Hasan Bin Zakariya Bagdadi Ne. Unhone Kaha (629 Hizri) Me Ham Ko Qaziyul Qaza Abu Saleh Bin Hafiz Abu Bakr Abdurrazaq Bin Shaikhul Islam Muhayyuddin Abu Muhammad Abdul Qadir Zilani Radiallahu Ta’aala Anhu Ne Bagdad Me Khabar Di. Unhone Kaha Hamko Shaikh Abu Abdurrazzaq Ne Khabar Di Aur (690 Hizri) Me Hamko Shaikh Abu Muhammad Alhasan Faqiya Abu Imran Musa Bin Ahmad Bin Alhasan Karshi Shafaee Ne Kaahira Me Khabar Di. In Dono Ne Kaha Ki (613 Hizri)Me Hamko Shaikh Peshwa Abul Hasan Karshi Ne Damishq Me Khabar Di Ki Maine Shjaikh Abu Muhammad Abdul Qadir Jilani Radiallahu Ta’aalal Anhu Se Suna Wah Farmate The. “Jab Tum Allah Ta’aala Se Koi Hajat Talab Karo To Mere Wasile Se Talab Karo.”

(Ref : Bahjatul Asrar Pg: 23)

13) Abul Faraz ibn Al Jawzi Imam ibn Ul Jawzi (Born 508 Hizri 597)

“AUR Ibrahim Bin Ishaq Harabi Ki QABR SABKE KAY LIYE KHULI HAI,LOG YAHA SE FAIZ PAATE HAI”
(Ibn Jawzi Sufi Sifat Us Safwaah Jild 02 , Pg : 266)

“HAZRAT ADAM ALAIHISSALAM ki dua waseela e Mustafa Sal Allahu Alaihi Wassalam se kabool hui”
(Al Wafa Bi Ahwal lil Mustafa Jild : 01, Pg : 33)

14)Sayyad Moinudinn Chisti Hasan Sanjari Sultanul Hind Khwaja Garib Nawaz Alaihi Rehma (Born 536 to Hizri 633)

GANJ BAKSH E FAIZ E AALAM, MAZHAR E NOOR E KHUDA
NAQISAAN RA PEER E KAAMIL, KAAMILAAN RA RAHNUMAN

ye sher khud Hazrat Moinudin Chisti Alaih Rehma ne Hazrat Ali Hazveri k mazar e akdas par likha hai jo Hindustan me sabse zyada Islam ki khidmat kare wo khud kya shirk ki taalim dega ??

15) Abu Zakaria Mohiuddin Yahya Sharaf Al Nawawi , Imam Nawawi As Shafai (Born 631 – 676 Hizri Imam Nawawi wo hai jinki shara e muslim kaafi mashoor o maroof kitab hai Al Minhaj Bi Shara e Muslim, Riyadhusalahin k musannif apni kitab me Al Idaah k 6th Baab me Waseele pe behas ki, kitab Al Azkaar Pg 212 Waseele k jawaz saabit kiya.
16) Qari Sufi Hamidudin Nagaori Rehmatullah Alaihi (Al Mutawaffah 677 Hizri)

Aap Farmaya Karte The Jis Shakhs Ko Koi Hajat Darpesh Ho Wah Meri Biwi Sayyada Khadija Ki Qabr Par Jakar Arz Kare Kyun Ki Aap Ne Kisi Hajatmand Ko Apne Darwaje Se Mahrum Nahi Kiya

(Sultanuttarikn Pg.93)

17) Muhammad bin Ahmad Imam Dhahabi or Imam Jahabi (Born 673 Hizri 748)

Imam Dhahabi Shagird Ibn Taymiya Samarkand ka Ek Wakya Naqal kiya hai aapne aur kaha Imam Bukhari kay kabr Par Jaakar Waseela talab kare Aur Bilkul logo ne aisa hi kiya, Imam Bukhari Ki Kabr PAr Pahuche waseela talab kiya tab usi wakt Allah Taa’la ne barish kay badalo’n ko bhejdiya. [As Siyar Al Alam An Nabula Vol : 12, Pg : 469] 18) Khatib Al Tabrezi Mussanif Mishkat Al Masabih ( Al Mutwaffa 741 Hizri)

Hazrat Aliyul Murtaza Radi Allaho Anho ki Mauzoodgi me kisine kaha Aye Ameerul Momineen Lanaat bhejiye Sham (Syria) Par
Aliyul Murtaza Radi Allaho Anho farmate hain mai laanat nahi bhejunga Maine Nabi sallallaho alaihe wasallam se suna k waha

‘Abdaal’ raha karte hai aur unki tadad 40 hai un Abdalo me se jab koi ek wisal karta hai to Allah uski jaga dusra muqarrar kar deta hai,

Inke Wasile se tumhe Rizk diya jaata hai Barish Hoti hai aur

Inke Wasile se Jang me fateh milti hai,

aur inke Wasile se Sham walo par se Azab dafa kiya jata hai.“

(Miskaat Al Masabih jild 03 , Kitab Al Fitan , Baab :Zikre Yamani Shami Wa Owais karni, Hadees : 6015) 19) Muhammad Ibn Al Haj Al Abdari Al Maliki
Imam Ibn Al Haj Al Maliki 7th Century Mujadid (Born 670 Hizri – 756 Hizri)

Imam Ibn Al-Haaj Alaih Rehma ne Ziyarat-e-Auliya ke talluq se ek mukammal chapter likha hai, isme likhte hain, Mutallim(Students) ko Auliya aur Saliheen ki Ziyarat-e-Karte rehna chahiye, ki inki ziyarat se Dilo ko zindagi milti hai, logo ke dil khil jate hain, jaise ki Barish se zameen khil jati hai. Inki duayen Allah ki bargah me hamesha maqbul hoti hai, Allah inki duayen aur niyaten kabhi radd nahi karta, aur jo log inki mehfilo me shirkat karte hain aur jo llog inse Muhabbat karte hain, wo isliye ki ALLAH aur RASOOL ke baad ye Auliya rhmat hain. Jo har insan ke liye hain,

to jis kisi me ye khobiya ho to jaldi hi aise shaks se faizyab ho, aur unse barkat hasil karen, jo inse mulaqat karte hain wo Behtarin Ilm aur zehniyat hasil karte hain jise samjhaya nahi ja sakta. Isi maane ke tehet aapne kuch logo ko Ilm aur wajd me Bakhoobi dekha hoga, jo bhi in tabarrukat ki tazim karta hai, wo kabhi inki barkat aur rehmat se door nahi hota. Lekin shart ye hai ki jo inse faizyab hona chahe, wo Sunnato ka paband ho, aur uske amal se sabit ho.

[Imam Abu Abdullah Ibn al-Haaj al-Maliki, Al-Madkhal Volume 002, Page No. 139, Publish: Dar-al-Turath, Qahira]

20) Allama Muhammad Al Jazri (Born 751 to 833 Hizri)

Adab e Dua likhte hai

“Har Shaks ko Dua me Ambiya aur Salehin ka Waseela lekar dua mangni chahiye.

(Kitab ke akhir me Imam Ibn Jazri rehmatullah alaihe farmate hain)

Dua puri hone ke baad Insan ko apne chehre par hath pher lena chahiye.

[Al Hisnul Hiseen, Page No. 25]

21) Al Hafizh Shihabuddin Abul Fazl Ahmad ibn Hajar Asqalani (Born 773 Hizri to 852 Hizri)
.“Fir Hazarat Umr R.A. Ne Logo Ko Khitab Karte Hue Farmaya Ki Rasulullah Sallallahu Alaihi Wasallam Hazarat Abbas Ke Sath Waisahi Suluk Karte The Jaisa Ki Beta Apne Baap Ke Sath Karta Hai. Lehaza Aye Logo! Rasulullah Sallallahu Alaihi Wasallam Ke Chacha Hazarat Abbas Ke Sath Huzur Ka Tarika Apnao Aur Unhe Khuda-E-Ta’ala Ki Bargah Me Wasila Banao.

(Fatahul Bari, Sharah Bukharee Zild 2, Pg.413) 22) Abul Fazl Abdur Rehman ibn Abu Bakr Jalaluddin Suyuti As Shafafi (Born 849 Hizri to 911 Hizri) Imam Jalaludin Suyuti As Shafai Mujadid apne sadi k apni tafseer ki kitab Durre Mansoor me Hazrat Adam Alaih Salam ki dua Waseele e Mustafa Sal Allahu Alaihi Wassalam se saabit ki. Khasaisul Kubra Me Waseela ka Jawaz likha hai.

23)Allama Saavi Maliki Rehmatullah Alaih Ka Akida

Aap Ayate Karima “Wabtagu Ilaihilwasila” Ki Tafsir Me Farmate Hai Ki Auliya Allah Ki Ziyarat Ke Sabab Musalmano Ko Is Khyal Se Kafir Kahena Ki Un Ki Ziyarat Allah Ke Alawah Ki Ibadat Hai Sarasar Gamrahi Aur Khuli Hui Halakat Hai.(Auliya Allah Ki Ziyarat Allah Ke Alawahki Ibadat) Hargiz Nahi Balki Yah ‘Alhubbu Fillah’ Yani Allah Ki Mohabbat Me Se Hai.
(Ref : Tafsire Saavi Jild : 01, Pg.245)

24) Hazrat Khwaja Muhammad Nizamuddin Auliya (Al Mutawaffa 725 Hizri)

Aap Ne Farmaya Ki Maulana Katheli Ne Mujh Se Bayan Kiya Ki Dilli Me Ek Saal Kahat Padaa. Mai Kirbasi Bazaar Se Gujar Raha Tha Aur Bhukha Tha. Maine Khana Kharida Aur Khud Se Kaha Ki Is Khane Ko Tanha Nahi Khana Chahiye. Kisi Ko Bulakar Khane Me Usko Bhi Sharik Karoo. Ek Kamali (Chadar) Wale Fakir Ko Maine Dekha Jo Gudrhi Pahene Hue Mere Samne Se Gujar Raha Tha.Maine Usse Kaha Ki Aye Mere Khwaja! Mai Darvesh (Fakir) Hun Aur Tum Bhi Darvesh (Fakir) Ho. Aur Mai Garib Hun Aur Tum Bhi Garib Dikhaee Dete Ho. Kuch Khana Maujud Hai Aao Milkar Khayen. Wah Darveah Razi Huwe. Hum Nanbai Ki Dukan Ke Upar Gaye Aur Khana Khaya.

Is Douran Mai Us Darvesh Ki Taraf Mutawajjah Huaa Aur Kaha Aye Khwaja! Mujh Par Bis Rupeeya Karz Ho Gaya Hai Mera Wah Karz Adaa Hona Chahiye. Us Darvesh Ne Kaha Tum Aaram Se Khana Khao. Mai Bis Rupya Tum Ko Deta Hoo. Maulana Katheli Ne Kaha Ki Mere Dil Me Aaya Ki Is Fate Haal Shakhs Ke Paas Bis Rupya Kaha Se Honge. Jo Mujh Ko Dega. Algarz Jab Khana Khaa Chuke Wah Uthe Aur Apne Sath Mujh Ko Le Chale. Wah Masjid Ki Taraf Gaye.Masjid Me Ek Qabr Thi Uske Sarhane Khade Hokar Unhone Kuchh Manga. Aur Ek Chhoti Lakdi Unke Hath Me Thi Aahista Se Usko Dobara Qabr Par Mara Aur Kaha Is Darvesh Ko Bis Rupye Ki Jarurat Hai Isko Do Yah Kaha Aur Meri Taraf Muh Kar Ke Mujh Se Kaha Maulana ! Wapas Jao Bas Aap Ko Bis Rupye Mil Jaenge.

Maulana Katheli Ne Kaha Jab Maine Yah Baat Suni Us Darvesh (Fakir)Ka Hath Chuma Aur Un Se Juda Ho Kar Shahar Ki Taraf Chal Padaa. Mai Us Waqt Hairat Me Tha Ki Wah Bis Rupye Mujhko Kaha Se Mil Jaenge. Mere Paas Ek Khat Tha Jo Kisi Ke Ghar Par Mujhe Dena Tha. Us Din Wah Khat Lekar Darwaje Kamaal Pahuncha. Ek Turk Apne Ghar Ke Chhajje Par Baithha Tha. Us Ne Mujh Ko Dekha Aur Aawaz Di Aur Apne Gulamo Ko Daudaya Wah Mujhe Puri Koshish Se Upar Legayen.Us Turk Ne Mujhe Bahot Khush Kiya. Maine Har Chand Koshish Ki Magar Us Ko Nahi Pahchan Saka. Wah Turk Yahi Kahta Kya Tum Wah Akalmand Nahi Ho Jis Ne Falaa Jagah Mere Sath Bahut Neki Ki Thi. Maine Usse Kaha Mai Tum Ko Nahi Pahchanta. Usne Kaha Mai Tumko Pahchanta Houn.Khud Ko Kyun Chhupate Ho. Algarz Is Kism Ki Bahut Si Baate Ki. Uske Baad Bis Rupye Laaya Aur Badi Guzarish Ke Sath Mere Hath Me De Diya. (Fawaaidul Fawaad Majlis 21 Pg.124)

25)Allama Nuroodin Abdul Rehman Jaami Alaihi Rehma (Al Mutwaffa 898 Hizri)

Aap Likhte Hai Ki Hazarat Shaikh Abulhaarish Olasee Rahimullah Ne Bayan Farmaya Ki Maine Hazarat Zunnun Misri Alaihi Rehma Ki Bahut Shohrat Suni Thi. Chand Maslo Ke Hal Karne Ke Liye Maine Un Ki Ziyarat Ka Irada Kiya. Jab Mai Misr Pahuncha To Logo Ne Mujhebataya Ki Unka To Kal Intikal Ho Gaya. Yah Sun Kar Mai Un Ke Mazar Par Gaya Waha Pahuchkar Murakbe (Khuda Ke Dhyan) Me Baith Gaya.Kuchh Der Ke Baad Mujhe Nind Aagaee Khwab Me Unka Didar Huaa Aur Mujhe Jo Mushkil Mas’ale Darpesh The Wah Maine Unse Daryaft Kiye Unhone Un Sab Ka Mujhe Jawab Inayat Farmaya.

(Nafahatul Al Uns Pg.193)

26)Allama Ibne Hajar Al Makki Haythami Alaihi Rehma (909 Hizri – 974 Hizri)

Aap Farmate Hai Ki Hamesha Ulema Aur Hajatmand Ka Tarika Raha Hai Ki Wah Hazarat Imam Aazam Abu Hanifa R.A. Ke Mubarak Mazaar Ki Ziyarat Karte Aur Uske Wasile Se Ada-E-Hajat Chahate Aur Us Jariye Se Kamyabi Ka Yakin Rakhte Aur Muh Mangi Murade Pate The. Iske Ilawa Hazarat Imam Shafaee R.A. Jab Bagdad Me Maujud The Farmaya Ki Mai Imam Abu Hanifa Se Barkat Leta Hu.Un Ki Mubarak Qabr Ki Ziyarat Karta Hu. Jab Mujhe Koi Hajat Pesh Hoti Hai Do Raka’at Namaz Padh Kar Un Ki Qabr Ke Paas Jata Hu. Khudawande Kuddus Aalam Se Wahan Duaa Karta Hu To Fauran Hajat Puri Hoti Hai
(Alkhairatulhisaan Mutarajam Pg.166)

27)Shah Abdul Haq Muhaddis Dahelvi Alaih Rehma (Born 925 -1052 Hizri)

Hazarat Shaikh Abdul Haq Muhaddis Dehlavi Bukhari Rahmatullahi Alaihi Farmate Hai Ki Hazrat Imam Shafai Ne Farmya Ki Qabr Duaa Ki Maqbuliyat Ke Liye Anmol Azmai Hui Jagah Hai. (Ref : Ash’atullam’aat Zil.1, Pg.715)

Aap Farmate Hai Ki Qabro Ki Ziyarat Bil Ittefak Mustahab (Behtar) Hai (Ash’atullam’aat Zild: 1 Pg.715)

Aur Farmate Hai Ki Mayyat Ka Ehtaram Us Ki Ziyarat Ke Waqt Wajib Haikhas Kar Buzurgane Din Ka. Aur Adab Ki Ziyarat Un Logo Ke Martabe Ke Lihaj Se Jaruri Hai Jaisa Ki Unki Jahiri Zindagi Me Tha. Is Liye Ki Buzurgo Ki Madad Un Ki Ziyarat Karnewalo Ke Liye Adab Ke Etabar Se Pahunchti Hai

(Ash’atullam’aat Zild: 1, Pg.720)

28) Shah Waliyullah Dehlvi Alaihi Rehma (Born 1114 – 1176 Hizri)

Aap Likhte Hai Ki Walid Giramee (Pita Shree) Shah Abdurrahim Qibla Ne Farmaya. Ek Baar Mai Hazarat Khwaja Qutqbuddin Bakhtyar Kaki Rahmatullah Ta;Ala Alihi Ke Mazar Ki Ziyarat Ke Liye Gaya. Aap Ki Mubarak Ruh Jahir Hui Aur Mujh Se Farmaya Ki Tumhe Ek Farzand Paida Haga. Us Ka Naam Qutubuddin Ahmad Rakhna. Us Waqt Meri Umar Ke Us Hisse Tak Pahuch Chuki Thi Jis Me Aulad Ka Paida Hona Namumkin Hota Hai.Maine Soncha Ki Sayad Is Se Murad Bete Ka Farjand Yani Pota Hai. Mere Is Waham Par Aap Fauran Aagah Hogaye Aur Farmaya Mera Maqsad Yah Nahi Balki Yah Farzand (Jiski Khushkhabri Di Gayi Hai) Khud Tumhare Nutfe Se Hoga. Kuchh Arso Baad Dusre Nikah Ka Khyal Paida Huaa Aur Usi Se Fakir Waliyullah Paida Huaa. Meri Paidais Ke Waqt Walid Majid Ke Jahan Se Yah Waqiya Utqr Gaya. Is Liye Unhone Waliyullah Naam Rakh Diya. Kuchh Arsa Baad Jab Unhe Yah Waqiya Yaad Aya To Unhone Mera Naam Qutubuddin Ahmad Rakkha. (Anfaasul’aarifeen Pg.110)

29) Sayyad Tahtavee Alaihi Rehma (Al Mutawaffa 1231 Hizri)

Aap Farmate Hai Ki Shari’at Ke Khilaf Koi Tarika Ikhtiyar Kiye Bagair Budhi Aurate Buzurgo Ki Qabro Ki Ziyarat Se Barkat Hasil Kare To Koi Harj Nahi. Aur Jo Un Aurto Ke Liye Najaaiz Hai Jaise Ki Un Ka Masjido Me Jama’ato Ke Liye Hazir Hona Jaaiz Nahi.Khulasa Yah Hai Ki Aurto Ke Liye Ijazat Sirf Us Surat Me Hai Jab Ki Ziyarat Aise Tarike Par Ho Ki Usme Koi Fitna Na Ho.

(Tahtavee Ala Maraki Pg.341)

30) Shah Abdul Aziz Dehlvi Alaihi Rehma (Al Mutawaffa 1239 Hizri)
Aap Famate Hai Ki Sharhe Maqadis Me Hai Ki Qabro Ki Ziyarat Aur Nek Logo Ki Zat Se Intikal Ke Baad Faeda Hasil Kiya Jata Hai. Beshak Intiqal Ke Baad Nafs(Ruh) Ka Badan Aur Qabr Ke Sath Ek Ta’alluk Rahta Hai. Lihaza Jab Koi Shakhs Us Qabr Ki Ziyarat Karta Hai Aur Mayyat Ke Nafs Ki Taraf Mutawajjah Hota Hai To Dono Nafso (Ruh) Ke Darmiyan Mulaqat Aur Faizan Ka Ta’alliq Qayam Ho Jata Ha. Is Me Ikhtilaf Hai Ki Zinda Ki Imdad Takatwar Hai Ya Mayyat Ki. Baaz Muhaqqiqeen Ne Mayyat Ki Imdad Ko Takatwar Karar Diya Hai Baaz Hazrat Ne Is Siolsile Me Rawayat Ki Hai Ki Huzur Sallallahu Ta’aala Alaihi Wasallam Ne Farmaya Jab Kisi Kam Me Hairan Ho Jao To Qabr Walo Se Madad Talab Karo. Shaikh Azal Hazarat Abdul Haq Muhaddis Dehlvi R.A. Ne Mishkat Ki Sharah Me Farmaya Hai Ki Kitab Wa Sunnat Aur Buzurgane Din Ke Kaul Me Koi Esi Baagt Nahi Paaee Jati Jo Oske Mukhalif Ho Aurbaat Ko Radd Kare

(Fatawa Aziziya Zild.2, Pg.108)

31) Allama Ibne Aabideen ShameeAlaihi Rehma (Al Mutawaffa 1253 Hizri)

Aap Farmate Hai Ki Auliya Allah Khuda-E-Ta’aala Ki Bargah Me Mukhtalif Darja Rakhte Hai. Aur Ziyarat Karnewalo Ko Apne Ma’aarif Wa Asrar (Ruhani Raj) Ke Lihaj Se Faida Pahunchate Hai.
(Ref : Raddulmuhtaar Zild 1, Pg:604)

Aur Farmate Hai Kibuzurgo Ki Qabro Ki Ziyarat Se Barkat Hasil Karna Budi Aurto Ko Harz Nahi Aur Jab Ki Jawan Ho To Najaiz Hai. Jaise Ki Jama’at Ke Liye Masjido Me Hazir Hona Ja
(Ref : Raddulmuhtar Jild : 01, Pg : 604) ye 31 Akabir Buzurgo k kitabo se humne saabit kiya k waseela lena koi aaj ke logo ka akeeda nahi balki salf salaahin se chala aaraha hai Subhan Allah Insha Allah hum aur bhi details update karenge. Ab bhi koi na maane to na maane hume manwaana nahi ALLAH HUM SABKO SALF SALAHEEN SE JODE RAKHE AUR AHLE SUNNAT K SACCHE PAKKE MASLAK PE KAYAM RAKHE. AAMIN

TABBARUKAT – MUKKADDAS MAKAMAT SE TAWASSUL OR BARKAT KA BAYAN

July 27, 2019July 27, 2019 aal-e-qutub

TABBARUKAT – MUKKADDAS MAKAMAT SE TAWASSUL OR BARKAT KA BAYAN

Hazrat Yusuf Alaihi Salam K Kurta E Mubarak Se Tawwasul Barkat :

“Mera Yeh Kurta Le Jao Ise Mere Baap k Muuh par Daalo Unki Aankh Khul Jaygi Aur Apne Sab Ghar Waalo Ko Mere Pass Le Aao”
(Surah Yusuf Ayat 93)

Hazrat Yusuf Alaihi salam apne Bhaiyo se kehte hai mera Kurta le jaao aur Mere Baap Yakoob Alaihi salam k chehre pe daalo wajah kya thi Yakoob Alaihi Salam ki aankhe gume Yusuf Alaihi Salam ki jhudai me khoob roya karte the jis se aakho ki binayi bhi jaati rahi the uske baad aage kya hua Quran ne iske aage ka zikr kiya k wo kurte se hua kya

“Phir Jab Khushi Sunane Waala Aaya Usne Woh Kurta Yakoob K Muuh Par Daala Ussi Wakt Uski Aankh Phir Aayi”

(Surah Yusuf Ayat 96)

Hazrat Yakoob Alaihi Salam bhi Nabi hai Yusuf Alaihi Salam bhi Nabi kya Nabio se badhkar Allah ki Tauheed ko koi samajh sakta hai Yakoob Alaihi salam chahte Dua karte Allah aankhe Ata kardeta Yusuf Alaihi Salam khud Apne Walid k haq me Misr(Egypt) se dua kardete Allah Aankho ki Binayi Ata kar deta magar Apna Kurta Mubarak deke ye Akeeda de rahe hai k Allah Waalo Se Judi Chize bhi Waseela hoti hai agar ye akeeda galat hota Allah ne Aayat nuzool kar dena tha Yusuf ye shirk hai Kurte se aankh Sahi nahi hogi magar jiski Nisbat Allah Waalo se hojaye wo bhi Allah k Nazdeek Makbool Hojati hai aur ye Shirk nahi Quran ki batayi tauheed hai .. Subhan Allah

Sabit hua k Allah Waalo se Nisbat waali chizo ko bhi Allah ne Waseela Madadgaar hona banaya hai warna apna Kurta dene ka matlab kya banta tha ??

Isi lihaj se aaj Sunni Hazraat Buzurgo se jude Tabarukkat ki tazeem o taukeer karte hai aur unhe waseela banate hai apni duao me jo kisi haal me shirk nahi hai.

Hazrat Zakaria Alaihi Salam Ka Hazrat Maryam Radi Allaho Anha k Makam e Mehraab ko Waseela Banana:

“Aur Usse Zakaria Ki Nigahbani Me Diya Jab Zakaria Uske Pass Uski Namaz Padhne Ki Jagah Jaate Uske Pass Naya Rizk Paate, Kaha Aye Maryam Ye Tere Pass Kaha Se Aaya Boli Allah K Pass Se Beshak Allah Jise Chahe Be Ginti De” – (37 ayat)

“Yaha Pukara Zakaria Ne Apne Rab Ko Bola Aye Mere Rab Mujhe Apne Pass Se De Suthri Aulad Beshak Tu Hi Hai Dua Sun Ne Waala” – (38 ayat)

“To Farishte Ne Usse Awaaz Di Aur Wo Usse Apni Namaz Ki Jagah Khada Namaz Padh Raha Tha Beshak Allah Aapko Muzda Deta Hai Yahya ka Jo Allah ki Taraf Se Ek Kalime Ki Tasdeek Karega Aur Sardaar Aur Hamesha k Liye Auraton Se Bachne Waala Aur Nabi Hamara Khasho’n Me Se ” – (39 ayat)

(Surah Al Imran Ayat 37 to 39)
Hazrat Maryam Radi Allahu Anha Allah ki makbool Waliya hai Hazrat Essa Alaihisalam ki Walida maazida hai Baitul Mukkadas me Hazrat Zakariya Alaihi Salam ki nigehbaani me rahi waha ek khas jagah mukarir thi jaha Hazrat Maryam Radi Allahu Anha Namaz padhti jo Mehraab e Maryam hai aur Allah ki jaanib se us mehrab me naya naya rizk aata thand me garmi k fal garmi me thand aur bhi tarah tarah ki karamatein nazar aati.
Chand baatein jo kabile gaur hai Hazrat Zakariya Alaihi salam Nabi Alaihi Salam hai is se pehle bhi Baitul Mukkadas me baar baar dua maangte rahe par duaye kabool na hoti jab ye dekha k Mehrab e Maryam Radi Allahu Anha ka makaam Allah k nazdik kabool o makbool hai to Khas Mehrab E Maryam Radi Allaho Anha me jaake namaz padhi aur dua ki hai tab Allah ne dua kabool farmayi Farishte se muzda sunaya , paak aur nek aulad ki basharat farishte ko bhej sunayi k jo Nabiyo me hoga jinhe Hazrat Yahya Alaihi Salam kehte hai pata chala us khas makam me hi dua kabool hui jo Mehraab e Maryam hai.
Jin Makamat ko bhi Allah waalo se nisbat hojaye wo makam (place) bhi Ambiya Alaihi Salam ka wasila banti nazar aati hai ye faisla Quran ka hai ye koi aaj k mangadant akeeda nahi hai ye Quran hai k Allah waalo se nisbat rakhne waale Makam ko bhi Allah Qurb deke apni bargaah ka Waseela bana deta hai.
Subhan Allah

Jaha’n Allah k Nek bande Aur Bandiya Chand din Beth jaaye wo jagah bhi itni kabool aur makbool hojati hai to jaha Allah ka wali apne jism k saath aaram farma ho un mazarat pe jaake unke tawassul ko lena kyu kar shirk hoga.

Allah akal aur samajh ata farmaye.

TABOOT E SAKINA SE TAWASSUL BARKAT :

“Aur Unse Unke Nabi Ne Farmaya Uski Badhshahi Ki Nishani Yeh Hai k Aaye Tumhare Pass Taboot (Sakeena) Jisme Tumhare Rab Ki Taraf Se Dilo’n Ka Chain Hai Aur Kuch Bachi Hui Chize Hain Muazzaz Moosa Muazzaz Haroon k Tarke ki, Uthate Laynge Usse Farishte Beshak Usme Badi Nishani Hai Agar Imaan Rakhte Ho”
(Surah Al Baqrah Ayat : 248)

Is Taboot Sandook e Sakina me the kya ??

“Is Mukkadas Sandook me Hazrat Moosa Alaihi Salam ka Aasa Aur Unki Mubarak Jhootiya (Footwear) Thi Hazrat Haroon Alaihi Salam Ka Imama Sharif Suleman Alaihi Salam ki Anghooti, Tauraat k Takhtiyo k Chand Tukde Aur Mann Wa Salwa, Iske Elawa Ambiya e Kiram Alaihumusalam k tasweer wagairah saman the”

(Ref : Tafseer E Roohul Bayan Vol : 01, Pg : 382 Para 02 Surah Baqrah Ayat 248)

(Ref : Tafseer E Saavi Vol 01, Pg : 209)

(Ref : Tafseer E Jalalain Under Surah Baqrah Ayat 248)

“Bani Israel Is Sandook Ko Apne Aage Rakh K Waseela banake dua maanga karte the to inki duaye makbool hoti thi Aur Is sandook ki barkaat se balaye musibat tal jaaya karti thi, Al garaz yeh sandook Bani Israel k liye Rehmat o barkat ka khazeena, Nusrat e khudawandi k Nuzool ka Nihayat hi Mukaddas Behtareen Zariya Tha”

(Ref : Tafseer E Roohul Bayan Vol : 01, Pg : 382 Para 02 Surah Baqrah Ayat 248)

(Ref : Tafseer E Saavi Vol 01, Pg : 209)

1) Maloom hua k Ambiya alaihi salam k tabbarukat ki kitni shan o azmat hoti hai jab Moosa Alaihi salam Haroon Alaihi salam se jude tabbaruk aur bhi bahot se tabbarukat ki azmaat o makbooliyat itni zyada hai k Allah ne unka saaf tazkira khud apne Kalam Quran e paak me bayan farmaya un tabburakat se kitni barkat li jaati hai ye bhi bayan hua to aaj hum Sarkare e Do Aalam k jude tabbaruk ka waseela le le ya unse khair o barkat ki ummed rakhe to fauran baddeen wahabi SHIRK ka fatwa lagate hai Allah o Akbar

2) In Tabbarukat ka makam itna buland hua k Allah k Masoom Farishte is sandook ko apne kandho me uthake Hazrat Shamweel Alaihisalam k darbare Nabuwat pe leke pahoonchte hai Is mubarak sandook me Allah ne un Tabarukat k liye farmaya isme DILO KA SUKOON HAI MOMINO K LIYE, aur jaha ye mubarak tabarukat ho waha rehmate Ilahi ka nuzool bhi hota hai isliye Ahle Sunnah ki mazliso me tabbarukat ki jiyarat bhi rakhte hai taake Rehmat e Ilahi ki barish hojaye. Subhan Allah

3) Jis Mubarak Sandook me Ambiya Alaihi salam ki istemal karda chiz hai wo sandook to waseela ban jaaye rehmat o barkat ka jariya ban jaaye to jaha khud Sarkar E Aalam jism e jahiri k saath tashrif farma ho to us mubarak makam Roza e Rasool me kitni khair o barkat or duaye makbool hogi..Subhan Allahpata chala ye akeeda kisi haal me haram kufr o shirk ka nahi hai balki ye to Qurani faisla hai Allah ki batayi Tauheed hai.

Huzoor Akram Sal Allahu Alaihi Wassalam k Pasina E Mubarak Se Tawwasul Barkat :

Hadees 01:

Hazrat Anas Bin Malik Radi Allahu Anho Farmate hai k Nabi E Kareem ﷺ Hazrat Umme Sulaim Radi Allaho Anha k ghar tashreef laate aur unke bistar par so jaate or wo waha na hoti Ek Din Huzoor ﷺ tashreef laaye aur unke bistar per so gaye..

Wo aayi to logo ne kaha Huzoor ﷺ aapke ghar tashrif laaye hain or aap k bistar pe so rahe hai

Yeh Sun kar wo aayi to dekha Nabi e pak ﷺ ko pasina e mubarak aa raha hai or pasina e mubarak chamde k bistar per jama hogaya hai.

Hazrat Umme Sulaim Radi Allaho Anha ne apni Shishi Nikali aur Paseena e Mubarak usme daalni lagi.Nabi e pak ﷺ bedar hue aur farmaya aye Umme Sulaim ye kya karti ho ?
Umme Sulaim ne arz kiya Ya Rasool Allah ﷺ hum apne baccho k liye aapke ‘Aarka‘ e Mubarak k ummidwar hai Nabi e pak ﷺ ne Farmaya Tune Sach kaha

Sahaba Huzur k aarka mubarak ko badan me mal liya karte the tamam Balao se mehfooz raha karte the”

References :

(Sahi Muslim, Kitabul Fazail, Baab – Tibbe Araqun Nabi Sal Allahu Alaihi Wassalam Baab No.204, Hadees :1346)
(Sunan Nasai Vol. 08, Pg : 218, Hadees : 5371)

(Musnad E Abu Yaala Vol : 06, Pg : 409, Hadees : 3769)
(Sahi Ibn E Khuzaimah Vol : 01, Pg : 142, Hadees : 281)

(Sahi Ibn E Hibban Vol : 10, Pg : 387, Hadees : 4528)

(Fathul Baari Shara E Sahi Bukhari – Imam Ibn Hazar Asqalani Vol : 06, Pg :573)

Scan Page of Sahi Muslim Sharif

Masla : Hadees e Paak Se Sahaba e Kiram ka akeeda pata chalta hai k wo Nabi e Karim Alaihi salam k tabarukat ko jama karte aur unse Shifa ki ummid bhi rakhte the Nabi E Karim Alaihi salam ne bhi unke is amal ko pasand farmaya.
Hazrat Anas Bin Malik Radi Allahu Anho ne Apni Wafat k Wakt Wasiyat bhi ki thi Mere Kafan me Wohi Khusbhu Lagayi Jaaye jisme Nabi e Akram Alaihi Salam ka Mubarak Paseena Mila ho.

Wassalam k Baal (GESU – HAIR) E Mubarak Se Tawwasul Barkat :

Hadees 02:
Hazrat ibn Seerin Radi Allahu Ta’ala Anhu Farmate Hai Ki Maine Hazrat Ubaida Se Kaha “Hamare Pass Huzoor ﷺ k Kuch Moo-E-(Hair) Mubarak Hain Jise Humne Hazrat Anas Radi Allahu Anho Ya Unke Ghar Waalo Haasil Kiya Hai.
Hazrat Ubaida Radi Allahu Anho Ne Farmaya – Agar Unme Se EK Moo-E-Mubarak Bhi Mere Pass Hota To Wo Duniya Aur Jo Kuch Is Dunya me Hai Un sab se kahin Zyada Mehboob Hota”
References :
[Sahi Bukhari Vol:01, Book : 4 Kitab Al Waju, Pg : 75, Hadees : 171]
[Imam Bayhaqi – Sunan Al Kubra Vol:07,Pg:107, Hadees : 13410]

Hadees 03:
Hazrat Anas Bin Malik Radi Allahu Anhu ne Bayan kiya ki maine Dekha Hajjam(Barbar) Huzoor ﷺ Sar Mubarak ki Hajamat Bana Raha Tha Aur Huzoor ﷺ K Sahaba Kiram Radiallahu Anho Azmaeen Aap ﷺ k Ird Gird Ghoom rahe the aur unme se har ek ki yeh koshish thi ki Huzoor ﷺ Ka koi ek Baal Mubarak Bhi Zameen Par Girne Na Paaye Balki Unme Se kisi na kisi k Haath Me Aajayen”
References :
[Sahi Muslim, Vol:04, Pg : 1812, Kitab No 43 : Kitab Al Fazail, Baab No 19 : Huzoor ﷺ ki logon se Karibi aur Huzoor ﷺ k Tabbarukat Se Barkat, Hadees : 2325]
[Musnad E Ahmad Ibn Hambal Vol:19, Pg:363, Hadees : 12363]
[Abd bin Humaid Vol:01,Pg:380, Hadees : 1273]
[Imam Bayhaqi Sunan Al Kubra Vol : 07, Pg:108, Hadees : 13411]

Hadees 04 : Israel Radi Allaho Anho Se Rivayat Hai Usman bin Abdullah Bin Muhab ne Kahan Mere Aadmiyo ne Mujhe Paani Katora(BOWL) leke Um Salama Radi Allaho Anha k Pass Bheja
Hazrat Israel ne 3 ungli (choti ungli se ishara kiya Jisme Huzoor E Akram Alaihi Salam k kuch Baal Mubarak the)
Usman Radi bin Abdullah Radi Allaho Anho Bayan karte hai agar koi shaks Buri Nazar ya Dusri Bimariyo me mubtela hota to Pani ka katora leke Um Salama Radi Allaho Anha k paas jata.Um Salama k pass Huzoor k Kuch Baal The aur Usme kuch Baal Laal Red the.
[Sahi Bukhari, Book 77 : Kitab Al Libas, Baab 66 , Hadees 5957]

SAIFULLAH MUJAHID E AAZAM AL ISLAM HAZRAT KHALID BIN WALEED RADI ALLAHU TA’ALA ANHO KI JUNG MOO-E-MUBARAK K LIYE :

“Hazrat Khalid Bin Waleed Radi Allahu Anho Ki Topi Me Huzoor k Chand Muqaddas Bal Siley Huey They Kisi Jung Me inki topi Sar Se Gir Pari to Aap ne Jabardast Hamla Kiya k Bahot Se Mujahideen Shaheed Hogaye Aapke lashkar waalo ne Ek Topi k liye itne shaheed hamlay ko pasand nahi kiya logon ka tana sun kar Hazrat Khalid Bin Waleed Radi Allahu Anho ne Farmaya k maine TOPI K LIYE HAMLA NAHI KIYA BALKI MERE IS HAMLE KI WAJAH THI MERI IS TOPI ME HUZOOR K MOO-E-MUBARAK (BLESS HAIR OF PROPHET) HAIN MUJHE YE ANDESHA HOGAYA K MAIN IN BARKATO SE KAHIN MAHROOM NA HOJAON AUR YE KUFFAR K HATHON ME NA PAHUCH JAAYE IS LIYE MAINE APNI JAAN PAR KHEL KAR TOPI KO UTHAKAR HI DAM LIYA”
[As Shifa Bi Tareef Huqooq Ul Mustafa Vol:02, Pg : 57]

Shaykul Islam Allama ibn Hajar Asqalani likhte hai
“Is Baat se ye pata chalta hai k ye Huzoor Sal Allahu Alaihi Wassalam k Moo-e-Mubarak Se Barkat lena jaiz hai”
[Ibn Hajar Asqalani Fath Ul Baari Shara E Sahi Bukhari Vol:01,Pg:274]
rukat In Hadees e Paak se Chand Masail pata chalte hai
1) Sahaba e Kiram Rizwanullahi Azmain Huzoor e Akram alaihi salam k tabbarukat ki kitni taazim karte the k Khalid Bin Waleed Radi allaho anho to jung me bhi wohi topi ki barkat se fateh paate.
2) In Tabbarukat ko apne pass rakhna khud Sahaba ki sunnat hai.
3) Allama Badrudin Aini Alaih Rehma ne Shara e Bukhari me likha hai is hadees ki shara me k Hazrat Anas Radi allaho anho ne Huzoor e Akram alaihi salam k Paseena e Mubarak me Mili hui Khushboo ko apne kafan me lagane ki wasiyat isliye ki thi k unka akeeda tha ki iski wajah se wo tamam takalif se mehfooz rahenge.
4) Khud Sahaba e Kiram ka mamoor raha k wo Huzoor Alaihi salam k Baal Mubarak ko Bimario se shifa dena ka waseela samajhte the warna kya jarurat thi Um Salama Radi Allaho Anha k pass jaane ki Bimar the chahte to dawa ilaaz karte Allah Se dua karte par Nabi Alaihi Salam k Moo e Mubarak ko Shifa aur Barkat ka bais samajhna Sahaba ka Akeeda hai Shifa Allah hi deta hai beshak magar wo Qadir hai bina waseela bhi de de aur chahe to waseela se dede.
4) Imam Qastalani alaih rehma ne Irshadul Qari Shara e Sahi Bukhari me likhte hai “log Huzoor Alaih salam k Moo e Mubarak ko Paani me daalte aur us paani ko is tarah se shifa hasil karte kabhi us paani se gusl kar lete kabhi pee liya karte”
pata chala k sahaba k akeeda bhi yehi tha k wo Tabbarukat ko barkat o waseela banate the. Subhan Allah

Huzoor Akram Sal Allahu Alaihi Wassalam k JHUBBE Mubarak Se Tawwasul Barkat :

Hadees :
“Hazrat Asma Binte Aboo Bakar RadiyAllahu Ta’ala Anha Ke Ghulaam Hazrat Abdullah Ek Taweel Riwayat Me Bayan Karte Hain Ki Mujhe Hazrate Asma RadiyAllahu Ta’ala Anha Ne Huzoor Nabi-E-Akram SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ke Jubba Mubarak Ke Mut’allik Bataaya Aur Farmaya :
Yah Huzoor Nabi-E-Akram SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ka Jubba Mubarak Hai Aur Phir Unhone Ek Jubba Nikaal Kar Dikhaaya Jo Mota Dhaareedaar Kisarwaani (Kisra Ke Badshah Ki Taraf Mansoob Hai) Jubba Thaa Jis Ka Girebaan Deebaaz (Qeemti Kapde) Ka Thaa Aur Us Ke Daamanon Par Deebaaz Ke Sinjaaf (Qeemti Kapade Ki Jhaalar) The Hazrat Asma RadiyAllahu Ta’ala Anha Ne Farmaya :
Yah Mubarak Jubba Hazrat Aaisha RadiyAllahu Ta’ala Anha Ke Paas Un Ki Wafaat Tak Mahfooz Raha, Jab Un Ki Wafaat Huee To Yah Meine Le Liya.
Yahi Wo Mubarak Jubba Hai Jise Huzoor Nabi-E-Akram SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Pahante The.
To Ham Use Dho Kar Us Ka Paani Bimaaron Ko Pilaate Hain Aur Us Ke Zareeye Shifa Talab Ki Jaati Hai.”
References :
[Sahih Al-Muslim, Vol-03, kitabul Libas Wa Zeenah , Page-801-802 Hadees-2069]
[Aboo Dawood As-Sunan, Vol-04, Pg-49, Hadees-4054]
[Bayhaqi As-Sunan-ul-Kubra, Vol-02, Pg-423, Hadees-4010]
[Shuab-ul-Iman, Vol-05, Pg-141, Hadees-6108]

Sahi Muslim, pg : 809 , Hadees 2069

1) Huzoor Alaihi salam k jism se Mas hojaye jo kapda Sahaba e Kiram Alaihi Rizwanullahi Alaihim Azmai us jhubba mubarak ko bhi Allah ki bargaah me barkat or waseela samajhte the.
2) Pata Chala k Allah k Nabi Alaihi Salam k jism e Mubarak se nisbat rakhne waali chiz bhi bando ko Shifa deti nazar aati hai.
3) Aaj jo Nam e Mustafa Sal Allahu Alaihi Wassalam k Munkir hai kya unhe Bukhari or Muslim ki ye hadeese nazar nahi aati.

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