Month: July 2019

अल-अंबिया (Al-‘Anbya’):95 – और किसी बस्ती के लिए मुमकिन नही है जिसे हमने बर्बाद कर दिया कि उसके लोग वापस लौटे

अल-अंबिया (Al-‘Anbya’):96 – यहाँ तक कि वह समय आ जाए जब याजूज और माजूज खोल दिए जाएँगे। और वे हर ऊंची जगह से उतरते नज़र आये

अभी तक जहाँ तक पढ़ा और जाना है उसमे मुझे ये पता चला कि ज़ुलकरनैन ईरान का बादशाह था और उसने जब सफर शुरू किया वो पहले गया जार्ज डेनियल पर्वत ये इलाका जॉर्जिया में है जहाँ उसने सूरज को एक कौम के ऊपर निकलते देखा उसके बाद वो काला सागर आया जहाँ उसने सूरज को धुंए दार पानी मे डूबते देखा और फिर उसने सफर किया और पहुंचा काकेशस जार्ज डेनियल पर्वत के बीच तो वहाँ के लोगो ने कहा कि याजूज माजूज ज़मीन पर बड़े फसादी है और फिर उसने एक दीवार बनाई जो दोनो पहाड़ो के बीच बनाया और फिर इलाका खज़र एम्पायर के नाम जाना गया जो बिल्कुल खानाबदोश लोग थे ।

कई लोगो का मानना है कि याजूज माजूज दरअसल “हूण” लोग है जिन्हें बरहमना गोर नामी ईरानी राजा ने भगाया था यहाँ तक कि वो कृष्णा सागर यानी कैस्पियन सागर के आस पास बस गए और रोमन लोग ने भी चैन की सांस ली हालांकि ये बात मिलती जुलती है ।

हूण और याजूज माजूज के बारे में कॉमन चीज़ ये है कि इन लोगो का धर्म कोई नही था और इनका मकसद सिर्फ हुकमत करना था और इसके लिए वो हर चीज़ करने को तैयार थे ।

कई भारती इतिहास कार कहते है कि जब हूण लोगो ने भारत पर हमला किया 400 ईसा पूर्व तो उन्होंने मंदिर तोड़े मगर अपना कोई इबादत घर नही बनाया और बाद में खुद भी हिन्दू हो गए इसी तरह वो जिस इलाके पर कब्ज़ा पाते बाद में उसी धर्म को अपना लेते ।

अल्लाह ने सूरे बनी इस्राईल में हमे बताया है कि बनी इस्राईल को अल्लाह ने दो बार अज़ाब दिया उनको वहाँ से निकाल दिया गया ख़ास कर किंग टाइटस ने 70 ईस्वी में युरेशलम पर हमला किया और यहूदिओ वहाँ से मार के भगा दिया तब से ले कर और सन 1948 तक कोई यहूदी वहाँ रह नही सकता था यहाँ तक कि जब हज़रत उमर ने फतह किया तो यहूदिओ को सिर्फ इबादत करने की इजाज़त थी ।

अल्लाह ने ये बात ऊपर लिखी आयत में साफ बता दिया है कि अल्लाह जिस बस्ती पर अज़ाब लाता है उसके लोग वापस नही आते मगर एक बस्ती के लोग वापस आएंगे जब याजूज माजूज आ जाएंगे और ये बात आज साफ है कि यहूदी आज वहां आबाद हो चुके है तो इसका मतलब याजूज माजूज आ गए ?

तो इस पर मेरा जवाब है हा

ये बात बिल्कुल प्रूफ हो चुकी है बर्तानिया हुकूमत के बाप दादा उसी खज़र एम्पायर से ताल्लुक रखते है जहाँ पर उन्हें कैद किया गया था और बर्तानिया के लोग निकले है तो इतनी तेजी से वो दुनिया पर काबिज़ हुए जिसका कोई हिसाब नही जिसको क़ुरान कहता है कि हर बुलंदी से उतरते नज़र आएंगे जैसे कोई इंसान पहाड़ से उतरे तो उसके उतरने में कितनी तेज़ी होती है ।

जब बर्तानिया ने 1908 में इस बात का एलान किया कि हम चाहते है कि यहूदियों को उनका घर युरेशलम दिया जाए तो लोगो इस बात पे हैरत हुई कि जिस हुकूमत को धर्म से कोई लेना देना नही वो यहूदिओ को इतना प्यार क्यों करते है उसके बाद अमेरिका ने भी इसका एलान किया जबकि अमेरिका तो एक ईसाई मुल्क है इसे यहूदिओ से मुहब्बत क्यों है ?

इस बात को अल्लामा इक़बाल समझ चुके थे क्या खूब कहा उन्होंने

” खुल गए है लश्करे याजूज माजूज तमाम’
“देखले चश्मा ए मुस्लिम तफ़्सीर हर्फे यनसेलून
” (सूरे अम्बिया आयत 95 )

जब इस्राईल बन गया तो बहुत बड़ी तादाद में व्हाइट युरेपियन यहूदी इसराइल में आ गए और फिर धीरे धीरे उन्हीने इस्राईल पर अपनी हुकूमत बना ली यही वजह है कि इब्राहीमी यहूदी युरेपियन यहूदिओ को यहूदी नही मानते और उनके खिलाफ रहते है ।

एक तरफ अमेरिका में इन्होंने ईसाई बन कर हुकूमत संभाल ली और यहाँ यहूदी

और इन्होंने ला दीन ला मज़हब हुकूमत को पूरी दुनिया पर मुसल्लत किया जिसको डेमोक्रेसी कहते है और सारी दुनिया मे फसाद बरपा रखा है ।

दौरे जदीद में जयिनिस्ट मोमेंट इनका सबसे बड़ा हथियार है और यहूदी ईसाई गठजोड़ है जिसे वाइट युरेपियन लोगो ने कर रखा है असल मे याजूज माजूज का ही लश्कर है ।

जिन्होंने अल्लाह की हर हराम चीज़ को हलाल कर दिया है यही वो फसाद है जो पूरी दुनिया मे है
इसी को अल्लाह ने कहा है कि याजूज माजूज बड़े फसादी है ।

अल्लाह के नबी ने फरमाया जो जिस कौम की इत्तिबा करेगा उसी में से होगा

डेमोक्रेसी याजूज माजूज की इत्तिबा है ।

1-Huzoor صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ka Apne Shahzado’n Ka Naam Hasan Wa Husayn عَلَيْهِمَا السَلَام Rakhna

01              “Hazrat Ali كَرَّمَ للهُ تَعَالىٰ وَجْهَهُ الْكَرِيْم Bayan Farmate Hain Ki Jab Hazrat Hasan Paida Hu’e To Unhone Un Ka Naam Hamzah Rakkha Aur Jab Hazrat Husain Paida Hu’e To Un Ka Naam Un Ke Chacha Ke Naam Par Ja’far Rakkha. (Hazrat Ali كَرَّمَ للهُ تَعَالىٰ وَجْهَهُ الْكَرِيْم Farmate Hain) Mujhe Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Bula Kar Farmaya : Mujhe Un Ke Yeh Naam Tabdeel Karne Ka Hukm Diya Gaya Hai. (Hazrat Ali كَرَّمَ للهُ تَعَالىٰ وَجْهَهُ الْكَرِيْم Farmate Hain) Mein Ne Arz Kiya : Allah Aur Us Ka Rasool Behtar Jaante Hain. Pas Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Un Ke Naam Hasan Wa Husayn Rakkhe.”
–
[1-Ahmad Bin Hanbal Fi Al-Musnad, 01/159,

2-Aboo Ya’la Fi Al-Musnad, 01/384, Raqam-498,

3-Hakim Fi Al-Mustadrak, 04/308, Raqam-7734,

4-Maqdisi Fi Al-Ahadith-ul-Mukhtarah Aw Al-Mustakhraj Mina Al-Ahadith Al-Mukhtarah, 02/352, Raqam-734,

5-Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 08/52,

6-Ibn Asakir Fi Tarikh Dimashq Al-Kabir, 07/116,

7-Dhahabi Fi Siyar A’lam-in-Nubala’, 03/399, Raqam-247,

8-Mizzi Fi Tahdhib-ul-Kamal Fi Asma’-ir-Rijal, 06/399, Raqam-1323,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/13, Raqam-01.]

02              “Hazrat Salman Farsi رَضِىَ اللهُ تَعَالىٰ عَنْهُ Se Riwayat Hai Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Irshad Farmaya : Mein Ne In Dono’n Ya’ni Hasan Aur Husayn Ke Naam Haroon (عَلَيْهِ السَّلَام) Ke Beto’n Shabbar Shabbir Ke Naam Par Rakkhe Hain.”
–
[1-Tabarani Fi Al-Mu’jam-ul-Kabir, 06/263, Raqam-6168,

2-Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 08/52,

3-Daylami Fi Musnad-ul-Firdaws, 02/339, Raqam-3533,

4-Ibn Hajar Makki Fi As-Sawa’iq Al-Muhriqah ‘Ala Ahl Al-Rafd Wa Al-Dalal Wa Al-Zandaqah, 02/563,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/14, Raqam-02.]

03              “Hazrat Saalim رَضِىَ اللهُ تَعَالىٰ عَنْهُ Se Riwayat Hai Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Irshaad Farmaya : Mein Ne Apne In Dono’n Beto’n Hasan Aur Husayn Ke Naam Haroon (عَلَيْهِ السَّلَام) Ke Beto’n Shabbar Aur Shabbir Ke Naam Par Rakkhe Hain.”
–
[1-Ahmad Bin Hanbal Fi Fada’il-us-Sahabah, 02/774, Raqam-1367,

2-Ibn Abi Shaybah Fi Al-Musannaf, 06/379, Raqam-32185,

3-Tabarani Fi Al-Mu’jam-ul-Kabir, 03/97, Raqam-2777,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/14, Raqam-03.]

04              “Hazrat Akramah رَضِىَ اللهُ تَعَالىٰ عَنْهُ Se Riwayat Hai Ki Jab Sayyidah Fatimah سَلاَمُ الله عَلَيْهَا Ke Haa’n Hasan Bin Ali عَلَيْهِمَا السَلَام  Kee Wilaadat Huwi To Woh Unhein Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Kee Khidmat Me Laai’n, Lihaaza Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Un Ka Naam Hasan Rakkha Aur Jab Husayn   عَلَيْهِ السَّلَام Kee Wilaadat Huwi To Unhein Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Kee Bargha Me Laa Kar Arz Kiya : Ya RasoolAllah صَلَّى اللهُ عَلَيْكَ وَسَلَّمَ! Yeh (Husayn) Is (Hasan) Se Ziyadah Khoobsoorat Hai Lihaaza Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Is Ke Naam Se Akhaz Kar Ke Us Ka Naam Husayn Rakkha”
–
[1-Abd-ur-Razzaque Fi Al-Musannaf, 04/335, Raqam-7981,

2-Ibn Asakir Fi Tarikh Dimashq Al-Kabir, 14/119,

3-Dhahabi Fi Siyar A’lam-in-Nubala’, 03/48,

4-Mizzi Fi Tahdhib-ul-Kamal Fi Asma’-ir-Rijal, 06/224,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/14, 15, Raqam-04.]

05              “Hazrat Ja’far Bin Muhammad Apne Waalid Se Riwayat Karte Hain Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Husayn Ka Naam Hasan Se Akhaz Kiya Aur Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Dono’n Ke Naam Hasan Aur Husayn  عَلَيْهِمَا السَلَام Kee Paidaa’is Ke Saatwe’n Din Rakkhe.”
–
[1-Muhibb Tabari Fi Dhakha’ir-ul-‘Uqba Fi Manaqibi Dhawi-‘l-Qurba, 01/119,

2-Doolabi Fi Adh-Dhurriyat-ut-Tahirah, 01/85, Raqam-146,
Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/15, Raqam-05.]

06              “Hazrat Ali كَرَّمَ للهُ تَعَالىٰ وَجْهَهُ الْكَرِيْم Riwayat Karte Hain Ki Jab Fatimah Ke Haa’n Hazrat Hasan Kee Wilaadat Huwi To Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Tashrif Laa’e Aur Farmaya : Mujhe Mera Beta Dikhaao, Us Ka Naam Kya Rakkha Hai ? Mein Ne Arz Kiya : Mein Ne Us Ka Nam Harb Rakkha Hai. Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Farmaya : Nahin Balki Woh Hasan Hai Phir Jab Husayn Kee Wilaadat Huwi To Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Tashrif Laa’e Aur Farmaya : Mujhe Mera Beta Dikhaao Tum Ne Us Ka Naam Kya Rakkha Hai ? Mein Ne Arz Kiya : Mein Ne Usa Ka Naam Harb Rakkha Hai. Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Farmaya : Nahin Balki Woh Husayn Hai Phir Jab Teesra Beta Paida Huwa To Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Tashrif Laa’e Aur Farmaya : Mujhe Mera Beta Dikhaao, Tum Ne Us Ka Naam Kya Rakkha Hai ? Mein Ne Arz Kiya : Mein Ne Us Ka Naam Harb Rakkha Hai. Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Farmaya Hai : Nahin Balki Us Ka Naam Muhsin Hai.
Phir Farmaya : Mein Ne Un Ke Naam Haro

on (عَلَيْهِ السَّلَام) Ke Beto’n Ke Shabbar, Shabbir Aur Mushabbir Ke Naam Par Rakkhe Hain.”
–
[1-Hakim Fi Al-Mustadrak, 03/180, Raqam-4773,

2-Ahmad Bin Hanbal Fi Al-Musnad, 01/118, Raqam-935,

3-Ibn Hibban Fi As-Sahih, 15/410, Raqam-6985,

4-Tabarani Fi Al-Mu’jam-ul-Kabir, 03/96, Raqam-2773, 2774,

5-Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 08/52,

6-Ibn Hajar ‘Asqalani Fi Al-Isabah Fi Tamyiz-is-Sahabah, 06/243, Raqam-8296,

Asqalani Ne Is Kee Isnaad Ko Sahih Qaraar Diya Hai.

7-Bukhari Fi Al-Adab-ul-Mufrad, 01/286, Raqam-823,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/15,16, 17, Raqam-06.]

2-Hasan Wa Husayn Jannat Ke Naamo’n Me Se Do Naam Hain Jin Ko Allah Ta’ala Ne Hijaab Me Rakkha

07              “Hazrat Mufaddal رَضِىَ اللهُ تَعَالىٰ عَنْهُ Se Riwayat Hai Ki Allah Tabarak Wa Ta’ala Ne Hasan Aur Husayn Ke Naamo’n Ko Hijaab Me Rakkha Yaha’n Tak Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Apne Beto’n Ka Naam Hasan Aur Husayn Rakkha.”
–
[1-Nab’hani Fi Al-Sharaf Al-Mu’bbad Li-Al-Muhammad,/424,

2-Nawawi Fi Tahdhib-ul-Asma’ Wa Al-Lughat, 01/126, Raqam-118,

3-Ibn Athir Fi Usd-ul-Ghabah Fi Ma’rifat-is-Sahabah, 02/13,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/17, Raqam-07.]

08              “Hazrat Imran Bin Sulayman Se Riwayat Hai Ki Hasan Aur Husayn Ahle Jannat Ke Naamo’n Me Se Do Naam Hain Jo Ki Daure Jaahiliyyat Me Pahle Kabhi Nahin Rakkhe Ga’e They.”
–
[1-Doolabi Fi Adh-Dhurriyat-ut-Tahirah, 01/68, Raqam-99,

2-Ibn Hajar Makki Fi As-Sawa’iq Al-Muhriqah ‘Ala Ahl Al-Rafd Wa Al-Dalal Wa Al-Zandaqah,/192,

3-Ibn Athir Fi Usd-ul-Ghabah Fi Ma’rifat-is-Sahabah, 02/25,

4-Manawi Fi Fayd-ul-Qadir Sharh Al-Jami’ As-Saghir, 01/105,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/17, 18, Raqam-08.]

3-Huzoor صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Farmaya : Hasanayn Karimayn عَلَيْهِمَا السَلَام Mere Bete Hain

09              “Hazrat Abd Allah Bin Mas’ood رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا Riwayat Karte Hu’e Farmate Hain : Mein Ne Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ko Dekha Ki Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Hasan Wa Husayn عَلَيْهِمَا السَلَام Ka Haath Pakad Kar Farmaya : Yeh Mere Bete Hain.”
–
[1-Dhahabi Fi Siyar A’lam-in-Nubala’, 03/284,

2-Daylami Fi Musnad-ul-Firdaws, 04/336, Raqam-6973,

3-Ibn Jawzi Fi Sifat-us-Safwah, 01/763,

4-Muhibb Tabari Fi Dhakha’ir-ul-‘Uqba Fi Manaqibi Dhawi-‘l-Qurba, 01/124,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/18, Raqam-09.]

10              “Sayyidah Fatimah سَلاَمُ الله عَلَيْهَا Farmati Hain Ki Aik Roz Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Mere Haa’n Tashrif Laa’e Aur Farmaya : Mere Bete Kaha’n Hain ? Mein Ne Arz Kiya : Ali كَرَّمَ للهُ تَعَالىٰ وَجْهَهُ الْكَرِيْم Un Ko Saath Le Ga’e Hain. Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Un Kee Talaash Me Mutawajjeh Hu’e To Unhein Paani Peene Kee Jagah Par Khelte Hu’e Paaya Aur Un Ke Saamne Kuchh Khajoorein Bachi Huwi Thi’n. Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Farmaya : Aye Ali ! Khayaal Rakhna Mere Beto’n Ko Garmi Shuru’ Hone Se Pehle Waapas Le Aana.”
–
[1-Hakim Fi Al-Mustadrak , 03/180, Raqam-4774,

2-Doolabi Fi Adh-Dhurriyat-ut-Tahirah, 01/104, Raqam-193,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/18, 19, Raqam-10.]

11              “Hazrat Musayyab Bin Nujbah رَضِىَ اللهُ تَعَالىٰ عَنْهُ Hazrat Ali كَرَّمَ للهُ تَعَالىٰ وَجْهَهُ الْكَرِيْم Se Riwayat Karte Hain Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Farmaya : Har Nabi Ko Saat-07 Najib Ya Naqib Ata’ Kiye Ga’e Jab Ki Mujhe Chawdah-14 Naqib Ata’ Kiye Ga’e. Raawi Kehte Hain Ki Hum Ne Hazrat Ali كَرَّمَ للهُ تَعَالىٰ وَجْهَهُ الْكَرِيْم Se Puchha Ki Woh Koun Hain ? To Hazrat Ali كَرَّمَ للهُ تَعَالىٰ وَجْهَهُ الْكَرِيْم Ne Bataaya : Mein, Mere Dono’n Bete, Ja’far, Hamzah, Aboo Bakr, Umar, Mus’ab Bin Umayr, Bilaal, Salman, Miqdad, Hudhayfah, Ammar Aur Abd Allah Bin Mas’ood رَضِيَ اللهُ تَعَالىٰ عَنْهُمْ أجْمَعِيْنَ.”
–
[1-Tirmidhi Fi Al-Jami’ As-Sahi, 06/123, Raqam-3785,

2-Ahmad Bin Hanbal Fi Al-Musnad, 01/142, Raqam-1205,

3-Shaybani Fi Al-Ahd Wa’l-Mathani, 01/189, Raqam-244,

4-Tabarani Fi Al-Mu’jam-ul-Kabir, 06/215, Raqam-6047,

5-Ibn Moosa Fi Mu’tasar Al-Mukhtasar, 02/314,

6-Muhibb-ud-Deen Tabari Fi Ar-Riyad-un-Nadirah Fi Manaqib-il-‘Ashrah, 01/225, Raqam-07, 08,

7-Ibn Abd-il-Barr Fi Al-Isti’ab Fi Ma’rifat Al-As’hab, 03/140,

8-Halabi Fi As-Sirat-ul-Halabiyyah, 03/390,

9-Ibn Ahmad Khatib Fi Wasilat-ul-Islam, 01/77,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/19, 20, Raqam-11.]

12              “Hazrat Ali كَرَّمَ للهُ تَعَالىٰ وَجْهَهُ الْكَرِيْم Riwayat Karte Hu’e Farmate Hain : Allah Ta’ala Har Nabi Ke Saat-07 Nujaba’ Banaaye Jab Ki Hamaare Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ko Chawdah-14 Naqib Ata’ Kiye. Un Me Aboo Bakr, Umar, Ali, Hasan, Husayn, Hamzah, Ja’far, Aboo Dhar, Abd Allah Bin Mas’ood, Miqdad, Ammar, Salman, Hudhayfah Aur Bilal رَضِيَ اللهُ تَعَالىٰ عَنْهُمْ أجْمَعِيْنَ Shaamil Hain.”
–
[1-Khatib Al-Baghdadi Fi Tarikh Baghdad, 12/484, Raqam-6957,

2-Ahmad Bin Hanbal Fi Fada’il-us-Sahabah, 01/228, Raqam-2765,

3-Daraqutni Fi Al-‘Ilal Al-Waridah Fi Al-Ahadith Al-Nabawiyah, 03/262, Raqam-395,

4-Ibn Jawzi Fi Al-‘Ilal Al-Mutanahiyah Fi Al-Ahadith Al-Wahiyah, 01/282, Raqam-455,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/20, Raqam-12.]

4-Hasanayn Karimayn عَلَيْهِمَا السَلَام Ahl-E-Bayt Hain

13              “Ummi Salamah رَضِىَ اللهُ تَعَالىٰ عَنْهَا Se Marwi Hai Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Fatimah سَلاَمُ الله عَلَيْهَا Aur Hasan Wa Husayn عَلَيْهِمَا السَلَام Ko Jam’a Farma Kar Un Ko Apni Chaadar Me Le Liya Aur Farmaya : Aye Allah ! Yeh Mere Ahl-E-Bayt Hain.”
–
[1-Tabarani Fi Al-Mu’jam-ul-Kabir, 03/53, Raqam-2663,

2-Tabarani Fi Al-Mu’jam-ul-Kabir, 23/308, Raqam-696,

3-Ibn Moosa Fi Mu’tasar Al-Mukhtasar, 02/266,

4-Hakim Fi Al-Mustadrak, 03/158, Raqam-4705,

5-Tabari Fi Jami’-ul-Bayan Fi Tafsir Al-Qur’an, 22/08,

6-Ibn Kathir Fi Tafsir-ul-Qr’an Al-Azim, 03/486,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/21, Raqam-13.]

14              “Hazrat Sa’d Bin Abi Waqqas رَضِىَ اللهُ تَعَالىٰ عَنْهُ Bayan Karte Hain Ki Jab Aayate Mubaahalah  “Aap Farma De’n Aawo Hum Apne Beto’n Ko Bulaate Hain Aur Tum Apne Beto’n Ko Bulaao” Naazil Huwi To Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Hazrat Ali, Hazrat Fatimah, Hazrat Hasan Aur Husayn عَلَيْهِمُ السَلَام  Ko Bulaaya, Phir Farmaya : Ya Allah ! Yeh Mere Ahl(-E-Bayt) Hain.”

–
[1-Muslim Fi As-Sahih, 04/1871, Raqam-2404,

2-Tirmidhi Fi Al-Jami’ As-Sahih, 05/225, Raqam-2999,

3-Ahmad Bin Hanbal Fi Al-Musnad, 01/185, Raqam-1208,

4-Hakim Fi Al-Mustadrak ‘Ala Sahihayn, 03/163, Raqam-4719,

5-Bayhaqui Fi As-Sunan-ul-Kubra,  07/63, Raqam-13170,

6-Dawrqi Fi Al-Musnad Sa’d, 01/51, Raqam-19,

7-Muhibb Tabari Fi Dhakha’ir-ul-‘Uqba Fi Manaqibi Dhawi-‘l-Qurba, 01/25,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/21, 22,, Raqam-14.]

15              “Hazrat Aboo Sa’iyd Khudri رَضِىَ اللهُ تَعَالىٰ عَنْهُ Allah Ta’ala Ke Is Farman “Aye Nabi Ke Ghar Waalo’n! Allah Chaahta Hai Ki Tum Se (Har Tarah Kee) Aaloodagi Door Kar De Aur Tum Ko Khoob Paak-o-Saaf Kar De” Ke Baare Me Farmate Hain : Yeh Aayate Mubaraka In Paanch-05 Hastiyo’n Ke Baare Me Naazil Huwi : Huzoor Nabiyye Akram, Ali, Fatimah, Hasan Aur Husayn عَلَيْهِمُ الصَّلوٰةُ وَالسَّﻻَم.”
Faa’idah : Inhin Paanch-05 Hastiyo’n Kee Mutadhakkarah Takhsis Ke Baa’ith Aammat-ul-Muslimin Me “Panjtan” Kee Istilaah Mash’hoor Hai. Jo Shar’an Durust Hai Is Me Koi Mubaalaghah Ya I’tiqaadi Ghuloo Hargiz Nahin.
–
[1-Tabarani Fi Al-Mu’jam-ul-Awsat, 03/80, Raqam-3456,

2-Tabarani Fi Al-Mu’jam-us-Saghir, 01/23, Raqam-325,

3-Ibn Hayyan Fi Tabaqat-ul-Muhaddithin Bi-Asbahan, 03/384,

4-Khatib Al-Baghdadi Fi Tarikh Baghdad, 10/278,

5-Tabari Fi Jami’-ul-Bayan Fi Tafsir Al-Qur’an, 22/06,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/22, 23, Raqam-15.]

5-Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَHee Hasanayn Karimayn عَلَيْهِمَا السَلَام Ka Nasab, Wali Aur Baap Hain

16              “Hazrat Umar Bin Khattab رَضِىَ اللهُ تَعَالىٰ عَنْهُ Farmate Hain Ki Mein Ne Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ko Farmate Hu’e Suna : Har Aurat Ke Beto’n Kee Nisbat Un Ke Baap Kee Taraf Hoti Hai Maasiwaae Fatimah Kee Awlaad Ke, Ki Mein Hee Un Ka Nasab Hoo’n Aur Mein Hee un Ka Baap Hoo’n.”
–
[1-Tabarani Fi Al-Mu’jam-ul-Kabir, 03/44, Raqam-2631,

2-Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 04/224,

3-Shawkani Fi Nayl-ul-Awtar Min Asrar Muntaqa Al-Akhbar, 06/139,

4-San’ani Fi Subul Al-Salam, 04/99,

Is Riwayat Me Bishr Bin Mihran Ko Ibn Hibban Ne ‘(Al-Thikqat, 08/140)’ Me Thiqah Sumaar Kiya Hai.

5-Husayni Fi Al-Bayan Wa’t-Ta’rif, 02/144, Raqam-1314,

6-Muhibb Tabari Fi Dhakha’ir-ul-‘Uqba Fi Manaqibi Dhawi-‘l-Qurba, 01/121,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/23, 24, Raqam-16.]

17              “Hazrat Umar Bin Khattab رَضِىَ اللهُ تَعَالىٰ عَنْهُ Farmate Hain : Mein Ne Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ko Farmate Hu’e Suna : Qayamat Ke Din Mere Hasab-o-Nasab Ke Siwa’ Har Silsila-E-Nasab Munqata’ Ho Jaaega. Har Bete Kee Baap Kee Taraf Nisbat Hoti Hai Maasiwaae Awlade Fatimah Ke Ki Un Ka Baap Bhi Mein Hee Hoo’n Aur Un Ka Nasab Bhi Mein Hee Hoo’n.”
–
[1-Ahmad Bin Hanbal Fi Fada’il-us-Sahabah, 02/626, Raqam-1070,

2-Husayni Fi Al-Bayan Wa’t-Ta’rif, 02/145, Raqam-1316,

3-Muhibb Tabari Fi Dhakha’ir-ul-‘Uqba Fi Manaqibi Dhawi-‘l-Qurba, 01/169,

Mukhtasaran Riwaayat Darj Zail Muhaddithin Ne Riwayat Kiya Hai :

4-Abd-ur-Razzaque Fi Al-Musannaf, 06/164, Raqam-10354,

5-Bayhaqui Fi As-Sunan-ul-Kubra, 07/64, Raqam-13172,

6-Tabarani Fi Al-Mu’jam-ul-Awsat, 06/357, Raqam-6609,

7-Tabarani Fi Al-Mu’jam-ul-Kabir, 03/44, Raqam-2633,

8-Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 04/272,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/24, Raqam-17.]

18              “Hazrat Jabir Bin Abd Allah رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا Se Riwayat Hai Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Farmaya : Har Maa’n Ke Beto’n Ka Aabaa’i Khaandaan Hota Hai Jis Kee Taraf Woh Mansoob Hote Hain Siwaae Fatimah Ke Beto’n Ke, Pas Mein Hee Una Ka Wali Hoo’n Aur Mein Hee Un Ka Nasab Hoo’n.”
–
[1-Hakim Fi Al-Mustadrak , 03/179, Raqam-4770,

2-Aboo Ya’la Fi Al-Musnad, 02/109, Raqam-6741,

3-Tabarani Fi Al-Mu’jam-ul-Kabir, 03/44, Raqam-2632,

4-Sakhawi Fi Istijlabu Irtiqa’-il-Ghurafi Bi-Hubbi Aqriba’ Ar-Rasooli ﷺ Wa Dhaw-ish-Sharaf,/130,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/25, Raqam-18.]

19              “Sayyidah Fatimah Al-Zahra’ سَلاَمُ الله عَلَيْهَا Se Marwi Hai Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Farmaya : Har Aurat Ke Beto’n Ka Khaandaan Hota Hai Jis Kee Taraf Woh Mansoob Hote Hain Maasiwaae Fatimah Kee Aulaaad Ke, Pas Mein Hee Un Ka Wali Hoo’n Aur Mein Hee Un Ka Nasab Hoo’n.”
–
[1-Tabarani Fi Al-Mu’jam-ul-Kabir, 22/423, Raqam-1042,

2-Aboo Ya’la Fi Al-Musnad, 12/109, Raqam-6741,

3-Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 04/224,

4-Khatib Al-Baghdadi Fi Tarikh Baghdad, 11/285,

5-Daylami Fi Musnad-ul-Firdaws, 03/264, Raqam-4787,

6-Mizzi Fi Tahdhib-ul-Kamal Fi Asma’-ir-Rijal, 19/483,

7-Ajlooni Fi Kashf-ul-Khafa’ Wa Muzil Al-Ilbas ‘Ammah Istuhira Min Al-Ahadith ‘Ala Alsinat-in-Nas, 02/157, Raqam-1968,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/25, Raqam-19.]

6-Hasanayn Karimayn عَلَيْهِمَا السَلَام Logo’n Me Se Sab Se Behtar Nasab Waale Hain

20              “Hzrat Abd Allah Bin Abbas رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا Se Riwayat Hai Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Farmaya : Aye Logo’n! Kya Mein Tumhein Un Ke Baare Me Khabar Na Doo’n Jo (Apne) Naana-Naani Ke I’tibaar Se Sab Logo’n Se Behtar Hain ? Kya Mein Tumhein Un Ke Baare Me Na Bataaun Jo (Apne) Chacha Aur Phuphi Ke Lihaaz Se Sab Logo’n Se Behtar Hain? Kya Mein Tumhein Un Ke Baare Me Na Bataau’n Jo (Apne) Maamoo’n Aur Khaala Ke I’tibaar Se Sab Logo’n Se Behtar Hain? Kya Mein Tumhein Un Ke Baare Me Khabar Na Doo’n Jo (Apne) Maa Baap Ke Lihaaz Se Sab Logo’n Se Behtar Hain? Woh Hasan Aur Husayn Hain, Un Ke Naana Allah Ke Rasool, Un Kee Naani Khudayjah Bint Khuwayld, Un Kee Waalidah Fatimah Bint RasoolAllah , Un Ke Waalid Ali Bin Abi Talib, Un Ke Chacha Ja’far Bin Abi Talib, Un Kee Phuphi Ummi Haani Bint Abi Talib, Un Ke Maamoo’n Qaasim Bin RasoolAllah Aur Un Kee Khaala RasoolAllah Kee Betiya’n Zaynab, Ruqayyah Aur Ummi Kulthum Hain. Un Ke Naana, Waalid, Waalidah, Chacha, Phuphi, Maamoo’n Aur Khaala (Sab) Jannat Me Honge Aur Woh Dono’n (Hasanayn Karimayn) Bhi Jannat Me Honge.”
–

[1-Tabarani Fi Al-Mu’jam-ul-Kabir, 03/66, Raqam-2682,

2-Tabarani Fi Al-Mu’jam-ul-Awsat, 06/298, Raqam-6462,

3-Ibn Asakir Fi Tarikh Dimashq Al-Kabir, 13/229,

4-Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 09/184,

5-Hisam-ud-Deen Hindi Fi Kanz-ul-‘Ummal, 12/118, Raqam-34278,

6-Muhibb Tabari Fi Dhakha’ir-ul-‘Uqba Fi Manaqibi Dhawi-‘l-Qurba, 01/130,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/26, 27, Raqam-20.]

7-Hasanayn Karimayn عَلَيْهِمَا السَلَام Hee Mere Gulshane Dunya Ke Phool Hain

21              “Hazrat Ibn Aboo Na’m رَضِىَ اللهُ تَعَالىٰ عَنْهُ Farmate Hain Ki Kisi Ne Hazrat Abd Allah Bin Umar رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا Se Haalate Ehraam Ke Muta’alliq Daryaaft Kiya.
Shu’bah Farmate Hain Ki Mere Khayaal Me Ihraam Baandhne Waale Ka Makkhi Maarne Ke Baare Me Puchha Tha. Hazrat Abd Allah Bin Umar رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا Ne Farmaya :
Ahle Iraq Makkhi Maarne Ka Hukm Puchhte Hain Haala’n Ki Unhone Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ke Nawaase (Imam Husayn رَضِىَ اللهُ تَعَالىٰ عَنْهُ) Ko Shahid Kar Diya Tha Aur Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Farmaya : Woh Dono’n (Hasan Wa Husayn عَلَيْهِمَا السَلَام) Hee To Mere Gulshane Dunya Ke Do Phool Hain.”
–
[1-Bukhari Fi As-Sahih, 03/1371, Raqam-3543,

2-Ahmad Bin Hanbal Fi Al-Musnad, 02/85, Raqam-5568,

3-Ibn Hibban Fi As-Sahih, 15/425, Raqam-6969,

4-Tayalisi Fi Al-Musnad, 01/260, Raqam-1927,

5- Aboo Nu’aym Asbahani Fi Hilyat-ul-Awliya’ Wa Tabaqat-ul-Asfiya’, 05/70,

6-Aboo Nu’aym Asbahani Fi Hilyat-ul-Awliya’ Wa Tabaqat-ul-Asfiya’, 07/168,

7-Bayhaqui Fi Al-Madkhal, 01/54, Raqam-129,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/28, 29, Raqam-21.]

22              “Hazrat Abd-ur-Rehman Bin Abi Na’m رَضِىَ اللهُ تَعَالىٰ عَنْهُ Se Riwayat Hai Ki Aik Iraqi Ne Hazrat Abd Allah Bin Umar رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا Se Puchha Ki Kapde Par Machchhar Ka Khoon Lag Jaaye To Kya Hukm Hai ? Hazrat Abd Allah Bin Umar رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا Ne Farmaya : Us Kee Taraf Dekho, Machchhar Ke Khoon Ka Mas’alah Puchhata Hai Haala’n Ki Unhone Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ke Bete (Husayn) Ko Shahid Kiya Hai Aur Mein Ne Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ko Farmate Hu’e Suna : Hasan Aur Husayn Hee Mere Gulshane Dunya Ke Do-02 Phool Hain.”
–
[1-Tirmidhi Fi Al-Jami’ As-Sahih, 05/657, Raqam-3770,

2-Bukhari Fi As-Sahih, 05/2223, Raqam-5648,

3-Nasa’i Fi As-Sunan-ul-Kubra, 05/50, Raqam-8530,

4-Ahmad Bin Hanbal Fi Al-Musnad, 02/93, Raqam-5675,

5-Ahmad Bin Hanbal Fi Al-Musnad,02/114, Raqam-5840,

6-Aboo Ya’la Fi Al-Musnad,10/106, Raqam-5739,

7-Tabarani Fi Al-Mu’jam-ul-Kabir, 03/127, Raqam-2884,

8-Hakami Fi Ma’arij-ul-Qabool Bi-Sharh Sullam Al-Wusool Ila ‘Ilm Al-Usool Fi At-Tawhid, 03/127, Raqam-2884,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/29, Raqam-22.]

23              “Hazrat Aboo Ayyub Ansari رَضِىَ اللهُ تَعَالىٰ عَنْهُ Bayan Karte Hain Ki Mein Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Kee Bargahe Aqdas Me Haazir Huwa To (Dekha Ki) Hasan Wa Husayn عَلَيْهِمَا السَلَام Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ke Saamne Ya Goud Me Khel Rahe They. Mein Ne Arz Kiya : Ya RasoolAllah صَلَّى اللهُ عَلَيْكَ وَسَلَّمَ! Kya Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ In Se Muhabbat Karte Hain ? Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Farmaya : Mein In Se Muhabbat Kyun Na Karun. Haala’n Ki Mere Gulshane Dunya Ke Yahi To Do-02 Phool Hain Jin Kee Mahak Soonghta Rehta Hoo’n (Aur Inhin Phoolon Kee Khushbu Se Kaif Wa Saroor Paata Hoo’n).”
–
[1-Tabarani Fi Al-Mu’jam-ul-Kabir, 04/155, Raqam-3990,

2-Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 09/181,

3-Ibn Hajar ‘Asqalani Fi Fat’h-ul-Bari Sharh Sahih Al-Bukhari, 07/99,

4-Mubarakfoori Fi Tuhfat-ul-Ahwadhi Bi-Sharh Jami’ At-Tirmidhi, 06/32,

5-Dhahabi Fi Siyar A’lam-in-Nubala’, 03/282,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/30, Raqam-23.]

8-Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَKa Hasanayn Karimayn عَلَيْهِمَا السَلَام Ke Kaano’n Me Adhaan Kehna

 

24              “Hazrat Aboo Rafi’ رَضِىَ اللهُ تَعَالىٰ عَنْهُ Se Riwayat Hai Ki Jab Hasan Aur Husayn Paida Hu’e To Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Khud Un Ke Kaano’n Me Adhaan Dee.”
–
[1-Ru’yani Fi Al-Musnad, 01/429, Raqam-708,

2-Tabarani Fi Al-Mu’jam-ul-Kabir, 01/313, Raqam-926,

3-Tabarani Fi Al-Mu’jam-ul-Kabir, 03/31, Raqam-2579,

4-Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 04/60,

5-Ibn Mulaqqin Fi Khulasat-ul-Badr-ul-Munir Fi Takhrij-il-Ahadith Wa Al-Athar Al-Waqi’ah Fi Ash-Sharh Al-Kabir, 02/392, Raqam-2713,

6-Shawkani Fi Nayl-ul-Awtar Min Asrar Muntaqa Al-Akhbar, 05/230,

7-San’ani Fi Subul Al-Salam, 04/100,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/31, 32, Raqam-24.]

25              “Hazrat Aboo Rafi’ رَضِىَ اللهُ تَعَالىٰ عَنْهُ Se Riwayat Hai Ki Mein Ne Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ko Dekha Ki Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Sayyidah Fatimah Ke Haa’n Hasan Bin Ali Kee Wilaadat Hone Par Un Ke Kaano’n Me Namaz Waali Adhaan Dee.”

–
[1-Tirmidhi Fi Al-Jami’ As-Sahih, 04/97, Raqam-1514,

2-Aboo Dawud Fi As-Sunan, 04/328, Raqam-5105,

3-Ahmad Bin Hanbal Fi Al-Musnad, 06/391,

4-Ru’yani Fi Al-Musnad, 01/455, Raqam-682,

5-Tabarani Fi Al-Mu’jam-ul-Kabir, 01/315, Raqam-931,

6-Abd-ur-Razzaque Fi Al-Musannaf, 04/336, Raqam-7986,

7-Bayhaqui Fi As-Sunan-ul-Kubra, 09/305,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/32, Raqam-25.]

26              “Hazrat Aboo Rafi’ رَضِىَ اللهُ تَعَالىٰ عَنْهُ Se Riwayat Hai Ki Mein Ne Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ko Dekha Ki Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Fatimah Ke Haa’n Husayn Kee Wilaadat Hone Par Un Ke Kaano’n Me  Adhaan Dee.”

–
[1-Hakim Fi Al-Mustadrak, 03/197, Raqam-4827,

Hakim Ne Is Riwayat Kee Isnad Ko Sahih Qaraar Diya Hai Jab Ki Bukhari Wa Muslim Ne Is Kee Takhrij Nahin Kee.

2-Ibn Hajar ‘Asqalani Fi Talkhis-ul-Habir Fi Takhrij Ahadith Al-Rafi’iy Al-Kabir, 04/149, Raqam-1985,

3-Ibn Mulaqqin Fi Khulasat-ul-Badr-ul-Munir Fi Takhrij-il-Ahadith Wa Al-Athar Al-Waqi’ah Fi Ash-Sharh Al-Kabir, 02/391, Raqam-2713,

4-Shawkani Fi Nayl-ul-Awtar Min Asrar Muntaqa Al-Akhbar, 05/229,

Maraja-‘l-Bahrayn Fi Manaqibi-’l-Hasanayn ‘Alayhima As-Salam,/32, Raqam-26.]

https://youtu.be/dYYET4-rnDI

What is Human Right?

All human beings are born free and equal in status and respect. Human rights are the basic rights that belong to every person in the world, from birth to death. They apply no matter of where a person from, what he believes or how he chooses to live his life. They can never be taken away, although they can sometimes be restricted in some cases if it comes to national security for example if he is breaking the law and something related to it. These basic rights are based on values like dignity, integrity, equality, respect, and independence. These are basic human rights of people who are living in this world and we should know about these human rights.

Human Rights in Islam

Religion Islam lay down some basic human rights for all human beings whether he is a believer or on non-believer, and whether he belongs to same country or place or any other country. Whatever be the case, he/she has some basic human rights because he/she is a human being, which should be recognized by every Muslim. In fact, it will be the duty of every Muslim and human being to fulfill these obligations.

Islam proclaims all people are equal in terms of human values, and all individuals are equal before the Islamic code of law.  Its judgments and legal penalties are applicable to all races and classes of people without any distinction, and without any person, group or nation acquiring freedom or benefit.  Every human being is designate to his integrity, honor, and reputation during his life and after his death.

Every individual in an Islamic society, regardless of his faith or religious connection, position or social status, has certain inflexible rights, which all people have to follow and accept no matter to what religion or faith he/she belongs to.

Allah says in Quran: “And those who do not judge by what Allah has laid down they are surely disbelievers.” (Quran 5: 44)

Basic human rights must be exercised because everything that Allah Almighty does is for a just purpose and those who do not follow and exercised are the disbelievers as mentioned in above Ayah of Holy Quran.

Significance of Human Rights according to the Quran

It is the individual, social, and universal responsibility of Muslims, according to their faith, to protect the human dignity and virtues of all human beings, no matter what their differences may be they have. Defending the human rights of any human being is a religious duty for a Muslim, who believes that any oppression is an interference of Allah’s will and plan in His creation. Muslim believes that Allah Almighty has created all mankind equal as human beings, and no one can claim superiority in this respect, whatever his nationality, family, wealth or gender may be. Allah says in Quran: “O humanity! Behold, we have created you all out of a male and a female, and have created you into nations and tribes, so that you might come to know one another. Verily, the noblest of you in the sight of God is the one who is most deeply conscious of Him. Behold, God is All-Knowing, All-Aware” (Quran, 49:13)

One who believes in one Lord also believes in equality of all human beings and their basic human rights. Islam provides many human rights for an Individual. We will discuss some of the basic human rights that Islam protects.

• Right to Life: The first and the most important basic human right is the right to live and respect human life. In Quran Allah says: “Saving a life it is as though he had saved the lives all mankind, whosoever kills a human being without any reason, it is as though he had killed all mankind” (Quran, 5:32). So from this, we can conclude that one should give respect to other human life and let them live their life without interfering in their lives.
• Right to Freedom: Islam has strictly forbidden the fundamental practice to conquer a free man and making him a slave or to sell him into slavery. Our beloved Prophet (SAW) said: “There are three categories of people against whom I shall myself be a plaintiff on the Day of Judgment. Of these three, one is he who enslaves a free man, then sells him and eats this money” (Al-Bukhari and Ibn Majjah) The words of this hadith of the Prophet (SAW) are also general, they have not been qualified or made applicable to a particular nation, race, country or followers of a particular religion. The greatest guarantee of personal freedom for a Muslim lies in the Quranic decree that no one other than Almighty Allah can limit human freedom.
• The right of Equality among Human Beings: Islam recognizes the principle of absolute equality between men irrespective of color, race or nationality. Racism is not allowed in Islam in Quran Allah says: “O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted” (Quran, 49:13) Allah has created all human beings and all are equal in the sight of Allah they can be distinguished on the basis of their faith and devoutness. Islam established the principle of equality of the entire human race. According to Islam, Allah has given a man this right of equality as a birthright. Prophet (SAW) said in his last sermon: “No Arab has any superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab; no white man has any superiority over a black man neither does the black man have any superiority over the white man.”
• Right to Equal Justice: Islam is the religion of peace and Justice. Allah said in Quran: “And act justly. Truly, God loves those who are just” (Quran, 49:9). Since all humans are equal, they are equal in the eyes of the law. Thus everyone has the right to justice. Justice before the law is to be strictly impartial without regard to religion, race, position, wealth or any other  This is another important and valuable right given in Islam to all people, irrespective of race, religion.
• The right of Honor and Respect: Islam protects honor, in Islam insulting others and making fun of them is not allowed whether a person is a believer or non-believer. Our beloved Prophet (SAW) said: “The best among you is the one who doesn’t harm others with his tongue and hands.”One should not humiliate and disrespect another human especially in public. The humanness of all human beings is to be respected and considered to be an end in itself.
• Right to Basic Necessities of Life: Islam emphasizes on helping poor and needy who needs your help if you are more fortunate. In Holy Quran Allah says: “And in their wealth, there is acknowledged right for the needy and the destitute” (Quran, 51:12).It is also the Government’s duty to help such people who are in need of these basic necessities of life. This includes food, health, education, and shelter.
• Rights to Privacy: It is a basic right of every citizen that his private life should be respected. He must enjoy moments of privacy at his home. The Holy Quran says: “O believers! Do not enter houses of others, without respectfully seeking permission of their occupants; this is the conduct enjoined on you. And if you find none in a house, do not enter it unless directed otherwise. And go back if you are not allowed entry, this is what behooves you; and God knows all that you do. There is nothing wrong on your part, if you enter uninhabited places, if they are of any use to you; but God knows what you express or conceal.” (Quran, 24:27-29. In Islam, it is forbidden to spy on other people’s private lives. We should respect the privacy of others so do they will respect of us.

In short, the rights of humans granted by Allah cannot be withdrawn from any race, party or individual. No one has the right to withdraw them. They are not simple basic rights only to be conferred on paper but they need to be practiced. And those who have not gotten their rights in this life will receive them on the Day of Judgment, as the Prophet (SAW) said: “On the Day of Judgment, rights will be given to those to whom they are due (and wrongs will be redressed).”