












*सिद्दीक़ ए अकबर (सबसे बड़ा सच्चा) कौन है ?*
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الرَّازِيُّ قَالَ : حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى قَالَ : أَنْبَأَنَا الْعَلَاءُ بْنُ صَالِحٍ ، عَنِ الْمِنْهَالِ ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ ، قَالَ : قَالَ عَلِيٌّ : «أَنَا عَبْدُ اللَّهِ وَأَخُو رَسُولِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَأَنَا الصِّدِّيقُ الْأَكْبَرُ ، لَا يَقُولُهَا بَعْدِي إِلَّا كَذَّابٌ ، صَلَّيْتُ قَبْلَ النَّاسِ لِسَبْعِ سِنِينَ»
*हज़रत इबाद-बिन-अब्दुल्लाह (रह०) से रिवायत है कि हज़रत अली (रज़ि०) ने फ़रमाया : में अल्लाह का बन्दा हूँ और उसके रसूल का भाई हूँ, मैं सिद्दीक़ ए अकबर (सबसे बढ़कर सच्चा) हूँ, मेरे बाद ये बात वही कहेगा जो बहुत ज़्यादा झूटा है। मैंने दूसरों से सात साल पहले नमाज़ पढ़ी है।*
Sunan Ibn e Majah#120
➡️अहलेसुन्नत की सबसे मोतबर किताबों में से एक सुनन इब्ने माजा में इस रिवायत में साफ़ साफ़ लिखा है जिसमे हज़रत अली अलैहिस्सलाम ख़ुद फ़रमा रहे हैं कि *में सिद्दीक़ ए अकबर हूँ और मेरे अलावा जो ये दावा करे वो झूठा है* इसका मतलब की अब मौला अली अलैहिस्सलाम के अलावा किसी के भी नाम के आगे सिद्दीक़ ए अकबर नही लगा सकते।और जो ये करे वो हज़रत अली के क़ौल के मुताबिक़ सबसे बड़ा झूठा कहलायेगा।
Medical & Life Sciences
EFFECTS OF PROPOLIS SUPPLEMENTATIONS ON OSTEOPATHY IN RATS WITH STREPTOZOTOCIN-INDUCED DIABETES
Dr.Mohamed Taha Al-Hariri
Abstract
The Quran has said the following about bees in Surat Al- Nahl “And your Lord inspired the bee, saying: “Take you habitations in the mountains and in the trees and in that what they erect; (68) Then eat of all fruits, and follow the ways of your Lord, made smooth [for you]. There comes forth from their bellies, a drink of varying colour wherein is healing for mankind. Verily, in this is indeed a sign for people who think; (69).
Propolis one of the drinks (honey, propolis, wax, pollens, venom and royal jelly) that come from bees bellies. Propolis has attracted researchers’ interest in the last decades because of its several biological and pharmacological properties (Bankova et al., 2000). Besides, propolis- containing products have been intensely marketed by the pharmaceutical industry and health-food stores (Banskota et al., 2000).
The aim of the present study is to investigate the possible protective effects of propolis against the destructive, oxidative changes and the underlining mechanisms in rats with streptozotocin-induced diabetes leading to osteopathy.
The experiment took six weeks, during which 70 male white albino rats 150-300 g were obtained from college of medicine (University of Dammam). Rats were divided in to 2 groups of 10 rats in each as follows: Group l: control non-diabetic rats, Group II: streptozotocin-induced diabetic rats as an experimental group (n = 60). Rats were injected
with streptozotocin (STZ) 60 mg/kg, intraperitoneal (IP) to induce diabetes. Group II was subdivided as follows: Group II-1:non-treated diabetic rats, Group II-2 diabetic rats treated with insulin 5u/kg, Group II-3: diabetic rats treated with propolis 0.3g/kg, Group II-4: diabetic rats treated with double the hypoglycemic dose of propolis 0.6g/kg, Group II-5: diabetic rats treated with propolis (0.3g/kg) + insulin and Group II-6: diabetic rats treated with propolis (0.6g/kg) + insulin.
At the end of the experiment, rats were sacrified and 1) blood was collected from the aorta. The following parameters were measured: glucose, parathyroid hormone, calcitonin, antioxidant enzymes (SOD and CAT) and lipid peroxidation levels and 2) femurs for measurement of weights, ash contents of calcium, phosphorus and magnesium.
The results of the present study showed that the treatment of rats with propolis with or without insulin was associated with a significant decrease in the blood glucose levels to approach near that of the control (negative) group.
It was found that, treatment of diabetic rats by propolis and propolis plus insulin caused normalization in the calcitonin levels. Parathyroid hormone concentration in the non treated diabetic (positive) group were significantly increased compared to the negative control as well as all the treated groups (112, 113, 114, 115and I16), while the increases in the mean values of plasma parathyroid hormone concentrations in all the treated groups (112, 113, 114, 115and 116) found to be insignificant compared to the negative control group.
With the double dose propolis with insulin treated group, the mean values of femur ash (FA) per femur weight (FW) were found to be significantly higher than in the non treated diabetic (positive) group and propolis treated group while the groups (112, 114, 115and 116) didn’t showed a significant increase in their FA/FW ratio.
Treatment with propolis restored ash calcium, phosphorus and magnesium concentration to normal.
It is concluded that, propolis administration with the traditional treatment of T1D (insulin) is very beneficial in the control of the disease and prevention of the most dangerous complications as osteopathy.

Knowledge in all its forms is rooted in intellect. It is the source and nucleus from which knowledge and faith springs. Intellect produces a sharp understanding, clear perception, precise observation, sound opinion, awareness of what is best for one’s self, striving in self-denial, judgment, management, the attainment of virtues and avoidance of vices.
In previous sections we have drawn the reader’s attention to indications of the Prophet’s intellect and the tremendous depth of his knowledge, knowledge of which no other human being had, has or will ever possess and those who have taken the time to investigate his characteristics recognize and verify that the majesty of his rank is perfected.
Reflect upon his life, the wisdom of his sayings, his knowledge of the contents of not only the Torah but also the lost Gospel given to Prophet Jesus, the revealed Books, the wisdom of the sages, truth between falsehood, the history of bygone nations and their battles, his use of colloquialism, the division of inheritance, lineage, and their like which, if Allah wills, be made clear in the section illustrating his miracles. It is an established fact that our Prophet, praise and
peace be upon him, could neither read nor write and it wasn’t until Allah expanded his chest, clarified his affair, taught him and enabled him recite the Holy Koran, that he knew anything of these matters. These virtuous intellectual qualities were neither attained through tutored learning, instruction, or the reading of previous Holy Books.
His intellect caused him to be steadfast in the matters Allah taught him, and he became knowledgeable of not only past, but present and future events, and he became engrossed in the wonderment of the power of Allah and the enormity of His Angelic Hosts.
Allah says, “Allah has sent down to you the Book and the Wisdom and He has taught you what you did not know. The Bounty of Allah to you is ever great.” 4:113. When intellectuals attempt to assess the overflowing favors of Allah to him they fall into the state of bewilderment.

When anyone would come to see Abu Abdullah Muhammed Ibn Umar an Nahari Yemeni, he would be able to name them, recall their mothers and fathers names and which town they had come from.
Once a group of people were on their way to see Abu Abdullah. One of the gathering shed his clothes and placed them under a stone. He said to his companions “I will go to the Shaykh and ask him for clothes claiming that I have none to wear”. When they arrived before the Shaykh the man complained of his nakedness and asked for garments to clothe his body. Shaykh replied, “What will you gain from telling such lies. Your clothes are beneath a stone in such and such a place”. He then sent someone to retrieve the garments giving specific directions to where they would be found. In this manner the clothes were returned.
(Jame’ Karamaatul Auliya)
Muhammad Ibn Hasan Aheemi
Muhammad Ibn Hasan Aheemi once saw Nabi (saw) in his dream. Nabi (saw) gave Muhammad a chapatti. He ate some of his chapatti in front of the Prophet and kept the rest by his side. When he awoke from his sleep he found the remaining chapatti by his side. (Jame’ Karamaatul Auliya)