Nahjul Balagha – Jild 1: Khutbat Dars 7: Khutbah 1 – Rasoolullah ﷺ ka Paak Nasab, Ahl-e-Bayt aur Qur’an-e-Kareem ki Hidayat – Aal-e-Qutub Aal-e-Syed Abdullah Shah Ghazi

Pichhle dars mein humne padha ke Rasoolullah ﷺ ki ba‘that aise zamane mein hui jab insaniyat ghaflat, shirk aur akhlaqi bigaad ka shikar thi.

Ab hum Khutbah 1 ke agle mazameen ki taraf badhte hain. Imam Ali (a) Rasoolullah ﷺ ki azmat, aapki risalat aur Allah ki taraf se nazil hone wali hidayat ka zikr karte hain.

1. Rasoolullah ﷺ ki azmat aur maqam

Rasoolullah ﷺ ki azmat ka sabse bada saboot yeh hai ke Allah Ta‘ala ne aapko tamam insaniyat ke liye hidayat ka zariya banaya.

Qur’an mein irshad hai:

وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِلْعَالَمِينَ

Roman Urdu: Wa maa arsalnaaka illa rahmatal-lil-aalameen.

Tarjuma: “Aur humne aapko tamam jahanoñ ke liye rehmat bana kar hi bheja.” (Surah Al-Anbiya 21:107)

Is ayat se maloom hota hai ke Rasoolullah ﷺ ki risalat kisi ek qaum, nasl ya ilaqe tak mehdood nahin thi.

2. Rasoolullah ﷺ ka paak nasab

Rasoolullah ﷺ ka nasab Hazrat Ismail (a) ke zariye Hazrat Ibrahim (a) se milta hai. Aap ﷺ Quraysh ke Banu Hashim khandan se the.

Aapke khandan mein Hazrat Abdul Muttalib aur Hazrat Abdullah jaise buzurg shamil hain. Aapki walida Hazrat Amina bint Wahb thin.

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Rasoolullah ﷺ ke gharane aur Ahl-e-Bayt ka maqam Qur’an mein bhi bayan hua hai:

إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا

Roman Urdu: Innama yureedullahu liyuzhiba ankumur-rijsa ahlal-bayti wa yutahhirakum tatheera.

Tarjuma: “Allah to bas yeh chahta hai ke Ae Ahl-e-Bayt! Tumse har tarah ki napaki door kar de aur tumhein khoob paak-o-pakiza kar de.” (Surah Al-Ahzab 33:33)

Ahl-e-Bayt ke mafhoom par ek zaroori wazahat:

Shia tafseer mein Ayat-e-Tatheer ka markazi misdaaq Panjatan-e-Pak (Rasoolullah ﷺ, Hazrat Ali (a), Hazrat Fatima (a), Imam Hasan (a) aur Imam Husayn (a)) hain.
Sunni riwayat mein bhi Hadith-e-Kisa ke zariye in paanch muqaddas hastiyon ka khaas maqam sabit hai. Sunni mufassireen mein azwaj-e-mutahharat ko bhi ayat ke siyāq ke hawale se Ahl-e-Bayt ke mafhoom mein shamil karne ki tafseel milti hai.

Dono riwayaton mein Ahl-e-Bayt ki muhabbat aur izzat ki ahmiyat musallam hai.

3. Qur’an-e-Kareem: Hidayat ka mukammal zariya

Rasoolullah ﷺ par nazil hone wala Qur’an insaniyat ke liye hidayat, rehmat aur roshni hai.

Allah Ta‘ala farmata hai:

ذَٰلِكَ الْكِتَابُ لَا رَيْبَ فِيهِ هُدًى لِلْمُتَّقِينَ

Roman Urdu: Zaalikal-kitaabu laa raiba feeh, hudal-lil-muttaqeen.

Tarjuma: “Yeh woh kitab hai jismein koi shak nahin; parhezgaron ke liye hidayat hai.” (Surah Al-Baqarah 2:2)

Qur’an ki hidayat chand bunyadi pehluon par mushtamil hai:

Aqeedah: Allah ki wahdaniyat aur aakhirat par imaan.
Ibadat: Namaz, roza, zakat aur Hajj.
Akhlaq: Sachchai, sabr, haya, amanat aur insaf.
Muashrat: Walidain, rishtedaron, padosiyon aur zaruratmandon ke huqooq.
Adl: Zulm aur na-insafi se bachna.

4. Qur’an aur Ahl-e-Bayt ka ta’alluq

Rasoolullah ﷺ se Hadith-e-Thaqalayn manqool hai, jismein Qur’an aur Ahl-e-Bayt ki ahmiyat bayan hui hai.

Is hadith ke mukhtalif alfaaz Sunni aur Shia hadith sources mein milte hain. Sahih Muslim mein Zayd ibn Arqam (r) ki riwayat ke mutabiq Rasoolullah ﷺ ne apni ummat ko Allah ki Kitab aur apne Ahl-e-Bayt ke huqooq yaad dilaye.

Shia riwayat mein Hadith-e-Thaqalayn ke woh alfaaz bhi mashhoor hain jinmein Qur’an aur Ahl-e-Bayt se mazbooti se wabasta rehne ki hidayat di gayi hai.

Is hadith se ek aham sabaq milta hai: Qur’an ki taleem aur Rasoolullah ﷺ ke gharane ki muhabbat, izzat aur ilm ko nazarandaz nahin karna chahiye.

5. Rasoolullah ﷺ ki taleem ka amali paigham

Rasoolullah ﷺ ne apni zindagi se yeh sikhaya:

Taqatwar hone ka matlab zulm karna nahin, balkeh insaf karna hai.
Ilm ka maqsad sirf maloomat jama karna nahin, balkeh haq ko pehchanna hai.
Khandani nisbat izzat ka sabab ho sakti hai, magar Allah ke nazdeek asal fazilat taqwa hai.
Ahl-e-Bayt se muhabbat ka taqaza unki taleemat aur akhlaq ko apnana bhi hai.

6. Sunni aur Shia nuqta-e-nazar

Sunni aur Shia dono Rasoolullah ﷺ ki azmat aur Ahl-e-Bayt ki fazilat ko tasleem karte hain. Ikhtilaf zyada tar Ahl-e-Bayt ke daire, unke deeni authority ke maqam aur Hadith-e-Thaqalayn ke mafhoom ki tafseel mein hai.

Shia aqeede mein Ahl-e-Bayt ki rehnumai Imamat ke aqeede se judi hai. Sunni aqeede mein Ahl-e-Bayt ki muhabbat, adab aur unke huqooq ki adaigi nihayat aham hai, lekin Imamat ka aqeeda mukhtalif hai.