अर-रहीकुल मख़्तूम  पार्ट 92– Aam-ul-Wufood (9 Hijri)

1. Aam-ul-Wufood ka pas-e-manzar

9 Hijri ko Islami tareekh mein Aam-ul-Wufood kaha jata hai. Iska matlab hai “Wafud ka saal” ya “Delegations ka saal”.

8 Hijri mein Fath-e-Makkah ke baad Arab mein Islam ki quwwat aur paigham door door tak phail gaya tha. Ghazwa-e-Hunayn aur Ta’if ke waqiat ke baad bhi mukhtalif qabail Islam ke bare mein maloomat hasil karne lage.

9 Hijri mein Arab ke mukhtalif ilaqon se qabail ke numainde Madinah aane lage. Woh Rasool Allah ﷺ se mulaqat karte, Islam ke bare mein sawalat poochte aur apne qabail ki taraf se faisle karte.

Yeh daur Islami tareekh mein bohot aham tha, kyun ke Islam sirf ek shehar ya qabeele tak mehdood nahi raha tha, balke Arab ke wasee ilaqon mein ek deeni aur muashrati nizam ke taur par qaim ho raha tha.

2. Wafud ka Madinah aana

Mukhtalif qabail ke wafud Madinah Munawwarah aaye. In mein se kai wafud apne sardaron, buzurgon aur aham afrad par mushtamil the.

Unke aane ke chand bunyadi maqsad the:

1. Rasool Allah ﷺ se mulaqat karna.

2. Islam ki taleemat samajhna.

3. Quran aur ibadat ke bare mein sawalat karna.

4. Apne qabail ke liye Islami rehnumai hasil karna.

5. Islam qabool karne ke baad apne ilaqon mein taleem-o-tabligh ka intezam karna.

Rasool Allah ﷺ un wafud ka istiqbal farmate, unki baat sunte aur unke sawalat ka jawab dete.

Aap ﷺ ki dawat mein hikmat, narmi aur daleel ko bunyadi ahmiyat hasil thi.

Allah Ta’ala farmata hai:

ادْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ

Roman English:

Ud’u ila sabeeli Rabbika bil-hikmati wal-maw’izatil-hasanati wa jadilhum billati hiya ahsan.

Tarjuma:

“Apne Rab ke raaste ki taraf hikmat aur achhi naseehat ke saath dawat do aur unse behtareen tareeqe se guftagu karo.”

(Surah An-Nahl 16:125)

3. Wafd-e-Abdul Qays

Arab ke mashhoor qabail mein Abdul Qays ka qabeeila bhi tha. Is qabeele ke afrad Rasool Allah ﷺ ki khidmat mein hazir hue.

Unhon ne Islam ke bunyadi ahkaam ke bare mein sawalat kiye.

Unhon ne arz kiya ke hamare aur aapke darmiyan mushrikeen ke qabail hain, isliye hum sirf hurmat wale mahino mein aapki khidmat mein aa sakte hain. Hamein aise ahkaam bata dijiye jin par amal karke hum Jannat mein dakhil ho saken aur apne peeche reh jaane walon ko bhi unki taleem de saken.

Rasool Allah ﷺ ne unhein chand bunyadi aamaal ki taleem di:

• Allah par iman lana.

• Namaz qayam karna.

• Zakat ada karna.

• Ramazan ke roze rakhna.

• Maal-e-ghaneemat ka khums ada karna.

Aap ﷺ ne unhein kuch mashroobat ke bartan istemal karne se bhi mana farmaya, kyun ke us zamane mein un bartanon mein nasha-awar mashroob tayyar ki jati thi.

Hawala: Sahih al-Bukhari, Kitab-ul-Iman; Sahih Muslim, Kitab-ul-Iman.

Is waqiye se maloom hota hai ke Rasool Allah ﷺ ne Islam ki taleem ko asaan aur amali andaaz mein samjhaya.

4. Wafd-e-Thaqif aur Islam qabool karna

Thaqif ka qabeeela Ta’if mein rehta tha. Ghazwa-e-Ta’if ke baad is qabeele ke logon ne kuch arsa tak Islam qabool nahi kiya tha.

Lekin 9 Hijri mein unke numainde Madinah aaye.

Unhon ne Rasool Allah ﷺ se guftagu ki aur Islam qabool karne par razamandi zahir ki.

Thaqif ke wafd ke saath kuch sharaait aur guzarishaat bhi mansub hain. Riwayaat mein unke but Laat ko kuch muddat tak baqi rakhne ki guzarish ka zikr milta hai, lekin Rasool Allah ﷺ ne shirk aur but-parasti ko baqi rakhne ki ijazat nahi di.

Baad mein Hazrat Abu Sufyan ibn Harb aur Hazrat al-Mughirah ibn Shu’bahؓ ko Laat ke but ko girane ke liye bheja gaya.

Hawala: Ibn Hisham, As-Seerah an-Nabawiyyah; Ibn Sa’d, At-Tabaqat al-Kubra.

Yeh waqia batata hai ke Islam mein tawheed bunyadi aqeeda hai aur kisi but ya mabood-e-batil ki ibadat ki gunjaish nahi.

5. Wafd-e-Najran aur Masihiyon se guftagu

9 Hijri ke aham waqiat mein Najran ke Isai wafd ki aamad bhi shamil hai.

Najran Yemen ke ilaqe mein ek mashhoor Christian markaz tha. Wahan ke Isai ulama aur numainde Madinah aaye aur Rasool Allah ﷺ se Hazrat Isaؑ ke bare mein guftagu ki.

Unka aqeeda tha ke Hazrat Isaؑ Allah ke bete hain ya unmein ilahi sifat maujood hain.

Rasool Allah ﷺ ne unhein samjhaya ke Hazrat Isaؑ Allah ke azeem Nabi aur Rasool hain, magar Allah ke bande aur uske paida kiye hue hain.

Quran mein Hazrat Isaؑ ki paidaish ki misaal Hazrat Adamؑ se di gayi hai.

Allah Ta’ala farmata hai:

إِنَّ مَثَلَ عِيسَىٰ عِندَ اللَّهِ كَمَثَلِ آدَمَ ۖ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ كُن فَيَكُونُ

Roman English:

Inna masala Isa indallahi kamasali Adam, khalaqahu min turabin summa qala lahu kun fayakoon.

Tarjuma:

“Beshak Allah ke nazdeek Isa ki misaal Adam jaisi hai. Allah ne unhein mitti se paida kiya, phir farmaya: Ho ja, to woh ho gaye.”

(Surah Aal-e-Imran 3:59)

Is ayat mein Hazrat Isaؑ ki paidaish ko Allah ki qudrat ki nishani qarar diya gaya hai.

6. Mubahala ka waqia

Najran ke Isai wafd ke saath guftagu ke dauran jab Hazrat Isaؑ ki haqeeqat ke bare mein ikhtilaf baqi raha, to Quran mein Mubahala ka hukm nazil hua.

Allah Ta’ala farmata hai:

فَمَنْ حَاجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ

Roman English:

Faman hajaka feehi min ba’di ma ja’aka minal-ilmi faqul ta’alaw nad’u abna’ana wa abna’akum wa nisa’ana wa nisa’akum wa anfusana wa anfusakum summa nabtahil fanaj’al la’natallahi alal-kazibeen.

Tarjuma:

“Phir jo shakhs ilm aa jane ke baad bhi Isa ke maamle mein tumse jhagra kare, to keh do: Aao hum apne beton ko aur tum apne beton ko, hum apni auraton ko aur tum apni auraton ko, aur hum apne aap ko aur tum apne aap ko bula lein, phir dua karein aur jhooton par Allah ki laanat bhejein.”

(Surah Aal-e-Imran 3:61)

Mubahala ka matlab

Mubahala ka matlab hai ke jab do fareeq kisi deeni masle mein daleel ke bawajood ikhtilaf par qayam rahen, to woh Allah ke huzoor dua karein ke jo fareeq jhoota ho us par Allah ki laanat ho.

Rasool Allah ﷺ ne kin afrad ko saath liya?

Sahih Muslim mein Hazrat Sa’d ibn Abi Waqqasؓ se riwayat hai ke jab Surah Aal-e-Imran ki ayat 61 nazil hui to Rasool Allah ﷺ ne Hazrat Aliؑ, Hazrat Fatimahؑ, Hazrat Hasanؑ aur Hazrat Husainؑ ko bulaya aur farmaya:

اللَّهُمَّ هَؤُلَاءِ أَهْلِي

Roman English:

Allahumma ha’ula’i ahli.

Tarjuma:

“Ae Allah! Yeh mere Ahl-e-Bayt hain.”

Hawala: Sahih Muslim 2404.

Is riwayat mein Ahl-e-Baytؑ ki khaas fazilat aur maqam wazeh hota hai.

Sunni aur Shia dono maktab-e-fikr ke ulama is waqiye ko Ahl-e-Baytؑ ke fazail mein ek aham daleel ke taur par pesh karte hain.

Shia ulama is waqiye se Hazrat Aliؑ, Hazrat Fatimahؑ, Hazrat Hasanؑ aur Hazrat Husainؑ ke khaas maqam par istidlal karte hain.

Sunni ulama bhi is Hadith ko in buzurg hastiyon ki fazilat aur Rasool Allah ﷺ ke qareebi gharane ke maqam ki daleel mante hain.

Mubahala ka natija

Tareekhi riwayaat ke mutabiq Najran ke Isai wafd ne Mubahala karne ke bajaye sulah aur muahide ka raasta ikhtiyar kiya.

Unke aur Islami hukumat ke darmiyan muahida hua aur unhein apne mazhab par amal karne ki ijazat di gayi, muahide ki sharaait ke mutabiq.

Hawala: Ibn Hisham, As-Seerah an-Nabawiyyah; al-Tabari, Tarikh al-Rusul wal-Muluk.

7. Surah An-Nasr aur Islam ki kamyabi

Aam-ul-Wufood ke zamane mein Arab ke bohot se qabail Islam mein dakhil hue.

Surah An-Nasr mein Allah Ta’ala farmata hai:

إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ ۝ وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا ۝ فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا

Roman English:

Iza ja’a nasrullahi wal-fath, wa ra’aytan-nasa yadkhuloona fee deenillahi afwaja, fasabbih bihamdi Rabbika wastaghfirhu innahu kana tawwaba.

Tarjuma:

“Jab Allah ki madad aur fatah aa jaye, aur tum logon ko Allah ke deen mein giroh dar giroh dakhil hote dekho, to apne Rab ki hamd ke saath tasbeeh karo aur Us se maghfirat mango. Beshak Woh bohot tauba qubool karne wala hai.”

(Surah An-Nasr 110:1–3)

Hazrat Ibn Abbasؓ ne is Surah ko Rasool Allah ﷺ ki wafat ke qareeb hone ki taraf ishara bhi qarar diya tha.

Hawala: Sahih al-Bukhari, Kitab-ut-Tafsir, Surah An-Nasr ki tafseer.

8. Aam-ul-Wufood ki deeni aur siyasi ahmiyat

Aam-ul-Wufood ke daur mein Islam ke phailao ke kai aham asraat samne aaye:

1. Arab ke mukhtalif qabail ne Islam qabool kiya.

2. Madinah Islami taleem aur rehnumai ka markaz bana.

3. Qabail ke numaindon ko Quran aur Sunnat ki taleem di gayi.

4. Islam ka paigham Arab ke door daraaz ilaqon tak pahuncha.

5. Masihiyon aur doosre mazhabi girohon ke saath guftagu aur muahidon ki misaalein samne aayin.

6. Ahl-e-Baytؑ ke fazail aur maqam ke hawale se Mubahala ka waqia Islami riwayat ka hissa bana.

9. Aham hawalay aur mutala’a

Online references:

• Surah Aal-e-Imran 3:59

• Surah Aal-e-Imran 3:61 — Ayat-e-Mubahala

• Sahih Muslim 2404 — Hadith-e-Mubahala

• Surah An-Nasr

10. Khulasa

Aam-ul-Wufood 9 Hijri Islam ki tareekh ka ek azeem daur tha. Fath-e-Makkah ke baad Arab ke mukhtalif qabail ne Rasool Allah ﷺ ki khidmat mein hazir hokar Islam ki taleemat hasil ki.

Wafd-e-Najran ka waqia khaas ahmiyat rakhta hai, kyun ke is mein Hazrat Isaؑ ke maqam par guftagu, Ayat-e-Mubahala ka nazool aur Hazrat Aliؑ, Hazrat Fatimahؑ, Hazrat Hasanؑ aur Hazrat Husainؑ ka Rasool Allah ﷺ ke saath Mubahala ke liye jana shamil hai.

Yeh waqia Ahl-e-Baytؑ ke maqam aur fazilat ko samajhne ke liye Quran aur Sahih Hadith ka ek bunyadi hawala hai.