Although this chapter includes the habits, and could have been incorporated in the previous chapter, but because of the extreme importance given to it, it has been mentioned separately. Modesty plays a special part between the affairs of the creator and the created. It is mentioned in the hadith that when modesty vanishes, do as you please. Every excellence of Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam reached its apex. Whatever chapter is begun, there are no words that can truly describe his qualities. Not a few incidents, but thousands bear testimony to this. Ibn ‘Umar Radiyallahu ‘Anhu reports, that Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam did not fix his eyesight on anyone due to his exceeding modesty. He did not look at a person in the eye while meeting him face to face. Imaam Tirmidhi has mentioned two hadith as an example. The’ulama have written that there are many types of modesty. One is the modesty of graciousness and kindness. For instance when Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam made the walimah of Zaynab Radiyallahu ‘Anha, after eating some people remained there and became busy in discussions. Their sitting made Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam feel uneasy. He sometimes went out and sometimes came inside, because of his modesty he did not ask them to get up. In the Qur-aan Karim before the end of Surah Ahzaab this incident is mentioned. The second type of modesty is that the lover feels bashful for the beloved, even speaking becomes difficult. The third type is the modesty of devotion, that in worship one feels humbled, and continues to go forward due to the modesty for the creator. The fourth type is to have Modesty of ones own soul. That is, one begins something with zeal, and when it remains incomplete one begins to feel ashamed of one’s self, that this small deed could not be completed. It is said that this is the highest form of modesty. The one that feels modest from one’s self, will surely be modest before others. back
(341) Hadith Number 1. Abu Sa’eed Khudari Radiyallahu ‘Anhu says that Rasulullah Sallallahu ‘Alayhi Wasallam was more bashful than a virgin girl in her veil (purdah). When Rasulullah Sallallahu ‘Alayhi Wasallam did not like something, it could be seen on his face. (Because of his excessive Modesty he did not mention it).
Commentary The ‘ulama have given two meanings for the words ‘a virgin in her veil (Purdah)’. One group among the ‘ulama say it means a virgin girl in her veil, that she is more shameful than that virgin girl who roams about. However every virgin is bashful, therefore the shari’ah has recognised the silence of a virgin girl as her consent for her-nikaah, as bashfulness is natural for a virgin girl, and especially the girl who is in purdah. Some ‘ulama have said that by the girl in purdah, that girl is meant, who is brought up in purdah and also makes purdah from other women. It is a custom in many families, where purdah is observed from those women who go about. It is clear from this, how modest such a girl will be? The second meaning that some of the ‘ulama have given is that ‘in purdah’ is taken metaphorically, that the modesty shown by a virgin girl (bride) on her first night is evident. (It is sad that this does not exist in many modern circles today).
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(342) Hadith Number 2. ‘Aayeshah Radiyallahu ‘Anha reports: (because of the excessive modesty of Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam) “I did not have the courage to see the private parts of Rasulullah Sallallahu’Alayhi Wasallam, or that I never saw the private parts of Rasulullah Sallallahu ‘Alayhi Wasallam”.
Commentary Due to the shamefastness of Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam this was not possible, then how could Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam himself have done so? It is natural that in the presence of a modest person, one is compelled to act modestly. In another narration it is clearly denied that never did Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam see my private parts, nor did I see the private parts of Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam. Although ‘Aayeshah Radiyallahu ‘Anha was the most informal among all the wives, she was also the most beloved. If this was his manner with her, what can be said of the others? Sayyiditina Ummi Salamah Radiyallahu ‘Anha says that when Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam slept with his wife, he closed his eyes and bowed down his head, and also stressed to his wife to be calm and dignified. Ibn ‘Abbaas Radiyallahu ‘Anhu narrates that Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam went behind the rooms to perform ghusl. Nobody saw the private parts of Sayyidina Rasulullah Sallallahu’Alayhi Wasallam. Before the advent of nubuwwah, when the Ka’bah was rebuilt Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam also carried stones and brought them. According to ‘Arab custom, no importance was given to concealing the private parts. Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam (happen to) put his lungi under the stone, and immediately became unconscious (due to modesty) and fell down, whereas, at that time the shar’ee injunctions were not even revealed
Once a person asked Allah’s Apostle about the night prayer. Allah’s Apostle replied, “The night prayer is offered as two Rakat followed by two Rakat and so on and if anyone is afraid of the approaching dawn (Fajr prayer) he should pray one Raka and this will be a Witr for all the Rakat which he has prayed before.” Nafi’ told that ‘Abdullah bin ‘Umar used to say Taslim between (the first) two Rakat and (the third) odd one in the Witr prayer, when he wanted to attend to a certain matter (during that interval between the Rakat).
Volume 2, Book 16, Number 106:
Narrated Ibn ‘Abbas:
Once I passed the night in the house of Maimuna (his aunt). I slept across the bed while Allah’s Apostle and his wife slept length-wise. The Prophet slept till midnight or nearly so and woke up rubbing his face and recited ten verses from Surat “Aal-Imran.” Allah’s Apostle went towards a leather skin and performed ablution in the most perfect way and then stood for the prayer. I did the same and stood beside him. The Prophet put his right hand on my head, twisted my ear and then prayed two Rakat five times and then ended his prayer with Witr. He laid down till the Muadh-dhin came then he stood up and offered two Rakat (Sunna of Fajr prayer) and then went out and offered the Fajr prayer.
(See Hadith No. 183, Vol. 1)
Volume 2, Book 16, Number 107:
Narrated ‘Abdullah bin ‘Umar :
The Prophet said, “Night prayer is offered as two Rakat followed by two Rakat and so on, and if you want to finish it, pray only one Raka which will be Witr for all the previous Rakat.” Al-Qasim said, “Since we attained the age of puberty we have seen some people offering a three-Rakat prayer as Witr and all that is permissible. I hope there will be no harm in it.”
Volume 2, Book 16, Number 108:
Narrated ‘Aisha:
Allah’s Apostle used to pray eleven Rakat at night and that was his night prayer and each of his prostrations lasted for a period enough for one of you to recite fifty verses before Allah’s Apostle raised his head. He also used to pray two Rakat (Sunna) before the (compulsory) Fajr prayer and then lie down on his right side till the Muadh-dhin came to him for the prayer.
Volume 2, Book 16, Number 109:
Narrated Anas bin Sirin:
I asked Ibn ‘Umar, “What is your opinion about the two Rakat before the Fajr (compulsory) prayer, as to prolonging the recitation in them?” He said, “The Prophet (p.b.u.h) used to pray at night two Rakat followed by two and so on, and end the prayer by one Raka Witr. He used to offer two Rakat before the Fajr prayer immediately after the Adhan.” (Hammad, the sub-narrator said, “That meant (that he prayed) quickly.)”
Volume 2, Book 16, Number 110:
Narrated ‘Aisha:
Allah’s Apostle offered Witr prayer at different nights at various hours extending (from the ‘Isha’ prayer) up to the last hour of the night.
Volume 2, Book 16, Number 111:
Narrated ‘Aisha :
The Prophet (p.b.u.h) used to offer his night prayer while I was sleeping across in his bed. Whenever he intended to offer the Witr prayer, he used to wake me up and I would offer the Witr prayer too.
Volume 2, Book 16, Number 112:
Narrated ‘Abdullah bin ‘Umar:
The Prophet (p.b.u.h) said, “Make s your last prayer at night.”
Volume 2, Book 16, Number 113:
Narrated Said bin Yasar:
I was going to Mecca in the company of ‘Abdullah bin ‘Umar and when I apprehended the approaching dawn, I dismounted and offered the Witr prayer and then joined him. ‘Abdullah bin ‘Umar said, “Where have you been?” I replied, “I apprehended the approaching dawn so I dismounted and prayed the Witr prayer.” ‘Abdullah said, “Isn’t it sufficient for you to follow the good example of Allah’s Apostle?” I replied, “Yes, by Allah.” He said, “Allah’s Apostle used to pray Witr on the back of the camel (while on a journey).”
Volume 2, Book 16, Number 114:
Narrated Ibn ‘Umar:
The Prophet used to offer (Nawafil) prayers on his Rahila (mount) facing its direction by signals, but not the compulsory prayer. He also used to pray Witr on his (mount) Rahila.
Volume 2, Book 16, Number 115:
Narrated Muhammad bin Sirin:
Anas was asked, “Did the Prophet recite Qunut in the Fajr prayer?” Anas replied in the affirmative. He was further asked, “Did he recite Qunut before bowing?” Anas replied, “He recited Qunut after bowing for some time (for one month).”
Volume 2, Book 16, Number 116:
Narrated ‘Asim:
I asked Anas bin Malik about the Qunut. Anas replied, “Definitely it was (recited)”. I asked, “Before bowing or after it?” Anas replied, “Before bowing.” I added, “So and so has told me that you had informed him that it had been after bowing.” Anas said, “He told an untruth (i.e. “was mistaken,” according to the Hijazi dialect). Allah’s Apostle recited Qunut after bowing for a period of one month.” Anas added, “The Prophet sent about seventy men (who knew the Quran by heart) towards the pagans (of Najd) who were less than they in number and there was a peace treaty between them and Allah’s Apostles (but the Pagans broke the treaty and killed the seventy men). So Allah’s Apostle recited Qunut for a period of one month asking Allah to punish them.”
Volume 2, Book 16, Number 117:
Narrated Anas bin Malik:
The Prophet recited Qunut for one month (in the Fajr prayer) asking Allah to punish the tribes of Ral and Dhakwan.
Volume 2, Book 16, Number 118:
Narrated Anas:
The Qunut used to be recited in the Maghrib and the Fajr prayers.
Aaqa SallAllahu Alaihi wa Aalihi wa Sallam ka Azeem farman “Man Kuntu Maula Fa Aliyyum Maula : Jiska Mai Maula uska Ali Maula” is Hadees-e-Pak ki 153 alag alag Sanad hain! 100 se zyada Sahaba-e-Kiram ne is Hadees ko riwayat kiya hai. Itni kasrat se riwayat hone waali Hadees ko Hadees-e-Mutawatira kehte hain. Jisne bhi Hadees-e-Mutawatir ko manne se inkar kiya wo usi lamhe kafir hogaya. Niche is Hadees-e-Pak ke 1/3rd references diye jarahe hai
Hadees-e-Ghadir yaani “Man Kuntu Maula Fa Aliyyum Maula” Jo kehte hain Ghadeer-e-Khum ki haqiqat nahi wo gaur karen zara list ki lambayi par!
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Ahmad Bin Hanbal, Faza’il As-Sahaba, 02/620, Raqam-1060, Ibn Abi Shaybah, Al-Musannaf, 12/80, Raqam-12170, Hakim Ne “Al-Mustadrak (03/110, 111, Raqam-4579) Ibn Hibban Ne “As-Sahih (15/373, 374, Raqam-6929)” Abu Ya’la Ne “Al-Musnad (01/293, Raqam-355)” Tayalisi Ki “Al-Musnad (Shafah/111, Raqam-829, Abu Nu’aym, Hilyat-ul-Awliya’ Wa Tabqat-ul-Asfiya’, 06/294, Muhib Tabari, Al-Riyad-un-Nadarah Fi Manaqib-ul-Ashrah, 03/129, Haythami, Mawarid-uz-Zaman,/543, Raqam-2203, Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 13/142, Raqam-36444, Ibn Majjah Ne Ye Sahih Hadees “As-Sunan (01/90, Al-Muqaddimah, Raqam-121)” Nasa’i Ne Ye Hadees “Khasais-E-Amir-ul-Mominin Ali Bin Abi Talib KarramAllahu Ta’ala Waj’hahul Kareem (Shafah,/32, 33, Raqam-91)” Ibn Abi Aasim, Kitab-us-Sunnah,/608, Raqam-1386, Mizzi, Tuhfat-ul-Ashraf Bi-Marifat-il-Atraf, 03/302, Raqam-3901. Ibn Majah, As-Sunan, 01/88, Al-Muqaddimah, Raqam-112, Ibn Abi Asim Ne “Kitab-us-Sunnah (Safah-603, Raqam-1362) Ibn Kathir, Al-Bidayah Wan-Nihayah, 04/168, Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 11/602, Raqam-32904, Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/167, 168, Yah Hadees Sahih Hai.] Ahmad Bin Hanbal Ne “Al-Musnad (04/281 Ibn Abi Shaybah, Al-Musannaf, 12/87, Raqam-12167, Muhib Tabari, Zakha’ir-ul-Uqba Fi Manaqib Zawi-ul-Quraba,/125, Muhib Tabari, Al-Riyad-un-Nadarah Fi Manaqib-ul-Ashrah, 03/126, 127, Manawi Ne “Fayd-ul-Qadir (06/217) Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 13/133, 134, Raqam-36420, Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/167, 168, Imam Ahmad Bin Hanbal Ne Apni Kitab “Faza’il-us-Sahabah (02/610, Raqam-1042) Ibn Athir, Usd-ul-Ghabah, 04/103, Dhahabi Ne Siyar Aalam An-Nubula’ (02/623, 624) Ibn Kathir, Al-Bidayah Wan-Nihayah, 04/169, Ibn Kathir, Al-Bidayah Wan-Nihayah, 05/464. Ahmad Bin Hanbal, Al-Musnad, 05/361, Ahmad Bin Hanbal, Faza’il-us-Sahaba, 02/563, Raqam-947, Ibn Abi Aasim, Kitab-us-Sunnah,/601, 603, Raqam-1351, 1366, Hakim, Al-Mustadrak, 02/131, Raqam-2589, Ibn Abi Shaybah, Al-Musannaf, 12/57, Raqam-12114, Tabarani, Al-Mu’ajam-ul-Kabir, 05/166, Raqam-4968, Tabarani, Al-Mu’ajam-ul-Awsat, 03/100, 101, Raqam-2204, Haythami, Majama’-uz-Zawa’id, 09/108, Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/143, Ibn Asakir Ye Hadees “Tarikh Dimishq Al-Kabir (45/142). Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 11/602, Raqam-32905, Kanz-ul-Ummal (15/168, 169, Raqam-36511) Hakim, Al-Mustadrak, 03/109, Raqam-4576, Nasa’i, As-Sunan-ul-Kubra, 05/45, 130, Raqam-8148, 8464, Ibn Abi Aasim Ne “As-Sunnah (Saath,/644, Raqam-1555)” Tabarani, Al-Mu’jam-ul-Kabir, 05/166, Raqam-4969, Nasa’i Ne “Khsa’is Amir-ul-Mominin Ali Bin Abi Talib KarramAllahu Ta’ala Waj’hahul Kareem (Shafah,/84, 85, Raqam-76)” Abu Mahasin Ne “Al-Muatasar Min Al-Mukhtasar Min Mushkil-ul-Athar, (02/301)” Me Naqal Ki Hai.] Hakim, Al-Mustadrak, 03/109, 110, Raqam-4577, Ibn Kathir, Al-Bidayah Wan-Nihayah, 04/168, Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/164, Hisma-ud-Deen Hindi, Kanz-ul-Ummal, 01/381, Raqam-1657.] Hakim, Al-Mustadrak, 03/533, Raqam-6272, Tabarani, Al-Mu’jam-ul-Kabir, 05/171, 172, Raqam-4986, Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 11/602, Raqam-32904, Nasa’i, Khsa’is Amir-ul-Mominin Ali Bin Abi Talib KarramAllahu Ta’ala Waj’hahul Kareem, 33, 34, 88, Raqam-10, 80, Shashi Ne “Al-Musnad (01/165, 166, Raqam-106) Ibn Asakir Ne “Tarikh Dimishq Al-Kabir (45/88) Hisam-ud-Deen Hindi Ne “Kanz-ul-Ummal (15/163, Raqam-36496)” Ibn Abi Aasim, Kitab-us-Sunnah,/607, Raqam-1385, Ahmad Bin Hanbal, Faza’il-us-Sahaba, 02/643, Raqam-1093, Ziya’ Maqdisi, Al-AHadees-ul-Mukhtarah, 03/151, Raqam-948, Ibn Asakir Ne “Tarikh Dimishq Al-Kabir (45/89, 91) Ibn Abi Aasim, Kitab-us-Sunnah,/608, Raqam-1386, Ibn Abi Shaybah, Al-Musannaf, 12/61, Raqam-12127, Ziya’ Maqdisi, Al-AHadees-ul-Mukhtarah, 03/207, Raqam-1008, Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/88, 89, Hakim, Al-Mustadrak, 03/371, Raqam-5594, Bayhaqi, Al-I’tiqad,/373, Ibn Asakir, Tarikh Dimishq Al-Kabir, 27/76, Haythami Ne “Majma’-uz-Zawa’id (09/107) Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 11/332, Raqam-31662.] Ahmad Bin Hanbal, Al-Musnad, 05/347, Ahmad Bin Hanbal, Faza’il-us-Sahaba, 02/584, 585, Raqam-988, Nasa’i, As-Sunan-ul-Kubra, 05/130, Raqam-8465, Nasa’i, Khsa’is Amir-ul-Mominin Ali Bin Abi Talib KarramAllahu Ta’ala Waj’hahul Kareem,/86, Raqam-78, Hakim, Al-Mustadrak, 03/110, Raqam-4578, Ibn Abi Shaybah, Al-Musannaf, 12/84, Raqam-12181, Ibn Abi Aasim, Al-Ahad Wal-Mathani, 04/325, 326, Shashi, Al-Musnad, 01/127, Tabarani, Al-Mu’jam-ul-Awsat, 01/229, Raqam-348, Mubarakpoori, Tohafat-ul-Ahwdhi, 10/147, Abu Nu’aym, Hilyat-ul-Awliya’ Wa Tabqat-ul-Asfiya’, 04/23, Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/142, 146, 148, Muhib Tabari, Al-Riyad-un-Nadarah Fi Manaqib-ul-Ashrah, 03/128, Ibn Kathir Ne “Al-Bidayah Wan-Nihayah (04/168, 05/457 Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 13/134, Raqam-36422.] Ahmad Bin Hanbal, Al-Musnad, 04/372, Bayhaqi, As-Sunan-ul-Kubra, 05/131, Tabarani Al-Mu’jam-ul-Kabir (05/195, Raqam-5068 Haythami, Majma’-uz-Jaaa’id, 09/104, Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 13/157, Raqam-36485, Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/166, Ibn Kathir Ne “Al-Bidayah Wan-Nihayah (04/172) Ahmad Bin Hanbal, Al-Musnad, 04/368, Ahmad Bin Hanbal, Faza’il-us-Sahaba, 02/586, Raqam-992 Nasa’i Safah,/97, Raqam-92) Tabarani, Al-Mu’jam-ul-Awsat, 05/195, Raqam-5070, Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/165, Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 13/105, Raqam-36343, Hisam-ud-Din Hindi Kanz-ul-Ummal (13/104, 105, Raqam-36342 Ibn Abi Shaybah, Al-Musannaf, 12/59, Raqam-12121, Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/169, 170, 172, Dhahabi, Ne “Siyar Aalam-un-Nubula’ (07/570, 571) Ibn Kathir Al-Bidayah Wan-Nihayah (04/173 Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 13/137, Raqam-32433.] Ibn Abi Aasim, Kitab-us-Sunnah,/603, Raqam-1360, Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/161, 162, Hisam-ud-Deen Hindi Ne Ye Hadees “Kanz-ul-Ummal (13/140, Raqam-36441) Tabarani, Al-Mu’jam-ul-Kabir, 03/180, 181, Raqam-3052, Tabarani, Al-Mu’jam-ul-Kabir, 03/67, Raqam-2683, Tabarani, Al-Mu’jam-ul-Kabir, 05/166, 167, Raqam-4971, Haythami, Majma’-uz-Zawa’id, 09/164, 165, Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 01/188, 189, Raqam-957, 958, Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/166, 167, Ibn Asakir Tarikh Dimishq Al-Kabir (45/169)
Doosri Sadi Hijri
1 Ibn Shihab Zuhri : Al-Mutawaffa-125
2 Muhammad Bin Is’haq : Al-Mutawaffa-151 Ya 152
3 Ma’mar Bin Raashid : Al-Mutawaffa-153 Ya 154
4 Isra’il Bin Yoonus Sabi’iy : Al-Mutawaffa-160 Ya 163
5 Sharik Bin ‘Abd Allah Qadi : Al-Mutawaffa-177
6 Muhammad Bin Ja’far Madani Ghundur : Al-Mutawaffa-193
7 Waki’ Bin Jarrah Bin Malih Roo’asi : Al-Mutawaffa-197
8 ‘Abd Allah Bin Namir Hadani : Al-Mutawaffa-199
Teesri Sadi Hijri
9 Muhammad Bin ‘Abd Allah Aboo Ahmad Zubayri Hibal : Al-Mutawaffa-203
10 Yahya Bin Aadam Bin Sulayman Umawi : Al-Mutawaffa-203
11 Imam Muhammad Bin Idris Shafi’iy : Al-Mutawaffa-204
12 Aswad Bin ‘Aamir Bin Shadhan Shaami : Al-Mutawaffa-208
13 ‘Abd-ur-Razzaque Bin Hammam San’ani : Al-Mutawaffa-210
14 Husayn Bin Muhammad Marwazi : Al-Mutawaffa-213
15 Fadl Bin Dukayn Aboo Nu’aym Koofi : Al-Mutawaffa-218 Ya 219
16 ‘Affan Bin Muslim Saffari : Al-Mutawaffa-220
17 Sa’iyd Bin Mansoor Khurasani : Al-Mutawaffa-227
18 Ibrahim Bin Hajjaj : Al-Mutawaffa-231 Ya 237
19 ‘Ali Bin Hakim Awdi : Al-Mutawaffa-241
20 ‘Ali Bin Muhammad Tanafsi : Al-Mutawaffa-233
21 Hadyah Bin Khalid Batri : Al-Mutawaffa-235 Ya 236
22 ‘Abd Allah Bin Muhammad Bin Abi Shaybah ‘Absi : Al-Mutawaffa-235
23 Ubaydullah Bin ‘Umar Qawariri : Al-Mutawaffa-235
24 Is’hq Bin Ibrahim Bin Rahwayh Hanzali : Al-Mutawaffa-238
25 ‘Uthman Bin Muhammad Bin Aboo Al-Hasan Bin Abi Shaybah : Al-Mutawaffa-239
26 Qutaybah Bin Sa’iyd Balkhi : Al-Mutawaffa-240
27 Imam Ahmad Bin Hanbal : Al-Mutawaffa-242
28 Haroon Bin ‘Abd Allah Bin Aboo Moosa A’amal Al-Mutawaffa-243
29 Muhammad Bin Bashashhar ‘Abadi : Al-Mutawaffa-253
30 Muhammad Bin Muthanna Aboo Moosa : Al-Mutawaffa-252
31 Hasan Bin Gharqah ‘Abadi : Al-Mutawaffa-257
32 Hajjaj Bin Yoosuf Sha’ir Baghdadi : Al-Mutawaffa-259
33 Isma’il Bin ‘Abd Allah Asbahani Samawiyah : Al-Mutawaffa-267
34 Hasan Bin ‘Ali Bin ‘Affan ‘Aamiri : Al-Mutawaffa-270
35 Muhammad Bin Yahya Dhahli : Al-Mutawaffa-258
36 Muhammad Bin Yazid Bin Majah Qazwini : Al-Mutawaffa-273
37 Ahmad Bin Yahya Baladhuri : Al-Mutawaffa-276
38 ‘Abd Allah Bin Muslim Dinarawi Ibn Qutaybah : Al-Mutawaffa-276
39 Muhammad Bin Isa Bin Tirmidhi : Al-Mutawaffa-279
40 Ibn Abi ‘Asim Ahmad Bin Amr Shaybani : Al-Mutawaffa-287
41 Zakariyya Bin Yahya Sakhjari Khayyat : Al-Mutawaffa-289
42 ‘Abd Allah Bin Imam Ahmad Bin Hanbal : Al-Mutawaffa-290
43 Ahmad Bin ‘Amr Bin ‘Abd Allah Bazzar : Al-Mutawaffa-293
Chawthi Sadi Hijri
44 Muhammad Bin Shu’ayb Nasa’i : Al-Mutawaffa-303
45 Hasan Bin Sufyan Nasoo’i : Al-Mutawaffa-303
46 Ahmad Bin ‘Ali Aboo Ya’la Mawsili : Al-Mutawaffa-307
47 Muhammad Bin Jarir Tabari : Al-Mutawaffa-310
48 ‘Abd Allah Bin Muhammad Aboo Al-Qasim Baghawi : Al-Mutawaffa-317
49 Muhammad Bin ‘Ali Bin Hasann Bin Bishr Aboo ‘Abd Allah Zahid Hakim Tirmidhi
50 Ahmad Bin Muhammad Bin Salamah Tahawi : Al-Mutawaffa-331
51 Ahmad Bin Muhammad Bin ‘Abd Rabb Aboo ‘Umar Qurtabi : Al-Mutawaffa-328
52 Husayn Bin Isma’il Mahamili : Al-Mutawaffa-330
53 Aboo ‘Abbas Ahmad Bin Muhammad Sa’iyd Bin ‘Uqdah : Al-Mutawaffa-332
54 Yahya Bin ‘Abd Allah Ghabri : Al-Mutawaffa-344
55 Wa’laj Bin Ahmad Sakhjari : Al-Mutawaffa-351
Allahumma Salle Ala Sayyedina wa Maulana Muhammad wa Ala Sayyedina Aliyyuw wa Sayyedatina Fatimah wa Sayyedatina Khadijah wa Sayyedatina Zainab wa Sayyedina Hasan wa Sayyedina Hussain wa Ala Aalihi wa Sahbihi wa Baarik wa Sallim
Aal-e-Qutub Aal-e-Syed Abdullah Shah Ghazi 