June 2021 – Page 42 – Aal-e-Qutub Aal-e-Syed Abdullah Shah Ghazi

Hadees-e-Wilayat yaani “Man Kuntu Maula Hu Fa Aliyyum Maula Hu” : “Jiska Mai Maula Hun Uska Ali Maula Hai”. Is Hadees-e-Pak ko 98 Sahaba-e-Kiram ne riwayat kiya hai aur bahot saare Aaimma-e-Hadees ne apni apni turuk aur asaneed ke saath is Hadees apni kitabo me darj kiya hai jinka total hota hai 153. 153 alag alag Sanad ke saath ye ek Hadees riwayat hui hai!
Jo Hadees bahot zyada sanad ke saath riwayat ho usko Hadees-e-Mutawatir kehte hain.
Mutawatir yaani bahot kasrat se riwayat hone wali Hadees-e-Pak. Isliye Mutawatir Hadees ke bareme koi bhi zara sa bhi shaq baki nahi rehta uske Sahih hone me yaani wo 100% Farman-e Rasool-e-Pak SallAllahu Alaihi wa Aalihi wa Sallam hoti hai. Isliye agar kisine kisi Mutawatir Hadees ko manne se inkar kiya to wo shakhs kafir hojata hai kyunke usne Farman-e-Rasool SallAllahu Alaihi wa Aalihi wa Sallam ka inkar kiya. Aur fir shayad mushkil se koi aur riwayat hogi jo itne zyada martaba riwayat hui ho! Yaani ye Hadees-e-Pak Mutawatir Hadees ke group me ekdum top pe hai to is Hadees ki Azmat ka andaza lagayen ke kya hoga!

Aur jis din Aaqa-e-Do Jahan Huzoor Sarwar-e-Kainat SallAllahu Alaihi wa Aalihi wa Sallam ne ye baat irshad farmayi wo 18 Zilhaj ka din tha aur Ghadeer-e-Khum ki waadi thi. Jab RasoolAllah SallAllahu Alaihi wa Aalihi wa Sallam Hazrat Maula Ali Alaihissalam ki Wilayat ka Aylan farma chuke, to sabse pehle Sayyeduna Abu Bakr Siddiq aur Sayyeduna Umar-e-Farooq RadiAllahu Anhuma ne Sayyeduna Ali Alaihisalam ko Mubarakbaad di ke: Ay Ali Mubarak Ho! Aap aajse Hamare Maula ban gaye! Is mauka par Allah Ta’ala ne ye Aayat-e-Kareema nazil farmayi:
“Aaj Maine Tumhare Liye Tumhara Deen Mukammal Kardiya.”

Yaani kisi shakhs ka Imaan us waqt tak pura nahi hota jab tak wo Hazrat Ali KarramAllahu Wajhahul Kareem ko apna Maula, Wali aur Madadgar nahi maan leta! Un saari 153 riwayaton ko Shaykh-ul-Islam Dr. Tahir-ul-Qadri ne apni saalon ki mehnat aur research se apni Hadees ki kitab “Al Kifaya fee Hadeesil Wilaya” me jama kiya hai saare references ke saath.

Allahumma Salle Ala Sayyedina wa Maulana Muhammadiw wa Ala Aalihi wa Sahbihi wa Baarik wa Sallim.

Hadees-e-Ghadir yaani “Man Kuntu Maula Fa Aliyyum Maula” ko riwayat karne waale Aaimma-e-Hadees. Ye sirf 1/3rd yaani Ek Tihayi Aaimma hain, Isse 2 guna badi list Shaykh-ul-Islam ki nayi book “Al Kifaya fee Hadeesil Wilaya” me maujud hain.
Jo kehte hain Ghadeer-e-Khum ki haqiqat nahi wo gaur karen zara list ki lambayi par!

Tirmidhi, Al-Jami’ As-Sahih, 06/79, Raqam-3713,
Ahmad Bin Hanbal, 02/569, Raqam959,
Mahamli/85,
Ibn Abi Asim, As-Sunnah,/603, 604, Raqam-1361, 1363, 1364, 1367, 1370,
Tabarani, Al-Mu’jam-ul-Kabir, 05/195, 204, Raqam-5071, 5096,
Nawawi, Tehdhib-ul-Asma’, 01/347,
Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/163,164,
Ibn Athir, Asad-ul-Ghabah, 06/132,
Ibn Athir, An-Nihayah, 05/228,
Ibn Kathir, Al-Bidayah wan-Nihayah, 05/463,
Ibn Hajar Asqalani, Ta’jil Al-Munaffa’h,/464, Raqam-1222,

Hakim, Al-Mustadrak, 03/134, Raqam-4652,
Tabarani, Al-Mu’jam-ul-Kabir, 12/78, Raqam-12593,
Khatib Al-Baghdadi, Tarikh Baghdad, 12/343,
Ibn Asakir, Tarikh Dimashq Al-Kabir, 45/77, 144,
Ibn Kathir, Al-Bidayah Wan-Nihayah, 05/451,
Haythami, Majma-uz-Zawa’id, 09/108,
Ibn Abi Asim, As-Sunnah : 602, Raqam-1355,
Ibn Abi Shaybah, Al-Musannaf, 06/366, Raqam-32072,
Ibn Abi Asim, As-Sunnah : 602, Raqam-1354,
Tabarani, Al-Mu’jam-ul-Kabir,04/173, Raqam-4052,
Tabarani Al-Mu’jam-ul-Awsat, 01/229, Raqam-348,
Nasa’i Khasa’is Amir-ul-Mominin Ali Bin Abi Talib KarramAllahu Ta’ala Waj’hahul Kareem,/88, Raqam-80,
Ibn Abi Asim, As-Sunnah,/602, 605, Raqam-1358, 1475,
Ziya’ Maqdisi, Al-AHadees-ul-Mukhtarah, 03/139, Raqam-937,
Ibn Asakir, Tarikh Dimashq Al-Kabir, 20/114,
Abd-ur-Razzaq, Al-Musannaf, 11/225, Raqam-20388,
Tabarani, Al-Mu’jam-us-Saghir, 01/71,
Ibn Asakir, Tarikh Dimashq Al-Kabir, 45/143,
Ibn Asakir Ne “Tarikh Dimashq Al-Kabir (45/143)
Ibn Abi Asim, As-Sunnah,/601, Raqam-1353,
Ibn Asakir, Tarikh Dimashq Al-Kabir, 45/146,
Ibn Kathir, Al-Bidayah Wan-Nihayah, 05/457,
Hisam-ud-Deen, Kanz-ul-Ummal, 11/602, Raqam-32904,
Ibn Abi Asim, As-Sunnah, /602, Raqam-1359,
Hisam-ud-Deen, Kanz-ul-Ummal, 11/608, Raqam-32946,
Tabarani, Al-Mu’jam-ul-Kabir, 19/252, Raqam-646,
Ibn Asakir, Tarikh Dimashq Al-Kabir, 45/177,
Haythami, Majma-uz-Zawa’id, 09/106,
Tabarani Ne Ye Hadees “Al-Mu’jam-ul-Kabir (03/179, Raqam-3049)”
Tirmidhi, Al-Jami’ As-Sahih, 06/78, Raqam-3712,
Nasa’i, Khsa’is Amir-ul-Mominin Ali Bin Abi Talib KarramAllahu Ta’ala Waj’hahul Kareem,/77, 92, Raqam-65, 86,
Nasa’i, As-Sunan-ul-Kubra, 05/132, Raqam-8484,
Ahmad Bin Hanbal Ki “Al-Musnad (04/437, 438)”
Ibn Kathir Ne Imam Ahmad Ki Riwayat “Al-Bidayah Wan-Nihayah (05/458)” Me Naqal Ki Hai.
Ahmad Bin Hanbal, Faza’il As-Sahaba, 02/620, Raqam-1060,
Ibn Abi Shaybah, Al-Musannaf, 12/80, Raqam-12170,
Hakim Ne “Al-Mustadrak (03/110, 111, Raqam-4579)
Ibn Hibban Ne “As-Sahih (15/373, 374, Raqam-6929)”
Abu Ya’la Ne “Al-Musnad (01/293, Raqam-355)”
Tayalisi Ki “Al-Musnad (Shafah/111, Raqam-829,
Abu Nu’aym, Hilyat-ul-Awliya’ Wa Tabqat-ul-Asfiya’, 06/294,
Muhib Tabari, Al-Riyad-un-Nadarah Fi Manaqib-ul-Ashrah, 03/129,
Haythami, Mawarid-uz-Zaman,/543, Raqam-2203,
Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 13/142, Raqam-36444,
Ibn Majjah Ne Ye Sahih Hadees “As-Sunan (01/90, Al-Muqaddimah, Raqam-121)”
Nasa’i Ne Ye Hadees “Khasais-E-Amir-ul-Mominin Ali Bin Abi Talib KarramAllahu Ta’ala Waj’hahul Kareem (Shafah,/32, 33, Raqam-91)”
Ibn Abi Aasim, Kitab-us-Sunnah,/608, Raqam-1386,
Mizzi, Tuhfat-ul-Ashraf Bi-Marifat-il-Atraf, 03/302, Raqam-3901.
Ibn Majah, As-Sunan, 01/88, Al-Muqaddimah, Raqam-112,
Ibn Abi Asim Ne “Kitab-us-Sunnah (Safah-603, Raqam-1362)
Ibn Kathir, Al-Bidayah Wan-Nihayah, 04/168,
Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 11/602, Raqam-32904,
Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/167, 168,
Yah Hadees Sahih Hai.]
Ahmad Bin Hanbal Ne “Al-Musnad (04/281
Ibn Abi Shaybah, Al-Musannaf, 12/87, Raqam-12167,
Muhib Tabari, Zakha’ir-ul-Uqba Fi Manaqib Zawi-ul-Quraba,/125,
Muhib Tabari, Al-Riyad-un-Nadarah Fi Manaqib-ul-Ashrah, 03/126, 127,
Manawi Ne “Fayd-ul-Qadir (06/217)
Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 13/133, 134, Raqam-36420,
Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/167, 168,
Imam Ahmad Bin Hanbal Ne Apni Kitab “Faza’il-us-Sahabah (02/610, Raqam-1042)
Ibn Athir, Usd-ul-Ghabah, 04/103,
Dhahabi Ne Siyar Aalam An-Nubula’ (02/623, 624)
Ibn Kathir, Al-Bidayah Wan-Nihayah, 04/169,
Ibn Kathir, Al-Bidayah Wan-Nihayah, 05/464.
Ahmad Bin Hanbal, Al-Musnad, 05/361,
Ahmad Bin Hanbal, Faza’il-us-Sahaba, 02/563, Raqam-947,
Ibn Abi Aasim, Kitab-us-Sunnah,/601, 603, Raqam-1351, 1366,
Hakim, Al-Mustadrak, 02/131, Raqam-2589,
Ibn Abi Shaybah, Al-Musannaf, 12/57, Raqam-12114,
Tabarani, Al-Mu’ajam-ul-Kabir, 05/166, Raqam-4968,
Tabarani, Al-Mu’ajam-ul-Awsat, 03/100, 101, Raqam-2204,
Haythami, Majama’-uz-Zawa’id, 09/108,
Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/143,
Ibn Asakir Ye Hadees “Tarikh Dimishq Al-Kabir (45/142).
Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 11/602, Raqam-32905,
Kanz-ul-Ummal (15/168, 169, Raqam-36511)
Hakim, Al-Mustadrak, 03/109, Raqam-4576,
Nasa’i, As-Sunan-ul-Kubra, 05/45, 130, Raqam-8148, 8464,
Ibn Abi Aasim Ne “As-Sunnah (Saath,/644, Raqam-1555)” Tabarani, Al-Mu’jam-ul-Kabir, 05/166, Raqam-4969,
Nasa’i Ne “Khsa’is Amir-ul-Mominin Ali Bin Abi Talib KarramAllahu Ta’ala Waj’hahul Kareem (Shafah,/84, 85, Raqam-76)”
Abu Mahasin Ne “Al-Muatasar Min Al-Mukhtasar Min Mushkil-ul-Athar, (02/301)” Me Naqal Ki Hai.]
Hakim, Al-Mustadrak, 03/109, 110, Raqam-4577,
Ibn Kathir, Al-Bidayah Wan-Nihayah, 04/168,
Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/164,
Hisma-ud-Deen Hindi, Kanz-ul-Ummal, 01/381, Raqam-1657.]
Hakim, Al-Mustadrak, 03/533, Raqam-6272,
Tabarani, Al-Mu’jam-ul-Kabir, 05/171, 172, Raqam-4986,
Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 11/602, Raqam-32904,
Nasa’i, Khsa’is Amir-ul-Mominin Ali Bin Abi Talib KarramAllahu Ta’ala Waj’hahul Kareem, 33, 34, 88, Raqam-10, 80,
Shashi Ne “Al-Musnad (01/165, 166, Raqam-106)
Ibn Asakir Ne “Tarikh Dimishq Al-Kabir (45/88)
Hisam-ud-Deen Hindi Ne “Kanz-ul-Ummal (15/163, Raqam-36496)”
Ibn Abi Aasim, Kitab-us-Sunnah,/607, Raqam-1385,
Ahmad Bin Hanbal, Faza’il-us-Sahaba, 02/643, Raqam-1093,
Ziya’ Maqdisi, Al-AHadees-ul-Mukhtarah, 03/151, Raqam-948,
Ibn Asakir Ne “Tarikh Dimishq Al-Kabir (45/89, 91)
Ibn Abi Aasim, Kitab-us-Sunnah,/608, Raqam-1386,
Ibn Abi Shaybah, Al-Musannaf, 12/61, Raqam-12127,
Ziya’ Maqdisi, Al-AHadees-ul-Mukhtarah, 03/207, Raqam-1008,
Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/88, 89,
Hakim, Al-Mustadrak, 03/371, Raqam-5594,
Bayhaqi, Al-I’tiqad,/373,
Ibn Asakir, Tarikh Dimishq Al-Kabir, 27/76,
Haythami Ne “Majma’-uz-Zawa’id (09/107)
Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 11/332, Raqam-31662.]
Ahmad Bin Hanbal, Al-Musnad, 05/347,
Ahmad Bin Hanbal, Faza’il-us-Sahaba, 02/584, 585, Raqam-988,
Nasa’i, As-Sunan-ul-Kubra, 05/130, Raqam-8465,
Nasa’i, Khsa’is Amir-ul-Mominin Ali Bin Abi Talib KarramAllahu Ta’ala Waj’hahul Kareem,/86, Raqam-78,
Hakim, Al-Mustadrak, 03/110, Raqam-4578,
Ibn Abi Shaybah, Al-Musannaf, 12/84, Raqam-12181,
Ibn Abi Aasim, Al-Ahad Wal-Mathani, 04/325, 326,
Shashi, Al-Musnad, 01/127,
Tabarani, Al-Mu’jam-ul-Awsat, 01/229, Raqam-348,
Mubarakpoori, Tohafat-ul-Ahwdhi, 10/147,
Abu Nu’aym, Hilyat-ul-Awliya’ Wa Tabqat-ul-Asfiya’, 04/23,
Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/142, 146, 148,
Muhib Tabari, Al-Riyad-un-Nadarah Fi Manaqib-ul-Ashrah, 03/128,
Ibn Kathir Ne “Al-Bidayah Wan-Nihayah (04/168, 05/457
Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 13/134, Raqam-36422.]
Ahmad Bin Hanbal, Al-Musnad, 04/372,
Bayhaqi, As-Sunan-ul-Kubra, 05/131,
Tabarani Al-Mu’jam-ul-Kabir (05/195, Raqam-5068
Haythami, Majma’-uz-Jaaa’id, 09/104,
Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 13/157, Raqam-36485,
Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/166,
Ibn Kathir Ne “Al-Bidayah Wan-Nihayah (04/172)
Ahmad Bin Hanbal, Al-Musnad, 04/368,
Ahmad Bin Hanbal, Faza’il-us-Sahaba, 02/586, Raqam-992
Nasa’i Safah,/97, Raqam-92)
Tabarani, Al-Mu’jam-ul-Awsat, 05/195, Raqam-5070,
Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/165,
Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 13/105, Raqam-36343,
Hisam-ud-Din Hindi Kanz-ul-Ummal (13/104, 105, Raqam-36342
Ibn Abi Shaybah, Al-Musannaf, 12/59, Raqam-12121,
Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/169, 170, 172,
Dhahabi, Ne “Siyar Aalam-un-Nubula’ (07/570, 571)
Ibn Kathir Al-Bidayah Wan-Nihayah (04/173
Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 13/137, Raqam-32433.]
Ibn Abi Aasim, Kitab-us-Sunnah,/603, Raqam-1360,
Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/161, 162,
Hisam-ud-Deen Hindi Ne Ye Hadees “Kanz-ul-Ummal (13/140, Raqam-36441)
Tabarani, Al-Mu’jam-ul-Kabir, 03/180, 181, Raqam-3052,
Tabarani, Al-Mu’jam-ul-Kabir, 03/67, Raqam-2683,
Tabarani, Al-Mu’jam-ul-Kabir, 05/166, 167, Raqam-4971,
Haythami, Majma’-uz-Zawa’id, 09/164, 165,
Hisam-ud-Deen Hindi, Kanz-ul-Ummal, 01/188, 189, Raqam-957, 958,
Ibn Asakir, Tarikh Dimishq Al-Kabir, 45/166, 167,
Ibn Asakir Tarikh Dimishq Al-Kabir (45/169)

Doosri Sadi Hijri

1 Ibn Shihab Zuhri : Al-Mutawaffa-125

2 Muhammad Bin Is’haq : Al-Mutawaffa-151 Ya 152

3 Ma’mar Bin Raashid : Al-Mutawaffa-153 Ya 154

4 Isra’il Bin Yoonus Sabi’iy : Al-Mutawaffa-160 Ya 163

5 Sharik Bin ‘Abd Allah Qadi : Al-Mutawaffa-177

6 Muhammad Bin Ja’far Madani Ghundur : Al-Mutawaffa-193

7 Waki’ Bin Jarrah Bin Malih Roo’asi : Al-Mutawaffa-197

8 ‘Abd Allah Bin Namir Hadani : Al-Mutawaffa-199

Teesri Sadi Hijri

9 Muhammad Bin ‘Abd Allah Aboo Ahmad Zubayri Hibal : Al-Mutawaffa-203

10 Yahya Bin Aadam Bin Sulayman Umawi : Al-Mutawaffa-203

11 Imam Muhammad Bin Idris Shafi’iy : Al-Mutawaffa-204

12 Aswad Bin ‘Aamir Bin Shadhan Shaami : Al-Mutawaffa-208

13 ‘Abd-ur-Razzaque Bin Hammam San’ani : Al-Mutawaffa-210

14 Husayn Bin Muhammad Marwazi : Al-Mutawaffa-213

15 Fadl Bin Dukayn Aboo Nu’aym Koofi : Al-Mutawaffa-218 Ya 219

16 ‘Affan Bin Muslim Saffari : Al-Mutawaffa-220

17 Sa’iyd Bin Mansoor Khurasani : Al-Mutawaffa-227

18 Ibrahim Bin Hajjaj : Al-Mutawaffa-231 Ya 237

19 ‘Ali Bin Hakim Awdi : Al-Mutawaffa-241

20 ‘Ali Bin Muhammad Tanafsi : Al-Mutawaffa-233

21 Hadyah Bin Khalid Batri : Al-Mutawaffa-235 Ya 236

22 ‘Abd Allah Bin Muhammad Bin Abi Shaybah ‘Absi : Al-Mutawaffa-235

23 Ubaydullah Bin ‘Umar Qawariri : Al-Mutawaffa-235

24 Is’hq Bin Ibrahim Bin Rahwayh Hanzali : Al-Mutawaffa-238

25 ‘Uthman Bin Muhammad Bin Aboo Al-Hasan Bin Abi Shaybah : Al-Mutawaffa-239

26 Qutaybah Bin Sa’iyd Balkhi : Al-Mutawaffa-240

27 Imam Ahmad Bin Hanbal : Al-Mutawaffa-242

28 Haroon Bin ‘Abd Allah Bin Aboo Moosa A’amal Al-Mutawaffa-243

29 Muhammad Bin Bashashhar ‘Abadi : Al-Mutawaffa-253

30 Muhammad Bin Muthanna Aboo Moosa : Al-Mutawaffa-252

31 Hasan Bin Gharqah ‘Abadi : Al-Mutawaffa-257

32 Hajjaj Bin Yoosuf Sha’ir Baghdadi : Al-Mutawaffa-259

33 Isma’il Bin ‘Abd Allah Asbahani Samawiyah : Al-Mutawaffa-267

34 Hasan Bin ‘Ali Bin ‘Affan ‘Aamiri : Al-Mutawaffa-270

35 Muhammad Bin Yahya Dhahli : Al-Mutawaffa-258

36 Muhammad Bin Yazid Bin Majah Qazwini : Al-Mutawaffa-273

37 Ahmad Bin Yahya Baladhuri : Al-Mutawaffa-276

38 ‘Abd Allah Bin Muslim Dinarawi Ibn Qutaybah : Al-Mutawaffa-276

39 Muhammad Bin Isa Bin Tirmidhi : Al-Mutawaffa-279

40 Ibn Abi ‘Asim Ahmad Bin Amr Shaybani : Al-Mutawaffa-287

41 Zakariyya Bin Yahya Sakhjari Khayyat : Al-Mutawaffa-289

42 ‘Abd Allah Bin Imam Ahmad Bin Hanbal : Al-Mutawaffa-290

43 Ahmad Bin ‘Amr Bin ‘Abd Allah Bazzar : Al-Mutawaffa-293

Chawthi Sadi Hijri

44 Muhammad Bin Shu’ayb Nasa’i : Al-Mutawaffa-303

45 Hasan Bin Sufyan Nasoo’i : Al-Mutawaffa-303

46 Ahmad Bin ‘Ali Aboo Ya’la Mawsili : Al-Mutawaffa-307

47 Muhammad Bin Jarir Tabari : Al-Mutawaffa-310

48 ‘Abd Allah Bin Muhammad Aboo Al-Qasim Baghawi : Al-Mutawaffa-317

49 Muhammad Bin ‘Ali Bin Hasann Bin Bishr Aboo ‘Abd Allah Zahid Hakim Tirmidhi

50 Ahmad Bin Muhammad Bin Salamah Tahawi : Al-Mutawaffa-331

51 Ahmad Bin Muhammad Bin ‘Abd Rabb Aboo ‘Umar Qurtabi : Al-Mutawaffa-328

52 Husayn Bin Isma’il Mahamili : Al-Mutawaffa-330

53 Aboo ‘Abbas Ahmad Bin Muhammad Sa’iyd Bin ‘Uqdah : Al-Mutawaffa-332

54 Yahya Bin ‘Abd Allah Ghabri : Al-Mutawaffa-344

55 Wa’laj Bin Ahmad Sakhjari : Al-Mutawaffa-351

“Kuch logo ne Sayyeduna Maula Ali Alaihissalam ke saamne Aapki Taarif ki, Aapki Shaan bayan ki. To Aapne farmaya: Ay mere Allah! Tu mere baareme Mujhse bhi zyada jaanta hai! Tu mujhe mujhse bhi zyada jaanta hai ke Mai kya hun! Tu mera mujhse badhkar waakif hai aur Mai Apna in logo se badhkar wakif hun!
Kitni badi Sufiyana baat, Aarifana Baat! Ye baat kabhi ulama-e-zaahir nahi kehsakte! Ay Baari Ta’ala jo kuch mai hun, jitna kuch Mai Apne bareme jaanta hun, Tu mujhe mujhse zyada jaanta hai! Aur jitna kuch wo dusre log taarif karne waale Mere bareme jaante hain, Mai Apne aap ko unse zyada jaanta hun! Kitni Tawaazo kitni Inkesaari hai, Kitni Marifat hai! So aage arz kiya:
Baari Ta’ala jo wo khayal karte hain Mere baareme, Tu usi khayal ke mutabik Mujhe acha karde! Aur Mere jo gunah wo nahi jaante, wo maaf karde! Yaani agar Tune mere khata aur kamzoriya unse chupa rakhi hain, unse chupa rakhi hai to Tu bhi maaf karde! Aur jo wo Mere bareme gumaan karte hain Neki ka Khair ka, Mujhe usi tarah banade!

Ye baat Maula Ali Sher-e-Khuda ne to kahi, magar Unke Zamane ke baad ke adwaar me Sufi aur Aarif ke siwa ye baat koi kehta! Ye dusro ki boli he nahi hai! Ye Tasawwuf hai! Ye Akhlaaq aajayen ye Tasawwuf hai! Ye tarz-e-fikr aajaye ye Tasawwuf hai. Ye Marifat aajaye nafs ki, ye Tasawwuf hai! Zindagi aur bandagi ka ye shaoor aajaye, ye Tasawwuf hai! Ye aajzi, tawaazo, inkesaari aajaye, ye Tasawwuf hai!

Imam-e-Aazam Sayyeduna Abu Hanifa RadiAllahu Ta’ala Anhu ek roz guzre, bache khel rahe they gali me. Aap guzre to ek bache ne ba-aawaz-e-buland kaha ruk jao! Khel rok diya aur kaha tumhe malum nahi aisi Hasti aarahi hai jo har raat Allah ke Huzoor qayaam karke 100 nafl ada karti hai! Bacho ne khel rok diya Aap guzar gaye aur rote gaye. Ghar tak rote gaye ke Baari Ta’ala mera mujahda to itna nahi tha, magar Tune mere haal se behtar gumaan Apne bando ke dilo me daal diya!
Us bache ki aawaz ke baad ta-dam-e-Wisaal umr bhar ek raat fir aisi nahi biti ki shab bhar Qayaam na kiya ho! Farmaya bache ki kahi hui baat ab galat na ho! Umr bhar qayaam kiya!
Ye Tasawwuf hai!

Hazrat Shaykh Hatim al Asam, bahot bade baland darja Sufiya aur Auliya se hue! ‘Asam’ arabi me behre (deaf) ko kehte hain, wo behre nahi they, Unke kaan thik they, thik thi unki sama’at, magar laqab Hatim al Asam hai yaani Behra Hatim! Ab ye laqab kaise ban gaya?
Mai aapko Tasawwuf bata raha hun aur sufiya ke Akhlaaq bata raha hun ke kya hain, Ye Rooh-e-Quran, Rooh-e-Islam, Rooh-e-Sunnat-e-Nabwi hai ya koi gair shaye hai? Isse badhkar bhi Islam ki Rooh koi hogi?
Hazrat Hatim ‘Asam’ kaise bane. Unki Majlis me Baghdad me Unke ghar ek khatoon ek masla puchne keliye aayi. Ab aap dekhiye jo aage waqiya aaraha hai, hai is darje ka haya, is darje ka sharmo haya, is darje ka Akhlaaq, is darje ki pardadaari hai kisi ilm-e-zaahir ke muqaam par? Ye Sufiya ka Akkhlaaq hai aur ye hai asal Tasawwuf.

Ek khatoon masla puchne keliye aayin aur wo kareeb baithi thin aur Aapke majlis me baithe hue ittefaq se pet ki taklif aur maraz ki wajah se uski hawa kharij hogayi aur aawaz nikal aayi. Pet ki taklif hai maraz hai to control na rakh sakin, hawa kharij hui aur thodi aawaz nikal aayi. Ab wo aurat badi sharmsaar hogayi, usne badi jhijhak mehsus ki ke Inhone aawaz sunli hogi, kya kahenge is aurat ko tameez he nahi hai akhlaaq he nahi hain tehzeeb he nahi hai. Saaf zaahir hai ye ek fitri amr tha uske andar badi jhijhak aur sharmsa aaya.

Hazrat Shaykh Hatim RadiAllahu Anhu jis kursi par ya chatayi par baithe they ya jis chiz par baithe they, usko ghasita aur ghasitkar us khatoon ke kareeb hue aur kaan ko uske kareeb karke kehne lage:
“Bibi zara unchi aawaz se baat kar, mai kareeb hota hun kaan tumhare paas karta hun, unchi aawaz me bata!”
Usi waqt uski jhijhak jaati rahi! Wo jo sharmsaar hogayi thi wo jaati rahi aur Allah ka Shukr ada kiya ke chalo behre hain Inhone wo aawaz nahi suni hogi! Chunke us aurat ka ek parda rakha sharm-o-haya ka aur aarzi taur pe uske sharm-o-haya ko dur karne aur jhijhak ko dur karne keliye behrapan zaahir kiya! Us din ke baad umr bhar fir ‘Asam’ he bane rahe ta-dam-e-wafaat! Jab kisise koi baat sunte to aise kaan karte zara uncha bolen, ta-dam-e-Wafaat fir ‘Asam’ hona he zaahir kiya taake ye raaz khul na jaye, us khatoon ko kahi pata na chale ke Mai haqiqat me behra nahi hun! Andaza karen isme na koi gunah na isme koi makrooh amal, na haram na khata sharik thi, sirf ek akhlaaqi sa sharm ka pehlu tha usey jhijhak hui, Sufi to wo log hote hain jo dusre ki jhijhak ko bhi dur karne keliye apne aapko aibdaar zaahir karlete hain! Isse unka laqab Hatim ‘Al-Asam’ hogaya!”

Allahumma Salle Ala Sayyedina wa Maulana Muhammadi Nin Nabiyyil Ummiyyil Habibil Aalil Qadril Azeemil Jaahi wa Ala Aalihi wa Sahbihi wa Baarik wa Sallim