Month: May 2021

Hadith Nabi Pakﷺ Kya In Se Muhabbat Karte Hain ??

aal-e-qutub

“Hazrat Aboo Hurayrah RadiyAllahu Ta’ala Anhu Bayan Karte Hain Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Hamaare Paas Tashrif Laaye To Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ke Aik Kandhe Par Imam Hasan عَلَيْهِ السَّلَام Aur Doosare Kandhe Par Imam Husain عَلَيْهِ السَّلَام Suwaar They.
Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Donon Ko Baari Baari Choom Rahe They Yaha’n Tak Ki Aap Hamaare Paas Aa Kar Ruk Gaye, Aik Shakhs Ne Arz Kiya :
Ya RasoolAllah ﷺ!
Kya In Se Muhabbat Karte Hain ?
Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
Jis Ne In Donon Se Muhabbat Rakhi Us Ne Mujh Se Muhabbat Rakhi Aur Jis Ne In Se Bughz Rakha Us Ne Mujh Se Bughz Rakha.”

Is Hadith Ko Imam Ahmad Aur Haakim Ne Riwayat Kiya Hai Aur Imam Haakim Kehte Hain Ki Yeh Hadith Sahih-ul-Isnad Hai.
–

[Ahmad Bin Hanbal Fi Al-Musnad, 02/400, Raqam-9671,

Hakim Fi Al-Mustadrak, 03/182, Raqam-4777,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/199, Raqam-238.]

Hadith Nabi Pakﷺ ka namaz ke dauraan Taweel Sajdah Kiya..

aal-e-qutub


“Hazrat Abd-ul-Allah Bin Shaddad RadiyAllahu Ta’ala Anhuma Apne Waalid Hazrat Shaddad Bin Haad RadiyAllahu Ta’ala Anhu Se Riwayat Karte Hain Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ishaa Kee Namaaz Ada Karne Ke Liye Hamaare Paas Tashrif Laaye Aur Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Hasan Ya Husain عليهما السلام (Mein Se Kisi Aik Shehzaade) Uthaaye Huwe They.
Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Tashrif Laa Kar Unhein Zamin Par Bitha Diya Phir Namaaz Ke Liye Takbir Farmayi Aur Namaaz Padhana Shuru’ Kar Dee, Namaz Ke Dauraan Huzoor SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Taweel Sajdah Kiya.
Shaddad Ne Kaha :
Mein Ne Sar Uthaa Kar Dekha Ki Shehzaade Sajde Kee Haalat Me Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Kee Pusht-E-Mubarak Par Suwaar Hain.
Mein Phir Sajde Me Chala Gaya.
Jab Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Namaz Ada Farma Chuke To Logo’n Ne Arz Kiya :
Ya RasoolAllah SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam!
Aap Ne Namaz Me Itna Sajda Taweel Kiya.
Yaha’n Tak Ki Hum Ne Gumaan Kiya Ki Koi Amr-E-Ilaahi Waaqe’ Ho Gaya Hai Ya Aap Par Wahiy Naazil Hone Lagi Hai.
Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
Aisi Koi Baat Na Thi Magar Yeh Ki Mujh Par Mera Beta Suwaar Tha Is Liye (Sajde Se Uthne Me) Jaldi Karna Achchha Na Laga Jab Tak Ki Is Kee Khwaahish Poori Na Ho.”

Is Hadith Ko Imam Nasa’i Aur Imam Ahmad Ne Riwayat Kiya Hai.
–
[Nasa’i Fi As-Sunan, 02/229, Raqam-1141,

Ahmad Bin Hanbal Fi Al-Musnad, 03/493,

Ibn Abi Shaybah Fi Al-Musannaf, 06/380, Raqam-32191,

Tabarani Fi Al-Mu’jam-ul-Kabir, 07/270, Raqam-7107,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/198, 199, Raqam-237.]

Quran and Modern Science::HANGING ON THE WALL OF UTERUS

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13- Then We placed him as a drop in a firmly established
lodging
14- Then We developed the drop into a hanging…
23-The Believers, 13-14
“Alaq” is the Arabic word referring to something that is hanging on
a place. Embryology did not exist as a science at the time of the
Prophet. Neither was there special terminology yet. The Quran
described the stages using the words current at the time. According
to this description, the zygote then hangs on the wall of the uterus.
The Quran brings clarification to something unknown at the time. To
render the word “alaq” with the signification ‘embryo’ may not
exactly reflect its original meaning, and would moreover fail to convey the spirit of it. To translate it as “a clot of blood” deviates from
the literal meaning of the word. This rendering has often been adopted, giving it the attribute of a secondary meaning of the word. The
reason was the failure of exegetists to conceive the true meaning of
the word.
In 1641, Harvey’s statement, according to which the origin of
every living thing was an egg, and saying that the embryo underwent
transformations, passing through stages of development, was one of
the major contributions to the advancement of science. In the 17th
century, when man already had the microscope at his disposal, the
respective roles of the egg and of the sperm were topics of discussion.
Bonnet (1720-1793) speculated that female eggs consisted of a countless number of smaller eggs, one inside the other, and generalized on
the “preformation theory,” which maintains that a child arises from an  adult in miniature contained within the egg, and he applied this theory
to all animals. This hypothesis found many adherents in the 18th century.
Men, some thousand years prior to the 18th century, had been
acquainted with the Quran. What was said in it about the reproduction of the human organism was rendered in a clear expression that
was to take man centuries to confirm. Keith Moore, anatomy professor in the Toronto University of Canada, says that the information
contained in the Quran about embryology cannot be accounted for by
the data available in the 7th century. He goes further and says that,
even a century back, this was hardly known. Only today are we in a
position to understand what the verses of the Quran meant, thanks to
the development of modern embryology.
In history, the only book that exactly describes the development of
the human being within the womb is the Quran. Let us once again
tackle the subject of hanging to the uterus wall. Only after the invention of the microscope was man able to bring this fact to light as a
result of developments in the fields of physiology, anatomy and
embryology.
PROOFS FROM THE STAGES OF THE EMBRYO
6- These are the signs of God which We rehearse to you in
truth. Then in which word other than God and His signs
do they believe?
45-Kneeling, 6
The sperm that encounters its other half in the fallopian tube continues its way from there toward the uterus. The embryo, in its journey,
does not cling on to the fallopian tube. The embryo proceeds on, and
when it reaches the uterus hangs onto a spot where the blood vessels
are dense. The stage of “alaq” referred in the Quran has started.
How is it that this powerless cell devoid of all intelligence eventually finds for itself a shelter in the uterus, the ideal place for it? How
is it that the embryo that arrives at the uterus hangs on its wall and is
able to receive all the nourishment necessary for its development, like
a leech? (One of the meanings of the word “alaq” is “leech.”) All
these things are carefully planned by God’s ingenious artistry. Those  who are blind to this fact and refuse to see in this God’s doing, interpreting it as pure coincidence or the embryo’s genius, will be in a
ridiculous situation.
The process of the embryo hanging on the uterus wall is the result
of a complicated system. To penetrate the acid layer of the uterine
wall, the embryo secretes an enzyme (hyaluronidase) that catalyzes the
uterine tissue and allows the penetration of the embryo, which settles
in it like a plant. Henceforth, it will supply its need for food and oxygen from this very point. The hyaluronidase secreted by the embryo
catalyzes the breakdown of the hyaluronic acid. Furthermore, the
embryo releases some chemicals to protect itself from the mother’s
immune system, which would otherwise treat the embryo as a foreign
invader to be destroyed.
The embryo’s discovery of the place where it is going to hang is a
marvel. The embryonic cells have so many activities to perform that a
scientist who studies them can easily come to the conclusion that they
are entities of high intelligence.
1. Read in the name of your Lord who created
2. He created man from a hanging.
96-The Hanging, 1-2