Day: May 3, 2021

Kaun hain hamare Ali?

aal-e-qutub

Kaun hain hamare Ali?

Ali wo Jiske liye RasoolAllah SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya:
“Aadam Alaihissalam ki takhleeq se 14 hazaar saal pehle Mai aur Ali Allah ki Bargah me Ek Noor they.”

Ali wo Jiske liye RasoolAllah SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya:
“Ali ko Meri Mitti se banaya gaya.”

Ali wo Jiske liye RasoolAllah SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya:
“Mai aur Ali Ek He Nasab se Hain!”

Ali wo Jiske liye RasoolAllah SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya:
“Mai aur Ali Ek He Darakht se Paida Hue Hain! (yaani Ek He Shajra, Ek He Nasab)”

Ali wo Jiske liye RasoolAllah SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya:
“Ali ka Gosh Mera Gosh hai aur Ali ka Khoon Mera Khoon hai.”

Ali wo Jiske liye RasoolAllah SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya:
“Ali Mujhse hai aur Mai Ali se Hun.”

Ali wo Jiske liye RasoolAllah SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya:
“Ali Mere liye aise hai jaise Harun Alaihissalam Musa Alaihissalam keliye.”

Ali wo Jiske liye RasoolAllah SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya:
“Mai Ilm ka Shehar hun Ali Uska Darwaza hai, jisko is Shehar me aana ho wo darwaze se aaye.”

Ali wo Jiske liye RasoolAllah SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya:
“Jiska Mai Maula Hun uska Ali Maula Hai.”

Ali wo Jiske liye RasoolAllah SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya:
“Tum dono jahan me Mere Bhai ho.”

Ali wo Jiske liye RasoolAllah SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya:
“Ali Mere Jaisa Hai (ka Nafsi)”

Ali wo Jiske liye RasoolAllah SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya:
“Ali Mere liye aise hai Jaise Mera Sar Mere Jism keliye!”

Ali wo Jiske liye RasoolAllah SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya:
“Ay Allah! Jo Ali se Muhabbat karey Tu usse Muhabbat kar aur jo Is se bugz rakhe Tu us se bugz rakh.”

Ab bhi aankh khuli ya aur batayen “Kaun Hain hamare Maula Ali?”

Alaihim Afdalus Salawatu was Salaam

  1. Imam Ahmad ibn Hanbal, al-Fada’il al-sahaba, vol.2, pg.663 H#1130 from Abdur-Razzak, from Mu’amar, from al-Zuhri, from Khalid ibn Mu’dan, from Zadan, from Salman al-Farsi. (RadiAllahu Anhum)
    Imam-al Tabari, al Riyad al Nadirah, vol.2, pg.163- 164 and vol.3 pg.154
    Mustadrak al-Hakim, vol.2 pg.609
    Imam-al Jawzi in Tadhkirat Al-ashy khawass, pg.46
    Musnad al-Firdaus, H#4176 (its mentions 4000 years instead of 14000 years)
    Tarikh Damishq ibn Asakir, Vol.3, Pg.154
    Imam Dhahabi Mizan al-itidal, vol.1 pg.235
    Imam al-Razi in Zayn al Fata fi tafsir Surat Hal ata
    Imam Ahmad ibn Hanbal in Zawaid manaqib Amir al Muminin, manuscript.
    This tradition has also been narrated by also Ibn Mardawayh, Ibn Abd al Barr, al Khatib al Baghdadi, Ibn al Maghazili, al-Asimi, Shiruyah al Daylami and others from Imam Ali Alaihissalam, Hazrat Salman , Abu Dharr , Anas ibn Malik, Jabir ibn Abd Allah and other companions (RadiAllahu Anhum Ajmaeen) Musnad Ahmad bin Hanbal, vol.4 pg.66
  2. Tabrani, Mujam al Awsat, 6/162,163 #6085
    Haysami, Majma uz Zawaid, 9/168
  3. Imam Alusi in Tafsir Ruh al-Ma’ani, Vol.6 pg.186
    Imam Tabarani in Mujam al awsat, vol.3
  4. Tirmidhi, vol.13 pg.178
    Mujam al awsat Tabarani, vol.3
    Manaqib al-Maghazili, pg.122
    Asad Al-Ghaba ibn Atheer, vol.4 pg.26
    Riyadh Al-Nadhira Tabari, vol.2 pg.216
    Manaqib Khawarizmi, ch.14, pg.87
  5. Tabrani Mujam al Kabir, 12/18, #12341
    Haysami, Majma uz Zawaid, 9/111
  6. Sahih Bukhari (Baab)
    Tirmizi, Jaame al Sahih, 5/632, #3712
    Ibne Hibban, Sahih, 15/373, #6929
    Hakim, Mustadrak, 3/119, #4579
    Nasayi, Sunan al Kubra, 5/132, #8484
    Ibne Abi Shaibah, Musannaf, 6/372,373, #32121
    Abu Ya’ala, Musnad, 1/293, #355
    Tabrani, Mujam al Kabir, 18/128, #265
  7. Sahih Bukhari, 4/1602, #4154
    Sahih Muslim, 4/1870, 1871, #2404
  8. Tirmzi, Jaame as Sahih
    Hakim, Mustadrak
  9. Ye Hadees-e-Pak 150 se zyada alag alag sanado se riwayat hui hai hamari Ahle Sunnat ki kitabo me. Batao kitne refence chahiye.
  10. Tirmizi, Jaame as Sahih, 5/636, #3720
    Hakim, Mustadrak, 3/15, #4288
  11. Sunan al-kubra Nasai, vol.7 #8403
    Fazail e sahaba Ahmad, vol.2 #966
    Khasais e Ali Nasai, pg.63 #71
    Musnad ibn abi Shaybah, vol.6 #32077
  12. Mustadrak Hakim, vol.3 pg.141
    Al-Jami Suyuti, vol.1 pg.583
    Sawaiq al-muharriqa Haythami, pg.125
    Tarikh Baghdad Al-Baghdadi, vol.1 pg.51
    Hilyat ul-Awliya Asfahani, vol.1 pg.182
    Al-Riyadh Al-Nadihra Tabari, vol.2 pg.219
    Manaqib, Khawarizmi, ch.14, pg.91
  13. Tabrani, Mujam al Kabir, 2/357, #6505
    Haysami, Majma uz Zawaid, 9/106
    Hisamuddin Hindi, Kanzul Ummal, 13/138,139, #36437
    Ibne Asakir, Tarikh e Damishq al Kabir, 45/179

Allahumma Salle Ala Sayyedina wa Maulana Muhammad wa Ala Sayyedina Aliyyuw wa Sayyedatina Fatimah wa Sayyedatina Zainab wa Sayyedina Hasan wa Sayyedina Hussain wa Ala Aalihi wa Sahbihi wa Baarik wa Sallim.

Hadith Al Qaul ul Jaliyy fee Fazaeel-e-Ali Alaihissalam, Hadees no. 27

aal-e-qutub

Hazrat Abdullah ibne Umar RadiAllahu Anhuma riwyata karte hain ke RasoolAllah SallAllahu Alaihi wa Aalihi wa Sallam ne farmaya:
“Ay Allah! Gawah rehna! Ay Allah! Kya Maine (Tera Hukm) nahi pahunchaya? Ye! Farmakar Maula Ali Alaihissalam ki taraf ishara kiya aur farmaya – Ye Mera Bhai, Mera Chachazaad, Mera Daamad, Mere Nawason ka Baap.
Jo is se lade Allah usko dozakh ki aag me dalde.”

Shirazi ne Alqab me aur Ibne Najjar ne riwayat kiya hai.
Imam Suyuti, Al Qaul ul Jaliyy fee Fazaeel-e-Ali Alaihissalam, Hadees no. 27

Quran and Modern Science ::DIAMETERS OF THE EARTH AND SPACE

aal-e-qutub

33- O society of jinns and men, cross the diameters of the
heavens and the earth, if you have the ability, then pass
beyond them. But you cannot, unless you acquire an
authorization.
55-Gracious, 33

The Arabic word for diameter is “kutr” of which the plural is “aktar;”
this refers to the fact that the heavens and the earth have a plurality of
diameters. The Arabic language has a special plural to express “duality;” the word aktar expresses a magnitude superior to one or two. We
must be careful in the case of three-dimensional objects; “diameter”
exists only in spheroid figures. In the case of a perfect sphere we cannot speak of a plurality of diameters, for, in a perfect sphere, there can
be only one diameter. We observe in the verse the use of the plural,
which is remarkable.
This verse is particularly important, as it refers to the geoidal structure of the world. Doubts about the spheroid structure of the world
were dispelled by the law of gravitation of Newton (1642-1724).
Previously it was believed that men, the living beings and the seas
beneath the surface of the earth would have fallen down had the world
been a sphere. Isaac Newton’s law of gravitation convinced men that
their belief was false. Objections to the sphericity of the world were
henceforth withdrawn, although many people still adhered to their
former convictions. If you spoke of “diameters” of the earth, Newton
would have corrected you saying: “the diameter of the earth.” A
sphere can have but one diameter but in the geodesic sphere, which is
the actual shape of the world, this is possible.

CONFINES OF SPACE

The mention in the verse of “the diameters of the heavens” is also significant. Until man took cognizance of the primeval explosion and the
expanding universe, many scientists believed space to be infinite.
Space continuously expands and wherever it expands a new and still
larger diameter is formed (this was explained in Ch. 1, 2 & 3). As a
matter of fact, scientists have likened space to an inflating balloon in
accord with the statement of the verse. Measurements taken at various
spots in space would give different diametrical results, while even
these measurements taken would change every instant. The use of the
plural for the diameter of the heavens is of towering importance, since
there is more than just one diameter and because the concept of infinite space is refuted.
The equatorial axes and the diameters in between the equatorial
axis will be the longest, while the shortest diameter will be in the polar
region. Other diameters will range in between. The diameter measured from the level of the poles to the end point of the atmosphere,
the one drawn from the equator to the end point of the atmosphere,
and the diameters in between differ also.
We should like to draw your attention to a point. In a good many
translations of the Quran there are references to the confines of the
earth and the heavens, to its periphery and contours and frontiers, and
the word “diameters” is skipped. Indeed, the extremities of the diameter of an area give the contour, the limits and the periphery of that
area. We draw the attention of translators to this subtle point.