Month: June 2020

“Shan-e-Maula Ali Alaihissalam”

Huzoor Muhammad Sallallahu Alaihi Wasallam Ke Baad Maula Ali Karam Allahu Wajha-ul-Kareem Tamam Ambiya-e-Kiram Se Afzal Hein Tamam Sahaba-e-Kiram Se Afzal Hein Is Masle Par Ek ilmi Post Kar Chuka Hu Mai Aaj Ek Hadees Se Aur Wazeh Kar Dunga.

Imam Muhammad Bin Jarir Tabari Hadees Naql Farmate Hein Rasoolullah Sallallahu Alaihi Wasallam Ne Farmaya Jo Chahta Hai Aadam Ko Unke ilm Mai Dekhe, Aur Nooh Ko Unke Taqwa Mai Dekhe, Aur Ibrahim Ko Unke ilm Mai Dekhe, Moosa Ko Unki Haibat Mai Dekhe, Isa Ko Unki Ibadat Mai Dekhe, Usse Chahiye Ke Ali Ibn Abi Talib Ko Dekh le.

Meer Syed Ali Hamdani Shafai Rehmatullah Alaih Ne Bhi Ye Riwayat Naql Ki Aur Farmaya Ambiya-e-Kiram Ki 90 Khaslate Sirf Maula Ali Alaihissalam Mai Payi Jati Thi Jo Sifaat Alag Alag Ambiya Mai Thi Wo Sab Mila Kar Ek Ali Ibn Abi Talib Ko Ata Ki Gayi

Reference:-[Imam Tabari Ki Kitab Al-Mustarshid Safa.278]

(i) the Animal Self (Nafs-e-Ammara- لمارةَ النفس)–>>

In this state a human is inclined towards his/her basic (animal) nature.Based on these inclinations, he/she gets involved in pleasures that are harmful for him/her and human society. Behaviors such as irrationality, selfishness, lust and criminal activities take complete hold. People who possess Nafs-e-Ammara become toxic for their family and society

It is in Quran – بالسوء لمارةَ النفس إن [ Certainly (man’s) inner self is inclined to command (him to do) evil.] (Yusuf – 53).

(ii) Nafs-e-Lawwama ( اللوامة النفس)-the Moral or Reproaching Self–>>

In this state a human becomes reproachful or conscious about his/her sins. This is the state of a ‘believing Muslim’. He/she resists evil deeds and seeks forgiveness of Allah. The realization of the negative effects of his/her wrong doings dawns upon the person. One enters a cycle of erring, regretting and seeking forgiveness and undergoes a massive battle within himself/herself between good and bad.

It is in Quran – اللوامة بالنفس أقسم لَو [ And I swear by the reproaching Self.] (Al-Qiyaama – 2)

(iii) Nafs-e-Mutma’inna – (المطمئنة النفس)–the Satisfied Self–>>

After extensive training and purification under a Shaikh of Ihsan, when all faculties of a seeker get subordinated to Sharia, he/she finds a way towards Allah (وجل عز). Now, whatever movement is there, it is ‘towards Allah’ (ہللا الی) and ‘with Allah’ (ہللا مع). When a person reaches this state, he/she gets associated with the following divine command.

It is in Quran-[The righteous would be told), ‘O) Satisfied Self’, return to your Lord, well pleased (with Him) and well pleasing (to Him), ‘join My (honored) servants!,and enter My Paradise.’] (Al-Fajr – 27-28).

(iv) Nafs-e-Mulhama (the inspired Nafs)

It is in Quran – وتقواها فجورها فألهمها [ (The human) was given awareness of its (inner-self’s) evil and its virtue.] (Ash-Shams – 8).

(v) Nafs-e-Radiyya (the pleased Nafs) and Nafs-e-Mardiyya (pleasing Nafs)

It is in Quran – مرضية راضية ربك إلى ارجعي [ Return to your Lord, well pleased (with Him) and well pleasing (to Him).] (Al-Fajr – 28).

(vi)Nafs-e-Safiyya wal Kamila (والكاملة الصافية النفس) (the purified and complete Nafs)

They do not mention any Quranic verse for Nafs-e-Safiyya wal Kamila (والكاملة الصافية النفس)(the purified and complete Nafs). However, Islamic scholar Fakhraddin Ar-Razi in histafseer referred to the following verse and said the verse can be described as anindication of Nafs-e-Safiyya wal Kamila. 

It is in Quran

listen to what has been revealed to the Apostle ( و عليه ہللا صلى وسلم آله), you can see their eyes brim over with tears at the truth which they recognize, and say: “O Lord, we believe; include us among those who bear witness .] (Al-Ma’ida – 83)

(vii)Nafs-e-Mutmainna (Satisfied Nafs)

Nafs-e-Mutma’inna – (المطمئنة النفس) includes all the Nufoos, (i) Nafs-eMulhama (the inspired Nafs), (ii) Nafs-e-Radiyya (the pleased Nafs), (iii) Nafs-eMardiyya (pleasing Nafs) and (iv) Nafs-e-Safiyya wal Kamila (والكاملة الصافية النفس) (thepurified and complete Nafs) mentioned by the scholars.

Syyadna Mawla Ali Ke Wasile Wa Wasaatat Ke Baghair Koi Bhi Darja-E-Wilayat Ko Nahi Pahuncha

Silsila-E-Naqshbandiya Ke Shaykh Wa Mufassir Hazrat Allama Qazi Sana’-ul-Allah Panipati Rahmat-ul-Allahi Ta’ala Alayh Apni Tafsir Me Raqam Taraz Hai’n :

وكان قطب الارشاد كمالات الولاية على عليه السلام ما بلغ احد من الامم السابقة درجة الاولياء الا بتسط روحه.

“Hazrat Ali Alayh-is-Salam Kamalat-E-Wilayat Ke Qutbe Irshad Hai’n
Saabiqa(Agle Zamane Ki) Ummato’n Me Se Koi Bhi Aap KarramAllahu Ta’ala Waj’hah-ul-Karim Ke Wasile Wa Wasaatat Ke Baghair Darja-E-Wilaayat Ko Nahi’n Pahuncha.”
–
[Tafsri Al-Mazhari, 02/122]

Shaykh-ul-Masha’ikh Ahmad Sarhindi Jo Mujaddide Alf Sani Ke Laqqb Se Mash’hoor Hai’n Aur Silsila-E-Naqshbandiya Ke Maahe Munawwar Quddis Sirrah-ul-Aziz Apne Maktoobat Sharif Me Maktoiv 123 Me Farmate Hai’n :

“Hazrat Amir Al-Mu’minin (Syyadna Mawla Ali) Apne Jasade Unsuri Me Aane Se Qabl Bhi Is Maqaam Par Faa’iz The.”

Ref.
Ba Hawala Khasa’is E Ali Saf’h-489