Pichhle dars mein humne kainat ki takhleeq, hawa, pani, saat aasman, sitaron, suraj aur chand ke nizaam ka mutala kiya tha.
Aaj hum Khutbah 1 ke us hissa ko samjhenge jahan Imam Ali (a) farishton ki takhleeq, unki ibadat, unke martabe aur Allah ke hukm ki pabandi ka bayan farmate hain.
1. Farishton ki takhleeq
Arabi matn:
«ثُمَّ فَتَقَ مَا بَيْنَ السَّمَاوَاتِ الْعُلَا، فَمَلَأَهُنَّ أَطْوَارًا مِنْ مَلَائِكَتِهِ»
Roman Urdu talaffuz:
Thumma fataqa maa bainas-samaawaatil-ulaa, fa-mala’ahunna atwaaram min malaa’ikatihi.
Roman Urdu tarjuma:
Phir Allah ne buland aasmanon ke darmiyan ke faslon ko kushada kiya aur unhein apne farishton ki mukhtalif jama’aton se bhar diya.
Tashreeh:
Imam Ali (a) yahan farishton ki kasrat aur unke mukhtalif martabon ki taraf ishara karte hain. Farishte Allah ki makhlooq hain. Woh us ke hukm ke paband hain aur apni zimmedariyan anjaam dete hain.
Farishton ka wajood insani aankhon se aam taur par posheeda hai, lekin un par iman Islam ke bunyadi aqaaid mein shamil hai.
Qur’ani hawalay:
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Surah Al-Anbiya 21:19–20: Aasman-o-zameen ke farishte Allah ki ibadat se takabbur nahin karte aur na thakte hain.
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Surah At-Tahrim 66:6: Farishte Allah ke hukm ki nafarmani nahin karte aur jo hukm diya jata hai us par amal karte hain.
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Surah Al-Fatir 35:1: Allah farishton ko paigham pahunchane wale banata hai.
2. Farishton ki mukhtalif zimmedariyan
Arabi matn:
«وَمِنْهُمْ أُمَنَاءُ عَلَى وَحْيِهِ، وَأَلْسِنَةٌ إِلَى رُسُلِهِ، وَمُخْتَلِفُونَ بِقَضَائِهِ وَأَمْرِهِ»
Roman Urdu talaffuz:
Wa minhum umanaa’u alaa wahyihi, wa alsinatun ilaa rusulihi, wa mukhtalifoona bi-qadaa’ihi wa amrihi.
Roman Urdu tarjuma:
Un mein se kuch Allah ki wahi ke ameen hain, kuch us ke Rasoolon tak paigham pahunchane wale hain, aur kuch us ke faislon aur hukmon ko nafiz karne ki zimmedari anjaam dete hain.
Tashreeh:
Farishton ki zimmedariyan ek jaisi nahin. Qur’an aur Hadith mein mukhtalif farishton ke kaam ka zikr milta hai:
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Hazrat Jibreel (a): Allah ki wahi Anbiya tak pahunchate hain.
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Kiraman Katibeen: Insan ke aamaal likhte hain.
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Maut par muqarrar farishta: Allah ke hukm se rooh qabz karta hai.
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Arsh ke haamil farishte: Allah ke hukm ke mutabiq apni zimmedari nibhate hain.
Yeh tamam farishte Allah ke bande hain; unhein Allah ki zaat ya us ke ikhtiyar mein shareek nahin samajhna chahiye.
Qur’ani hawalay:
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Surah Ash-Shu’ara 26:193–194 — Rooh-ul-Ameen ne wahi ko Rasoolullah ﷺ ke qalb par nazil kiya.
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Surah Al-Infitar 82:10–12 — Kiraman Katibeen insanoñ ke aamaal likhte hain.
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Surah Az-Zumar 39:42 — Allah maut ke waqt roohon ko qabz karta hai.
3. Farishton ki ibadat aur tasbeeh
Arabi matn:
«وَمِنْهُمُ الثَّابِتَةُ فِي الْأَرَضِينَ السُّفْلَى أَقْدَامُهُمْ، وَالْمَارِقَةُ مِنَ السَّمَاءِ الْعُلْيَا أَعْنَاقُهُمْ، وَالْخَارِجَةُ مِنَ الْأَقْطَارِ أَرْكَانُهُمْ، وَالْمُنَاسِبَةُ لِقَوَائِمِ الْعَرْشِ أَكْتَافُهُمْ»
Roman Urdu talaffuz:
Wa minhumus-saabitatu fil-araadeenis-suflaa aqdaamuhum, wal-maariqatu minas-samaa’il-ulyaa a’naaquhum, wal-khaarijatu minal-aqtaari arkaanuhum, wal-munaasibatu li-qawaa’imil-arshi aktaafuhum.
Roman Urdu tarjuma:
Un mein se kuch aise hain jin ke qadam nichli zameenon mein jamay hue hain, kuch ke gardan aasmanon ki bulandiyon se aage nikli hui hain, kuch ke azaa kainat ke aafaaq tak phailay hue hain, aur kuch ke kandhe Arsh ke sutoon ke munasib hain.
Tashreeh:
Yeh bayan farishton ki azeem khalqat, unki quwwat aur unke mukhtalif martabon ko samjhata hai. Is ibarat ko insani jism ke aam paimanon par nahin samajhna chahiye. Yeh ghaibi makhlooq ka bayan hai, jis ki asal kaifiyat Allah hi behtar jaanta hai.
Is se yeh sabaq milta hai ke Allah ki makhlooq insani tasavvur se kahin zyada wasee hai. Insan ka ilm mahdood hai, is liye ghaib ke mamlaat mein wahi ki rehnumai ko bunyad banana chahiye.
4. Farishton ki Allah ke samne aajizi
Arabi matn:
«لَيْسَ فِيهِمْ فَتْرَةٌ، وَلَا عِنْدَهُمْ غَفْلَةٌ، وَلَا فِيهِمْ مَعْصِيَةٌ، وَلَا يَعْرِفُونَ التَّعَبَ»
Roman Urdu talaffuz:
Laysa feehim fatratun, wa laa indahum ghaflatun, wa laa feehim ma’siyatun, wa laa ya’rifoonat-ta’ab.
Roman Urdu tarjuma:
Un mein susti ya kotahi nahin, un par ghaflat tari nahin hoti, woh Allah ki nafarmani nahin karte aur na hi apni ibadat mein thakan mehsoos karte hain.
Tashreeh:
Farishton ki ibadat insani ibadat se mukhtalif hai. Insan ko bhook, neend, thakan aur nafsani khwahishat ka samna hota hai. Farishton ke bare mein Qur’an batata hai ke woh Allah ki tasbeeh aur ita’at mein susti nahin karte.
Qur’ani hawala – Surah Al-Anbiya 21:19–20:
«وَلَا يَسْتَحْسِرُونَ يُسَبِّحُونَ اللَّيْلَ وَالنَّهَارَ لَا يَفْتُرُونَ»
Roman Urdu: Wa laa yastahsiroon. Yusabbihoonal-layla wan-nahaara laa yafturoon.
Tarjuma: Woh thakte nahin; raat aur din tasbeeh karte rehte hain aur susti nahin dikhate.
5. Arsh ke haamil farishte
Arabi matn:
«وَمِنْهُمْ أُمَنَاءُ عَلَى وَحْيِهِ، وَحَمَلَةٌ لِعَرْشِهِ»
Roman Urdu talaffuz:
Wa minhum umanaa’u alaa wahyihi, wa hamalatun li-arshihi.
Roman Urdu tarjuma:
Un mein se kuch Allah ki wahi ke ameen hain aur kuch us ke Arsh ko uthaye hue hain.
Tashreeh:
Qur’an Majeed mein Arsh ke haamil farishton ka zikr milta hai. Is se unki azeem zimmedari ka pata chalta hai.
Lekin Arsh ki haqeeqat aur us ki kaifiyat ko insani jism ya makhlooq ke takht jaisa samajhna zaroori nahin. Is bare mein Sunni aur Shia kalami riwayat mein tafseeli bahs maujood hai. Dono riwayaton mein Allah ko makhlooq ki mushabihat se paak samajhne par zor diya jata hai.
Qur’ani hawala – Surah Al-Haqqah 69:17:
«وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَانِيَةٌ»
Tarjuma: Us din tumhare Rab ke Arsh ko aath (farishte) uthaye honge.
6. Is dars se hasil hone wale aqaaid aur sabaq
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Farishte Allah ki makhlooq hain, mabood nahin.
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Farishton ke mukhtalif kaam aur martabe hain.
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Hazrat Jibreel (a) wahi pahunchane ki zimmedari anjaam dete hain.
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Farishte Allah ki ita’at aur tasbeeh mein mashghool rehte hain.
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Ghaib ke mamlaat mein Qur’an aur mustanad Hadith ko bunyad banana chahiye.
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Allah ki makhlooq ki wus’at insani ilm aur tasavvur se kahin zyada hai.
7. Sunni aur Shia nuqta-e-nazar
Is khutbah ke is hisse mein farishton ki takhleeq, unki ibadat aur Allah ke hukm ki ita’at ka bayan hai. Sunni aur Shia aqeede mein farishton ke wajood, wahi pahunchane aur Allah ki ita’at par bunyadi ittifaq hai.
Ikhtilaf zyada tar tafseeli kalami masail mein milta hai, jaise farishton ki ma’soomiyat ki ta’reef, unke martabon ki tafseel aur Arsh ki kaifiyat. In masail mein dono maktab-e-fikr ke ulama ki ibarat aur daleel ko alag-alag samajhna chahiye.
The Creation of the Angels
خلق الملائكة
Then He created the openings between high skies and filled them with all classes of His angels. Some of them are in prostration and do not kneel up. Others in kneeling position and do not stand up. Some of them are in array and do not leave their position. Others are extolling Allah and do not get tired. The sleep of the eye or the slip of wit, or languor of the body or the effect of forgetfulness does not effect them.
Among them are those who work as trusted bearers of His message, those who serve as speaking tongues for His prophets and those who carry to and fro His orders and injunctions. Among them are the protectors of His creatures and guards of the doors of the gardens of Paradise.
Among them are those also whose steps are fixed on earth but their necks are protruding into the skies, their limbs are getting out on all sides, their shoulders are in accord with the columns of the Divine Throne, their eyes are downcast before it, they have spread down their wings under it and they have rendered between themselves and all else curtains of honour and screens of power.
They do not think of their Creator through image, do not impute to Him attributes of the created, do not confine Him within abodes and do not point at Him through illustrations.
ثُمَّ فَتَقَ مَا بَيْنَ السَّمواتِ العُلاَ، فَمَلاَهُنَّ أَطْواراً مِنْ مَلائِكَتِهِ:
مِنْهُمْ سُجُودٌ لاَيَرْكَعُونَ، وَرُكُوعٌ لاَ يَنْتَصِبُونَ، وَصَافُّونَ لاَ يَتَزَايَلُونَ، وَمُسَبِّحُونَ لاَ يَسْأَمُونَ، لاَ يَغْشَاهُمْ نَوْمُ العُيُونِ، وَلاَ سَهْوُ العُقُولِ، وَلاَ فَتْرَةُ الاَبْدَانِ، ولاَ غَفْلَةُ النِّسْيَانِ.
وَمِنْهُمْ أُمَنَاءُ عَلَى وَحْيِهِ، وأَلسِنَةٌ إِلَى رُسُلِهِ، وَمُخْتَلِفُونَ بِقَضَائِهِ وَأَمْرهِ.
وَمِنْهُمُ الحَفَظَةُ لِعِبَادِهِ، وَالسَّدَنَةُ لاِبْوَابِ جِنَانِهِ.
وَمِنْهُمُ الثَّابِتَةُ في الاْرَضِينَ السُّفْلَى أَقْدَامُهُمْ، وَالمَارِقَةُ مِنَ السَّماءِ العُلْيَا أَعْنَاقُهُمْ، والخَارجَةُ مِنَ الاْقْطَارِ أَرْكَانُهُمْ، وَالمُنَاسِبَةُ لِقَوَائِمِ العَرْشِ أَكْتَافُهُمْ، نَاكِسَةٌ دُونَهُ أَبْصارُهُمْ، مُتَلَفِّعُونَ تَحْتَهُ بِأَجْنِحَتِهِمْ، مَضْرُوبَةٌ بَيْنَهُمْ وَبَيْنَ مِنْ دُونَهُمْ حُجُبُ العِزَّةِ، وَأسْتَارُ القُدْرَةِ، لاَ يَتَوَهَّمُونَ رَبَّهُمْ بالتَّصْوِيرِ، وَلاَ يُجْرُونَ عَلَيْهِ صِفَاتِ المَصْنُوعِينَ، وَلاَ يَحُدُّونَهُ بِالاْماكِنِ، وَلاَ يُشِيرُونَ إِلَيْهِ بِالنَّظَائِرِ.
