Month: August 2021

Hazrat Saiyedna Ibne Abbas رضي الله تعالي عنه Farmate hai Ke ek Martaba Najran ke Isaiyo Ka Ek Wafad Huzur ﷺ Ki Khidmat me Munazire Ki Garaz se Hazir hua Aur Aakar Arz kiya Ke Aap Hazrat Isa Aleyhissalam Ke Bare me Kya Kehte hai???

Huzur ﷺ Ne Farmaya Hazrat Isa Aleyhissalam Allah ke Bande-Wa-Rasool Hai Aur Uske Kalma Hai Jo Kuwari Butul Mariyam Aleyhisalam Ki Taraf Ilka Kiye Gae….

Najran Ke Isai Kehne Lage Ke wo Allah ke Bete hai, Huzur ﷺ Ne Farmaya Wo Kese?? Yani Kya daleel hai Ke Wo Allah ke Bete Hai, Najran ke Isaiyo ne Kaha Kya Apne Esa Banda Dekha Hai Jo Bagair Baap ke Paida Hua ho ???

Huzure Aqdas ﷺ Ne Farmaya Agar Isa Aleyhisalam Khuda ke Bete Hone ki Tumhare Pas Ye Daleel hai To Fir Batao ki Adam Aleyhissalam Ke Mutallik Kya kehte ho ?? Kyunke Aadam Aleyhisalam To Na Maa Aur Na Baap Dono ke Bagair Paida Hue Hai Aur Hazrat Isa Aleyhissalam ki to Fir bhi Walida Mohtarma Hai…

Ye Sunkar Najran ke Isai La-Jawab Ho gae Magar Zidd Aur Hatt Dharmi Ki Wajah Se Fuzul Bate Karne Lage, Huzur ﷺ Ne Farmaya Tum Mere Sath Mubahila Karo Jo Saccha hoga Bach Jaega Aur Jo Jutha Hoga Barbad ho jaega Aur Humare Tumhare Juthe Aqeede ka Pata Chal Jaega…

Chunache Allah Taa’la ne Is Mubahile Ke Bare me Ye Ayate Kareema Nazil Farmai…

TUM UNSE FARMA DO AAO HUM BULAE APNE BETE AUR TUMHARE BETE AUR APNI AURTE AUR TUMHARI AURTE AUR APNI JANE AUR TUMHARI JANE FIR MUBAHILA KARO TO JUTHO PAR ALLAH KI LAN’AT DALE….

Ye Sunkar Us Isai Wafad ne Kaha Hume 3 din ki Mohlat de Sarkar-E-Do-Alam ﷺ Ne Unhe 3 din Ki Mohlat di Aur Jab 3 din Guzar gae To Wo Isai Wafad Nihayat Shaandar Poshake Pehankar Aur Apne Bade-Bade Padariyo ko Sath Lekar Aa gaya….

Idhar Huzur Sarware Kainat ﷺ Is Azeem Shaan-O-Shokat se Tashrif Lae ke

APKI GOUD ME SAIYEDNA IMAAM-E-HUSSAIN HAI AUR APKA DAHINA HATH PAKDE HUE SAIYDNA IMAAM HASAN HAI ,AUR SAIYEDA KHATUN-E-JANNAT FATIMA ZAHRA AUR SAIYEDNA ALI-E-MURTUZA رضي الله عتهما PICHE-PICHE HAI AUR HUZUR ﷺ UNSE FARMA RAHE HAI KE JAB ME DUA KARU TO AMEEN KEHNA”

Fir Huzur ﷺ Ne Baragh-E-Rabb Me Arz kiya Aye Allah Ye Mere Ahle Bai’at hai….

Jab Isaiyo ke Bade Padri ne Ye Haseen-Wa-Pur Jalal Manzar Dekha to Ghabra Kar Pukar Utha “AYE ISAIYO !
BESHAK ME ESE CHEHRE DEKH RAHA HU KE AGAR YE LOG ALLAH TAA’LA SE SAWAL KARE TO WO PAHADO KO UNKI JAGAH SE HATA DE TO ALLAH TAA’LA UNKI DUWAO SE PAHADO KO HATA DEGA” Khuda ke Liye Inse Mubahila na Karna Warna Halak Ho Jaoge Aur Qatamat tak Roo-E-Zameen Par Koi Isai Baki Na Rahega…

Apne Bade Padri ki Ye Bat Sunkar Isaiyo Ke Wafad Ne Huzur ﷺ Se Arz Kiya Aye Abul Qasim ! Hum Apse Mubahila Nahi Kar sakte Aap Apne Deen Par Rahe Aur Hume Humare Deen Par Rehne De, Fir Unhone Kuch Zujiya Dekar Sulah Kar li….

Huzur-E-Aqdas ﷺ ne Farmaya Ke Khuda ki Kasam !
“AZABE ILAHI IN ISAIYO KE BAHUT QAREEB AA CHUKA THA, AGAR YE MUBAHILA KARTE TO SAB KE SAB ISI WAQT BANDAR AUR SUWWAR BAN JATE AUR NAZRAN KE JUNGLE AAG SE BHADAK UTHTE AUR NAJRAN KE CHARINDE-PARINDE TAK NESTO NABUD HO JATE AUR EK SAAL KE ARSE ME TAMAAM NASARA HALAQ TO JATE….

Allahu Akbar…..

Dost ka hasad karna mohabbat ki kamzori hai…..

امام علی ابن ابی طالب (عليه السلام)

دوست کا حسد کرنا محبت کی کمزوری ہے…..

(Nehjul-blagha 218 p707)

Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Nabi Ke Qaa’im Maqaam

2.

عن سعد بن ابی وقاص قال خلف رسول الله علی بن ابی طالب فی غزوه تبوک فقال یا رسول الله تخلفنی فی النساء والصبیان فقال اما ترضی ان تکون منی بمنزلة هارون من موسى غیر انه لا نبی بعدی

“Hazrat Sa’d Bin Abi Waqqas RadiyAllahu Ta’ala ‘Anhu Se Marwi Hai Ki Rasoole Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ko Ghazwa-E-Tabook Me Apna Khalifa Banaaya To Unhone Arz Kiya : Aye Allah Ke Rasool SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Aap Ne Mujhe Aurto’n Aur Baccho’n Me Khalifa Banaaya Hai. Is Par Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya Ki Aap Is Cheez Par Raazi Nahin Ki Aap Mere Liye Is Tarah Ban Jaaein Jis Tarah Ki Haroon ‘Alayh-is-Salam Hazrat Moosa ‘Alayh-is-Salam Ke Qaa’im Maqaam They Magar Yeh Ki Mere Baa’d Koi Nabi Na Hoga.”
–
[1_Muslim Fi As-Sahih, 04/1870, 1871, Kitab Al-Fada’il Al-Sahabah, Bab : 04 Man Fada’ili Ali Ibn Abi Talib KarramAllahu Ta’ala Waj’hah-ul-Karim, Hadith-1870,

2_Bukhari Fi As-Sahih, 03/1358, Kitab Al-Manaqib, Bab : 09 Fadl-us-Sahabah, Hadith-3503,

3_Bukhari Fi As-Sahih, 04/1602, Kita Al-Maghazi, Bab: 74 Ghazwatu Tabook. Hadith-1454,

4_Tirmidhi Fi As-Sunan, 05/640, 641, Kitab Al-Manaqib, Bab : 30 Manaqibi Ali Ibn Abi Talib KarramAllahu Ta’ala Waj’hah-ul-Karim,Hadith-3724, 3730, 3731,

5_Ibn Majah Fi As-Sunan, 01/142, Al-Muqaddiamh, Bab Fadlu Ali Ibn Abi Talib KarramAllahu Ta’ala Waj’hah-ul-Karim, Hadith-115,

6_Hakim Fi Al-Mustadrak, 03/109,

7_Tabarani Fi Al-Mu’jam-ul-Kabir, 01/146, Hadith-328,

8_Tabarani Fi Al-Mu’jam-ul-Kabir, 01/148, Hadith-333, 334,

9_Tabarani Fi Al-Mu’jam-ul-Kabir, 02/247, Hadith-2036,

10_Tabarani Fi Al-Mu’jam-ul-Kabir, 05/203, Hadith-5094, 5095,

11_Tabarani Fi Al-Mu’jam-ul-Kabir, 11/61, Hadith-11087,

12_Ahmad Bin Hanbal Fi Al-Musnad, 03/32,

13_Ahmad Bin Hanbal Fi Al-Musnad, 04/438,

14_Ahmad Bin Hanbal Fi Al-Musnad, 03/338,

15_Aboo Ya’la Fi Al-Musnad, 01/286, Hadith-345,

16_Aboo Ya’la Fi Al-Musnad, 02/57, Hadith-698,

17_Aboo Ya’la Fi Al-Musnad, 02/66, Hadith-709,

18_Aboo Ya’la Fi Al-Musnad, 02/73, Hadith-718,

19_Aboo Ya’la Fi Al-Musnad, 02/86, Hadith-738, 739,

20_Aboo Ya’la Fi Al-Musnad, 02/99, Hadith-755,

21_Abd-ur-Razzaque Fi Al-Musannaf, 11/226, Hadith-2039, Babu Ash’hab-in-Nabi SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam,

22_Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 09/109,

23_Ibn Majah Fi As-Sunan, 01/42, 43, Al-Muqaddimah, Bab 11 Fadlu Ali Ibn Abi Talib KarramAllahu Ta’ala Waj’hah-ul-Karim, Hadith-115,

Imam Tirmidhi Ne Is Hadithe Pak Ko Hazrat Jabir RadiyAllahu Ta’ala ‘Anhu Se Riwayat Kiya Hai Aur Is Ke Rijaal Aur Sanad Ko Thiqah Kaha Hai.

1_Imam Aboo Ya’la Ne Aur Imam Tabarani Ne Jo Hadith Umme Salamah Se Riwayat Kee Hai Us Kee Isnaad Thiah Hai.

2_Imam Bazzar Aur Imam Tabarani Ne Jo Hadith Ibn Abbas Se Riwayat Kee Hai Us Kee Isnaad Bhi Thiqah Hai.

3_Imam Tabarani Ne Hazrat Zubayr Se Jo Riwayat Kee Hai Us Ke Insnaad Bhi Thiqah Hai.

3.

عن زید بن ارقم قال کانت فلنفر من اصحاب رسول الله صلى الله تعالى عليه وآله وسلم ابواب شارعة فى المسجد فقال يوما سدوا هذه الابواب الاباب على قال فتكلم فى ذالك ناس فقام رسول الله صلى الله تعالى عليه وآله وسلم فحمد الله و اثنى عليه تم قال اما بعد فانى امرت بسد هذه الابواب غیر باب علی فقال فیه قائلکم والله ماسددت شيئا ولا فتحته ولكن امرت شى فاتبعته

“Hazrat Zayd Bin Arqam RadiyAllahu Ta’ala ‘Anhu Se Riwayat Hai Ki As’habe Rasool SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Me Se Baa’z Ke Gharo’n Ke Darwaaze Masjide Nabawi (Ke Sahn) Kee Taraf Khulte They Aik Din Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya In Tamam Darwaazo’n Ko Band Kar Do Siwaaye Ali Ke, Raawi Kehte Hain Ki Baa’z Logo’n Ne Chi-Migo’iya’n Kee Is Par Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Khutba Irshaad Farmaya : Hamd-o-Thana Ke Baa’d Farmaya Mujhe Baabe Ali Ke Siwa Un Tamam Darwaazo’n Ko Band Karne Ka Hukm Diya Gaya Hai Pas Tum Me Se Kisi Ne Is Baat Par I’riraaz Kiya Hai Khuda Kee Qasam Na Mein Kisi Cheez Ko Kholta Aur Na Band Karta Hoo’n Magar Yeh Ki Mujhe Us Cheez Ke Karne Ka Hukm Diya Jaata Hai Pas Mein Us (Hukme Khudawandi) Kee Ittiba’ Karta Hoo’n”
–
[Hakim Fi Al-Mustadrak, 03/125.]

Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya Ki Mein Wahi Faisle Karta Hoo’n Jin Ka Mujhe Hukm Diya Jaata Hai. Hikmat Isi Me Yeh Thi Ki Jab Kisi Par Ghusl Waajib Hoga Aur Ghusl Ke Liye Ghar Se Niklega To Aisi Haalat Me Masjid Me Qadam Rakkhega Aur Masjid Ka Taqaddus Majrooh Hoga, Ghusl Waajib Ho To Sirf Do Afraaf Masjid Me Qadam Rakh Sakte Hain Aik Muhammad Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Aur Ali Murtaza KarramAllahu Ta’ala Waj’hah-ul-Karim. Hadithe Paak Me Aata Hai :

4.

عن ابی سعید قال قال رسول الله صلى الله تعالى عليه وآله وسلم لعلی یا علی لا یحل لاحد ان یجنب فی هذا المسجد غیری و غیرک

“Hazrat Aboo Sa’iyd RadiyAllahu Ta’ala ‘Anhu Se Riwayat Hai Ki Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Se Farmaya Aye Ali Mere Aur Tumhaare Siwa Kisi Ke Liye Jaaiz Nahin Ki Is Masjid(e Nabawi) Haalate Janaabat Me Rahe.”
Yeh Is Liye Ki Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ka Huzoor Nabiyy-E-Rahmat SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Jisme At’hat Aur Roohe Aqdas Se Zaahiri Bhi Aur Baatini Bhi Aik Khaas Ta’alluq Qaa’im Ho Chuka Tha.

Is Hadith Ko Jin Ajilla A’imma-E-Kiram Ne Apni Kutub Me Riwayat Kiya Hai Woh Mundarijae Zail Hain :
–
[1_Aboo Ya’la Fi Al-Musnad,02/311, Hadith-1042,

2_Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 09/115,

3_Tabarani Fi Al-Mu’jam-ul-Kabir, 02/264, Hadith-2031,

4_Ahmad Bin Hanbal Fi Al-Musnad, 01/175,

5_Ahmad Bin Hanbal Fi Al-Musnad, 01/331,

6_Ahmad Bin Hanbal Fi Al-Musnad, 02/26,

7_Ahmad Bin Hanbal Fi Al-Musnad, 04/369,

8_Hisam-ud-Deen Hindi Fi Kanz-ul-‘Ummal, 11/598, Fada’il Ali, Hadith-32877,

Hazrat Ali Kee Sulb Se Nabi Kee Dhurriyyat

عن جابر رضى الله عنه قال قال رسول الله صلى الله تعالى عليه وآله وسلم ان الله عز و جل جعل ذرية كل نبى کل نبی فی صلبه و ان الله جعل ذریتی فی صلب علی بن ابی طالب رضی الله

“Hazrat Jabir RadiyAllahu Ta’ala ‘Anhu Se Marwi Hai Ki RasoolAllah SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya Allah Tabarak Wa Ta’ala Ne Har Nabi Kee Dhurriyyat Us Kee Sulb Se Jaari Farmaayi Meri Dhurriyyat Hazrat Ali Ibn Abi Talib RadiyAllahu Ta’ala ‘Anhuma Kee Sulb Se Chalegi.”
–
[1_Tabarani Fi Al-Mu’jam-ul-Kabir, 03/44, Hadith-2630,

2_ Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 09/172,

3_Khatib Al-Baghdadi Fi Tarikh Baghdad,/317,

4_Hisam-ud-Deen Hindi Fi Kanz-ul-‘Ummal, 11/400, Hadith-32892,

5_Ibn Hajar ‘Asqalani Fi Lisan-ul-Mizan,03/429, Hadith-1683,

6_Dhahabi Fi Mizan-ul-I’tidal Fi Naqd-ir-Rijal,02/586, Hadith-4954,

7_Ibn Jawzi Fi Al-‘Ilal Al-Mutanahiyah Fi Al-Ahadith Al-Wahiyah,01/210,