18- And the Moon when it is full
19- You will surely ride from stage to stage
20- So, why do they not believe?
84-The Splitting, 18-20
The moon is associated in our minds with beautiful scenes and romantic landscapes. For those who use the lunar calendar, it is a precision
calculator. The ebb and tide it causes have always been a mystery for
men. It is used to symbolize mathematics, astronomy, art and romanticism. Throughout history the moon has been the symbol of the
unattainable. All these features also existed at the time of the Prophet.
For 1400 years the meaning of the above quoted verses remained
unravelled. In the Quran, the conjunction “and” (wa) is frequently
used to stress a point; sometimes it is rendered in English by the
preposition “by” when making serious promises, taking an oath or
calling someone to witness. Commentators dealt differently with the
“ride from stage to stage.” The reason was the inaccessibility of the
moon at the time. Going to the moon was beyond imagination.
This “riding from stage to stage” had the association for some of
spiritual ascension, symbolizing the passage from this world to the
other world, the stages of development of man from an embryo to
adolescence and senescence. Yet, the verse foresees that human beings
will pass from stage to stage in the future. Spiritual ascension and
man’s biological development were nothing new. Therefore, I am of
the opinion that these interpretations of the past do not reflect reality. The context of the verse connotes the anticipation that a particular phenomenon will take place in the future and the verse questions the reason why the people do not believe when this event takes place.
The Arabic word “tabaq” (stage) also mentioned in the sura 67, 3rd
verse, and the sura 71, 15th verse, refers not to spiritual, but concrete
things. The use of the word “ride” clearly connotes a journey.
Having thus explained the 19th verse in this fashion, the thing that
our attention is drawn to, the moon in the 18th verse, supports the
idea that “riding from stage to stage” is done by means of a shuttle
from the earth to the moon.
WHY DO THEY NOT BELIEVE?
The Russian spacecraft Luna 2 was the first probe to hit the moon
(September 12, 1959), and Luna 3 took the first photographs of the
far side of the moon. But the most important event was the landing
on the moon on July, 21, 1969 by Neil Armstrong and his companions aboard the Apollo 11. The scene of landing on the blurred TV
screen was surely one of the most spectacular events in human history. What had been thought impossible had come true. There were
positivists, however, who pointed to this event as a scientific achievement and used it as an argument against religion. Certain bigoted
scholars of Islam contended that it was a lie that there had been such
an event, and that anybody who claimed that man was on the moon
would be cursed.
The miraculous prediction had come true, showing once again
God’s art and power. Photographs taken from the moon reflect once
more the splendour of God’s design. The mass of the moon, the
moon’s distance from the earth point to God’s splendid design. Had
the mass of the moon been larger or had the moon been nearer the
earth, the continents would be flooded following the tide, rendering
our survival impossible.
Verse 20 that comes after verses 18 & 19 in which the journey to the
moon is predicted, which reads: “So, why do they not believe?” may
refer to the unbelievers and atheists who remained blind to God’s splendour and wisdom, considering this a victory of science over religion. This
misconception accounts for the misinterpretation of God’s ways, namely the fact that science is nothing but the entirety of rules He infused
into matter. They labor under the delusion that science and religion vie
for supremacy. The origin of science and religion is God. Two things that emanate from God cannot be contradictory. Any contradiction may
have been due either to scientific errors or to bigoted theologians who
dared to make announcements in the name of God. Verse 21, coming
after the verses that I have analysed in this section, is as follows:
21- And when the Quran is read to them, they do not fall
84-The Splitting, 21
THE MOON HAS SPLIT
1- The Hour has come closer and the moon has split
54-The Moon, 1
There is another indication in the Quran in the above verse referring
to the landing on the moon. In order to have a better insight into this,
let us dwell on the connotation of the Arabic word “shaqqa” which,
among its multifarious meanings, signifies “rending asunder,” “splitting,” “fissuring;” it may also signify plowing the soil.
25- We pour forth water in abundance.
26- And We split (shaqqa) the earth in fragments.
80-He Frowned, 25-26
As we see, to describe the fissures made by water on the earth’s
soil, the same word “shaqqa” is used. One of the most important
events that occasioned man’s visit to the moon was the sampling of
the soil on the surface of the moon. The surface of the moon was fissured by man for the first time in history. The term “shaqqa” may
refer to this cleavage.
We have examined the 1st verse of the sura “The Moon.” The 2nd
verse of the same sura addresses the wrongdoers who preferred to
ignore the evidences of God.
2- Yet if they see a sign they turn away and they say, “A
54-The Moon, 2