Surat ul-Qasas Aayat number 56 (Jawabi silsila – 1)

Surat ul-Qasas Aayat number 56 (Jawabi silsila – 1)

Pehla Mas’ala
Nahi Dalalat karti ye Aayat apne Zāhir me kufre Abu Talib (رضي اللہ عنه ) par.
“Tafsīr Kabīr”.

Ye Aayat Zāhiri taur par Kufre Abu Talib (رضي اللہ عنه ) par dalalat nahi karti kyunke Allah عزوجل ne Abu Talib (رضي اللہ عنه) ko hidayat de di thi Jabke Rasūlullah ﷺ apse māyus hogaye aur wo hadīth Jo aap ke āzāb aur Jahannam me dākhil hone par dalalat karti hai wo isliye bhi ho sakti hai ke unhone Shahadat ko bayan na kiya agar is ko shumār bhi karliya Jāye to ye āzab dusre Farz ke tark karne par hoga aur aap ke Imān lane par ehen tar dalīl ye hai ke aap ne apni wafāt ke waqt Hazūr ﷺ par imān lāne ki wasiyat ki thi.
“Tafsīr Marahul abid li-Kashif Ma’ani-il-Quran”.

Aur Kaha Jubair bin Mutīm رضي اللہ تعالی عنه ne Nahi suna kisine alqaye wahi hona Rasūlullah ﷺ par Siwaye Sayyiduna Abu Baqr as-Siddique رضي اللہ عنه ke pas unhone Suna Jibraèl علیه السلام se ke wo kehte they ya Muhammad ﷺ padhiye
إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ وَلَٰكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ ۚ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ .
“Tafsīr Qurtubi”

Ab Mulahza Farmayen
Is aayate Muqaddasa ka Hadrath Abu Talib رضي اللہ عنه ke haq me na hona roze roshan ke tarah wāze hojata hai.
Mufassirīne ne Is aayat ke Shāne nuzūl me Naqal Farmaya hai ke aayat ka Nisf hissa ya’ani
إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ
se murād Abu Talib رضي اللہ عنه hain aur Jinko MaazAllah hidayat nasīb nahi huwi aur aayat ka bāqi nisf tukda ya’ani
وَلَٰكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ ۚ
se murād Abbas رضي اللہ عنه hain Jinko Hidayat nasīb ho gayi..
Ab Andaza farmayen ke is bu’ad ul Mashriqain ko kis Tarah Jama kiya ja sakta hai.
Hadrath Abu Talib ka inteqal to Makkah muazzama me huwa ho aur Hadrath Abbas Islam madina munawwara me Qubūl farmayen.
Bahr haal aap pehle wo hawala ja’at mulahza Farmaye jinme Mazkurae Bala waqiyae nuzūl sabit hota hai..

Abu hatim, Qatada رضي اللہ عنه se riwayat karte hain ke aayate Mubaraka
إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ
se murād Abu Talib (رضي اللہ عنه) hain aur
وَلَٰكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ ۚ
se murad Abbas رضي اللہ عنه.
“Tafsīr ad durr al manthur”
“Tafsīr Qurtubi”.

Ye kaise ho sakta hai ke Ye Aayat ke shane nuzūl ye dono hadra’at ho ya koi ek bhi ho kyunki Haqīqat to roze roshan ki tara’h wāze hai ke Hadrath Abbas Fatah khaybar se pehle iman la chuke they aur Hajjaj bin ala’t ki hadīth me hai ke wo pehle hi Musalman they aur unhone apna islam chupaye rakha fatah Makkah ke din Zahir farmaya aur aap Gazwae Hunain, Taìf aur tabūk me shamil they aur kehte hain ke unhone gazwae Badr se pehle Islam qabūl kiya aur aap Mushrikīne makkah ki khabar Rasūlullah ﷺ ke khidmat me likh kar diya karte they.

Iska ek shaane Nuzūl ye bhi Bataya gaya hai ke Rūm ke badshah ka ek qāsid Sarkar ﷺ ke bargahe gohar baar me hāzir huwa to aap ﷺ ne use islam pesh kiya lekin wo Uzr (Bahane) pesh kardiya jispar aap ne Farmaya
إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ وَلَٰكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ ۚ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ.
Hadrath Saèd bin Abi rashid se riwayat hai ke Rasūlullah ﷺ ki khidmate aqdas me Qaisare rūm ka qāsid khat lekar hāzir huwa to aapne khat ko lekar pattharo ke darmiyan rakh diya aur sawal kiya ke ye shaqs kis Qaum se ta’luq rakhta hai kaha gaya ye qabīlae tanūk se to aap ﷺ ne us shaqs se farmaya Kya tu nahi chahta ke tujhe tere baap Ibrahim علیه السلام ka deen na pesh kiya gaya to usne kaha ke mai apni qaum ka qāsid hun aur jabtak wapis na laut jaun Deen tabdeel nahi kar sakta to aap ﷺ ne Farmaya
إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ وَلَٰكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ ۚ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ.
“Tafsīr Ibn Kathir”.

Sunan at tirmidhi baab ut tafsīr me isi aayat me ziman me hai ke Hadrath Abu Hurraira رضي اللہ عنه kehte hain ke Rasūlullah ﷺ ne apne chacha ko farmaya ke La Ilaha illallah kehdijie ke hum is ki qayamat ke din tumhare hi haq me gawahi denge to unhone kaha ke mujhe quraish ta’ana dengey ke aakri waqt par dar kar kalma qubūl karliya pas Allah عزوجل ne ye aayat nāzil farmayi
إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ وَلَٰكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ ۚ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ.
“Ye Hadīth Hassan Garīb hai Mai Ise Nahi Janta siwaye Hadīth Yazīd bin Kisan ke”.
“Sunan Tirmidhi Hadīth 3188”
Mazkure bala riwayat bukhari ki hadīth se mutzād horahi hai.
Tirmidhi ki is riwayat ko padh hi chuke hain lihaza kisi tabsire’h ki zarurat nahi dekhna to sirf ye hai ke Agar Hadrath Abu Hurraira se ye riwayat is tarah mansub hoti ke Rasūlullah ﷺ ka Irshad hai ke humne apne Chacha Abu talib ki maut ke waqt aise aise kalma Padh lene ki targeeb di thi to koi baat Ban sakti thi Ab Jabke Riwayat ko is Tarah pesh Kiya gaya hai ke Hadrath Abu Hurraira رضي اللہ عنه Farmate hain ke “Rasūlullah ﷺ ne apne Chacha abu talib ko Kalma Padhne ka Irshad Farmaya to unhone Aisa aisa jawab diya to is surat me saaf taur par ye taslīm karna padega ke hadrath abu hurraira رضي اللہ عنه is Majlis me Maujud they Lekin Haqīqat me hargiz Maujud nahi they kyunke Hadrath Abu Hurraira رضي اللہ عنه qati’i taur par us Majlis me shamil nahi they Balke aap to Is sheher ke rehne wale hi Nahi they to wo us Majlis me kaha se aa sakte hain???????”.

Hadrath Musayyab aur Hadrath saèd bin Musayyab ke ilawa ye Ruwā’t Hadrath Abdullah bin Umar aur Hadrath Abdullah bin Abbas رضي اللہ عنهم se bhi mansub ki jati hain ispar tabsirah ayinda hisse me Mufassal tarīqe se pesh Kiya jayega In sha Allah..