Is the doctrine of the superiority of the Sheikhs really definitively proven by the Quran and Sunnah, or is it a political and religious narrative created in comparison with the Ahl al-Bayt al-Nabuwwat (a.s.)?
In this thought-provoking and evidence-rich speech, Dr. Faridi clarified the fundamental difference between the Prophetic religion and the Umayyad religion and invited the prevailing religious beliefs to be tested against the criterion of the Holy Quran. While scientifically and critically examining the position expressed in Golra Sharif, he raised the question that how can a belief whose basis is not clearly present in the Quran, the teachings of the Prophet (peace and blessings of Allaah be upon him), and the era of the Companions, be considered a definitive belief of religion?
Key points of the speech:
◉ What is the fundamental difference between the Prophetic religion and the Umayyad political religion?
◉ Is there any mention of any comparative superiority between the Sheikhs and the Ahl al-Bayt al-Nabuwwat (a.s.) in the Holy Quran?
◉ How authentic are the traditions and their chain of transmission presented for the belief in the superiority of the sheikhs?
◉ What is the true meaning of the verses of Surah Al-Layl, and how were they used to favor specific individuals?
◉ Does the Holy Quran define the standard of excellence as a personality, group, and religious title, or as piety, loyalty, sacrifice, and character?
◉ Why are the sacrifice, sacrifice, loyalty, and Quranic status of the Ahlul Bayt (a.s.) of the Prophet (s.a.w.) ignored in religious discussions?
◉ What is the real religious responsibility of monasteries, shrines, and those who sit on the sajdah (pilgrimage)?
◉ Can a belief be declared right merely in relation to the great ones, the majority, or a religious group?
Aal-e-Qutub Aal-e-Syed Abdullah Shah Ghazi 