Hadith इब्ने माजा हदीस शरीफ 4216

आका ए करीम रसूलअल्लाह सल्लल्लाहु अलैह व आलेही वसल्लम से अर्ज़ किया गया के लोगों में सबसे बेहतर कौन है
आप सल्लल्लाहु अलैह व आलेही वसल्लम ने फरमाया:
हर साफ़ दिल ( यानि दिल में बगावत , कीना, हसद वगैरह न रखता हो ) और ज़बान का सच्चा।
📚इब्ने माजा हदीस शरीफ 4216

Madine ke moti 313

फरमान-ए-रसूलअल्लाह ﷺ

अल्लाह को सब चीज़ों से ज़्यादा
तोबा करने वाली ज़ुबान बेहद पसन्द है


फरमान-ए-रसूलअल्लाह ﷺ
जो शख्स अस्तग़फ़ार को अपने ऊपर लाज़िम करले तो अल्लाह उसके लिये हर तंगी से निकलने का रास्ता निकाल देता है,और हर गम-ओ-परेशानी से निजात देता है,और उसे ऐसी जगह से रिज़्क देता है,जिसका उसे गुमान भी नहीं होता
(अबु दाऊद, इब्ने माज़ा)

Hadith Nasab Badalna

Hazrat Saad Bin Abi Waqqas
(Razi Allahu Tala Anhu Se Riwayat Hai:- Ke Rasool Allah (Sallallahu Alaihi wa Aala Aalehi wa Sallam) Ne Irshad Farmaya:- Jis Ne Jaante Hue Apna Baap Ke Ilawa Kisi Doosre Ko Apna Baap Bataya To Us Par Jannat Haraam Hai..

 Reference 
(Mishkaat Safa 287,
Bukhari o Muslim)

*Note:-* Aaj Kal Nasab Badalne Ki Buri Wabaa Chal Rahi Hai, Badi Dhatai Ke Sath Log Saadaat (Syed) Ya Shuyookh Siddiqi, Farooqi, Usmani, Alawi Ban Jate Hai Aur Is Hadees Ki Waeed Ke Mustahiq Hote Hain…

Quotes of Imam Ali AlaihisSalam

Imam Ali ibn Abi Talib (عليه السلام)

Hukm e ilahi ka nfaaz wahi kar sakhta hai jo haq ke mamle main murawwat na karta ho aur azizi o kamzori ka izhaar na karta ho aur lalach ke piche na daudta ho…..

(Nehjul-blagha 110 p669)

بِسْمِ ٱللَّهِ ٱلرَّحْمٰنِ ٱلرَّحِيمِ
Imam Ali a.s
Baatein kam aur Amal zyada bahut badi fazilat hai jab ke Amal kam aur batein zyada karna bad-tareen baat hai.
Meezan ul Hikmah, v7
اللهم عجل لوليک الفرج (ع)
اَللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
ILTEMASE DUA
Allahummal’an Jibt wattagut lanat beshumar lanat

✨✨✨✨✨✨✨✨ *🌹Imam Ali (as)🌹*

Namaz padhne se Rahmat e Ilaahi naazil hoti hai.*Aasmani Nasihatein, v2, p140

Imam Ali (as)
Jism ki quwwat khana khaane mein hain aur Rooh ki quwwat khana khilaane mein hain.
Miskhat ul Anwaar

Ghadir Declaration Hadith 11,12,&13

img-20210527-wa0082-23743189639446878268.jpg

“ Sufyān bin ‘Uyaynah (in praise of ‘Alī (AlahisSalam)) relates it
from Sa‘d bin Abī Waqās ((رضئ اللہ تعالی عنہ)) that of the four qualities of
‘Alī (AlahisSalam) if I possessed anyone of them, I would have held
it dearer than such an d such, even the red camels. (The
four qualities were as follows:) (first quality) he was
blessed with the flag (on the occasion of the battle of
Khaybar; (second quality is) the Prophet’s صلى-الله-عليه-و-آله-وسلم saying about
him (that they are related) as Hārūn and Mūsā (were
r elated); (third quality is) the Prophet’s saying about Him
that one who h as me as h is master (has ‘Alī as his master).
(The sub-narrator) Sufyān bin ‘Uyayn ah did not remember
the fourth quality.”

Ibn Abī ‘Āsim related it in as-Sunnah (p.607 # 1385); and Diyā’
Maqdisī in al-Ahādīth-ul-mukhtārah (3:151 # 948).
Ahmad bin Hambal related it with a fair (hasan) chain of
authorities in Fadā’il-us-sahāhah (2:643 # 1093).
Ibn ‘Asākir narrated this tradition through Sa‘d bin Abī Waqās
who mentioned the four qualities in detail in Tārīkh Dimashq alkabīr (45: 89-91).

“‘Abd-ur-Rahmān bin Sābit (in praise o f ‘Alī (AlahisSalam))
r elates that Sa‘d ((رضئ اللہ تعالی عنہ)) said: I heard Allāh’s Messenger
(صلى-الله-عليه-و-آله-وسلم) describe three of ‘Alī’s qualities that if I am blessed
with anyone of them I would hold it dearer than the world
an d its contents. I heard Allāh ’s Messenger (صلى-الله-عليه-و-آله-وسلم) say : One
who has me as his master (has ‘Alī as his master), and you
are in my place as Hārūn was in place of Mūsā, and I shall
bestow the flag on him (who is a friend of Allāh  an d
His Messenger (صلى-الله-عليه-و-آله-وسلم), an d Allāh  and His Messenger
(صلى-الله-عليه-و-آله-وسلم) are his friends).”

Ibn Abī ‘Āsim related it in as-Sunnah (p.608 # 1386); Ibn Abī Shaybah, al-Musannaf (12:61 # 12127); and Diyā’ Maqdisī declared its chain of transmission sahīh (sound) in al-Ahādīth-ulmukhtārah (3:207 # 1008).
Ibn ‘Asākir narrated it in Tārīkh Dimashq al-kabīr (45:88,89).

“Rifā‘ah bin Iyāsad-Dabbī relates on the authority of
h is father who relates it on the authority of his
grandfather. He said: We were with ‘Alī (AlahisSalam) on the day of
the Battle of Jamal. He sent a message for Talhah bin
‘Ubaydullāh ((رضئ اللہ تعالی عنہ)) who called on him. He said: I make yo u
swear by Allāh! Have yo u heard from the Messenger of
Allāh صلى-الله-عليه-و-آله-وسلم: One who has me as his master has ‘Alī as his
master. O Allāh! Befriend him who befriends him and be
h is enemy who is his enemy. Talhah ((رضئ اللہ تعالی عنہ)) said: Yes. ‘Alī (AlahisSalam) said: Then why do you battle with me? Talhah ((رضئ اللہ تعالی عنہ))
said: I did not remember it. The narrator said: (After this)
Talhah ((رضئ اللہ تعالی عنہ)) went back.”

Hākim narrated it in al-Mustadrak (3:371 # 5594), Bayhaqī, alI‘tiqād wal-hidāyah ilā sabīl-ir-rishād ‘alā madhhab-issalaf wa ashāb-il-hadīth (p.373); Ibn ‘Asākir, Tārīkh Dimashq
al-kabīr (27:76); Hindī, Kanz-ul-‘ummāl (11:332 # 31662); and
Haythamī said in Majma‘-uz-zawā’id (9:107) that this tradition has
been narrated by Bazzār through Nadhīr.