Month: June 2021

Volume 3, Book 30, Number 91:

Narrated Anas:

The Prophet said, “Medina is a sanctuary from that place to that. Its trees should not be cut and no heresy should be innovated nor any sin should be committed in it, and whoever innovates in it an heresy or commits sins (bad deeds), then he will incur the curse of Allah, the angels, and all the people.” (See Hadith No. 409, Vol 9).

Volume 3, Book 30, Number 92:
Narrated Anas:

The Prophet came to Medina and ordered a mosque to be built and said, “O Bani Najjar! Suggest to me the price (of your land).” They said, “We do not want its price except from Allah” (i.e. they wished for a reward from Allah for giving up their land freely). So, the Prophet ordered the graves of the pagans to be dug out and the land to be levelled, and the date-palm trees to be cut down. The cut date-palms were fixed in the direction of the Qibla of the mosque.

Volume 3, Book 30, Number 93:
Narrated Abu Huraira:

The Prophet said, “I have made Medina a sanctuary between its two (Harrat) mountains.” The Prophet went to the tribe of Bani Haritha and said (to them), “I see that you have gone out of the sanctuary,” but looking around, he added, “No, you are inside the sanctuary.”

Volume 3, Book 30, Number 94:
Narrated ‘Ali:

We have nothing except the Book of Allah and this written paper from the Prophet (where-in is written:) Medina is a sanctuary from the ‘Air Mountain to such and such a place, and whoever innovates in it an heresy or commits a sin, or gives shelter to such an innovator in it will incur the curse of Allah, the angels, and all the people, none of his compulsory or optional good deeds of worship will be accepted. And the asylum (of protection) granted by any Muslim is to be secured (respected) by all the other Muslims; and whoever betrays a Muslim in this respect incurs the curse of Allah, the angels, and all the people, and none of his compulsory or optional good deeds of worship will be accepted, and whoever (freed slave) befriends (take as masters) other than his manumitters without their permission incurs the curse of Allah, the angels, and all the people, and none of his compulsory or optional good deeds of worship will be accepted.

Volume 3, Book 30, Number 95:
Narrated Abu Huraira:

Allah’s Apostle said, “I was ordered to migrate to a town which will swallow (conquer) other towns and is called Yathrib and that is Medina, and it turns out (bad) persons as a furnace removes the impurities of iron.

Volume 3, Book 30, Number 96:
Narrated Abu Humaid:

We came with the Prophet from Tabuk, and when we reached near Medina, the Prophet said, “This is Tabah.”

Volume 3, Book 30, Number 97:
Narrated Abu Huraira:

If I saw deers grazing in Medina, I would not chase them, for Allah’s Apostle said, “(Medina) is a sanctuary between its two mountains.”

Volume 3, Book 30, Number 98:
Narrated Abu Huraira:

I heard Allah’s Apostle saying, “The people will leave Medina in spite of the best state it will have, and none except the wild birds and the beasts of prey will live in it, and the last persons who will die will be two shepherds from the tribe of Muzaina, who will be driving their sheep towards Medina, but will find nobody in it, and when they reach the valley of Thaniyat-al-Wada’, they will fall down on their faces dead.”

Volume 3, Book 30, Number 99:
Narrated Abu Zuhair:

I heard Allah’s Apostle saying, “Yemen will be conquered and some people will migrate (from Medina) and will urge their families, and those who will obey them to migrate (to Yemen) although Medina will be better for them; if they but knew. Sham will also be conquered and some people will migrate (from Medina) and will urge their families and those who will obey them, to migrate (to Sham) although Medina will be better for them; if they but knew. ‘Iraq will be conquered and some people will migrate (from Medina) and will urge their families and those who will obey them to migrate (to ‘Iraq) although Medina will be better for them; if they but knew.”

Volume 3, Book 30, Number 100:
Narrated Abu Huraira:

Allah’s Apostle said, “Verily, Belief returns and goes back to Medina as a snake returns and goes back to its hole (when in danger).”

Volume 3, Book 30, Number 101:
Narrated Sad:

I heard the Prophet saying, “None plots against the people of Medina but that he will be dissolved (destroyed) like the salt is dissolved in water.”

Volume 3, Book 30, Number 102:
Narrated Usama:

Once the Prophet stood at the top of a (looked out from upon one) castle amongst the castles (or the high buildings) of Medina and said, “Do you see what I see? (No doubt) I see the spots where afflictions will take place among your houses (and these afflictions will be) as numerous as the spots where rain-drops fall.”

Volume 3, Book 30, Number 103:
Narrated Abu Bakra:

The Prophet said, “The terror caused by Al-Masih Ad-Dajjal will not enter Medina and at that time Medina will have seven gates and there will be two angels at each gate guarding them.”

Volume 3, Book 30, Number 104:
Narrated Abu Huraira:

Allah’s Apostle said, “There are angels guarding the entrances (or roads) of Medina, neither plague nor Ad-Dajjal will be able to enter it.”

Volume 3, Book 30, Number 105:
Narrated Anas bin Malik:

The Prophet said, “There will be no town which Ad-Dajjal will not enter except Mecca and Medina, and there will be no entrance (road) (of both Mecca and Medina) but the angels will be standing in rows guarding it against him, and then Medina will shake with its inhabitants thrice (i.e. three earth-quakes will take place) and Allah will expel all the nonbelievers and the hypocrites from it.”

Volume 3, Book 30, Number 106:
Narrated Abu Said Al-Khudri:

Allah’s Apostle told us a long narrative about Ad-Dajjal, and among the many things he mentioned, was his saying, “Ad-Dajjal will come and it will be forbidden for him to pass through the entrances of Medina. He will land in some of the salty barren areas (outside) Medina; on that day the best man or one of the best men will come up to him and say, ‘I testify that you are the same Dajjal whose description was given to us by Allah’s Apostle .’ Ad-Dajjal will say to the people, ‘If I kill this man and bring him back to life again, will you doubt my claim?’ They will say, ‘No.’ Then Ad-Dajjal will kill that man and bring him back to life. That man will say, ‘Now I know your reality better than before.’ Ad-Dajjal will say, ‘I want to kill him but I cannot.’ “

Volume 3, Book 30, Number 107:
Narrated Jabir:

A bedouin came to the Prophet and gave a pledge of allegiance for embracing Islam. The next day he came with fever and said (to the Prophet ), “Please cancel my pledge (of embracing Islam and of emigrating to Medina).” The Prophet refused (that request) three times and said, “Medina is like a furnace, it expels out the impurities (bad persons) and selects the good ones and makes them perfect.”

Volume 3, Book 30, Number 108:
Narrated Zaid bin Thabit:

When the Prophet went out for (the battle of) Uhud, some of his companions (hypocrites) returned (home). A party of the believers remarked that they would kill those (hypocrites) who had returned, but another party said that they would not kill them. So, this Divine Inspiration was revealed: “Then what is the matter with you that you are divided into two parties concerning the hypocrites.” (4.88) The Prophet said, “Medina expels the bad persons from it, as fire expels the impurities of iron.”

Volume 3, Book 30, Number 109:
Narrated Anas:

The Prophet said, “O Allah! Bestow on Medina twice the blessings You bestowed on Mecca.”

Volume 3, Book 30, Number 110:
Narrated Anas:

Whenever the Prophet returned from a journey and observed the walls of Medina, he would make his Mount go fast, and if he was on an animal (i.e. a horse), he would make it gallop because of his love for Medina.

Volume 3, Book 30, Number 111:
Narrated Anas:

(The people of) Bani Salama intended to shift near the mosque (of the Prophet) but Allah’s Apostle disliked to see Medina vacated and said, “O the people of Bani Salama! Don’t you think that you will be rewarded for your footsteps which you take towards the mosque?” So, they stayed at their old places.

Volume 3, Book 30, Number 112:
Narrated Abu Huraira: The Prophet said, “There is a garden from the gardens of Paradise between my house and my pulpit, and my pulpit is on my Lake Fount (Al-Kauthar).”

Volume 3, Book 30, Number 113:
Narrated ‘Aisha:

When Allah’s Apostle reached Medina, Abu Bakr and Bilal became ill. When Abu Bakr’s fever got worse, he would recite (this poetic verse): “Everybody is staying alive with his People, yet Death is nearer to him than His shoe laces.” And Bilal, when his fever deserted him, would recite: “Would that I could stay overnight in A valley wherein I would be Surrounded by Idhkhir and Jalil (kinds of good-smelling grass). Would that one day I could Drink the water of the Majanna, and Would that (The two mountains) Shama and Tafil would appear to me!” The Prophet said, “O Allah! Curse Shaiba bin Rabi’a and ‘Utba bin Rabi’a and Umaiya bin Khalaf as they turned us out of our land to the land of epidemics.” Allah’s Apostle then said, “O Allah! Make us love Medina as we love Mecca or even more than that. O Allah! Give blessings in our Sa and our Mudd (measures symbolizing food) and make the climate of Medina suitable for us, and divert its fever towards Aljuhfa.” Aisha added: When we reached Medina, it was the most unhealthy of Allah’s lands, and the valley of Bathan (the valley of Medina) used to flow with impure colored water.

Volume 3, Book 30, Number 114:
Narrated Zaid bin Aslam from his father:

Umar said, O Allah! Grant me martyrdom in Your cause, and let my death be in the city of Your Apostle.”

The invasion and the conquest of Makkah was as we have already stated – a decisive battle that utterly destroyed paganism The Arabs as a result of that battle were able to differentiate the truth from falsehood. Delusion no longer existed in their life so they raced to embrace Islam.

“Amr bin Salamah said: “We were at a water spring near a passage used by people. So when camel riders passed by us. We used to ask them: What is the matter with people? What is this man (i.e., the Nabi Pakﷺ like? They would say: He claims that Allâh has revealed such and such. I used to memorize those words as if they had been recited within my chest The Arabs used to leave their Islamization up to the conquest. They would say Leave him alone to face his people. If he were a truthful Nabi Pakﷺ he would overcome them.’ So when the conquest took place. peoples hastened to declare their Islam. My father was the quickest of all my people to embrace Islam. Arriving at his people he said: ‘By Allâh, I have just been with the Nabi Pakﷺ and be said: Perform so-and-so prayer at such a time, and so-and-so prave at such and such time. When the prayer time is due let one of you call for the prayer and appoint the most learned of the Quran among you to be an Imam (leader) of yours.”

This Prophetic tradition manifests the great effect of the conquest of Makkah on the phase of events. It certainly shows the influence of the conquest of Makkah upon the strengthening of Islam as well as on the Arabs’ stand and their surrender to Islam That influence was absolutely confirmed and deeply rooted after the invasion of Tabuk.

A dear and obvious evidence of that influence could be deduced from the great number of delegations arriving in Madinah

successively in the ninth and tenth years of Al-Hijra. The immense crowds of people who raced to embrace the religion of Allâh and the great army which included ten thousand fighters in the invasion of the conquest of Makkah had grown large enough to include thirty thousand fighters sharing in the invasion of Tabuk.

It was only in less than a year after the conquest of Makkah that this growth in Islamic army had taken place. A hundred thousand or a hundred and forty-four thousand Muslim pilgrims shared in Hajjatul-Wada’ (i.e., Farewell Pilgrimage); it was such an enormous number of Muslims surging – as an ocean of men – around Nabi Pakﷺ that the horizon echoed their voices and the expanses of land shook whereby while saying Labbaik (i.e., Lord. here we are worshipping), glorifying and magnifying Allâh, and thanking Him.