Aur khuda ke bandey to wo hain jo zameen par ahistagi se chalte hai

Astighfar

Bismillah hir-Rahman nir-Rahim
Aur khuda ke bandey to wo hain jo zameen par ahistagi se chalet hain aur jab jahil log unsey guftagu kartey hain to salam kahtey hain

Aur wo jo apney parwardigar ke aagey sazda karkey aur khadey rahkar raatein basar karte hain

Aur jo dua maangtey rahtey hain ki Eh parwardigar dojakh ke azab ko humsey door rakhna ki iska azab badi takleef ki cheej hai Aur dojakh thaharney aur rahney ki bahut buri jagah hai
Aur wo jo kharch kartey hain to na hi fizul udatey hain na tangi ko kaam mein laatey hain balki aitdaal ke saath na jarurat se jiyada na kam
Aur jo khuda ke sath kisi aur ma abud ko nahi pukartey aur jin jandar ko maarna khuda ne haram kiya hai usko Qatl nahi kartey magar jayez tarikey se.(yani shariyat ke mutabiq) aur zina (Badkari) nahi kartey aur jo ye kaam karega sakht gunaah mein mubtala hoga
Qayamat ke din usko duguna azab hoga aur zillat wa khwari se hamesha usmein rahega.
Al Quraan, Surah Al Furqaan (25) , Verse 63-69

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And the (faithful) slaves of the Most Gracious (Allah) are those who walk on the earth in humility and sedateness, and when the foolish address them (with bad words) they reply back with mild words of gentleness.

And those who spend the night in worship of their Lord, prostrate and standing.

And those who say: “Our Lord! Avert from us the torment of Hell. Verily its torment is ever an inseparable, permanent punishment.
Evil indeed it (Hell) is as an abode and as a place to rest in.

And those who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes).
And those who invoke not any other ilah (god) along with Allah, nor kill such person as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse – and whoever does this shall receive the punishment.
The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace
Al Quraan, Surah Al Furqaan (25) , Verse 63-69

Mafhum-e-Hadith: Baitul khala (Hamam) mein jatey waqt ki dua

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Bismillah hir-Rahman nir-Rahim

Mafhum-e-Hadith: Baitul khala (Hamam) mein jatey waqt ki dua

Anas Bin Malik Radi Allahu Anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam jab baitul khla (hamam) mein jatey to ye Dua Parhtey
اللهم إني أعـوذ بك من الخبث والخبائث
“Allahumma Inni a’udhu bika minal khubthi Wal khaba’ith.”
(Eh Allah mein Khabis Jinno aur Jinniyon se teri panaaah mangta hun)

Sahih Bukhari, 6322
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Narrated Anas bin Malik Radi Allahu Anhu Whenever the Prophet Sallallahu Alaihi Wasallam went to the lavatory (bathroom or toilet), he used to say:”Allahumma Inni a’udhu bika minal khubthi Wal khaba’ith.”
I seek refuge in you from male and female noxious beings (devils or evil Jinn).Sahih Bukhari, Vol 8, Book 75, No. 334

Kaunse waqt namaz nahi padhna chahiye

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Hadith>> Rasoollallah Sallallhu-Alaihi-Wasallam ne do waqt mein namaz parhney se mana farmaya hai

Abu Sa’id Al-Khudri Radi-Allahu-Anhu se rivayat hai ki Rasoollallah Sallallhu-Alaihi-Wasallam ne farmaya Fajar ki Namaz ke baad suraj nikalney tak koi namaz na parhi jaye aur Asar ki namaz ke baad suraj dubney tak koi namaz na parhi jaye
Sahih Bukhari, Vol 1, 586

Abu Hurairah Radi-Allahu-Anhu se rivayat hai ki Rasoollallah Sallallhu-Alaihi-Wasallam ne do waqt mein namaz parhney se mana farmaya hai Fajar ki Namaz ke baad suraj nikalney tak aur Asar ki namaz ke baad suraj dubney tak

Sahih Bukhari, Vol 1, 588>>>>>>>>>>>>>>>>>>>>>>>>>>

Narrated Abu Sa’id Al-Khudri I heard Allah’s Apostle Peace be upon him saying, “There is no prayer after the morning prayer till the sun rises, and there is no prayer after the Asr prayer till the sun sets.”
Sahih Bukhari, Volume 1, Book 10, Number 560

Narrated Abu Huraira may ALLAH be pleased with him Allah’s Apostle Peace be upon him forbade the offering of two prayers after the morning (Fajar) prayer till the sunrises and after the ‘Asr prayer till the sun sets.
Sahih Bukhari, Volume 1, Book 10, Number 562

Awaz ke saath Aameen bolna

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Awaz ke saath Aameen bolna / Saying Aameen Loudly Behind Imam

It is sunnah to say Ameen when a person finishes recitation of Surah Al-Fatihah. If he is praying alone he should say “Ameen” in silence and if he is praying with congregation behind an Imam then he should say Ameen fairly loudly when the Imam finishes saying the last verse of Surah Al-Fatihah. When saying Ameen the voice of the whole congregation should resound at the same time.
——————————-Below are the hadith Refrences for it ———————————–
Bismillah hir-Rahman nir-Rahim

Mafhum-e-Hadith: jiski Aameen farishtion ki Aameen ke saath hoti hai uskey pichey Gunaah maaf kar diye jaatey hain

Abu Hurairah Radi allahu anhu se rivayat hai ki Rasoollallah Sallallahu alaihi wasallam ne farmaya jab Qari ( yani Imam ) Aameen kahey to tum bhi Aamin kaho kyunki us waqt farishtey bhi Aameeen kahtey hain aur jiski Aameen farishtion ki Aameen ke saath hoti hai uskey pichey Gunaah maaf kar diye jaatey hain

Sahih Bukhari, Vol7, 6402Abu Hurirah Radiallahu anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya jab Imam Ghair-il-maghdubi ‘alaihim wala-ddal-lin; kahey to tum Aamin kaho kyunki jiski Aamin farishto ki aameen ke saath mil gayee uskey tamam gunaah maaf kar diye jayengey.

Sahih Bukhari, Vol1, 782
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Narrated Abu Huraira Radi Allahu Anhu : The Prophet Sallallahu Alaihi Wasallam said, “When the Imam says ‘Amin’, then you should all say ‘Amin’, for the angels say ‘Amin’ at that time, and he whose ‘Amin’ coincides with the ‘Amin’ of the angels, all his past sins will be forgiven.”

Sahih Bukhari, Vol 8, Book 75, No. 411Narrated Abu Huraira Radiallahu anhu : Allah’s Apostle Sallallahu Alaihi Wasallam said, “Say Amen’ when the Imam says “Ghair-il-maghdubi ‘alaihim wala-ddal-lin; all the past sins of the person whose saying (of Amin) coincides with that of the angels, will be forgiven.

Sahih Bukhari,Vol1, Book 12, No.749

Jo gaalia deta hai

*** One who abuses / Jo gaalia deta hai ***

Abu Huraira Radi allaho anho reported Allah’s Messenger (may peace be upon him) as saying: When two persons indulge in hurling (abuses) upon one another, it would be the first one who would be the sinner so long as the oppressed does not transgress the limits.

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Abu hurairah Radi allaho anho se rivayat hai ki Rasoollallah Sallallaho alaihey wasallam ne farmaya ki Do shaksh jab gaali galoch karey to dono ka gunaah usi par hoga jo Ibtida (shurooaat) karega jab tak mazloom jiyadati na karey.

{Sahih Muslim Book 032, Number 6263 }