Hazrat Mashooq Rabbani Warangal r.a

Hazrat Syed Jalaaluddin Jamal ul baher mashooq-e-rabbaani urf mashooq-e-rabbaani rahmatullaliah

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Wiladath ba saadath: 896 hijri
Wisal-e-mubaarak: 22nd rajjab 977 hijri
Route map:  just 5 km from warangal railway station.
Location: Urus jageer, Warangal, Andhra pradesh.
Urs e mubarak:  21st rajjab to 23rd rajjab every year

History: Hazrat Syed Mashooq-e-rabbani Rahmatullalaih is from 11th direct descendant of huzoor sayyadina ghousul aazam dastageer rahmatullalaih.

There  was great share of work  which   belongs to Shaikh Abdul Quadir Jilani R.A for the  propagation and preaching of Islam and for this purpose he had sent  his followers in all directions of the world and after him his descendents also followed his way and they had also left their birth places to the foreign lands for the spreading Islam there. Hazrat  Mashooq Rabbani R.A. is one among the seven sons who had left Baghdad many centuries ago for India for the propagation of Islam and he was great successful  there  and he had got great position in India  especially in the South of India. Due to the presence of the above seven famous personalities from of the Quaderia chain in India the Islamic propagation work was most successful  and had reached at a great level of popularity there as they  did their great efforts and endeavors for the propagation  of Islam  and so for this reason they are called  the seven stars.

Lineage and biography.

His name and descendent details are mentioned as follows . His name is Hammad and his Alqab (epithets) are Jalal uddin and Jamal Al-Bahar but his great fame and popularity is attached with his Qitab  (title) of  Mashooq Rabbani (The lover of Allah). Hazrat Mashooq Rabbani is from 11th  direct descendent  of Shaikh Abdul Quadir Jilani  R.A. His  ancestral and lineage  details are as follows.

Syed Shah Jalal uddin  Hammad  R.A.

Syed Hasan Abdul Quadir  R.A.

Syed Ahmed  R.A.

Syed Shah Yousuf  R.A.

Syed Shah Mohammed  R.A.

Syed Shah Hyder Hilal uddin R.A.

Syed Shah  Shabuddin  R.A.

Syed Shah Mohammed  R.A.

Syed Shah Emad uddin Abi Saleh R.A.

Syed Shah Tajuddin Abi Baher Abdul Razzaq  R.A.

Shaikh Abdul Quader Jilani R.A.

Birth.

His holy birth took place about five hundred year ago on the 7th Rajab in the year 896 A.H. in the city of Baghdad  and at  that time the Turkey was province  under the  Baghdad government and  the ruler of Turkey’s  name was Saleem.

Education.

His early  education  and training was   completed under the  direct supervision  of his father at  his  house  as their house was  belongs to great  knowledge and  wisdom and by the age of 12 years he was completed his education and he was  perfect in many knowledges. His mother was also a perfect lady in many knowledges so when she will use to observe any miracle from any of the  her sons then she used to say them baby take rest and then at that time the boy will suddenly die  at once and in this way many of her sons were died.  Till the age of 12 years no miracle was occurred by him and he had completed the  education in  the knowledge of  Zaheri (manifest ) and  then his father had awarded him Qirqa (saintly dress ) and Khilafat (spiritual successor-ship ).

Later life.

The reasons for his journey to Harmain (holy Makkah and Madina). Once he was standing in the house building and at that  time some  ducks  and gooses were  running  towards him so he shook his leg and due to this  reason the duck  died at once there. The housemaid had reported this miracle to Hazrat Mashooq Rabbani R.A. mother’s and she had given her instructions that she should not disclose this matter to other  persons and she had began her preparations  to separate him from his father for the above reason. Upon obtaining father’s permission Hazrat Mashooq Rabbani  R.A. had left  Baghdad along with some disciples and Mutaqadien (followers) and his mother asked him to proceed towards holy Makkah and Madina . He  had visited  holy Makkah  and from there he had proceed to  holy Madina and had stayed there for a period of two years.

Permission to leave towards Deccan (South of  India).

When he had reached holy Madina  and there he was awarded the  Qitab (title) of Mashooq Rabbani (The  lover of Allah ) due to the kindness and nobility of holy noble prophet of Allah  and he was asked to leave for Deccan (South of  India ) for the propagation of Islam there. In the year 916 A.H. or 917 A.H. he had arrived in Warangal  along with many of disciples and darwesh (mystic) persons during the period of  king Quli Qutub  Shah who was the ruler of Golconda dynasty. There were seventy or eighty elephants with him which were also reached in Warangal and  on  them  the luggage of followers and darwesh (mystic) persons was loaded. At that time the king from  Lodi  dynasty were ruling  on the throne of Delhi.

Stay at Somawarm village .

Upon his arrival in Warangal he had proceed directly towards  Somawaram village which is  16 miles away in the southern side from the city of  Warangal   and  where he had stayed there  for a period of 12 years on  the hill side and he was busy there  in the standing position in the meditation  of Anwar Haq (the lights of Allah ) .

Stay at Qazipura village.

After the above stay he was proceeded  for his stay in Qaizpura village which is five miles away from Warangal. As per the  reference   from the book  Miskawat Nabiya  in which it was  quoted  reference from  the another book Anwar Aqbar  that Hazrat Mashooq Rabbani R.A. after his  arrival from Baghdad to Deccan (South of  India ) and he had began his worship on the mountain in Hanmakonda village . Where there was a Hindu Jogi who was very powerful there  in the worship of  the idols and he was used to commit many harmful acts to the others. Due to his ill will the Jogi had thrown a big stone on the sheikh but due to  the grace of Allah he had stopped the big stone with his  finger and his finger impression  is still available on the stone and that place is named as Chilla and that stone is  also preserved even today. When the visitors used to see that stone will feel a sense great  peace and satisfaction  in this matter. After this miracle  he was get down from the hill and had proceed towards Qazipura village and went towards the tomb of  Qazi Ziauddin  and  had asked his permission to stay there and upon approval of  the permission he had  stayed there and  he had  pointed  his  final resting place by fixing  his staff on the ground which is 150 yards away from that place.  Qazi Ziauddin had proceed with the armies of Delhi king Mohammed Tughlaq for the expedition of Warangal and was died in the war and for this reason that village is known as Qazipura village but due to several Urus (annual celebration of death anniversaries ) of  Hazrat  Mashooq  Rabbani R.A.  the village became very  famous as Urus Jagir village .

Family.

As per the reference from  the  history book  of  Qila (Fort ) Warangal the sheikh was married in the year 925  A.H.  and there were two wives of him and from them he had three sons and one daughter and  from  them two sons and one daughter were died  in the early ages  because of  their miracles. The three graves of them are available on the left  side of the tomb of  Hazrat Mashooq Rabbani R.A.. Only one son Hazrat Ghouse Moinuddin  of  Hazrat Mashooq  Rabbani R.A. was survived and from him the linage is being continued and blessed by Allah for the  preaching  and propagation of Islam in the region.

Miracles.

The author of the book  Mishkawat Nibwa had mentioned that Sheikh was a man of  miracles and Kashaf (Revelations). He did many miracles  and for this reason it is very difficult  and tough task to  cover  all of them.

Regarding the great miracle of Hazrat Mashooq Rabbani. R.A. The Ranga Samudram  which is a large  water tank located on the western side of the Urus Jagir  village and which was presented to the Sheikh by a local ruler when the Shaikh had  shown him his great miracle by given life to the dead horse due to grace and kindness of Allah. Some more details of this miracle  is mentioned as follows. Once the local ruler had presented him a costly horse for the use of the Sheikh and that horse was slaughtered by the order of the Sheikh to feed the disciples and darwesh (mystic)  persons of the shrine who had faced severe starvation at that time . Upon reaching this news  the local ruler  had become very upset in this matter so he had asked the Sheikh to return back his costly horse and he  was insisted and  had forced him for this reason so  the Sheikh had ordered the darwesh  persons to collect the bones of the horse and upon  the collection of the bones  the Shaikh  had looked at them and told Qum Bizin Allah (Rise by the grace of Allah) and then the horse become alive at once due to kind grace and mercy of Allah. Due to his great miracle the local ruler was regretted in this matter and touched the foot of the Sheikh  with great respect and honour  and granted him the  large  water tank of Ranga  Samudram.

 

Biography  of Hazrat Mashooq Rabbani Warangal

   There  was much share of works  which  belongs to Sheikh Abdul Quadir Jilani R.A for the  propagation and preaching  work of Islam and for this purpose he has  sent so  many of his followers in all directions of the world and after him his descendants also followed his policy and they  also left their native places  to the foreign lands for the spreading  of Islam by preaching and propagation work of Islamic religion .

   Hazrat Mashooq Rabbani is one among  the seven sons who  has left Baghdad many centuries ago  for India for the preaching and propagation work of  Islam  and he  was successful there  and he has got   a great position in India  especially in the Deccan (South India). Due to the presence of seven famous personalities from the chain of  Quaderia order and there was much tremendous success and great work was done for the preaching and propagation work of Islam in the foreign lands so for this reason they are called  the seven stars.

Chain of  the caliphs

1.Abdul Razzaq Hamad Syed Jalauddin Jamal al-Baher Mashooq Rabbani.

  1. Syed Shah Abdul Quader Quaderi.
  2. Syed Shah Ahmed Quaderi.
  3. Syed Yousuf Quaderi.
  4. Syed Shah Mohammed Quaderi,
  5. Syed Shab uddin Jalwa Ahmed Quaderi.
  6. Syed Shah Haider Hilal uddin Quaderi.
  7. Syed Shah Emad uddin Quaderi.
  8. Syed Abu Baker Tajuddin Syed Abdul Razzaq Quaderi.

10.Sheikh Abdul Quader Jilani R.A.

11.Syed Abu Said Mubarak Maqzumi.

  1. Syed Sheikh Sharaf uddin Abul Hasan Ali ibn Mohamed Quraishi Hankari.
  2. Sheikh Abu Yousuf Tartosi.
  3. Shaikh Abul Fazal Abdullah al-Wahed Tamimi.
  4. Sheikh Aba Baker Abdullah Shibli.
  5. Syed Abul Qasim Junaid Baghdadi.
  6. Sheikh Ziauddin Sirrisaqti.
  7. Sheikh al-ajal Maruf Karqi.
  8. Syed Imam Mosa Ali Reza.
  9. Syed Moosa Kazim.
  10. Syed Imam Jafer Sadiq.
  11. Syed Imam Mohammed Baquer.
  12. Syed Imam Zainul Abidin.

24  Syed Imam Hussain.

  1. Syed Imam Hasan Mujtaba.
  2. Syedna Ali bin Abu Talib.
  3. Hazrat Syedana Mohammed Mustafa (peace be upon him).

 

Name.

    His name is well known and famous as Hammad and his Alqab ( epithets ) are  well known  and famous as Jalal uddin and  Jamal Al- Bahr but his great fame and popularity are attached with his Qitab (title) of  Mashooq Rabbani (The lover of Allah). Hazrat Mashooq Rabbani belongs to 11th direct descendent of Sheikh Abdul Quadir Jilani  R.A of  Baghdadi.

Genealogy tracing back to Hadrat Sheikh Abdul Quader Jilani.

1.Syed Shah Jalal uddin  Hammad .

2.Syed Hasan Abdul Quadir.

3.Syed Ahmed.

4.Syed Shah Yousuf .

5.Syed Shah Mohammed.

6.Syed Shah Hyder Hilal uddin.

7.Syed Shah  Shabuddin.

8.Syed Shah Mohammed.

  1. Syed Shah Emad uddin Abi Saleh

10.Syed Shah Tajuddin Abi Baher Abdul Razzaq.

11.Sheikh Abdul Quader Jilani .

 Blessed birth and Education

    His blessed  birth took place about five hundred years ago on the  7th Ra’jab in the year 896 A.H. in  Baghdad city  and at  that time Turkey was province under the  Baghdad government and   the name of the ruler’s  of Turkey is Saleem. His early  education  and training  have completed under the  direct supervision  of his father at  his  house  as their house  belongs to great  knowledge and  wisdom and by the age of 12 years he has completed his education and he  was becoming perfect in many knowledges. He was memorized the  Quran under  the supervision of his mother who was also a perfect lady in many knowledges. So when she will used to observe any miracle from any of the  her sons so she will used to say them “Baby take rest” and then at that time the boy will suddenly die  at once and in this way many of her sons were dead. 

 

   Till the age of 12 years  there was no miracle was occurred by him  and   he has completed the  education in  the knowledge of  zaheri (manifest ) and then his father  has granted  him saintly dress (circa) and Khilafat (spiritual successorship) and in this way he was  become caliph of his father. At that time city of Baghdad was the center of knowledge and arts and its population was too much while comparing with the other cities of the world  and for this reason it was called as bride of the cities.

    His father used to keep himself with him in his zikr (remembrance)  and recital and practice circles and which  was enabled him for his improvement and progress of his (batitni) innermost knowledge .Upon  the completion of knowledge of manifest (zaheri) he was started learning the knowledge of batani (innermost) and he has become perfect in the short period of time. When his father will   observe any miracle from any of the  his sons then he used to tell them “Baby takes rest” and then at that time the boy will suddenly die  at once and in this way many of his sons were dead.

    His father’s name is Syed Hasan Abdul Quader Thani who was perfect learned person and scholar and for this reason large numbers of persons used to come to see him and were become his disciples and they will   also used to become perfect in knowledges and  will become scholars. He has spent his life on the trust on Allah (mutakwil) and there were large numbers of his disciples and devotees. Whatever he gets by the grace and kindness of Allah so he will use to accept the same.

Journey

    Once he was standing in the house building and at that  time some  ducks  and geese were  running  towards him so  he moved his leg and due to this  reason one duck  was died there suddenly.

   The housemaid reported this miracle to  the mother of Hazrat Mashooq Rabbani R.A. She was given her instructions that she should not disclose this matter to  any other  persons and she has begun her preparations  to separate him from his father and for the above reason she obtained permission  from  the father of Hazrat Mashooq Rabbani  R.A. He was obtained saintly dress and made a pledge (Bay’ah) to  his father and  left  the Baghdad city along with some disciples and followers ( mutaqadien) and his mother was  asked him to proceed  direct towards holy cities of Makkah and Madina.

Visit of Madina City

    Upon obtaining his parent’s permission in the year 912 Hijri. He was proceeded for his journey towards  Madina city and at that time when he was sixteen years old. He was visited  Makkah  and from there he  was reached to  Madina city  and he has stayed there for a period of two years. Along with some disciples and followers (mutaqadien)  he has covered the journey towards Madina city by day and night travel and  was reached towards Madina city. He has stayed in the mosque in Madina city. He was used to visit the prophet’s mosque in the morning and evening  time to present his salam (salutation) there and some time he was used  to busy there  in meditation (maraqaba). He was busy in Madina city in the following schedule.

1.Meeting with sufi persons.2.Meeting with  mashaiq  (learned persons) and sheikhs (saints).3.Attend  the teaching circles.4.Worship.

Hajj

    He  was resided in Madina city for a period of two years. During his stay in Madina city he visited Makkah  city two times along with his  some disciples and followers ( mutaqadien) and was  performed  the Hajj and came back  from there to Madina city. Once he was proceeding towards Makkah city along with some disciples and followers (mutaqadien) and during the journey due to no water availability the caravan persons were faced  lot of problems and for this reason all persons were requested his help in this matter. So the Sheikh was asked to remove the silts from one place. So upon removing   the silts they found a spring in which clean water was available there. Upon fulfilling thirst and filling the miskhs (small water skins) the caravan was started again for their journey towards Makkah city. During the above journey one night there was too much darkness and there was no arrangement of lamps with the caravan. So the Sheikh told them to put water in the small vessels and put the cloth wicks in them and lit them and upon this the wicks were lightened like the torches (mashael).

 

    During this journey one person’s camel was dead on the way and its owner was poor person and he was depended on the camel only. So with his great grief he was requested the Sheikh’s help in this matter and due to  the Sheikh’s prayer the camel has become alive. During this journey son of Hazrat Shah Kamal Darwesh was dead suddenly so Shah Sahib has explained the details to the Sheikh in this matter and he was requested the sheikh  for his help so he prayed in this matter  and the boy has become alive due to kindness and grace of Allah.

 Title Mashooq Rabbani

    One day he was present in the mausoleum of holy prophet after  the morning prayer and for longtime he was busy in the meditation (maraqaba) there and returned back to his mosque where he was residing. And in the same night he  was come to the mausoleum in the late night time and  requested the servants to open the lock of the mosque of  the prophet  but they were refused to open the door of the mausoleum  against the rules and regulations in the late night hours.

    So  the Shaikh told them that he was asked  to be present in the mosque so  they should open the door. They have told him that they were not able to open the door. So then if he wants he should open the door himself and get into the mausoleum. So the sheikh called “ Ya Jaddi, Ya Jaddi (Oh: grandfather, Oh : grandfather) so the door was opened automatically  and there  was came a reply from the mausoleum “ Ya Waladi, Ya Waladi” (Oh : my son, Oh : my son). So he opened the door and he was entered into the mausoleum and he was there up to morning time in khilawat (sitting in solitude) and after morning prayer he was coming back to his mosque and he was granted saintly dresses and was taking a pledge (bay’ah) from his disciples and followers ( mutaqadien) and  was given the caliphate to the following persons.1.Hasan Bin Ahmed. 2.Shaikh Kamal Darwesh.

     He was informed all his disciples and followers ( mutaqadien) that from Samadiat ( from Allah) he was granted title ‘Mashooq Rabbani’ (the lover of Allah).  So When he was reached Madina and there he was granted the  title (qitab)  of  Mashooq Rabbani ( the lover of Allah ) due to the kindness and nobility of Allah’s last prophet  and he was asked to proceed visit Deccan (South India ) for the  preaching and propagation  work of Islam in that  foreign land .So asked the disciples and followers to start preparation of the journey. So Shaikh Kamal Darwesh was started the preparations  of the journey and Hasan bin Ahmed was left there and who was famous for his miracles and revelations and his grave is available in Madina city.

Journey of  Deccan (South India).

    The next day after the above event he was started in his journey towards the Deccan area.  In the year 916 Hijri Or 917 Hijri. He was reached in the Warangal city along with many of the disciples and Darwesh persons during the period of  Sultan Quli Qutub  Shah who was the ruler of the Golconda kingdom at that time. During his long journey there were many miracles and revelations were happening and for this reason many persons accepted the religion of Islam and they were becoming his disciples and devotees and many hundred following persons are included among them.1.Holy persons.2.Ahle Allah (saints).

3.Majzoob (one lost in divine meditation).

   There were seventy or eighty elephants with him and they were also reached Warangal and on them the luggage of   followers and Darwesh persons was loaded. During his journey in India due to his miracles the landlords used to offer him elephants with chains due to their devotion.

During his journey from Madina city to India by ship there was strong     as well as heavy storm so the ship was in great danger condition so all passengers were disappointed from their lives and  were requested the  Sheikh to pray in this matter . Upon his prayer the storm was stopped and the ship was reached safely to the seaport. When he was near the  Deccan area one landlord came to visit him upon hearing his miracles and favours and was brought his blind  son before  the Sheikh and was requested him for his prayer in this matter. So the Sheikh has prayed in this matter and put his palm on the blind boy’s face and the boy was recovered his sight immediately and due to this miracle the whole family members of the landlord were accepted  the religion of  Islam.

    During this journey there  was heavy rainfall and  the Sheikh and his devotees were far away from populated (Abadi) area so the Sheikh asked them to mark on the earth around them so they did the same. For this reason there was heavy rainfall around them but the caravan of holy persons was  not  suffered  by the  heavy rainfall in the  line marked area of the ground. During the journey there was a river so it was very difficult to cross it. So  the sheikh  was entered into the river on his horse and for this reason   the river was  stopped immediately and there became a way for all of them so the caravan  persons were passed the river safely and they also proceed   further by walking  on  the water due to  the Sheikh’s miracle. When the local landlord came to know the above details of  the Sheikh’s miracle  he  was become Muslim and offered him many gifts and presents. At that time the Lodi king  was ruling on the throne of Delhi kingdom.

Stay in Somawarm village .

    First he was arrived in Warangal city and from there  he was proceeded directly towards  Somawaram village which is  16 miles away on the southern side from the city of Warangal  and where he was staying there  for a period of 12 years on  the hillside and he was busy there in the standing position in the meditation of Anwar Haq (the lights of Allah). When he came to Somaram village one  blind  weaver person visited him upon knowing his miracles and  was requested him for his prayer in this  matter so he put his palm on his face and due to this reason he was recovering his sight and due to this event many thousand local people accepted the religion of Islam.

    One day while brushing  his teeth he  put his miswak  (tooth brush) stick in the earth and after  some days it was  developed and  it has become green and after some days it  was developed like a tree. The senior persons of Somaram village who were stated that in  the year 1338 Hijri the miswak  tree was available  before 40 years in the village and after that it has become older  and  has fallen down due to  the storm. It is well known that the Sheikh’s strict instructions were there that nobody should not visit him while he will be busy in the worship unless he will call somebody. Once as per his practice he was busy in the worship of Allah and he was in such condition for some days and  so he did not call any person during his period of meditation. For this reason disciples and devotees have become upset and worried  in this matter  and they  were approached his caliph Shah Kamal Darwesh  in this connection. So the caliph consoled all of them and he went into the presence of the Sheikh and saw him busy in Mushada Jamal (divine elegance) and  he was watching of the Ghaib (invisible) and for this reason his condition was as follows. 1.Mutagayar (change) 2.Digradon (serious) 3.Haibat (fear)

    For the above conditions he could not dare to disturb the Sheikh and was returned back from there to his place and was explained the conditions of the Sheikh to the devotees and disciples and so for this reason  he was consoled  all of them in this matter. After many days his condition of engrossment (Muhevat) was ended and the Sheikh was calling his disciples and devotees and was instructed them to start preparation of the journey to proceed towards the city of Warangal in Deccan  (South India) area in India.

Journey of Urs  village.

   As per the Sheikh’s instructions when preparations were ready then  the  Sheikh along with his caravan of disciples and devotees were proceeding  towards Urs village and in  the olden days it was known as Qazipura village. During this journey when Urs village was 6 miles away  then the Sheikh took out away his sandals (nalian) from his foot and proceeded  towards  bare footed with much care and attention and nobody didn’t dare to ask the reason in this matter. So the Sheikh himself  was asked Shah Kamal Darewsh “Baba Kamal come near to me  so that I could explain the facts in this matter.” When Shah Kamal went near  him so he was asked him to put his head into his armpit and  to see and  so Shah Kamal  was saw many thousand pure souls of martyrs were coming in the large number there and meeting  with the Sheikh. So the  reason of his bare foot walk of  the journey was explained in this way to his disciples and caliph Sheikh Kamal Derwesh.

Stay on the mountain  of  Urs village.

     From Somaram village  he was proceeded  for his stay in Qaizpura village which is five miles away from Warangal city. As per  reference   from the book  “Miskawat Nabiya”    in which it was  quoted  reference from the other book “Anwar Aqbar”  that Hazrat Mashooq Rabbani R.A. on his  arrival in the Urs village from Somawarm village and he   was beginning his worship upon the mountain in Hanmakonda village for a period of 12 years. Where there was a Hindu Jogi (worshiper) who was very powerful there in the worship of the idols and he was used to commit many harmful acts and he was used to reside on the mountain which was 4 miles away from Hanmakonda  mountain . Due to Sheikh’s arrival the Jogi was very upset and angry and  due to  his ill will the Jogi (worshiper) thrown a  big stone on the forehead of the Sheikh by his magic power and which fell near him without any harm and injury to the Sheikh. At that time  he was busy in meditation and the big stone  was  fall near  the forehead  of  the Sheikh and  due to  the grace of Allah he  was stopped the big stone with his  finger and his finger impression  is still available on the stone and that place is known as Chilla (mark) and that stone is  also preserved even today and that big stone was in hanging position due to  the Sheikh’s miracle  and afterwards  it was supported by stone  and soil.  When the visitors used to see that stone  and will feel  a sense  of great  peace and satisfaction  in this matter.

    After failure of the above bad deed the Jogi (worshiper) has become  ashamed in this matter and so for this reason he made a big python by his magic power  and  was instructed the python  to kill  the Sheikh but when  the big python came near the Sheikh  but  he was stopped the python  by  the sign of his first finger so for this reason the python  become restless  and also become  fret and fume and could not move further. When  the Sheikh  was completed his daily recital and practice  and he was marked some lines on the back side of python and those lines  were  transferred  upon the  mountain  stone and  still  those marks  are available on  the mountain stone. Due to the above two great miracles the Jogi  (worshiper) was accepted the religion of Islam and till his life he was in  the Sheikh’s service and benefited by  his great favours and attention  and his  stone grave  is available  at the foot side of the Sheikh’s mausoleum.

Stay in Urs village.

    After this miracle  he was get down from the hill and was proceeded towards Qazipura (Urs) village and went towards the tomb of  Qazi Ziauddin  who was martyred during the period of Sultan Tughlaq  of Delhi kingdom and  upon recitation of Fetha (first verse in the holy Quran)  he was asked his permission and for  the grant of some land  to enable him to stay there and upon grant of permission from Qazi Sahib’s soul he was decided to settle down there. The Qazi Sahib’s soul was told him that  his position is like a sun   and his position is like a lamp before him. So if  he will settle down in this land then  the light of the lamp will not be continued in the presence of the sun. The Sheikh was replied  him that  “ Oh  : Qazi this is careful thought that  my children will perform the formalities of aoud (aloeswood) and flowers in your shrine area. Afterwards the soul of Qazi Saheb congratulated the Sheikh for the place  and  for this reason  the Sheikh was settled down here. He settled down  there  by permission of Qazi Sahib and  he  was pointing  his  final resting place by fixing  his staff on the ground which is 150 yards away from the mausoleum of Qazi Sahib.

    Qazi Ziauddin was proceeded with the armies of Delhi king Mohammed Bin Tughlaq for the expedition of Warangal kingdom and died in the war and for this reason that village is known as Qazipura village but due to several Urs (death anniversaries) of Hazrat  Mashooq  Rabbani R.A.  This village  was becoming very  famous and well known Urs Jagir village .

Marriages and sons.

   When  the Sheikh was 30 years old then he was married in the year 926  Hijri. due to  Shah Kamal Darwesh and his disciples and devotees  were requested him in this matter  and  they  were insisted him for the marriage. As per  reference from  the  history book  of  “ Qila (fort)  Warangal ” that the Sheikh was married in the year 925 Hijri.  and there were  his two wives  and from them  three sons and one daughter were born  and  out of  them two sons and one daughter were died  in the early ages  because of  their miracles. And their graves  are available on the left  side of the mausoleum of  Hazrat Mashooq Rabbani R.A.

The miracles of sons.

    One day the Sheikh after morning prayer upon completion of daily recital was entered in the residential building and watched there that his two sons were sitting on the wall with sticks in their hands and the wall was moving like a high speed horse so for this reason he  was told that in the childhood to disclose the secrets of fakirs  are  not good. So he asked his sons to pray nafil (supererogatory)  prayer after ablution. So as per his instruction they prayed after ablution and they died in the condition of prostration.

 

The daughter’s miracles.

     One day his daughter was combing her hairs so there were falling flowers from right side of her hairs and sparks  were falling from the left side of her hairs . Due to the above condition he told her  “Baby take rest” and  for this reason at that time the girl was  dead suddenly  at once and in this way many of his children  were dead. Only one son Hazrat Ghouse Moinuddin  of  Hazrat Mashooq  Rabbani R.A.was survived and from him the linage is being continued and blessed by Allah for the  preaching  and propagation  work of Islam in the region.

Conduct and character.

    He was famous for the following.

1.Haibat (tremendous nature). 2.Viqar (dignity)

    For the above reasons even big fakirs, saints  (sahib dil), pious persons used to pay him great respect and honour. But despite this great position and status of tremendous nature (haibat) and  dignity  (viqar) he was used to be kind and affectionate and love the children and respect the elders and used to convey salam first to all persons. He was kind and bestowed his favours for the following persons.1.Old persons.2. Poor persons (muhtaj).

    He was always kind towards fakirs and he will pay them much attention  in their meetings. He never visited the house of the rich and wealthy persons. He was used to avoid meeting with rich and wealthy persons. He never returned any beggar without his help. Whatever available he used to give to fakirs. He used to behave all persons politely and smoothly. He never talked with anybody harshly. He was perfect in the following. 1.Halim (tolerant). 2.Burdbar (patient). 3.Saber (patient).4.Shaker (thankful).

    His condition and status of patience and thankfulness and content was great that despite of three days starvation (faqa) he was  never disclosed this  matter to others and in such condition  also if there will be any presents and offerings were received then he will use to give first preference  to needy persons and poor persons and after this if there will  be some portion left then he use to eat the same.

 

Physical features.

   His height was medium and he had  high commanding personality  and  his body parts were very strong  and his color of skin was a mixed of red and white color and  his beard was thick.

Dress.

    He was used to wear  the simple dress which is as follows with patches.1. Shirt.2. Lunge (cloth sheet to cover  the lower part of the  body).3. Amama  (turban). 4. Wooden Nalin (sandals).

General condition.

   He was leader of the following persons of his time.

1.Mashaiqin (scholars). 2.Sufi persons.

    He was connected with world of spirituality so he was got position and status of love. He was used to present always in the shrine and always busy morning and evening time in the following circles.

1.Ziker (remembrance of Allah). 2.Shagal (daily recitals).

    So for the above reasons the devotees and disciples were rich in the wealth of the world and the hereafter (darin). Many thousand non-Muslims  were used to visit the Sheik’s shrine from far away places and were used to become Muslims and left cover (infidelity)  and its darkness and were entered into the circle of his devotees and disciples.

Wives.

    The Sheikh’s first wife was dead in the year 940 Hijri. He married another woman but no children were born from this marriage and she was dead before  the Sheikh’s death. The two graves of his wives are situated on the opposite side of the eastern door of  the mausoleum and it was made of bricks and lime  was used as mortar. Famous disciples. Among his disciples and devotees there were many Ghouse (one who comes  to another’s grievance) and Qu’tub (highest cadre in spiritual pivot at axis) and   the details are as follows.

1.Shah Kamal Darwesh.

2.Hasan bin Ahmed.

3.Shah Zinda Bhakan Darwesh.

4.Ali bin Abdullah.

5.Zaher bin Waheed.

6.Nasir bin Qasim.

7.Abdul Quader Mohiuddin.

     Some of the above persons were buried in the Urs Jagir village and some others were buried in some other places. Shah Zinda Bhakun Darwesh’s children are still found in the Urs village and his grave is situated outside of the Urs Jagir village on the way to the Alipur village in small mosque which was constructed on the small hill and it was made of stone. The writer of the book  ‘Biography of Hazrat Mashooq Rabbani’ Mr. Ghulam Jilani Ahmed Taban’s wife belongs to children of Shah Zinda Bhaken Darwesh.

Anecdotes of  Hazrath Mashooq Rabbani.

     The author of the book  ‘Mishkawat Nibwa’  mentioned  that  the Sheikh  was a man of  miracles and revelations (kashaf). He  did many miracles  and for this reason it is very difficult  and tough task to  cover  all of them.

The  famous miracle.

     The Ranga Samudram, which is a  very large  water tank located on the western side of the Urs Jagir village and which was presented to the Sheikh by a local ruler when he was  shown him his great miracle by giving life to the dead horse due to the grace and kindness of Allah. Some more details of this great miracle are available in the list of the Sheikh’s miracles which are available in this magazine. The date  of Sheikh’s demise  and  death anniversary details are mentioned as follows.

Journey to other World.

     At the age of 81 years  all his  body parts   were becoming old and not able to function properly and daily weakness and infirmity was started and at last on 16th Ra’jab 977 Hijri. on Thursday, his body temperature  has become higher and  the condition of agonies of death was started. In the  condition of agonies of death  the Sheikh was started recitation of  Quran and as per tradition he was completed recitation  of Quran orally for two times  and on 17th Rajab at the time of  9’ o clock  in the morning  time and by perseverance  and magnanimously and with smilingly he has recited Islamic creed  (The Islamic creed is the Shahadah, the proclamation  (Lā Ilāha Illà-llāh, Muḥammadun Rasūlu-llāh) and he  has left this world on 17th Ra’jab 977 Hijri. It was Friday and upon  washing the dead body  and  the shroud covered with the dead body and the  funeral were ready. His son   Hazat Syed Shah Ghouse Moin Uddin  and his successor  has prayed  the funeral prayer after Friday prayer and by 3.00 ‘o clock so the lamp of the guidance was buried and there was a feeling of sadness and grief in the city due to the  heavy loss of  the great pious personality of Deccan (South India). In this way burial and funeral rites were completed.

    As per reference from the book ‘Miskawat Nibya’ his date of death is 22th Rajab in the year  999 Hijri and as per reference from  the history book ‘Tariq Qila Warangal’ his date of death is 17th Rajab  in the year 977 Hijri. The shrine building and mosque were constructed during  the period  of the Sheikh and the mausoleum was constructed after his death and it is located in the Urs village of Warangal district and it is 2.5 miles away from the Warangal railway station and it is situated on the road side.

     But as per the other history records his date of   demise is 17th Ra’jab 977 Hijri and the death anniversary usually will commence in the village Urs Jagir on  17th Ra’jab every year. The Urs (the anniversary day)  is being performed by the trustees of the shrine every year in  the best possible manner for comfort and  the best service to the visitors of the shrine. From  two places old Gaddi  (small fort) and new Gaddi (small fort) the ceremony of sandal  is held at the same time. The visitors  of the shrine are provided food  and benediction on this occasion in  the  building of one of the Gaddies (small forts) separately. The Sheikh’s children are still available in Urs village. People from various walks of life, irrespective of caste and creed, assemble to celebrate the Urs (death anniversary) which takes place on the  17 day of  Ra’jab of Muslim calendar at the famous Hazrat Mashooq Rabbani’s dargah (shrine) in  Warangal every year. Several hundred thousand devotees from near and far, irrespective of religion and beliefs, gather  there to seek blessings.     On every Saturday and Thursday the visitors in large numbers will visit  the shrine and pray Allah for the fulfillment of their desires and wishes  for the sake of the Sheikh’s name .

 

    For the management  of old shrine building and  for  the poor feeding and for the other expenses ,the rulers of Golconda and Asif Jahi Kings ( Hyderabad State) were granted some villages  to the trustees of the shrine  and who were descendents of  the Sheikh . First of all Sultan Quli Qutub Shah of Golconda kingdom  in 1095 Hijri was  granted  Qazipura village to the shrine and the following villages also were  given to the trustees by the rulers of Hyderabad State for the  management and  other  expense of the shrine.

  1. Farm of Aliabad.2. Alipur village.3. Chotpally village.4. Somaram village and Jamalpur farm. 5. Dobba Kunata and  Tinkur Kunta farm.

Mausoleum.

    At the time of re-organization of Hyderabad State all the above service Inam (grants) villages which had annual revenue of over Rupees of one hundred thousand were taken back from the trustees by the government and in lieu of the above villages for every three months some small amount of grants was sanctioned by the government to cover the expenses of the shrine management of Urs Jagir village in Warangal district. The above are some of the brief extracts from the book “ Hayat Mahsooq Rabbani R.A.”  which were written by Auliya Quadri who  was the brother of the former trustees of the shrine but all other details in this magazine are taken from the book ‘Biography of Hazrat Mashooq Rabbani’ by Ghulam Jilani Ahmed Taban .

Quotes.

     His sayings are as follows which are added to the benefits of  the general and other persons in this magazine.

1.The  dalil  (proof) of  Muslim  person is that he should be patient with the problem and  he should be thankful in  the pleasure.

2.One who will be in  the worldly success and so he will be entered in the problems and one who will be  away  from it then he will be successful.

3.The world and its pleasure and happiness are not permanent so for this reason one should not be proud for the pleasure and happiness of the world.

4.One who will like the world then he will be away from the truth.

5.And it is like an evil thing.

6.The world is a place of  the trials .

7.That  deed is good from which Allah  will be  happy.

8.To pass from polytheism is called Touhid (unity of God).

9.They think of being two  in Sufi’s heart  will be termed as polytheism.

10.Eman (faith) is protected by  the fear and hope.

11.To keep away from the bad company because it will  effect soon.

12.That man is good who thinks  that all persons  are  good.

13.Everything of Kamal  (excellence) will face its downfall.

14.Anger and Eman (faith) are opposite of the each other.

15.Do not commit  the backbiting of any body.

16.Unless there is no control on nafas ammara (inordinate appetites) there will be danger in  the human life.

17.That man is called Sufi one who will have his zaher (manifest) and batin (innermost) in the same condition.

18.Knowledge without action is useless and no benefit at all.

19.To respect the learned persons and  to be kept away from  the ignorant persons.

20.Always keep  the fear of Allah in the heart.

21.Never speak lies in under any circumstances.

22.Never swear because  azamat (greatness)  will be  removed  from the heart.

23.Always pay respect to  the elders and be kind to the younger ones.

24.Obedience  of  the parents is the cause of the success and good results.

25.Behave  well with all persons with the good manners.

26.Halam (tolerant) and burdbari  (patience) are like the human jewellery.

27.There is respect of man with  the knowledge and there is respect of  the knowledge with  the wealth.

28.To be  kept away from the company of  the cruel and ignorant persons.

29.The worldly position and status are not permanent.

30.There is a difference of  the wisdom and tamiz  (manners) among  the human beings and animals.

  1. To help the needy persons in the best possible manner.

32.The thing which you will not like for yourself so also  you  will not like the same for  the other persons.

33.Due to fasaq  (sins) and fajur (immortality) the heart will become dark.

34.Do not delay in performing  the obligations.

35.Do not any ask anything from anybody except Allah.

36.That person is good who will benefit all the persons.

37.If anybody will  say something about you than  you think in this matter whether it is true or false ?. True if it has then been thankful to him in this matter that your defect was known to you and if it is false then ignore it.

38.Do not be careless for  the  thankfulness  of Allah for His blessings and His grace.

39.Saqawat (generosity) is great and the best thing.

40.The best worship is to control the heart.

41.The company of wealthy and rich persons is dangerous and not good at all.

42.Knowledge is wealth  and which will not  meet its downfall.

43.Always remember your death and never forget it at any time.

44.Ajaz (humility) and sincerity are great perfection and good habits.

45.Ajub(vanity) and pride will put human beings into problems and difficulties.

46.Always earn your bread with  the hard work.

  1. Qal ba hall it means  the theoretical knowledge is useless and no benefit at all.

Miracles.

    The Sheikh’s miracles are in large numbers and some of them are listed as follows.

1.In his childhood  the Sheikh was going to bazaar and on the way there was felt bird’s dropping on him so he looked at the bird and the bird was died at once and fell  down on the ground.

2.As per tradition there was one lady servant in the Sheikh’s house and his son was died due to some serious disease and for this reason she was upset and worried  in this matter so for this reason  the  Sheikh caught the dead body and pushed it so for this reason the boy  was becoming alive and stood by the grace of Allah.

3.As per tradition one land lord’s daughter was becoming seriously ill so for the reason his father cured her at many places but there was no benefit at all and day by day her health condition  was becoming worse and worse and  the doctors were unable to cure her disease properly. Somebody was informed the landlord about Sheikh’s favors and miracles so he  was brought her daughter to the shrine and  he was requested his prayer for the cure of daughter’s recovery from serious illness so Sheikh took some water and put the same on her face and so for this reason she was becoming perfectly healthy  by  the grace of Allah. Due to this reason the landlord and his family members and many of his relatives were accepted the religion of Islam.

4.There is a tradition that once in his residence there was a scorpion  sting  for the lady servant and for this reason she was suffering in this matter so Sheikh put his saliva on the place of a scorpion’s sting and  the lady servant was become perfectly well.

  1. A big landlord of Warangal taluka upon hearing  the Sheikh’s favors and miracles was presented his most valuable and pretty costly Arabic horse for  the  use of Sheikh so he accepted the same and instructed the shrine servants to slaughter the horse and distribute the meat to the poor  persons. So as per his instruction the horse meat was distributed among the poor persons .Upon reaching the news of the event,  the local ruler   was becoming very upset  and angry in this matter so he was asked the Sheikh to return back his  valuable  and pretty  horse and he  was insisting  on this  matter and  he  forced him so for this reason  there was a condition  of majestic which was appeared upon  him  and   the Sheikh ordered the Darwesh  persons to collect the bones of the horse . Upon collection of bones he was looked at them and  he  was told Qum Bizin Allah ( Rise by the grace of Allah) and then the horse  was become alive at once due to kind grace and mercy of Allah. Due to this great miracle the local ruler was regretted in this matter and touched the foot of the Sheikh  with great respect and honour  and granted him the  large water tank of Ranga  Samudram which is a half mile away from the mausoleum of Urs villages in the western side. The landlord upon seeing the above great miracle accepted the religion of Islam along with the family members and relatives. That landlord was died upon the demise of the Sheikh and his grave in stone is situated in the shrine area on the eastern side.

6.As per tradition one land lord’s son was suffering  from leprosy disease and when he  was come to know the details of Sheikh’s fame and name and for this reason he was visited him and requested him in this matter. So he prayed for him in this matter and due to this reason  the boy was recovered completely. For this miracle the landlord and his son were become  the special servants in the shrine and for this reason they  were become famous and well known.

  1. As per tradition one year there was no rainfall in one rainy season and  the rainy season was near to  an end and  so for this reason all persons were upset and worried in this matter. So all persons from surrounding areas came and requested the Sheikh for his prayer for the rainfall in this matter. So  the Sheikh prayed two Rakats (one set standing  genulexion and prostration and in prayers) and   raised his hands in the prayer for the rainfall  and even  the prayer was not completed the clouds were came there and  the heavy rainfall was started and in short period of time tanks and ponds were filled and the mankind was freed  from the great problem and difficulty and all persons were returned back to their places happily.
  2. As per tradition, this event is famous that once in the month of Ramadan some guests were coming into shrine building and the temperature was very hard and severe due to heat of the sun. At the time of 5 ‘o clock one person among  the guests was told that it was better to get some ice pieces after Iftar (breaking a fast). Upon hearing this Sheikh look at the sky and  immediately  the clouds came there and there was fall of ice pieces were started from the sky. So  the servants  were collected many ice pieces and were served to the guests after Iftar ( breaking of a fast).

9.As per tradition one man was brought to the shrine  building who was suffering due to dog bite problem and  he was crying at the sound of the dog so  the Sheikh told the person that being a human being why he is crying at the sound of the dog .So upon this instruction  that  person who was suffering  from the dog bite was completely recovered and become normal personified and he was entered among the servants of the shrine.

  1. As per tradition once the Sheikh was suffering from some problem in the eyes and he was very upset and worried in this matter. So for this reason the servants were brought one eye doctor in the shrine building to cure the eyes of the Sheikh. The doctor was given him some medicine and instructed him that water should not be touched with the eyes and in this matter care should be taken. So the  Sheikh asked him how he should perform  the ablution and the doctor told him that if the eyes are not dear then  he can perform ablution and by saying this the doctor left the shrine building and upon this event Sheikh was performed ablution and performed  the prayer and was sleeping and the next day he found his eyes in good condition without any problem.  When the doctor  came to know this event he  was told that this cure is not belongs to human beings but it was done by God. For this reason the doctor and his family members were become Muslim and were included among his famous devotees and disciples of the shrine.

 

Part II

    The Sheikh’s successors are in large numbers and some of them are listed as follows.

1.Hazrat Syed Shah Ghouse Moinuddin Quaderi.

     He was the son of Hazrat Mashooq Rabbani and he was born in the year 936 Hijri and he was died in the year 1010 Hijri. He was obtained the caliphate   and made a pledge (Bay’ah) to  his father. He was famous pious personality of his time. Upon his death some person saw him in the mosque in the condition of prayers and also saw him in the mausoleum of the Hazrat Masooq Rabbani and  upon his death the persons were heard the recitation of Quran from his grave. His grave is  situated in the eastern side of his father’s mausoleum at a distance of 100 yards. The names of his two sons are as follows.

1.Syed Shah Auliya Quaderi. 2.Syed Shah Abdul Nabi Quaderi.

 

    As per reference from the book ‘Tadhkira Auliya Deccan’he was died in the year 1055 Hijri.

  1. Syed Shah Auliya Quaderi.

    He was the elder son of Syed Shah Ghouse Moinuddin Quaderi. As per reference from the book ‘Mishkawat Nibya’ that he was born in the year 970 Hijri and he was died on 23RD  Rabi Awwal in the year 1058 Hijri. As per the reference from  the  book ‘ Tariq Warangal’  that he was died in the year 1052 Hijri. He was obtained  the caliphate  and made  a pledge (Bay’ah) to  his father. He performed  the  Hajj seven times and upon the end of the every Hajj he used to visit the mausoleum of the Allah’s last prophet. In the city of Madina he was famous  and well known as Wali of Hind (Saint of  India). At the time of the visit of mausoleum he was requested  the Khaja Saras (emasculate servants) of the mausoleum to allow him to enter into mausoleum  but they were  refused his request and not allowed him to enter into the mausoleum  of  Allah’s  last holy prophet. So he told them that he is  the grandson of the last prophet of Allah so he should be given permission to enter into the mausoleum. So they were told him that they will  mark his dress with sandal color and if that mark will  be appearing on the mausoleum then he will be allowed to enter there.

     But the mark of sandal  color  was appeared on the mausoleum but the servants of the mausoleum  were told him that they will lock the mausoleum building during night hours and if you are the grandson of the last prophet of Allah then the lock will be opened  automatically. So he  was accepted their condition and he was standing at the foot side of the mausoleum of Allah’s last prophet and   he was called  ‘Oh grandfather, Oh grandfather’ and  was heard the reply  from the mausoleum  ‘ My son, My son’ and in this way he was entered into the mausoleum and upon this event he was becoming famous and well known in the city of Madina as ‘ Saint of India.’

    Once Hazrat went to the Hajj along with his son so for this reason his wife  was told him that  ‘She will allow her son for the Hajj on one condition that  her son will be  her Amanat  (entrusted thing) with him during the Hajj pilgrimage so he should return back the boy to her upon the performance of the  Hajj.’ Upon his return  from  the  Hajj journey his son was died  on the way  so Hazrat was looking at the sky and prayed as follows. “Oh :Allah you are Malik  (God) and Mukhtar (empowered) and this boy belongs to Amatnt (entrusted thing) of my wife so allow me some more time in this matter so that he should  be able to hand over the boy to his wife.” The prayer was accepted by Allah and the boy become alive immediately. Hazrat came back to his residence in India and handed over the boy to her wife and he told her three times that “ He was returned back her Amanat (entrusted thing)  to her.” And his wife  was replied him that  “ Yes she was received back her Amant (entrusted thing)” and after this the boy was died immediately there.

    As per reference from  the book ‘Miskawat Nibiya’ that her wife’s tomb was constructed during his life period. At the time of construction of the tomb Abul Hasan Tana Shah and his Sufi Master Syed Shah Raju Hussaini were participated in the construction along with  the other Labors.

 

 

 

 

 

 

 

 

 

 

The grave of Sultan Abul Hasan Tana Shah in Khuldabad.

Once Hazrat watched that Abul Hasan  was carrying  the basket of construction materials on his head  and so told his son in law  Hazrat Shah Raju Hussaini that the basket will become as  a royal umbrella for  Abul Hasan. Upon hearing this proclamation Shah Raju Hussaini  was congratulated Abul Hasan in this matter that he will become  the Sultan of Golconda kingdom. So as per his saying Tana Shah was become the Sultan of Golconda  Kingdom after many years after  the death of Sultan Abdullah  Quli Qutub Shah.

 

    Hazrat’s daughter Jamal Bi was married with Syed Shah Raju Hussaini and his mausoleum is situated in  the outside  of Fatah Darwaza and people from various walks of life, irrespective of caste and creed, assemble to celebrate the Urs (death anniversary) which takes place on the 14, 15 and 16th day of  Safar of Muslim calendar at the famous Syed Shah Raju Hussaini dargah (shrine) in Hyderabad every year. Several hundred thousand devotees from near and far, irrespective of religion and beliefs, gather  there to seek blessings and his genealogy tracing back to Hadrat Khaja Bande Nawaz of Gulberga Sharif.

    As per  the reference from  the book ‘Tariq Warangal’  that Sultan Abdullah Quli Qutub Shah had two daughters and among them one daughter  who was known as Fatima Sultana was married to Syed Shah Auliya Quaderi and another daughter was married with the Abul Hasan Tana Shah.

   As per the estate document  dated 17th Zil Hajj 1002  Hijri which was  granted by Sultan Abdullah  Quli  Qutub Shah in the name of Fatima Sultana and  in the documents of an estate in which it was mentioned as Fatima Sabiya Syed Nazer Ali so it may possibly that Syed Nazer Ali belongs to  the royal  officer in the Kingdom of Golconda and  there was  such mistake which was happened by that officer in this matter so his name was  also available in this document.

     He was passed away in Madina city. After his death his clothes and  the wooden bed on which his funeral bath was arranged was returned back to the Urs village to his son by the servants of  the mausoleum of Allah’s last prophet in Madina  city and that  the wooden bed is still available in the mausoleum of Fatima Sultana. The Sheikh was famous and well known for his miracles and revelations and his grave is available in Janatal- Baqi (sacred grave yard in Madina city).

3.Syed Shah Abdul Nabi Quaderi.

    He was the younger son of Syed Shah Ghouse Moinuddin Quaderi and  also he was the younger brother of Auliya Quaderi. He was born in the year 972 A.H. and he was died on  6th Ramadan   in the year 1060 A.H. and his grave is situated at the back side of his father’s mausoleum on the platform on the western side. He  had one son and who was well known and famous as Syed Ghouse Moin uddin Thani.

4.Syed Shah Ghouse Moin uddin Quaderi.

   His father’s  name is  Syed Shah Abdul Nabi Quaderi and he was born in the year 1000 A.H. and he was died in the year  1070  A.H. He made  a pledge (Bay’ah) to  his father and was obtained  the caliphate from him. His many miracles are well known and famous. His grave is situated at the left side of his father’s grave on the western side on the same platform.

5.Aif  Billah  Syed Shah Yad Allah Quaderi.

    His father’s name is Syed Shah Ghouse Moin uddin Quaderi and he was born in  the year 1037 A.H. and died in the year  1105  A.H.  and he was famous for the following things.1.Taqwa(piety).2.Taharat (cleanliness). 3.Miracles.

    As per the reference from the book ‘Mistakwat Nibya’ that he was born as Wali (saint). As per the tradition of his wife that once he was in his room and its door was opened and she was seen that one big tiger was sitting on the bed and for this reason he was upset and worried in this matter and cried in loud noise for her help in this matter from  the members of his family. So many members of the family were gathered there and at that time   the Sheikh  was coming out of the room and  he  told her wife that he was sleeping in the room so it was looking like  a tiger for her so there is no matter of fear in this matter. He was died in Hyderabad in street of Chambeli  Ka Mandwa. Afterwards his son was brought away his dead body from there to Urs village and  he was buried  near the grave of  the shrine custodian Syed Shah Quaderi in the shrine area.

6.Syed Shah Abdul Nabi Quaderi Thani.

His father’s name is Syed Shah Yad ullah Quaderi and he was born in the year 1070 A.H. and he was died in the year 1135 A.H. and he was famous and well known for the following things.

1.Taqwa (piety).2.Tahrat (cleanliness). He had left no children after him and he was buried in the mausoleum of his ancestors.

 

 

  1. Syed Shah Hasan Abdul Quader Quaderi.

    He was the elder son of Syed Shah Auliya Quaderi. He was born in the year 998 A.H. and he was died on  22nd Jamid Thani in the year 1090 A.H. He was also known as Bade Quader Shah . He was obtained  the caliphate   and made  a pledge (Bay’ah) to his father. He was also famous for his favors and miracles. As per reference from the book ‘Miskawat Nibya’ in which it was mentioned this event  that in street  of Kasarat in Hyderabad one majzub  (one lost in divine meditation) was used to reside there and his name was known as Syed Mohammed Hasan and he was used to live in the naked condition always. But when his carriage used to enter into the city of Hyderabad then he used to ask lunge (cloth sheet to cover  the lower part of the body) from  the persons and used to cover his body. Once one person was asked the reason in this matter. The people  were surprised  to see his action and requested him what is the reason of covering his body upon arrival  of the Sheikh ?.He asked  that person to put his head  into his armpit and said there should be shame from  the human beings and not from   the animals. The person who had put his head into his armpit  said except  the  Sheikh   he  was seen  all other persons in the shape of animals.

    He was too much interested in the ecstasy (Samah) and he was also died in this condition of ecstasy. His grave is  situated in the eastern side of the grave of Syed Shah Ghouse Moin Uddin Quaderi at a distance of 20-22  steps on a small platform and there is an electric pole on it. During the rule Sultan Abul Hasan Tana Shah of Golconda Kingdom  on 29th Jamad Awwal  in the year 1085 A.H. two  separate documents of estate deeds were sanctioned for grant of  Urs village and Somaram village in the name of Syed Shah Hasan Abdul Quader Quaderi and the above two villages were in the possession of  his family members  till the re-organization of Jagirs (estates). There was no son of him so he was made his brother’s son Syed Shah Ali Quaderi as his successor and caliph after him. As per reference of the historian of Warangal  that he was used to love too much ecstasy and 300 Qawwals (choristers) were used to accompany with him and he was always used to live in the condition of  engrossment and he was also died in this condition.

  1. Syed Shah Hussain Quaderi.

    He was the younger brother of Auliya Quaderi. He was born in the year 1000 A.H. and he was died in the year 1087 A.H.and his son’s name is Syed Shah Ali Quaderi and his chain of children are still available. He was obtained  the caliphate   and made  a pledge (Bay’ah) to  his father. He was perfect in revelation and miracles. His grave is situated in the mausoleum of his ancestors.

  1. Hazrat Syed Shah Ali Quaderi.

    He was the son of Syed Shah Hussain Quaderi. He was born in the year 1045 A.H. and he was died in the year 1136 A.H. Or 1137 A.H. As his paternal uncle Syed Shah Hasan had no son so he nominated him as his successor and caliph during his lifetime. Upon his uncle’s death he was becoming his successor and caliph and continued the teaching and preaching work of Islam in the area and there were great benefits due to his flavors of batini (innermost) to the general and other persons. He was famous and well known for his revelation and miracles.  Once he was in need of some money so he  asked his son Syed Abdul Razzaq to go and bring  whatever money which is available under the Ghalaf (cloth cover) of the mausoleum of Hazrat Mashooq Rabbani. So his son went there as per his father’s instruction and he found the money from there and brought the same amount to his father and  the Sheikh  was used  this money  as per his requirement.

    Once the local ruler has cut and taken away all grass around the Urs village so for this reason  the Sheikh  was upset and angry in this matter and instructed him not to cut the grass in the village area of Urs but the local ruler was not respected his instruction and cut all the grass and put the same before his animals and upon eating the grass all animals of the local rulers were died immediately. So for this reason the local ruler was upset and worried in this matter and was approached the Sheikh and apologized in this matter so the  Sheikh was instructed him not to repeat such acts again and the local ruler left the Sheikh and was reached back his place and was surprised to see that all animals were alive by the great miracle of the Sheikh.

    As per reference from the history book of  ‘Miskwat Nibya’ that the Sheikh once met Nizamul Mulk Asifjah who was King of Hyderabad at that time who was respected him greatly and when he was left  Nawab saheb one of his courtier who was member of Kharji  (dissenting from Hazrat Ali Bin Taleb) sect told the Nawab that the Sheikh belongs to Shia community member and he was spreading his religion in the Kingdom so for this reason the Nawab Sahib was asked that person to stop his indecent conversation. Anyhow the Sheikh of his time left  the Nawab’s palace  and when he comes to know the details of this event from some source  so he was immediately approached the Nawab sahib’s palace and   the Nawab  Sahib was asked the Sheikh’s reason of his visit then he told him that he was happy to see him and prayed for his welfare and ask his permission to leave from there  so the Nawab sahib was requested him to stay  there for some  more time  so that he will be benefitted in his holy company.

     So the Sheikh told him that in such meetings where there will be dis-approval of fakirs then there was no need of fakir to stay there. If Allah wills such person will die in very bad condition of trouble and problem. So the Sheikh said the above and  was left the Nawab Sahib’s palace. After some time of  the Sheikh’s departure that the man suffered heavily due to pain in his stomach and there was a discharge of urine and stool  started from his mouth and while crying like a dog he was died immediately in  worse condition.

    In his company  famous and well known as well as reliable learned persons and fakirs used to present there. Whatever there will be presents and gifts were received then he will be used to distribute  such gifts and presents among poor and needy persons. He used to say that it is necessary for the fakir  to distribute whatever he gets from others and  he should  not keep anything for himself. So for this reason at the time of his death there was nothing  available in his house.

    At the time of his funeral one green unknown horse mounted person came  there from  the west side and  he was standing at the  rear side  of his grave and read the following  Persian couplets  and he went away and despite of his  hard search he was  not found anywhere.  The translation of Persian couplets is as follows and in the below picture  the couplers can be read in the Persian language.

 

     In the first couplet it is mentioned  that  Syed Ali Shah  who was a perfect Saint and  as well as  an apostle’s preacher  was left this world for his  heavenly abode of  Firdous (paradise).  In the 2nd couplet  his   year of death is mentioned as 1141 A.H. and this year is confirmed  at  the end of this chapter in which it also mentions  his  year of death  as 1141 A.H.            There were many children from him so for this reason he was known and famous  as Adam Thani and the names of his four sons are  as follows and all of them  were belongs to noble parents  and their details are as follows.

  1. Syed Abdul Quader alias Quader Shah.
  2. Syed Hussain Quaderi.
  3. Syed Hussain Quader alias Peer Bada Shah.
  4. Syed Abdul Razzaq Quader alias Razzaq Pasha.

    His grave is situated in the southern side  of shrine mosque  and it means it is situated on the western  side of the mausoleum of Fatima Sultana and it is situated on  the big platform and as per  the reference from the  book ‘Aulia Deccan’ that he was died on 20th Rajjab in the year 1141 A.H.

  1. Syed Abdul Quader alias Quader Shah.

    He was shrine custodian of old Gaddi (small fort). He was  the son of Syed Ali Quaderi and he was born in the year 1075 A.H. And he was died on 27th Ramadan in the year 1158 A.H. He was obtained the caliphate  and made  a pledge (Bay’ah) to  his father. He was perfect in revelation and miracles. He was become the caliph of his father upon his father’s death. During his period the shrine custodian service was divided between  himself and his  step brother  Syed Shah Mohi uddin Quaderi. In the year 1122 A.H King of Hyderabad Asif Jah Bahdur was granted the Jagir  (estate) of Qazipur villages in their names and sent them the documents  in this matter from his secretariat. His grave is situated at foot side of the grave of Syed  Shah Ali Quaderi in the shrine area  and  he had only one son and upon his death his son Syed Shah Jamal Quaderi was become his successor.

  1. Syed Shah Mohiuddin Quaderi alias Peer Badasha.

    He was the shrine custodian of New Gaddy (small fort). He was the son of Syed Shah Ali Quaderi and step brother of Syed Abdul Quader Quaderi. He was born in the year 1080 A.H. and he was died on  22nd Rabil Awwal in the year 1159 A.H. He was perfect in miracles and revelations. The author of book ‘Miskawat Nibya’ was mentioned one reference from book ‘Panj Gung’ by Qazi Mir Mohammed Fazil that once the collector of Warangal Shuker ullah Khan visited him but he was unable to follow rules of respect perfectly and for this reason the sheikh was upset and angry in this matter so  for his mistake the collector apologized in this matter but the sheikh was not convinced in this matter. So in the above event he was discharged from his service within the period of three months.  The sheikh  was buried at the side of his father’s grave on a separate platform in the western side.

  1. Syed Hussain Quaderi.

      He was the son of Syed Shah Ali Quaderi and he was the brother of Abdul Quader alias Quader Shah. He was born in the year 1078 A.H. and he was died on 13th Safer in the year 1178 A.H. He was obtained the caliphate   and made  a pledge (Bay’ah) to  his father. His grave is situated at the side of  the grave of Syed Abdul Quader Quaderi in the shrine area. He had no sons. His daughter’s name is Kamal Unnia alias Kammu be sahiba and she was married to Syed Hussain Quaderi and she was buried in Udgir and her son’s name is Syed Karim Quaderi and he was inherited the property of his mother and his maternal aunt. The chain of his sons is continued and well known and famous as Haweli (mansion) peoples. The father’s name of Syed Karim Ullah Quaderi is Syed Haider Quaderi  and who was resident of Udgir and he  belonged to  the  chain of the sons of  Sheikh Abdul Quader Jilani of Baghdad and his genealogy record is as follows.

1.Sheikh Abdul Quader Jilani.

2.Syed Shah Abdul Razzaq Quaderi.

3.Abi Saleh Nasr Quaderi.

4.Syed Saleh Mosa Quaderi.

5.Syed Shah Mohammed Quaderi.

6.Syed Shah Haider Quaderi

7.Syed Shah Mosa Quaderi.

8.Hazrat Mashooq Rabbani.

      Some other biographical details of Syed Karim Ullah Quaderi are available in the next pages of this magazine.

13.Syed  Shah Abdul Razzaq Quaderi.

    He was the son of Syed Shah Ali Quaderi and the brother of Syed Mohi Uddin Quaderi. He was born in the year 1095 A.H. and he was died on 27th Ziqada in the year 1188 A.H. He was well known and famous for his miracles and revelations. He was fond of hunting. Once he was  chasing a tiger and   the tiger went inside of  the den so he  pulled  him  by holding  his tail and  so for this reason  the tail was uprooted  from his body  and he  was come back  from the jungle to his residence happily for this reason. On the day of his death his son asked him that whether he is  going  for hunting on that day so he was replied him that he will go  for hunting at the first part of the daytime as per old standard time .He was died on the same day at the  time of the first part of the daytime as per old standard time  and he was buried in the mausoleum of his ancestors.

 

  1. Syed Shah Jamal Quaderi.

      His father’s name is Syed Abdul Quader alias Quader shah. He was born in the year 1110 A.H. and he was died in the year 1205 A.H. He was obtained  the caliphate   and made a pledge (Bay’ah) to  his father. Upon his father’s death  he was become his successor  and the custodian of the shrine. During the rule of Nizam Ali Khan Bahadur of Hyderabad  Kingdom in the year 1165 A.H. Urs village and in the year 1166-1193A.H.  Samaram village was sanctioned in his name as the estate of the shrine and documents were issued in this matter. He was buried in the mausoleum of his ancestors.

15.Syed Hasan Abdul Quader Quaderi alias Quader Shah.

     He was the son of Syed Jamal Quaderi. He was born in the year 1140 A.H. and he was died in the year 1215  A.H. He was obtained the caliphate   and made  a pledge (Bay’ah) to  his father. The rulers of Hyderabad government were sanctioned documents  of the Urs village in his name in the year 1211 A.H. His grave is situated on  the platform in between the mausoleum of Syed Ghouse Moin uddin Quaderi  and the grave of Syed Quader Shah Quaderi.

  1. Syed Shah Ali Quaderi.

     He was the son of Shah Hasan Abdul Quader Quaderi and he was born in the year 1100 A.H. and he was died in the year 1225 A.H. Upon his father’s death he was become the successor of his father and the shrine custodian. On 19th Shaban in the year 1219 A.H. The Asif Jahi rulers of Hyderabad kingdom had granted  document of the following villages in the name of Syed Jamal Quaderi and Syed Shah Ali Quaderi.

1.Urs. 2.Somaram. 3.Chotpally. 4.Alipur.

    He was buried  on the platform  on which his father’s grave is situated.

17.Syed Shah Wali  Allah Quaderi.

     He was the son of Syed Shah Ali Quaderi. He was obtained the caliphate   and made  a pledge (Bay’ah) to  his father. He was become the successor of his father and custodian of the shrine. He was died in the year 1285 A.H. He was buried on the platform on which his ancestor’s graves are situated in the southern side.

  1. Syed Shah Ali Quaderi.

       He was the son of  Hazrat Wali Allah Quaderi and he was born in the year 1264 A.H. and he was died on 9th Jamidal Awwal in the year 1314 A.H. His grave is situated at foot side on the western side of the mausoleum of Hazrat Mashooq Rabbani on the platform. Syed Shah Auliya Quaderi was advocate and who was author of biography of ‘Mashooq Rabbani’ and ‘Gulzar Mashooqia’ was his son and he was obtained  the caliphate   and made  a pledge (Bay’ah) to   his brother in law Syed Shah Hasan Quaderi. Upon his father’s death he was become his successor and custodian of the shrine 

  1. Syed Quaderi Shah Quaderi.

    He was the son of Syed Shah Wali Allah Quaderi and the brother of Syed Shah Ali Quaderi. He was born in the year 1268 A.H. and he was died on 16th Rabil Awwal in the year 1338  A.H. on Wednesday. His grave is situated on the upper side of the grave of his brother Syed Shah Ali Quaderi on the platform.

20.Syed Shah Wali Allah Quaderi.

     He was the son of Syed Shah Ali Quaderi  and he was born in the year 1296 A.H. and was died on 30th Zil Hajj in the year 1331 A.H. He made  a pledge (Bay’ah)  to Syed Shah Hasan Quaderi. Upon his father’s death he was become his successor and custodian of the shrine. His grave is situated  on the upper side of  the grave of Syed Shah Ali Quaderi and at the side of the grave of Syed Quader Shah Quaderi.

  1. Syed Shah Ali Quaderi.

     He was the son of Syed Shah Mohi uddin Quaderi  and his grandfather’s  name is  Syed Shah Ali Quaderi. He was born in the year 1110 A.H. and he was died in the year 1195 A.H. He was obtained  the caliphate   and made  a pledge (Bay’ah) to  his father. Upon his father’s death  he was become  his successor and  custodian of the shrine . His grave is situated on the  platform  on  the southern side of Shahi road.

 

 

 

  1. Syed Shah Jamal Quaderi.

      He was the son of Syed Ali Quaderi. He was born in the year 1135 A.H. and he was died in the year 1210  A.H. He was obtained  the caliphate   and made  a  pledge (Bay’ah) to  his father. Upon his father’s death he was  become  his successor and  custodian  of the shrine  .

  1. Syed Shah Hidayat Ali Quaderi.

   He was the son of Syed Jamal Quaderi. He was born in the year 1170  A.H. and he was died in the year 1260  A.H. Upon his father’s death he was become his successor and   custodian of the shrine . He was buried in the mausoleum of his ancestors.

  1. Syed Shah Hasan Quaderi alias Saeb Pasha.

    He was the son of Syed Hidayat Ali Quaderi. He was born in the year 1310 A.H. and he was  martyred in the year 1378  A.H. He was obtained  the caliphate  and made a pledge (Bay’ah) to  his father. Upon his father’s death he  was become his successor and  custodian of the shrine. Once upon knowing the information about availability of tiger in the jungle  so he was going there for the hunting purpose. The tigress had one cub. He  tied the horse’s rope  with two trees and  he was standing the ground and fired on the tigress but he missed the target so the tigress was fallen on him. So he was kept away the tigress from him and shot another fire on the tigress but again he was missing the target. Due to his two shots the tigress was injured  and was becoming very upset and angry  and was fallen upon him and there was a severe fight between both of them and at last he was martyred on the spot immediately.

     On the same spot the devotees and disciples were constructed a wall there and for the visit of the wall many visitors used to go there and watch the spot of his martyrdom. This place is known as Chilla (mark) of Saeb Bada Shah and it is situated two miles away from Urs village and it is available inside of Damir tank. After his martyrdom his dead body was brought to Urs village and he was buried in the graveyard of his ancestors. Next day the tigress was found dead in the jungle. He was much interested in poetry and he was well known as calligraphist  and he was completed one  hand written magazine ‘Miftaul Salat’ in the year 1273 A.H.

 

  1. Syed Shah Hidayat Ali Quaderi.

     He was  the son of Syed Hasan Quaderi and he was born in the year 1204 A.H. and he was died in the year 1325 A.H. In his last age he suffered due to illness of madness.

  1. Syed Shah Abdul Nabi Quaderi.

       He was the son of Syed Shah Hidayat Ali Quaderi. He was born in the year 1306 A.H. and he was died on 4th Rabil Thani in the year 1351 A.H. Upon his father’s death he was become the shrine custodian. He was obtained  the caliphate   and made  a  pledge (Bay’ah)  to Syed Shah Wali  Allah Quaderi .

  1. Syed Shah Ali Quaderi.

     He was  the son  of Syed Shah Wali  Allah Quaderi. He was born in the year 1321 A.H. and he was died on 2nd Zil Quad in the year 1398 A.H. He was obtained the caliphate and made a pledge  (Bay’ah)  to  his  maternal uncle Syed Shah Abdul Nabi Quaderi. Upon his father’s death he was become his successor and custodian of the shrine of old Gaddi (small fort). He was the son in law of Syed Abdul Nabi Quaderi and he was died without any children. Upon his death his younger brother Syed Sarwar Quaderi’s son Syed Abdul Rauf Quaderi and Syed Moin Uddin Quaderi  who was his  paternal uncle’s son  and both of them  were become the shrine  custodians of old Gaddi (small fort).

  1. Syed Shah Mustasfa Quaderi.

    He was the son of Syed Abdul Nabi Quaderi. He was born in the year 1331 A.H. He was obtained the caliphate and made a pledge  (Bay’ah)  to  Syed Shah Moin Uddin Quaderi and upon his father’s death he was he became his successor and custodian  of the shrine. His grave is situated at the foot side of the sons and daughters of  Hazrat Mashooq Rabbani. He died on 18th November in the year 1955 A.D.

29.Syed Shah Darwesh Mohiuddin Quaderi.

    He was the elder son of Syed Mustafa Quaderi. He was made a pledge  (Bay’ah) to his father  and Syed Shah Ali Quaderi. He was become successor and  custodian of the shrine  of new Gaddi (small fort) upon death of his father. He was died on 25th Jamid Thani in the year1406 A.H. corresponding to 5th February 1986  A.D. on Wednesday. His grave is situated  at the foot side of Hazrat Mashooq Rabbani. Upon his death his elder son Syed Shah Hilal uddin Quaderi was become his successor and   custodian of the shrine .

  1. Syed Haider Hilal uddin Quaderi.

     He was the son of Syed Shah Jamal Quaderi and he was the brother of Syed Shah Hasan Abdul Quader Quaderi alias Quader Shah Quaderi. His grave is situated in the Shabazpalli village of Sirsilla Taluk of Karimnagar district. Upon his father’s death he was become his successor and custodian of the shrine . He made a pledge  (Bay’ah) to his father  and he was  obtained  the caliphate from his father.

  1. Syed Shah Hussain Quaderi.

     He was the elder son of Syed Haider Hilal uddin Quaderi. He made a pledge  (Bay’ah) to his father  and he was obtained the caliphate from his father.

  1. Syed Shah Haider Quaderi.

   He was the son of Syed Shah Hussain Quaderi. He made a pledge  (Bay’ah) to his father  and  was obtained the caliphate from his father.

  1. Syed Shah Hussain Quaderi.

   He was the son of Syed Haider Quaderi. The details of his three sons are as follows.1. Syed Shah Haider Quaderi.2. Syed Shah Mohi uddin Quaderi. 3. Syed Shah Peer Pasha Quaderi.

    He made a pledge  (Bay’ah) to Syed Shah Kali Quaderi and he was obtained  the caliphate from him.

  1. Syed Shah Haider Quaderi.

     He was  the elder son of Syed Shah Hussain Quaderi. He was made a pledge  (Bay’ah)  to his father obtained the caliphate from his father. His disciples and devotees were in large number.

35.Syed Shah Mohi uddin Quaderi.

     He was the second son of Syed Shah Hussain Quaderi. His disciples and devotees were in large number and they  belonged to Karimnagar district. His grave is situated in the Somaram village near Chilla (mark) of Hazrat  Mashooq Rabbani.

  1. Syed Shah Asad Allah Quaderi.

    He was the son of Syed Shah Mohi uddin Quaderi. He was made a pledge  (Bay’ah)  to his paternal uncle Syed Shah Haider Quaderi and he was obtained caliphate from him. He was the spiritual master of Mr. Ghulam Jilani Ahmed Taban who wrote his famous book “Biography of Hazrat Mashooq Rabbani R.A.” as he was  his disciple. His grave is situated on the western side at some distance of the mausoleum of Syed Shah Ghouse Moin uddin Quaderi.

37.Syed Shah Haider Wali Allah Quaderi.

     He belongs to the descendent of Hazrat Sheikh Abdul Quader Jilani. He was pious and great sufi personality of his time. His tomb is situated in Udgir. He was married to Kamal Unnisa alias Kammu be sahiba who was the daughter of Syed Hussain Quaderi (some other details are available in  serial number 12 ). She has got her portion of the estate of the Urs Jagir village from her father’s side. He was obtained the caliphate from his father in law Syed Hussain Quaderi and also he was obtained the caliphate from his ancestors in the chain of Hazrat Mashooq Rabbani. Till now chain of the caliphate is continued in his family members. He was died on 17th Safar in the 1212 A.H.

  1. Syed Karim ullah Quaderi.

    He was the son of Syed Haider Wali Allah Quaderi. He was settled down in Haweli (mansion) area in Urs village. His grave is situated on the big platform in the shrine area and the stone roof  was constructed  on it. He was died on 29th Jamil Awwal in the year 1262 A.H. He made a pledge  (Bay’ah)  to his father  and was obtained the caliphate from his father. The details of his two sons are as follows.

  1. Syed Haider Quaderi. 2.Syed Mohi uddin Quaderi.

    He was come to the Urs village as the district collector and liked his maternal place and he settled down there.

  1. Syed Haider Quaderi.

    He was the elder son of Syed Karim ullah Quaderi. The details of his four sons are as follows.

1.Syed Ahmed Quaderi.

2.Syed Amin uddin  Ali Quaderi.

3.Syed Hussain Jilani Quaderi.

  1. Syed Abdul Quaderi.

 

    His grave is situated at the foot side of the grave of  Syed Karim Allah Quaderi. He was died on 21 Zil  Hajj in the year 1266 A.H. He was the district collector.

  1. Syed Shah Mohi uddin Quaderi.

    He was the second son of Syed Karim Allah Quaderi and he was died on 25th Shawal in the year 1305 A.H. He had two sons and among them one son Syed Ahmed Quaderi was well known and famous  and he was  the district collector and he was granted the title of Ahmed Yar Jung from Hyderabad government. The name of another  son was  Syed Abdul Ali Quaderi.

  1. Syed Hussain Jilani Quaderi.

    He was the third son of Syed Haider Quaderi. He was worked as Tahsildar. He had two sons and the details of their names are as follows.

1.Syed Mustafa Quaderi. 2.Syed Ghulam Rasool Quaderi and he  was died without children.

  1. Syed Mustafa Quaderi.

     He was  the son of Syed Hussain Jilani. He was visited  Makkah and Madina cities two times  for the  Hajj pilgrimage. He was died on 13th Safar in the year 1360 A.H. He was  worked as Tahsildar and but soon he  was left his post. The details of the  names of his sons are as follows.

1.Abu Saleh Syed Ahmed Quaderi.2.Syed Quader Mohi uddin Quaderi.

  1. Abu Saleh Syed Ahmed Quaderi.

    He was the elder son of Syed Mustafa Quaderi. He was born on 29th Safar in the year 1324 A.H. He passed the Munshi examination from Islamia school Warangal . He made  a pledge (Bay’ah) to  his father in the year 1338 A.H and he was obtained  the caliphate  from his father. His mother’s was granddaughter of Qu’tub (highest cadre in spiritual pivot at axis) of Vellore  Shah Mohi uddin Abdul Latif Quaderi. He was busy in the teaching and preaching  work  from the year 1338 A.H. to 1385 A.H. for a period of 47 years. He was died on16th Muherram in the year 1385 A.H. And he was buried in the graveyard of his ancestors.

44.Syed Quader Mohi uddin Quaderi.

    He was the second son of Syed Mustafa Quaderi. He was born on 29th Shaban in the year 1338 A.H. He was obtained  the caliphate from two chains and he was obtained  the caliphate  upon death of his father. In his meetings always there was zikar (remembrance) of Allah and   remembrance of the last prophet of Allah was available there. He was a great lover of Allah’s last prophet. He was  used to take care and attention of the learned persons and high level officers who  will used to visit the shrine of Hazrat Mashooq Rabbani and he used to invite them to his house. The details of his sons are as follows to whom he was granted his caliphate.1.Shah Mohi uddin Syed Abdul Latif Quaderi.2.Syed Mustafa Quaderi.

    He was used to organize yearly meetings in the month of Rabi Awwal in which he had the privilege of showing of Asar Sharif (relics) of Allah’s last prophet. And also he   was used to organize a yearly meeting on  11th Rabi Thani in which he had the privilege  of showing  of Asar (relics) of  Hazrat Sheikh Abdul Quader Jilani on  the grand scale. He was also much interested in the monthly meeting of Hazrat Sheikh Abdul Quader Jilani on the 17th of every month.

Reference books :

1.‘Hayat Mahsooq Rabbani’  written by Auliya Quadri.

2.‘Hayat of Mashooq Rabbani’ by Ghulam Jilani Ahmed Taban.

 

 

 

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