Hazrat Khwaja Ala ul-Haq Ganj-e-Nabat Lahori Pandwi was a 13th Century Sufi saint, khalifa of the well-known Chishti saint Hazrat Akhi Siraj. He was a distinguished scholar and a member of the elite in the government of Shamsuddin Ilyas Shah, sultan of Bengal. He was well-known for his charity works and he attained a very high level of ma’rifat (knowledge of God). After his demise, his disciples made their marks in various parts of northern India. His khalifa in Bengal was his son, Sheikh Noorul Haq, popularly known as Hazrat Noor Qutb-e-Alam. He was also the sheikh of the legendary Hazrat Ashraf Jahangir Semnani.
Family & Early Life
Hazrat Khwaja Ala ul-Haq’s father, Hazrat Umar bin Asad Khalidi, traced his ancestry to the famous Arab general and companion of the Holy Prophet ﷺ, Hazrat Khalid bin Walid . He was a citizen of the city of Lahore and after the establishment of Muslim rule in Bengal, he settled in Pandua, West Bengal becoming the royal treasurer, where his son Hazrat Ala ul-Haq was later born. After commencing his religious education and training in the esoteric sciences, Hazrat Ala ul-Haq became a distinguished scholar. Proud of his wealth and learning, he took the title of Ganj-e-Nabat (the master of wealth).
Initiation into the Chishti Order
Hazrat Nizamuddin Auliya of Delhi ordered his disciple and Khalifa, Hazrat Akhi Siraj to go to Bengal in Eastern India in order to preach Islam there. On Hazrat Akhi’s arrival in Pandua, Hazrat Ala ul-Haq Haq became his disciple. Hazrat Ala ul-Haq’s silsila (spiritual chain), via the Chishti order, is thus traced back to the Beloved Prophet ﷺ as follows:
- Hazrat Ala ul-Haq Pandwi, Khalifa of
- Hazrat Akhi Siraj, Khalifa of
- Hazrat Nizamuddin Auliya, Khalifa of
- Hazrat Baba Fariduddin Ganjshakar, Khalifa of
- Hazrat Qutbuddin Bakhtiar Kaki, Khalifa of
- Hazrat Khwaja Moinuddin Chishti, Khalifa of
- Hazrat Khwaja Usman Harooni, Khalifa of
- Hazrat Haji Shareef Zandani, Khalifa of
- Hazrat Khwaja Qutbuddin Maudood Chishti, Khalifa of
- Hazrat Nasiruddin Abu Yusuf Bin Saamaan, Khalifa of
- Hazrat Abu Mohammed Chishti, Khalifa of
- Hazrat Abu Ahmad Abdal Chishti, Khalifa of
- Hazrat Abu Ishaq Shami, Khalifa of
- Hazrat Mumshad Dinawari, Khalifa of
- Hazrat Abu Hubairah Basri, Khalifa of
- Hazrat Huzaifah Al-Marashi, Khalifa of
- Hazrat Ibrahim Bin Adham, Khalifa of
- Hazrat Al-Fozail ibn Iyaz, Khalifa of
- Hazrat Abdul Waahid Bin Zaid, Khalifa of
- Hazrat Hasan al-Basri, Khalifa of
- Sayyadina Hazrat Ali ibn Abi Talib , Khalifa of
- Sayyidina Muhammad ibn Abdillah ﷺ
Hazrat Ala ul-Haq became extremely devoted to his sheikh, Hazrat Akhi Siraj, much to the surprise of his relatives, some of whom were high-ranking government officials. Such was his love and devotion to his master that when they travelled, like Hazrat Jalaluddin Tabrizi before him, he would carry a cauldron of hot food on his head even though it would burn his hair, so that he could provide him with warm food on demand. He later married one of the daughters of his sheikh.
After the demise of his sheikh, he himself became a spiritual leader and maintained a khanqah in Pandua. Many students received training from him, two of most prominent being his son, Sheikh Noorul Haq, better known as Hazrat Noor Qutb-e-Alam and Hazrat Ashraf Jahangir Semnani.
He was also the sheikh of Hazrat Nasiruddin Manakpuri. Sheikh Abdur-Rahman Chishti, author of Mirat-ul-Israr, described him as a “Sufi of exalted rank”.
As Sheikh of Ashraf Jahangir Semnani
When Hazrat Makhdoom Ashraf was 25 years of age, Hazrat Khizr (as) appeared before him in a dream, ordering him to abdicate his throne in Semnan, Iran and make way for Pandua Sharif where Hazrat Ala ul-Haq was waiting for him. After travelling for a period of two years, Hazrat Makhdoom Ashraf finally reached his destination. As soon as he saw the sheikh, he placed his head on his feet and tears of joy flowed from his eyes.
From this outskirts of Pandua Sharif, Hazrat Makhdoom Ashraf was carried in the doli (carriage) to Hazrat Ala ul-Haq’s khanqah, accompanied by the sheikh and his disciples. As soon as they reached the khanqah, Hazrat Makhdoom Ashraf dismounted the carriage and placed his head at the door as mark of respect. He was then served with a meal by the sheikh himself who fed him four handfuls of boiled rice and paan (betel leaf). Shortly after, Hazrat Ala ul-Haq initiated Hazrat Makhdoom Ashraf as his mureed (disciple), receiving ijaza (permission) in the Chishti Nizami Order. He was naturally overjoyed and recited the following couplet:
|“||Nehadah Taje Doulat Bar Sare Man,
Ala ul-Haq Wadeen Ganje Nabat.
Hazrat Ala al-Haq Wadeen has placed
After a number of years in the service of Hazrat Ala ul-Haq, Hazrat Makhdoom Ashraf was granted Khilafat and instructed by his Murshid to leave for Jaunpur. Hazrat Makhdoom Ashraf who had deep attachment to his mentor, was reluctant to leave his company, but on persuasion he set out for Jaunpur, accompanied by a large number of people.
Hazrat Ala al-Haq was a remarkably generous individual and it is said that he used to spend large sums of his wealth in feeding his pupils, travellers and the poor and needy. On one occasion, it is narrated that he spent such a large amount on them that even the sultan could not match his generosity and out of jealousy banished him from Pandua to a town called Sonargaon. After two years, he was allowed to return to Pandua.
Demise & Burial Place
According to Akhbar-ul-Akhyar (p.143) he passed away on 1 Rajab 800 AH / 20 March 1398 AD while according to a book kept in possession of the caretakers of the shrine, he passed away on 786 AH / 1384 AD. It is related that Hazrat Makhdoom Jahanian Jahangasht, a famous Suhrawardi saint who had previously met Hazrat Ala al-Haq in Pandua, led his funeral prayer.
He lies buried beside his son Shaikh Nur Qutb Alam in the Choti Dargah also known as the Shash Hazari Dargah in Pandua Sharif. The complex comprises of a mosque, a reservoir, tombs, a rest house and various other structures.
His Urs is commemorated on the 23rd, 24th and 25th Rajab in Pandua Sharif.
- Akhbar-ul-Akhyar p.143
- Mir’at-ul-Israr p.1013-15