HAZRAT ABBAS Raziallah ta’aala anuh
Hazrat Abbas ibn Abdul Muttalib (566 – 653 AD) was a paternal uncle and Sahabi (companion) of Rasulullah ﷺ. He married Umm al-Fadl Lubaba and is the father of Abdullah ibn Hazrat Abbas and Fadl ibn Hazrat Abbas. He was only born a few years before his nephew Rasulullah ﷺ, and was one of Rasulullah ﷺ father’s youngest brothers.
He was present in the negotiations at al-Aqbah previous to the migration to Medina.
Hazrat Abbas embraced Islam and remained firm and strong in his faith in Islam. He could sacrifice anything and take any risk to earn the pleasure of Allah. He proved his loyalty to Islam by his words and deeds, putting his resources and his life at stake to serve the cause of Islam.
Though Hazrat Abbas was an uncle of Rasulullah ﷺ he was only about two and a half years older than Rasulullah ﷺ He had a great love for his nephew. Wherever they worked together, Hazrat Abbas never allowed Rasulullah ﷺ to undergo any hard work. Once the Ka’aba was under repairs, everybody from Quraish, young or old took part in this sacred project. Rasulullah ﷺ and his uncle, Hazrat Abbas were bringing stones along with other children. While working, Rasulullah ﷺ shoulder was bruised. His uncle Hazrat Abbas was upset and without any hesitation he took off his own loin-cloth and put it on the shoulders of Rasulullah ﷺ as a pad to protect him from bruises.
His love for Rasulullah ﷺ developed more and more with the age. Even before embracing Islam he supported Rasulullah ﷺ in every matter. When he embraced Islam he devoted himself whole-heartedly to the mission of Rasulullah ﷺ conveyed the message of Islam to the people in Makkah and invited them to submit before Allah. Hazrat Abbas did not concede apparently but he was fully aware of the impact and implications of the message of Islam and had all his sympathies with it. Thus, when 70 Medinities approached Rasulullah ﷺ in the valley of Mina, during the Hajj session, and requested him to migrate to Medina, Hazrat Abbas was also present at the secret meeting. The speech which he made on that occasion not only showed his vast experience and sincerity of purpose, but also revealed that he understood fully the difficulties in the way of Islamic movement. He said: “You know that Rasulullah ﷺ is highly respected and revered in our family. We have always protected him against the enemies. Now he wants to accompany you. If you can stand by his side till death, I do not object; otherwise you should not take the risk?
The Ansars gave assurance of their sincere and wholesale support. Hazrat Abbas was satisfied, and Rasulullah ﷺ migrated to Medina after a few days. Hazrat Abbas stayed in Makkah, but his heart was with Rasulullah ﷺ. At Medina, Rasulullah ﷺ conquered Khyber, a stronghold of Jewish peoples. Somebody in Makkah spread the rumour that the Muslims have suffered a smashing defeat in Khyber and that Rasulullah ﷺ has been taken prisoner and a number of his followers have been killed.
The Makkahns were jubilant at the news, but there was mourning and wailing at the house of Hazrat Abbas. Hazrat Abbas could not believe it and sought confirmation of the news from his sources. Soon he came to know that the news was entirely false and that Rasulullah ﷺ had gained a decisive victory over the enemies. Then the joy of Hazrat Abbas knew no bounds. He changed his dress took hold of his walking stick, and arriving at Ka’aba began to make rounds of the sacred house in a blissful mood. People taunted him saying: “By Allah! Such a great calamity and such a show of resignation!” Hazrat Abbas retorted, “By the same Allah, of whom you have sworn, what you say is quite incorrect. You must know that Khyber has been conquered, and every inch of its land is in the possession of Rasulullah ﷺ and his followers” When the Makkahns made enquiries, they found that the information of Hazrat Abbas was correct. They felt small and humiliated and licked their wounds.
Not only did ‘Hazrat Abbas share the sorrows and joys of Rasulullah ﷺ but he conveyed important news of Makkah to Rasulullah ﷺ, though he was still out of the pale of Islam. He also helped the poor Muslims who could not migrate to Medina for lack of resources. Whenever ‘Hazrat Abbas thought of migrating to Medina, Rasulullah ﷺ stopped him and said: “It is better, if you stay in Makkah. Just as I am the last of the line of Prophets, you shall be the last person to migrate from Makkah?
The Quraish of Makkah thought that Hazrat Abbas was attached to Rasulullah ﷺ only with the relation of blood but he did not contribute to the faith of Islam. On this assumption they compelled him to fight against the Muslims in the battle of Badar. Hazrat Abbas had to go, along with them to the battlefield. But Rasulullah ﷺ knew fully well the position of Hazrat Abbas and had issued instructions to his companions saying: “Do not kill Hazrat Abbas, if you happen to meet him in battle, since he has been brought into the battlefield by force.”
In the battle of Badar, Allah bestowed success upon the Muslims. Hazrat Abbas was taken prisoner. He was tied with ropes which hurt him, thus he groaned with pain. Knowing him in distress, Rasulullah ﷺ could not sleep. As soon as the good companions came to know of it, they loosened the bonds of Hazrat Abbas. Such was the love and affection between Rasulullah ﷺ and his uncle Hazrat Abbas. But in the matter of justice and principles no love and affection did count. When the question of releasing the captives on payment of ransom arose, Hazrat Abbas was asked to pay a heavy sum of money. In reply, Hazrat Abbas argued that he was a Muslim by heart but could not dare to disclose it because of the situation obtaining in Makkah. The infidels forced him to take part in the battle of Badar. Rasulullah ﷺ said: “Allah alone knows what is there in one’s heart. If you speak the truth, Allah will reward you. But no concession can be given to you? Hazrat Abbas said that he was a poor man. This Plea was not accepted too. Rasulullah ﷺ said “I know you have deposited a big amount of money with your wife,” Hazrat Abbas was awestricken. He said, “By Allah, no one else knew about that money beside me and my wife. No doubt you are the Prophet of Allah”. Then he paid a large sum of money in ransom. This brought release to him and two other captives, his nephew Aqeel and Naufal bin Haris.
Hazrat Abbas stayed in Makkah for a considerable time without publicizing his views. He got permission to migrate to Medina shortly before the conquest of Makkah. So he took his wife and children with him and reached Medina. There he publicly proclaimed that he had embraced Islam. This sent a wave of joy and happiness among the Muslims.
Prophet (Pbuh) made Nofal bin Harith his brother to strengthen the brotherhood between the emigrants and Ansar.
The Prophet (Pbuh) granted him a piece of land on the south side of the Prophet’s Mosque. Abbas built a house on it. After completion of his house Abbas (RU) recited the following poem.
I built this home with unbaked bricks, stones and pieces of wood. The birds may sit on it and fly over it. O Allah, shower your blessings on the residents of this house.
The Prophet (Pbuh) made the following supplications
O Allah, please shower Your blessing on this home. The Prophet (Pbuh) personally installed the spout for the discharge of water from the roof of this house while standing on the shoulder of Abbas.
According to the historical narration, Abbas’ house was located between the fifth column from the pulpit and the second column from Bab-us-Salam. This house was divided into three parts. First part was included in the extension of the Mosque by Omar. Second part was included in the extension of the Mosque by Osman. After this about 6½ meters was left in which Abbas used to keep his cattle. Marvan bin Hakam included it into his house. When Omar bin Abdul Aziz extended the Prophet’s Mosque, he removed it from Marvan’s house and included it also in the Mosque.
Hazrat Abbas was very wealthy before embracing Islam. After the death of his father, he inherited Amara (i.e. the custodial services of Kabah) and Siqaya (i.e. the eating and water drinking facilities for the pilgrims). After the conquest of Makkah, the Prophet (Pubh) reassigned these honorable positions to Abbas.
He performed this duty very efficiently till his migration to Medina. His source of income was trade. He lent money on interest. After the conquest of Makkah in 10 A.H. Rasulullah ﷺ delivered a farewell sermon on the occasion of his last Hajj in which he declared that usury was prohibited (haram) by Allah, He said: Henceforth the business of lending money on interest is forbidden. And the first interest, I forego, is that of Hazrat Abbas bin Abdul Muttalib.?
After this proclamation all the income of Hazrat Abbas from interest stopped. The business in Makkah has already closed at the time of his migration to Medina. So Rasulullah ﷺ helped him with the property seized in battles and also gave him some portion of the income from Fidak, a garden which was owned by Rasulullah ﷺ . Hazrat Abbas spent this money very generously. He was a very effective. During the caliphate of Hazrat Umar, once there were no rains and the country faced a dreadful famine. Hazrat Umar requested Hazrat Abbas to pray for Allah’s mercy. As soon as ‘Hazrat Abbas raised his hands in prayer the clear sky was covered with dense clouds and it rained so heavily that there was plenty of water for a good harvest.
Rasulullah ﷺ had a great regard and respect for Hazrat Abbas on account of his extreme love and affection as well as his great qualities and character. If any one put him to grief, Rasulullah ﷺ was displeased and used to say; Hazrat Abbas is the uncle of the Prophet of Allah and an uncle is equal in status to the father?
Sometimes He (Peace be upon him) would say: ‘Hazrat Abbas is the uncle of the Prophet of Allah. He is the most generous among the Quraish and has great regard of his relations.” Once Rasulullah ﷺ addressed Hazrat Abbas thus: “By Allah Who is my Creator, whosoever does not love you for the sake of Allah and his Prophet, will be devoid of faith. My uncle is just like my father to me.” When Rasulullah ﷺ passed away, people went to ‘Hazrat Abbas to offer their condolences.
Hazrat Abbas had a powerful voice. In the battle field when nothing could be audible in the noise of the clash of weapons and the shouts of soldiers, ‘Hazrat Abbas’s voice could be easily heard. Once he said: “In the battle of Hunain, I was holding the reins of the horse of the Holy Prophet (Peace be upon him) and was running by its side. At the height of the battle, the enemy made such a wild attack that the Muslims were dispersed. Rasulullah ﷺ cried, Hazrat Abbas! call the spearmen. I had a loud voice, so I shouted, “O you people with spears! Where are you?” The retreating warriors heard the call and turned towards the enemy and made them retreat. Thus a lost battle was won?
Thus in the pursuit of seeking pleasure of Allah, Hazrat Abbas died in Madina during 32H. He lost his eyesight in his old age. He lived 89 years.
He is buried at the Jannat al-Baqi graveyard in Medina. Among his children Abdullah bin Hazrat Abbas was a renowned companion of Rasulullah ﷺ.
An Interesting Event:
1. A simple story is related here about ‘Hazrat Abbas which contains many a lessons for those who wish to seek the pleasure of Allah. The story is like this: “During the days of Hazrat Umar Farooq, some people complained that the water outlet of the roof of Hazrat Abbas opened towards the holy mosque. When ever it rains the water collected on his roof falls in the courtyard of the mosque and the people offering prayers are put to great difficulty. The Caliph ordered the water outlet to be closed. ‘Hazrat Abbas filed a suit against the Caliph. In his petition he argued that the water outlet was in the same position even during the days of Rasulullah ﷺ, and that it has been closed without his permission. The Qazi (Judge) heard the case. He called witnesses and then gave the verdict in favor of Hazrat Abbas. Hazrat Abbas opened the water outlet in the presence of Umar Farooq. When it was done, the uncle of Rasulullah ﷺ said: “O, leader of the faithful. Had I forsaken my claim, the people might have suspected that I had done so because of your fear and to gain your favour. Now that I have won the case, I donate this house for the sake of Allah. Now you may use this house as you wish?
2. Omar purchased several houses for the extension of the Prophet’s Mosque. Abbas’ house was adjacent to the Mosque. Hence Omar said to Abbas, “Abu Fadhl, the Mosque needs extension. Please sell your house for it and I shall pay you for your house generously from the government treasury.” Abbas refused to sell his house. Omar asked him to pick one of the following three choices. Sell your house and I shall pay for it fully. Secondly, I am willing to build a house for you in Madina at a site of your choice. Thirdly, donate your property for the benefit of the Muslims. Abbas refused to accept any of the above options. Omar suggested to him to pick an arbitrator between them to solve this problem. Abbas nominated Obai bin Kaab who used to write the revelations for the Prophet (Pbuh). Omar said, “We have both appointed you our arbitrator. We both will accept your judgment.”
Obai bin Kaab said to Abbas, “Please relate your side of the story.” Abbas said, “The land on which I built my house, was granted to me by the Prophet (Pbuh). Even the Prophet (Pbuh) took part in construction of the house. He fixed this spout with his own hands.” After this Omar narrated his side of the story. Obai bin Kaab said to both of them, “Permit me to relate to you a Hadith of the Prophet (Pbuh).” Both eagerly agreed. Obai bin Kaab said to them that I personally heard that the Prophet (SAS) saying, “Allah ordered Dawud (AS) to build a house where people may do worship. A site was also earmarked for it that happened to be where Masjid Aqsa is. This piece of land was not a perfect square. There was a house of an Israelite on one corner of it. Dawud (AS) requested this owner to sell his house in order to build a house for the worship of Allah. The owner flatly refused. Dawud (AS) said to him, “I shall take this corner of the house by force to achieve the noble task.” Allah said to Dawud (AS), “O Dawud, I only asked you to build a house for the worshippers. You wish to use force for it. This is not appropriate for My Highness. Consequently you better give up the intention of building the mosque for the worshippers.”
On hearing this Omar said, “You have related something even more stringent than my intention to extend the Mosque.” Omar brought them to the Mosque where they saw a few companions sitting together as a group. Obai bin Kaab said to the participants of this group meeting. “Did anyone of you hear the Hadith about Dawud (AS) pertaining to the construction of Masjid Aqsa from the Prophet (Pbuh)?” Abu Dhur Gaffari promptly said, “I heard this Hadith from the Prophet (Pbuh).” Another companion said, “I heard it too.” Now Obai bin Kaab said to Omar. “You blamed me about the authenticity of this Hadith.” Omar said, “O Abu Mundhar, I did not mean to blame you. I only wanted that the Hadith become more clear to us.” Omar now said to Abbas, “You may go. I shall never say to you anything concerning your house.” At this Abbas said, “I willingly donate my house for the extension of the Mosque without any compensation for it. If however you try to seize it by force, I shall not let you have it.” Omar got a house built for Abbas at another site in Madina from the government treasury and part of Abbas’ house was included in the extension of the Prophet’s Mosque.
Harzat Abbas r.a had at least five wives.
Lubaba bint al-Harith (Arabic: لبابة بنت الحارث), also known as Umm al-Fadl, was from the Banu Hilal tribe. Umm al-Fadl claimed to be the second woman to convert to Islam, the same day as her close friend Khadijah, the first wife of Rasulullah ﷺ. Umm al-Fadl’s traditions of the Prophet appear in all canonical collections of hadiths. She showed her piety by supernumerary fasting and by attacking Abu Lahab, the enemy of the Muslims, with a tent pole.
Fatima bint Junayd, from the Al-Harith clan of the Quraysh tribe.
Hajila bint Jundub ibn Rabia, from the Hilal tribe.
Musliya, a Greek concubine.
Tukana, a Jewish woman from the Qurayza tribe and a former concubine of Rasulullah ﷺ, whom Abbas married after 632.It is not known whether any of the children were hers.
The known children of Abbas were:
Al-Faraa, who married Qatn ibn Al-Harith, a brother of Lubaba. Her mother is not named.
Ubaydullah. Ubaydullah’s daughter Lubaba married al-Abbas ibn Ali and had Ubaydullah ibn al-Abbas ibn Ali, who is the famous Ubaydullah ibn al-Abbas.
Umm Habib. These seven were all the offspring of Lubaba.
Al-Harith. His mother is variously said to have been either Fatima or Hajila.
Aown, whose mother is not named.
Mushir, whose mother is not named.
Kathir, son of Musliya.
Amina, probably the daughter of Musliya.
Safiya, probably the daughter of Musliya.
Tammam, the youngest, son of Musliya.
Abbas died in February 653 at the age of 85. He is buried at the Jannatul Baqee’ cemetery in Medina, Saudi Arabia
Hazrat Abbaas ibn Abdul Muttalib radiy-Allāhu ta’ala anhu :
Aap ki wilaadat 566 A.D. Ammul Fil ke 3 saal pehle Makka me hui.
Aap ke waalid ka naam Hazrat Abdul Muttalib ibn Haashim aur waalida ka naam Nutayla binte Kulayb al-Khazraaji hai.
Aap Quraish ke Banu Haashim khaandaan se ta’alluq rakhte hain.
Aap Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ke chacha hain aur Ahle bait shaamil hain.
Aap tijaarat karte the aur bahot ameer the.
Aap Abu Sufyaan ibn Harb ke dost the.
Makka me Siqaayah ya’ni Ka’aba shareef ki ziyarat ke liye aane wale logo ko Zamzam pilaane ki zimmedaari Banu Haashim ke paas thi aur ye zimmedaari Hazrat Abbaas ko di gai thi.
Jab qahet ke dauraan Aap ke bhai Abu Taalib apne bade pariwaar ki wajah se bahot zyada takleef me the tab aap ne un ke bete Hazrate Ja’afar ko apne paas le liya aur un ki parwarish ki. Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne Hazrate Ali ko parwarish ke liye apne saath liya.
Aap ki biwi Hazrate Ummul Fazl, Lubaaba bint Haariṡ radiy-Allāhu ta’ala anha Ummul mo’mineen Hazrate Khadeejatul kubra radiy-Allāhu ta’ala anha ki khaas saheli thi aur Hazrate Khadeejatul kubra ke baad eimaan laane waali dusri aurat thi.
Jab Huzoor sallallāhu alaihi wa sallam Makka se hijrat karke Madeena munawwara tashreef laaye to Hazrate Abbaas khufiya taur par Makka waalo ke baare me khabar dete rahe.
Isi tarah 2 Hijri (624 A.D.) me Jung e Badr me Aap Kaafiro ke saath rahe. Isi liye musalmano ko fateh milne ke baad Aap ko qaid kiya gaya to Huzoor sallallāhu alaihi wa sallam ne Aap ko qatl karne se ya iza dene se mana farmaaya. Baad me Hazrat Abbaas ne fidiya dekar Abul Yaasar se khud ko riha karaaya.
Fateh Makka ke kuchh arse pehle Aap ne apna eimaan zaahir kiya.
8 Hijri (December 629 A.D.) me Huzoor sallallāhu alaihi wa sallam musalmano ke lashkar ke saath Madeena se Makka ki taraf kooch ki.
Jab Huzoor sallallāhu alaihi wa sallam Huzfa par pahunche to Aap apne pariwaar ke saath milne gaye. Jab Huzoor sallallāhu alaihi wa sallam pata chala ke Hazrate Abbaas ke saath un ke chacha-zaad bhai Abu Sufyaan bin Haariṡ aur phuphi-zaad bhai Abdullāh bin Abi Umayya bhi hain to Huzoor sallallāhu alaihi wa sallam ne shuru me un dono se milne se mana farma diya. Kyun ki un dono ne elaane nabuwwat ke baad se Huzoor sallallāhu alaihi wa sallam ko bahot takleef di thi. Phir bahot iltija karne ke baad Huzoor sallallāhu alaihi wa sallam ne ijaazat ata farmai. Aur qusoor muaf ho gaya to dono musalman ho gaye.
Jab Aap raat ke waqt Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ke safed khachchar par sawaar hokar Makkah ki taraf rawaana hue ke Quraish ko khatre se aagaah kar den aur unhe Rasool-Allāh sallallāhu alaihi wa sallam se muafi maangakar suleh karne ke liye samjhayen.
Quraish ko jab khabar mili ke Madeena se fauj aa rahi hai to unho ne haalaat ki haqeeqat jaanne ke liye Abu Sufyaan bin Harb, Haakim bin Hijaam aur Bundel bin Warqa ko bheja.
Hazrate Abbaas ki in teeno se mulaaqaat hui to Abu Sufyaan ne puchha ki ‘Aye Abbaas! Tum kaha se aa rahe ho? Aur ye aag kaisi hai?’ Hazrate Abbaas ne kaha ki ‘Ye Rasool-Allāh sallallāhu alaihi wa sallam ke lashkar ki aag hai.’
Phir Aap ne Abu Sufyaan se kaha ki ‘Tum mere khachchar par pichhe sawaar ho jaao. Agar musalmano ne tumhe dekh liya to tum ko qatl kar denge.’
Jab ye log lashkar gaah me pahunche to Hazrate Umar radiy-Allāhu ta’ala anhu dusre kuchh sahaaba ke saath pehra de rahe the. Unho ne Abu Sufyaan ko dekh liya. Kehne lage ‘Are ye to khuda ka dushman Abu Sufyaan hai.’ Aur daudte hue baargaah e Risaalat me pahunche aur arz kiya ‘Ya Rasool-Allāh sallallāhu alaihi wa sallam! Abu Sufyaan haath aa gaya hai. Agar ijaazat ho to abhi us ka sar uda dun.’
Itne me Hazrate Abbaas un teeno mushriko ko saath lekar baargaah e Risaalat me haazir hue aur un logo ki jaan-baazi ka bayaan kiya aur kaha ki ‘Ya Rasool-Allāh sallallāhu alaihi wa sallam! Maine in sabhi ko amaan di hai.’
Ye sunkar Huzoor sallallāhu alaihi wa sallam ne un ko Makka waapas jaane diya. Huzoor sallallāhu alaihi wa sallam ka husne sulook dekhkar Haakim bin Hijaam aur Bundel bin Warqa foran musalman ho gaye.
Fateh Makka ke din Aap Abu Sufyaan ko Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ki baargaah me lekar aaye.
Jab Abu Sufyaan Huzoor sallallāhu alaihi wa sallam ke paas aaya to unho ne farmaaya ‘Aye Abu Sufyaan! Kya ab bhi tumhe yaqeen na aaya ke Khuda ek hai?’
Abu Sufyaan ne kaha ‘Kyun nahi. Koi aur khuda hota to aaj humari madad karta.’
Aur phir wo Kalma padhkar musalman ho gaya.
Jab Huzoor sallallāhu alaihi wa sallam ne Hazrate Abbaas se puchha ke ‘Tumhare bhatije Utbah aur Ma’atab ibne Abu Lahab kaha hain?’ Hazrat Abbaas ne kaha ‘Wo Makkah chhod kar Arafaat chale gaye hain.’ Phir Hazrat Abbaas un ko lekar aaye aur wo dono musalman hue.
Fateh Makka ke din Huzoor sallallāhu alaihi wa sallam Aap ko phir se Siqaayah ya’ni logo ko Zamzam pilaane ki zimmedaari ata farmai.
Phir Aap hijrat karke Makka se Madeena aaye.
Aap Madeena aane wale aakhri muhaajireen me se hain.
8 Hijri (January 630 A.D.) me Aap ne Jung e Hunayn aur Muhaasara e Taa’if me saamil hokar apni bahaaduri dikhai.
Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ke wisaal ke baad Hazrate Abbaas un ke ghusl, tajhiz wa tadfin me saamil hue.
Hazrat Umar Faarooq radiy-Allāhu ta’ala anhu ke zamaane me jab bhi Madeene me qehat hota to hamesha baarish ke liye Ameer ul mo’mineen Hazrat Umar Faarooq radiy-Allahu ta’ala anhu Hazrat Abbas radiy-Allāhu ta’ala anhu ko waseela se ALLĀH ta’ala se dua karte aur har baar baarish hoti.
Aap ke 3 biwiya, 9 saahabzaade aur 3 saahabzaadiya hain.
(1) Ummul Fazl Lubaaba bint Haariṡ bin Hazan se
6 bete : Fazl, Abdullāh, Ubaidullāh, Qusam, Maabad aur Abdur Rahmān,
1 beti : Umme Habeeb,
(2) Tukana se
1 beta : Haariṡ,
2 beti : Ameena aur Safiya.
(3) Musliya se
2 bete : Kaseer aur Tammaam.
♦ Aap ke bete Abdullāh ki nasl me se Abdullāh as-Saffāh ne 132 Hijri (750 A.D.) me Abbaasi hukoomat ki shuruat ki.
Aap ka wisaal 12 Rajab 32 Hijri (653 A.D.) ko 88 saal ki umr me hua.
Aap ki namaaz e janaaza Hazrate Uṡmaan Ghani radiy-Allāhu ta’ala anhu ne padhai.
Aap ka mazaar Jannatul Baqi, Madeena munawwara me hai.
ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me
Aur Hazrat Abbaas ibn Abdul Muttalib radiy-Allāhu ta’ala anhu aur Ahle bait aur Ashaba ke waseele se
Sab ko mukammal ishq e Rasool ata farmae aur Sab ke Eimaan ki hifaazat farmae aur Sab ko nek amal karne ki taufiq ata farmae.
Aur Sab ko dunya wa aakhirat me kaamyabi ata farmae aur Sab ki nek jaa’iz muraado ko puri farmae.