GOLDEN WORD’S OF PROOF ABOUT AMEER MUAWIYA BY IMAM NASAI (r.a)
In book ”Khasa’is Ali”. Imam Nasai mention many of the traditions from imam Ahmed bin hanbal .The people of syria disliked his this book.
Regarding this book imam Nisai himself writes: When i entered damascus there the people who deviated from Hazrat Ali (as) were more in number.While considering this ,I wrote this book and i hope God will guide them through this book.
Imam Nisai delivered a sermon in damascus in which he described the traditions in the merits of Hazrat Ali (as) but people of syria could not bear the merits of Hazrat Ali (as) and asked imam nisai:
”wont you narrate the traditions regarding merits of hazrat muaviya?”
imam nisai answered: “which hadith should i narrate regarding the merit of muawiya?should i narrate this hadith:
لا اشبع اللہ بطنھ ” may Allah never fill the tummy of muaviya.”
questioners got silent upon this answer of imam nisai and then they said “is there no other hadith narrated in the merit of muaviya?”
imam nisai said ,” if muaviya get rid off(means get salvation) then it is enough for him , not even a question arises for his merit.”
on hearing this the people attacked imam nisai and he received serious injuries and was fainted and then he was threw away from the mosque.From there imam nisai was taken to ”Ramllah” where he got martyred due to unhealed wounds.Hafiz abu naim says : imam nisai died due to those wounds”
Ghauro Fiqr ka Mudda.
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Huzoor Ghause Aazam Sheikh Syed Abdul Qadir Jilani r.a ne jab ye awaz buland ki’ ke “Qadami Haazehi Ala Raghbati kul Wali Allah” Mera ye Qadam kul wali Allah ke gardan par hai to roohe zami ke har wali ne jo jis jagah tha usne sar jhuka diya siwa e ek ke jinhone iss se inkaar kar diya tha unke inkar ke sabab unki walayat sulb ho gyi yaani chhin gyi aur koi bhi ulema iss baat se inkar nahi kar sakta aur mimbaro’n aur stage par iss ka khul kar zikr Kiya jaata hai ab yaha’n ghauro fikr ki baat hai ki huzoor Ghause Aazam r.a ka ye qaul minjanib khuda tha aur iss ke munkir jo khud Apne zamane ke kaamil Auliya mein shumar hote the unki walayat chhin gyi. To unn Waliyo’n ke imam qul Aalmeen ke maula aur Aaqa Ki jo baab Madeenatul ilm hain Jo fazael mein sab se buland hain jo Allah ke Sher hain jo Rasool e paak sallahu alaihe wasallam ke bhai aur damaad hain aur jinse walayat ka Silsila shuru hua aur jinki Allah ne uske Rasool ne qul Aalmeen ka maula banaya yaani Hazrat Ali Alaihissalam to unka baaghi unka munkir unko gaali dene waala kaise sahabi rah sakta hai sochne ki baat hai. Allah hum sabko Hazrat Maula Ali Alaihissalam ka sachcha Aashiq banaye aur unke dushman Ko Khuda aur rasool ka dushman jaan ne ki samajh ata kare aur unke ishq mein Hama waqt doobe rahne ki taufeeq ata farmaye Ameen ya rabbul Aalmeen.
Minjanib- Ameer Syed Qutubuddin Muhammad Aquib Qutbi Al kadwi.
(Sajjad nasheen khankah e Qutbiya Kabeeriya Ameeriya kada Shareef U.P India)& Syed Ahmed Shafai Qutbi Al Hasani (Ghulam e Ameer Kabir)
मौला अली के दुश्मन कौन?
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हज़रत ज़िर्र बिन हुबैश रिवायत करते है के हज़रत अली करमल्लाहू व्झ्हहुल करीम ने फरमाया
“क़सम है उस ज़ात की जिसने दाना चीरा और जिसने जानदारो को पैदा किया”
“हुजूर नबी करीम अलैहीस्सलाम ने मुझसे अहद फरमाया था के मुझसे (अली से) सिर्फ मोमिन मुहब्बत रखेगा और सिर्फ मुनफिक ही मुझसे बुग्ज़ (दुश्मनी) रखेगा।”हदीस सही मुस्लिम -1(किताबुल ईमान हदीस न 78)
सुनन निसाई
जामे तिर्मिज़ी
सुनन इब्न माजा
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क्या इस क़ौले रसुलल्लाह अलैहीस्सलाम से सहाबा ए किराम की जमाअत जुदा है?
⭕
क्या ये हुक्म तमाम उम्मते मुहम्मदिया पर लागू नही है?
⭕
अगर कोई इस अहद की खिलाफवर्जी करे तो वो कौन है?
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अगर किसी सहाबी ने ऐसा किया तो उन पर क्या हुक्म लगेगा?हज़रत अली अलैहीस्सलाम की खिलाफत को ना मानकर अमीर मुअविया (यज़िद के बाप) ने अपने आपको अमिरुल मोमिनीन का खिताब देकर अपनी अलग बादशाहत क़ायम का ली थी। (इससे पहले कभी किसी सहाबी ने ऐसा काम किसी खलीफा हज़रत अबू बकर, हज़रत उमर व हज़रत उस्मान रदिअल्लाहु अन्हुम के वक़्त मे नही किया)
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क्या ये बुग्ज़े अली नही?
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लगातार 5 साल तक मौला अली से जंग की जिसकी वजह से हज़ारो मुसलमान मारे गये।
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क्या ये बुग्ज़े अली नही?
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जंगे सिफ्फेन इसकी मशहुर मिसाल है जिसमे मौला अली अलैहीस्सलाम की फौज पर पानी बन्द कर दिया गया था।
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क्या ये बुग्ज़े अली नही?
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मस्जिद के मिम्बर से मौला अली पर सब्बो-शितम किया (यानी गलियाँ दी)
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क्या ये बुग्ज़े अली नही?
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यहाँ तक की मौला अली अलैहीस्सलाम के फर्ज़न्द मौला हसन अलैहीस्सलाम जो नवासा ए रसूल और उनके बेटे कहलाये जाते है उनसे भी जंगे की और कई रिवायत से साबित है के उन्हे ज़हर भी मुअविया ने ही पिलाया था।
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मौला अली अलैहीस्सलाम को धोके से शहीद करने के पीछे भी मुअविया का ही हाथ था।जैसा बाप वैसा बेटा
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मुअविया ने यज़ीद जैसे बेटे को खलीफा बना कर उम्मते मुस्लिमा से खिलवाड़ किया जिसने अह्लेबैते नबी व सहाबा ए किराम और हुसैने पाक अलैहीमुस्सलाम के खानदान को क़त्लेआम करवाया।मुअविया के इस खबिस बेटे ने मदीने शरीफ पर और क़ाबा मुकद्दस पर लश्कर कशी की और मदीने के लोगों को क़त्ल किया मस्जिदे नब्वी मे घोड़े बांधे और काबे के गिलाफ को आग लगाई।
ए मुसलमानो!
बिकाऊ मुल्ला की बातों मे आकर अपना दीन व ईमान बर्बाद मत करो! हज़रत अली के मुकाबले पर खड़े होने वाला हर शख्स बातिल है। चाहे वो नाम का सहाबी ही क्यू न हो मगर जिसने रुजु कर लिया। और मुअविया ने दमे आखिर तक मौला अली अलैहीस्सलाम से बुग्ज़ रखा और दुश्मनी निभाई।मुसलमानो !!
नमाज मे नबी और आले नबी पर जो तुम दुरूद भेजते हो उनमे मौला अली का भी शुमार है।मौला अली अलैहीस्सलाम के फज़ाईल बयान करने की ज़रूरत ही नही है। फैसला आपको करना है के दुनिया व आखिरत मे मौला अली की आपको ज़रूरत है या दुश्मने अली की।
तमाम औलिया की जबान पर अली अली की सदा रही, क्यू?
क्युंकि अली हक़ है, अली सच है, अली बाईस ए नजात है, मुश्किल कुशा है, जरिया ए विलायत है, वलियों के बाप है। मौला अली की खिदमात ए रसूल व खिदमात ए दीन को छोड़ कर इस्लाम का तसव्वुर मुमकिन नही हैमुअविया कौन है?
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मुअविया वो है जिसके बाप ने ता-ज़िन्दगी रसूले पाक से जंगे की।
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मुअविया वो है जिसकी माँ हिन्दा ने रसुलल्लाह के चचा जनाबे अमिरे हमज़ा अलैहीस्सलाम की लाश का सीना फाड़कर कलेजा चबाया था और उनके नाक कान काट कर गले का हार बनाया था।
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मुअविया वो है जिसका बेटा यज़िद जैसा पलीद है। जिसने अपने बाप की आरज़ू करबला मे पूरी की।
खुद किताबें पड़ो या नेट पर search करो सच खुद सामने आ जायगा।जिस तरह यज़िद को बुरा जानते हो उसी तरह मुअविया को भी बुरा जानो।
ऐसे शख्स को मौला अली के बराबर रखा जा रहा है और उर्स मनाया जा रहा है और बेगुनाह बे-खता करार दिया जा रहा है ये सब अक़ाबीरीन के अक़िदे के खिलाफ है। रसुलल्लाह और आपकी मुबारक नस्ल के खिलाफ मुअविया और उसकी पूरी खानदान हमेशा रही। जब काफिर थे तब भी और नाम-निहाद ईमान लाने के बाद भी दुश्मनी मे कोई कसर नही छोड़ी।
जैसा के रसुलल्लाह अलैहीस्सलाम ने फरमाया
जिसने मौला अली अलैहीस्सलाम से बुग्ज़ रखा वो मुनफिक़ है चाहे कोई हो
Views of Sufi’s about Him:
1. Shawahid un nubuwat molana Abdul Rehman Jaami likhte hain muawiya ne imam hasan pak ko zeher dilwaya
2.Miratul asrar molana abdur rehman chishty sabri likhte h muawiya ne imam hasan paak ko zeher dilwaya
3.Siyarul Aulia sheikh mohammed bin mubarak kirmani khalifa hazrat nizamuddin Aulia (r.a) likhte hain muawiya ne imam hasan paak ko zeher dilwaya.
4.Fatawa azizi mufti abdul azeez mohaddis dehlvi sb likhte h muawiya ke karnamo ka akhri natija ye ha ki wo fasiq tha or gunahe kabira main mubtala tha mgr laan taan nahi karni chahye or dusre safhe main mazeed likhte h muawiya bin khudej (sahabiye rasool tha) jo aksar galiyan bakne walo main tha imam ali paak ko muawiya bin abi sufiyan k sth safr e hajj par gaya ba hawala musnd abi yaala.
5.Makhdoom ashraf simnani r.a ne tamam jagho ki muqaddas mazarat ki ziyarat ka Sharf hasil kiya lekin banu umayya ke badshaho ki qabr par nahi gye aur ye Kah Kar ‘ki woh banu umayya aur mye bani Hashim bhala Mera unse Kya talluq’ bezari ka izhar kiya
6-Imam busieri r.a ka fatwa. Jinka Pura naam imam sharfuddin busieri r.a tha aur Jinka likha Hua Qaseedah burdah shareef sadiyon se mashriq aur maghrib mein sab se zyada padha jaane wala Naatiya kalam hai. In se bada sunni kaun ho sakta hai. Aap apne Deewan mein ahle bait e nabwi sallallahu alaihe wasallam ki muhabbat mein Kya likhte hain aur Muawiya aur Unke ghar walo’n K liye Kya farma rahe hai Zara ye bhi Mulahiza Karte Chaliye. . Aye Aale Nabi sallallahu alaihe wasallam mere paas tumhari muhabbat hi hai iss muhabbat ke sath Tumne mere Dil ko sulb Kar liya hai wo Jism se Juda ho gaya hai un ke liye. . Iss tarah ki tumhe jo jo masaeb aaye unke tazkireh mere zakhmon ko aur taaza Kar dete hai.n agarche woh zamane pahle tha. . Maye tumhare liye fida hota hoon uss qaum ke khilaf jis ne tum se shaqawat ki, tum sa’adatmund ho mukhalif ke liye duniya aur tumhare liye aakhrat hai. . Kya tum Hinda ke beto.n se muhabbat ki Ummed rakhte ho jabki Aale Muhammad Sallallaho Alaihi wasallam ki mukhalifat ke liye Hinda ne unko doodh pilaya.
7-“Kitab Seerat e Maula e Qaynat” az Hazrat Syed Fariyad Husain Jafri Nizami khwaja qutub baraili.
8-Allama jalal uddin siyuti ka qaul jo Isi kitab Seerat e Maula e Qaynat mein darj hai
9-Hazrat shah waliullah muhaddis dehelvi ka qaul jo Isi kitab Seerat e Maula e Qaynat mein darj hai.
10-Allama jalal uddin siyuti ka qaul jo Isi kitab Seerat e Maula e Qaynat mein darj hai.
11-Imam bukhari, nesai, aur ibn abi hatim ki tafseer jo jalal uddin siyuti ne apni kitab Tareekh Al khulefa mein darj kiya hai jo iss kitab Seerat e Maula e Qaynat mein naql kiya gaya hai.
12-Imam bukhari ka qaul Jo bukhari aur sharah bukhari mein darj hai.
13-Hayatul haewan allma dameri aur deegar mu’atbar kitabo ka bayan.
14- Jin juloos aur madaris mein muawiya ko maula Ali alaihissalam ke barabar darja dene ki taleem di jaati ho waha’n par jaana iman ka khatma hai.
(Dr. Tahirul qadri)
15-Jo Maula Ali alaihissalam ke barabar kisi ko khada wo apne iman ki jad kaat leta hai.
16- Ijtehadi khata ya baghawat:
Ek waqt mein do khaleefa nahi ho sakte khalafat e haidri mein maula Ali alaihissalam khaleefa e barhaq the aur Ameer muawiya baaghi sarkar do aalam sallallahu alaihe wasallam ki hadees e paak hai ki ek waqt mein do khaleefa ho to ek ko qatl Kar diya jaaye Kyunki dusra khaleefa baaghi hai
(Mufti Ahmad yaar khan naemi Gujrati. Mishkaat Al masabeh sharah al manajeh Jild 5 amarat wa qaza ka bayan Safah 347)
17- khata e Ijtehadi ya qaul e Nabi sallallahu alaihe wasallam ki mukhalifat:
Shareh bukhari Allama Badruddin Aeni umdatul qaari mein likhte hain ki Janab muawiya ki ghalti ko kaise Ijtehadi Kaha jaaye aur Unke ijtehad par kaun si daleel hai? Jabki unke paas rasool e paak sallallahu alaihe wasallam ki ye hadees pahuch Chuki thi ki Hazrat Ammar bin yaasir r.a ko baaghi giroh qatl Kar dega aur unhe muawiya ke giroh ne qatl Kar diya! Bas muawiya ke liye Yahi Kaafi hai ki inko is jurm ki maafi mil jaaye ajr milna to door ki baat hai.
Articles:
- Sahabi kaun hai
- Banu Ummaya:Who is Muawiya? and misconception about him.
- Yazid Ibn Muawiya ( لعنة الله عليه )
- Muawiya ki Hukumat ko Bura Mat Kaho- Fabricated Narration
- MUAWIYA’S ROLE DURING RASHIDUN CALIPHATE
- MUAWIYA’S ROLE AS HEAD OF STATE
- Muawiya Associates
- Muawiyeen and their beliefs
- TRUTH ABOUT MUAWIYA
Videos
Truth about Ameer Muwayia>>>muwayia
Sahih Muslim, Book 032, Number 6298:
(Also reported by Imam Ahmad bin Hanbal and Imam Hakim in his Mustadrak with Sahih Chain)
Ibn Kathir: Muawiyyah Eating SEVEN Times a day, but still hungry
Ibn Kathir gave the full account of this tradition (from Abu ‘Awanah al-Wadaah, from Abu Hamza Imran, from Ibn Abbas):
And Hadhrat Muawiyyah took benefit of this Prayer (/Actually Curse) in this world and the world hereafter.
In this world in this way when he became the Ameer of Syria, he used to eat SEVEN Times a day. The bowl which is brought to him for eating, was full of meat and onions. He used to eat from this Bowl SEVEN Times a day along with a lot of SWEETS (Halwa) and lot of Fruits. But still he used to say:”By God! my belly is not filled, but I am tired. And Food is such a blessing in which all Kings are interested.”
And he took blessing from this Prayer (Actually Curse) in hereafter in way that Muslim and as well as Bukhari reported that Rasool (saw) prayed to Allah: “O God! I am only a human being. So, if I curse some one or beat unjustly while he doesn’t deserve it, then turn this Curse into blessing”.
Reference: Al-Badaya wa al-Nahaya, Volume 8, Page 158, Urdu Edition, Nafees Academy
Result of this Excessive Eating SEVEN Times a day by Muawiyyah
Ibn Kathir al-Damishqi records in his al-Badaya wa al-Nahaya:
Similarly Mughirah also reported Ibrahim: “The first one who delivered the Friday Sermon while sitting, was Muawiyyah.
And Abu Malih also reported the same from Memoon that Muawiyyah was the first who sat on the Minbar.
Reference:
- al-Baday wa al-Nahaya, volume 8, page 181, Urdu Edition, Nafees Academy
Hadith: A Kafir Eats in SEVEN Intestines
Imam Muslim recorded an interesting Hadith.
Sahih Muslim, The Book of Drinks (Kitab Al-Ashriba) Volume 7, Book 65, Number 306:
And this same hadith is also recorded in Bukhari too:
Sahih Bukhari, Volume 7, Book 65, Number 308:
Allah’s Apostle said, “A Muslim eats in one intestine (i.e. he is satisfied with a little food) while a Kafir (unbeliever) eats in seven intestines (eats much).”
Shahadat of Imam Nisai for describing this Hadith
Hazrat Safina RA said Muaviya was not a Khalif rather he was a evil king. The word (Shar) is used and that is evil. Mullahs have even gone against Hadees to back up a person who was same as yazeed in actions. Being Sahabi he thinks he can get away with it
Muawiya was born from the womb of Hind binte Otba and was the son
of Abu Sufian ibne Harb. Hind was first married to Fakaha ibne Mughira.
When Fakaha was killed at the hands of Bani Jazima, she married Hafs ibne
Mughira, and married Abi Sufian when Hafs died. Hind was on top of the
roster of women of ill repute in Makka and was in the forefront of the
enemies of Islam. In the Battle of Ohod she rendered martial songs to
encourage the infidels to fight the Muslims. She chewed the liver of the
Prophet (s.a)’s uncle, Hazrat Hamza, and set a record of barbarity. She was
known from that time as Aklat al akbaad ( The Eater of the Liver). Similarly
Abi Sufian too was a sworn enemy of the Prophet of Islam (s.a.) and was a
part of the conspiracy that forced the Prophet (s.a.) to migrate from Makka
to Madina. Even after the Migration Abi Sufian continued to fight with the
Prophet (s.a.) and the battles of Badr, Ohod and Ahzaab were fought by the
infidels at his instance. When Makka was conquered in 8H, he accepted
Islam along with his son Muawiya to save his and his childrens’ lives.
Allama Jala uddin Siyuti has written:
“Muawiya, along with his father, accepted Islam on the day Makka was
conquered and participated in the Campaign of Hunain. He was in the list
of Muallifat al Quloob”
Muallifat al Quloob are the persons who didn’t embrace Islam through
their own conviction but they had done it out of fear for their lives. It was
like the abjectly defeated surrendering to the victor! Therefore Hazrat
Ameer al Momineen (a.s.) has said about them, “Wallah maa aslamu wa
lakin astaslamu—By Allah! They had not embraced Islam but had bowed
down their heads!”
Notwithstanding this explicit Islam of those persons the
Prophet (s.a.) included them in the fold so that they might slowly understand
the teachings of the Faith. In fact, to humor them he gave them more
facilities than to the other Muslims. Therefore, from the booty of the Battle
of Hunain he gave more to Abu Sufian and his two sons Yazid and
Muawiya. Abu Sufian and his two sons got the share of Muwallifat al
Quloob, that was a hundred camels each while the other Muslims got four
camels each.
The control of Muawiya over the territory of Syria came about in the
following manner. Hazrat Abu Bakr decided to attack Syria He organized
four contingents of men under Sharjeel ibne Hasna, Abu Obaida Jarrah,
Yazeed ibne Abi Sufian and Umro ibne Aas. He made an agreement with
these commanders that after achieving victory Abu Obaida would be the
governor of Hamas, Sharjeel ibne Hasna of Jordan, Umro ibne Aas and
Alqama ibne Majzaz of Palestine and Yazid ibne Abu Sufian of Damascus.
Then all the four contingents took different routes and met at Yarmouk. The
Muslims were confronted with a huge Roman army. They sent word to
Hazrat Abu Bakr to send more men. He sent Khalid ibne Walid with 2,000
men.from Iraq to Yarmouk. Now the total force available was 46,000 men.
In Yazid’s contingent Sohail ibne Omro and some other sheikhs were
present as advisers. The standard of the contingent was in the hands of
Muawiya.
While this campaign was in progress, Hazrat Abu Bakr died on 21
Jamaditani 13 H. and the caliphate was transferred to Hazrat Omer. During
his reign, in the month of Rajab 14 H, after a siege of 6 months Damascus
was conquered and Yazid bin Abi Sufian was appointed the governor. In 18
H Yazid bin Abu Sufian died of a plague and Hazrat Omer appointed his
brother Muawiya, who was present at Damascus, in his place. After the
death of Hazrat Omer in 23 H when Hazrat Othman became the caliph, he
gave Muawiya the charge of Jordan, Palestine, Hamas and Qansarin in
addition to Damascus. The foundation for the influence that Muawiya laid,
Hazrat Omer gave it a practical shape and Hazrat Othman strengthened it.
It is surprising that the Companions of the Prophet (s.a.) , whose services
had been invaluable, were totally neglected and those who were open
enemies of Islam, opponents of Bani Hashim and always opposed the
Prophet (s.a.), were supported and promoted by the three caliphs.
Hazrat Omer not only gifted the governorate of Damascus to Muawiya
but he laid out the road map for his influence and perpetuation. He
instructed people that when they noticed the changing environment, they
must migrate to Damascus and gather around Muawiya.
Therefore Ibne Hajar Makki writes:
“Hazrat Omer used to encourage people to follow Muawiya and used to
prepare them that when there was division among the people, they must
migrate and go to Muawiya in Syria.”
Ref: Tatheer al Janan, Page 19
This fact doesn’t need any proof that in the hearts of Bani Omayya there
was always enmity and hatred for Bani Hashem. In addition to this ancestral
hatred, Muawiya had enmity for Hazrat Ali (a.s.) that he had slayed
Muawiya’s maternal grand father Otba, brother Hanzala and uncle Walid
ibne Otba. It was the nature of the Arabs that they didn’t easily forget old
enmities. Although Islam tried to change this evil trait in people, but the trait
that remained with them for centuries couldn’tbe removed so fast. The
farsighted eyes of Hazrat Omer were seeing that the spirit of hatred and
revenge can raise its evil head in the form of war. It was possible that the
circumstances changed and the power shifted to the hands of Hazrat Ali
(a.s.). In such an event the influence of Muawiya might wane. Forecasting
such a scenario he advised people to migrate to Syria and assemble under
the flag of Muawiya. This, he thought would strengthen the hands of
Muawiya. In fact, such a thing did happen. As soon as Hazrat Ali (a.s.)
assumed power, people started moving towards Damascus in numbers. They
looked like moving at the slightest hint of his eye brows! If this dissent was
not in the mind of Hazrat Omer, how was he advising people to assemble
under Muawiya so far ahead of that time. What sort of dissent he was
forcasting that he advised people to gather under Muawiya at Damascus and
not in Madina, to strengthen it, the original Dar al Hijrat!
When it was not hidden from Hazrat Omer the type of lifestyle that
Muawiya had adopted was certainly the emulation of Caesar and Khusro
whch had nothing to do with the Spartan Islamic Lifestyle! Therefore once
Hazrat Omer was in Syria. He saw the pomp and pageantry of Muawiya and
said, “You look the Khusro of the Arabs!I have heard that the needy come to your door standing there for long hours and you remain relaxing at home!
“Muawiya replied, “We are in such a land that where the sleuths of the
enemy keep an eye on every move of ours and conveying the intelligence to
their center. We want to frighten them with our pomp and show! “Hearing
this reply, Hazrat Omer said, “This is the talk of a clever person !”
Allama Tabari writes that Hazrat Omer used to say:
“You talk of the cunning exploits of Caesar and Khusro, although
Muawiya is living amongst you!”
Ref: Tareeq e Tabari, Vol 4, Page 244
But, despite this he paved the way for Muawiya and put it in his mind
that he should take advantage of the mutual dsifferences and to usurp the
caliphate Thus, psychologically he made him a candidate for the caliphate.
Therefore Ibne Abil Hadeed writes with reference to the book, Al Safyana,
by Abu Othman Jahiz quoting what Hazrat Omer told to the members of the
Shura: “If you act with the spirit of mutual cooperation and help and
thoughtfulness , then you and your progeny will taste the caliphate. If you
persist with envy and hate and hesitated in helping each other, then
Muawiya ibne Abi Sufian will overwhelm you and grab the caliphate.”
Ref: Shara Ibne Abil Hadeed, Vol 1, Page 37
If this talk had reached the ears of Muawiya he must certainly have been
motivated by the words and his mind might have started thinking in terms of
getting the caliphate in the future. Therefore, his movements and actions
very well demonstrated that from the time of Hazrat Othman he had started
running around to achieve his end. After the assassination of Hazrat
Othman, he redoubled his efforts. He tried all methods, fair and fowl to
achieve his end.
When the Umawi standard flew in Syria, there was an imprint of the
Roman culture on it. Even after the advent of Islam there the people were
still under the influence of the Roman culture. Muawiya too forsook the
simple Islamic style of living and adopted the Roman ways. He lived in the
lavish palace, Qasr e Qazra, built by him. On the gates of the palace he had
liveried guards and the slaves in bejeweled girdles used to flit around him.
This pomp was a reflection of the lifestyles of Caesar and Khusro. This
show and the furniture that would create a glow in the eyes of the beholder
was sufficient to overwhelm anyone. But where he thought that the royal
pomp and show might not work, he adopted another tactic. Therefore, Umro
Ibne Aas once came to him with a delegation of the Egyptians. He wanted to
belittle Muawiya in the eyes of the delegates. Umro told them that when
they met Muawiya, they shouldn’t address him as the caliph. And wish him
as they do with any other Muslim. He also told them to adopt a style of
conversation as they do talking to ordinary persons. He warned them not to
be awed with his pomp and show. He told them that behaving that way,
their respectability would enhance. Muawiya had already guessed that Umro
had plans of making him seem unimportant in the eyes of the visitors. He
ordered the guards that when the Egyptians arrived, they should shake them
up that all their smartness would vanish. They should be under the
impression that they were being pushed towards death. The guards followed the instructions. When they arrived , confused and disturbed, before
Muawiya, a person by name Ibne Qiyat came forward and said, “As salam
alaika ya rasool Allah”. Then all the Egyptians who followed did the same.
Umro was furious when he met them outside and said:
“Allahs curse on you! I had asked you not even to address him as the
caliph! You have addressed him as ‘Ya rasool Allah”
Tareeq e Tabari, Vol 4, Page 344
This is surprising that Muawiya is addressed as the prophet and he keeps
listening to it. If anyone else was addressed that way, his spirit would
shiver. If the quiet was with some meaning, he would have thought that the
utterance was blasphemous. But he kept quiet all along. What would he do
if that frightened delegation addressed him as the god?! Would he keep
quiet even then or reprimand them for their blasphemous talk?
Where the bent of mind is of that type, it cannot be imagined that the
commandments of Islam are respected at all. Therefore Islam has made the
wearing of silks as taboo for the Muslim men. He wore silks without any
reservation. He used vessels of gold and silver and intoxicants were in daily
use! Even these drinks were served to the others. Abd Allah ibne Bareda
says that he went with his father to the court of Muawiya. They were asked
to squat on the floor. After the meal they were served spirits. His father,
when he saw the spirits, said:
“From the time theProphet (s.a.) had termed the spirits taboo (Haram), I
have never touched them.”
Ref: Masnad Ahmed ibne Hanbal, Vol 5, Page 347
There is a long list of Muawiya’s innovations in the Faith. Therefore he
termed the illegitimate issue of his father, Ziyad ibne Sumia as Ziyad ibne
Abu Sufian, made a joke of the Prophet (s.a.)’s saying, “Alwalad lilfarash
wa lil zaani al hajr— The child is father’s and stone is for the adulterer.” In
sermons Muawiya used to talk ill of Hazrat Ali (a.s.). He started the practice
of reciting the Adhaan prior to the eid prayers. He gave priority to the
Sermon of the Eid to Eid Prayers. He started delivering the Qutba sitting
down instead of standing up. After Muawiya, the Bani Omayya made it
their practice. After the Ummawis when Saffah Abbasi became the calph he
started delivering the Qutba standing. Then the people shouted:
“O son of the uncle of the Prophet (s.a.)! You have revived the Sunnat!
May Allah keep you alive!”
Ref: Mahazarat al Awael, Page 84
Muawiya stopped reciting Bismillah loudly during prayers. Mohammed
ibne Aqeel writes:
“Muawiya was the first in Madina to avoid saying ‘Bismillah’ loudly
during the prayer. The Mohajirs and Ansaar raised their voices against this
and said, ‘O Muawiya! You have stolen the Bismillah!’”
Ref: nasaeh Kaafia, Page 96
Besides changing the clear commands of Islam, he invented several
customs and festivities that were prevalent amongst people of other faiths.
He appointed other people on key positions. He tried to disturb the central
status of Madina. The person incharge of his main office was Sarjoon Romi,
a Christian. The person responsible for collection of the tribute in Hamas
too was a Christian, Ibne Awsal. When Muawiya went to Madina during the Haj in 50 H, he wanted to shift the Mimbar e Rasool ( the Pulpit) to
Damascus. When they tried to lift it, there was suddenly an eclipse of the
sun. The people who saw this phenomenon were frightened. Seeing the
anger of the people, Muawiya desisted from putting his plan into operation.
He made an excuse that by lifting the pulpit from its place he wanted to see
whether it was affected with the mites.
This event is similar to that of Hasaan Ibne Kalal Abdi. He too wanted to
dismantle the Kaaba and carry the stones to Yemen but nature didn’t allow
him to fulfil his wish. In Muawiah’s case too nature expressed its fury in the
form of the Sun’s Eclipse.
There are plenty of acts of Muawiya that were contrary to the norms of
the Faith. But his naming his evil son, Yazid, as his successor was worst act
that he perpetrated. This was such a heinous act that the group which
abstains from criticizing the Companions, closing their eyes and ears to their
deeds, can’t control themselves from condemning this episode from
Muawiya’s evil life. They were forced to accept that Muawiya had turned
Khilafat towards Mulookiat ( Monarchy) naming his son as his heir! He laid
the cornerstone of such an evil innovation that it continued for centuries in
the Islamic dominions. One who sat on the throne of caliphate with cruelty
and oppression , considered it his fief and put his uncouth, undeserving and
evil son on that throne. Thereafter every person who usurped the position
called himself the Kahlifat al Muslimeen and the chain of succession
continued!
This act of Muawiah was not only contrary to the norms of Shariah, but
from the moral aspect too was very undesirable.he had signed a covenant
with Imam Hassan (a.s.) that he would not nominate anyone as his
successor. But in breach of the agreement, despite the opposition of the
Muslims, imposed his son on them. A son who was a known debauch and
drunkard. He was the practitioner of all the evil habits that can be named!
Such a person was nominated to be the Khalifat al Muslimeen! The people
from whom he feared some resistance, he didn’t trouble them as a strategy.
Some persons he threatened and silenced them, those who were not
acquiescing to his demand, he silenced them by administering poison
through cunning and stealth.
Therefore, Imam Hassan (a.s.) was poisoned
by Joda binte Ashas. Masoodi writes:
“Muawiya secretly sent her a message that if she killed Hassan (a.s.) by
some means, he would give her 100,000 Dirhams and will marry her to
Yazid.” –Murawwaj al Dhahab, Vol 2, Page 50
According to the terms of the conspiracy Muawiya sent to her 100,000
Dirhams but didn’t fulfil the second term of the agreement saying that
Yazid’s life was very precious for him!
Similarly Muawiya got Khalid ibne Walid’sson poisoned. Ibne Abd al
Barr writes that Muawiya, delivering a sermon in Syria, said , “O People! I
have grown old and my death is near! I wish to make arrangement for the
realm after me.” He was under the impression that the people would
themselves suggest the name of Yazid awed by the wealth and pomp of
thecourt. Then under the cover of the public opinion he would announce the succession of Yazid. But the evil acts of Yazid were no secret for the
people. They couldn’t have imagined that Yazid’s name could even be
mentioned about the caliphate. They took the name of Abd ar Rehman ibne
Khalid. When Muawiya heard the name of Abd ar Rehman coming from the
people instead of Yazid’s name, a knot was formed in his evil heart. He
instantly decided to remove this stone from the path of his son. Therefore
when he heard of the illness of Abd ar Rehman, he deputed a physician from
the court to administer the medicine that cured the poor person for ever!
“He was to go to him, administer the medicine and thus finish him.”
Ref: Isteaab, Vol 2, Page 401
Abd ar Rehman ibne Abi Bakr too was the victim of poison as well. Ibne
Hajr Asqalani writes that when Muawiya wanted to take Bai-at from the
people for Yazid, Abd ar Rehman ibne Abi Bakr said:
“Is it the reign of Heraclius that one Caesar dies and the next Caesar
takes his place! By Allah! We aren’t ready for this!”
Ref: Asaba, Vol 2, Page 400
Muawiya sent him 100,000 Dirhams to close his mouth. But he returned
the money and said that he was not willing to sell his Faith for the world.
The result of this was that on the way to Makka, he must have traveled
about ten miles when he was sent to eternal sleep.
Ibne Hajr Asqalani writes: “Abd ar Rehman died suddenly while in sleep!”
Ref: Asaba, Vol 2, Page 400
Bayan-e-Muawiya Ibn Abu Sufyan
Part(5)
Hamare Ahle Sunnat Ke Bohot Bade Imam Ibne Muzahim Apni Kitab Waqiat-e-Siffin Mein Sahih Sanad Se Ye Hadees Laye Hein
Ibn Umar RaziAllahu Anhu Ka Farman Hain Ki Muawiya Ka Taboot Dozakh Mein Firon Ke Taboot Se Bhi Neechae Hoga
Is Hadees Ki Isnad Sahih Hain.
3500 – حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: كَانَ مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ يُحَدِّثُ أَنَّهُ بَلَغَ مُعَاوِيَةَ وَهُوَ عِنْدَهُ فِي وَفْدٍ مِنْ قُرَيْشٍ: أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ العَاصِ يُحَدِّثُ أَنَّهُ سَيَكُونُ مَلِكٌ مِنْ قَحْطَانَ، فَغَضِبَ مُعَاوِيَةُ، فَقَامَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ قَالَ: أَمَّا بَعْدُ، فَإِنَّهُ بَلَغَنِي أَنَّ رِجَالًا مِنْكُمْ يَتَحَدَّثُونَ أَحَادِيثَ لَيْسَتْ فِي كِتَابِ اللَّهِ، وَلاَ تُؤْثَرُ عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأُولَئِكَ جُهَّالُكُمْ، فَإِيَّاكُمْ وَالأَمَانِيَّ الَّتِي تُضِلُّ أَهْلَهَا، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ «إِنَّ هَذَا الأَمْرَ فِي قُرَيْشٍ لاَ يُعَادِيهِمْ أَحَدٌ، إِلَّا كَبَّهُ اللَّهُ عَلَى وَجْهِهِ، مَا أَقَامُوا الدِّينَ»
Narrated by Muhammad bin Jubair bin Mut’im while he was with a delegation from Quraish to Muawiyya, the latter heard the news that ‘Abdullah bin ‘Amr bin Al-‘As said that there would be a king from the tribe of Qahtan. On that Muawiyya became angry, got up and then praised Allah as He deserved, and said, “Now then, I have heard that some men amongst you narrate Ahadeeth (يَتَحَدَّثُونَ أَحَادِيثَ ) which are neither in the Holy Book, nor have been told by Allah’s Apostle. Those men are the ignorant amongst you. Beware of such hopes as make the people go astray, for I heard Allah’s Apostle saying, ‘Authority of ruling will remain with Quraish, and whoever bears hostility to them, Allah will destroy him as long as they abide by the laws of the religion.’ “
This narration is also present in Musnad Ahmad, 28/64-65; and authenticated by Sheikh Shoaib al-Arnawut
Question is: Was Muawiyya not aware of the fact that all Sahaba are Just/Adil?Why charge a Sahabi with “ignorance”? Why charge him with “narrating Ahadeeth which are neither in Quran nor told by Holy Prophet (asws)”?
Please keep in mind that this is not a minor accusation. Let us see what Scholars of AhluSunnah say about a person who lies upon Holy Prophet (asws). IslamQA gives this fatwa
“Telling lies about the Prophet (peace and blessings of Allaah be upon him) is a great evil and a serious sin, because the Prophet (peace and blessings of Allaah be upon him) said: “Telling lies about me is not like telling lies about anyone else. Whoever tells lies about me deliberately, let him take his place in Hell.” Narrated by al-Bukhaari, 1229. It was also narrated by Muslim in the Introduction to his Saheeh, without the phrase “Telling lies about me is not like telling lies about anyone else.”
And the Prophet (peace and blessings of Allaah be upon him) said: “Do not tell lies about me, for whoever tells lies about me will enter Hell.” Narrated by al-Bukhaari, 106. And he (peace and blessings of Allaah be upon him) said:
“Whoever narrates a hadeeth from me that he thinks is false is one of the liars.” Narrated by Muslim (1).
A number of scholars are of the view that the one who deliberately tells lies about the Prophet (peace and blessings of Allaah be upon him) is a kaafir.”
Interestingly, the kept this Fatwa under the heading
Basic Tenets of Faith » Shirk and its different forms.
Though interestingly, this rejection pointed to his lack of knowledge. And we find Scholars of AhluSunnah not paying much attention to his statement. For example, Waheed-uz-Zaman writes in Taiseer-ul-Bari, 4/540
“عبداللہ ابن عمرو نے جو حدیث بیان کی، وہ اس کے خلاف نہیں۔ اس حدیث کا مطلب یہ ہے کہ قیامت کے قریب ایک قحطانی عرب کا بادشاہ ہو گا۔ ابو ہریرہ سے بھی ایسا ہی مروی ہے، اور ذی مخر حبشی سے مرفوعا مروی ہے کہ قریش سے پہلے بادشاہت حمیر میں تھی اور پھر ان میں چلی جائے گی۔ اس کو احمد اور طبرانی نے نکالا۔ معاویہ نے جو ایسے الفاظ سخت برتے اس کی کوئی وجہ نہیں تھی۔ عبداللہ ابن عمرو معاویہ سے کہیں زیادہ افضل اور راست باز، عابد، صادق القول تھے
The narration presented by Abdullah bin Amr is not contradictory to this one. It means there will be a Qahtani King near end of times. Abu Huraira also mentioned similar to this, and Dhi Makhr Habshi had said that kingdom was with Himeer before Quraish, and will go back to them. Ahmad and Tabarani narrated that. And there was no reason for Muawiyya to use such harsh words. Abdullah ibn amr was far greater, pious, worshipper and truthful than Muawiyya.
Sheikh Albany mentions this title in his Silsila Ahadeeth Saheehiyya, 4/329, Narration 1749
1749 – ” أول من يغير سنتي رجل من بني أمية “.
The first man who will change my Sunnah, will be a man from Banu Umayya
And he grades the chain in this way
هذا إسناد حسن، رجاله ثقات رجال الشيخين غير المهاجر
This chain is Hasan, Narrators are all Trustworthy and that of Sheikhain (Bukhari and Muslim) except for al-Mohajir
Sheikh Albany gives his opinion and states
ولعل المراد
بالحديث تغيير نظام اختيار الخليفة، وجعله وراثة.
May be this narration means that they will change the way of choosing of Caliph, and make it heritage
Let us see another narration. It is from Tareekh Damishq, Ibn Asaakar, 65/349-350
أخبرنا أبو سهل محمد بن إبراهيم أنا أبو الفضل الرازي أنا جعفر بن عبد الله نا
محمد بن هارون نا محمد بن بشار نا عبد الوهاب نا عوف ثنا مهاجر أبو مخلد حدثني أبو العالية حدثني أبو مسلم قال غزا يزيد بن أبي سفيان بالناس فغنموا فوقعت جارية نفيسة في سهم رجل فاغتصبها يزيد فأتى الرجل أبا ذر فاستعان به عليه فقال له رد على الرجل جاريته فتلكأ عليه ثلاثا فقال إني فعلت ذاك لقد سمعت رسول الله (صلى الله عليه وسلم) يقول أول من يبدل سنتي رجل من بني أمية يقال له يزيد فقال له يزيد بن أبي سفيان نشدتك بالله أنا منهم قال لا قال فرد على الرجل جاريته
Abu Muslim says that Yazeed bin Abi Sufian participated in a battle with other people, and took a beautiful slave girl from other person’s war booty, so that man came to Abu Dhar, to seek help. Abu Dhar asked him to return the girl, but he refused thrice. Abu Dhar said: for sure I heard Holy Prophet asws saying that the first to change my Sunnah will be a man from Banu Umayya, and he will be called Yazeed. So He said: For sake of Allah! tell me! Am I in that? He replied: No. And He returned that girl.
Sheikh Zubair Ali Zai terms the Chain Hasan in His Tehqeeqi, Islaahi aur I’lmi Muqalat (تحقیقی، اصلاحی اور علمی مقالات ), 6/356-357
Now, we see a person seeking Help from Abu Dhar, and He did not charge that man with Shirk, Rather helped him, And narrated a narration.
Going by opinion of sheikh Albany, it appears to be Muawiyyah, who changed the Sunnah.
And going by opinion of Sheikh Zubair Ali Zai, it is Yazeed.
In either case, the narration has been authenticated by Scholars, and refers to father or son
View About Muawiya
Prophet Muhammad(saww): Aap (saww) Cursed Muawiya,
Muawiya’s Father And Brother. [Kitab Sifeen – Page 217] [Kitab Sifeen
– Page 220] [Tarikh Tabarri – Vol. 10 – Page 58] [Sharh Nahjul
Balagah – Ibn Abil Hadid – Under Sermon 130] He(saww) Referred
Muawiya As A Person With Bad Character. [Kitab Sifeen – Page 217]
He(saww) Prayed For Hell To Muawiya And Amr Ibn Aas. [Kitab
Sifeen – Page 219] [Muajim Al-Kabir – Number 10970] [Masnad Ahmad
Ibn Hanbal – Number 19281] [Lisan Al-Arab – Vol. 5 – Page 301]
[Masnad Abi Yaeli – Number 7436] He(saww) Said That Muawiya Will
Not Be Present Among My Followers On The Day Of Judgment.
[Tarikh Tabarri – Vol. 10 – Page 58] [Ansab Al-Ashraaf – Vol. 5 – Page
134] [Kitab Sifeen – Page 219] [Kitab Sifeen – Page 220] [Tarikh Syed
Muhammad Mekki Maghribi – Number 2057] [Al-Utb Al-Jameel –
Page 146]He(saww) Said That Muawiya Will Be In Hell Saying That
Now I Regret My Deeds And Accept That Till Now I Had Been On
Wrong. [Kitab Sifeen – Page 217] [Tarikh Tabarri – Vol. 10 – Page 58]
[Lisan Al-Mizan – Number 602] [Sharh Nahjul Balagah – Ibn Abil
Hadid – Under Sermon 130]He(saww) Said That When You Will See
Muawiya On My Pulpit, Kill Him. [Kitab Sifeen – Page 221] [Tarikh
Tabarri – Vol. 10 – Page 58] [Tarikh Baghdad – Vol. 12 – Page 181]
[Kanooz Al-Raqaiq – Vol. 1 – Page 19] [Al-Lali Al-Masnu’at – Vol. 1 –
Page 425] [Tahdib Al-Tahdib – Vol. 5 – Page 96] [Sharh Nahjul
Balagah – Ibn Abil Hadid – Under Sermon 54] He(saww) Said That
When You See Muawiya And Amr Ibn Aas Together, Separate Them
Because Both Of Them Will Never Come Together For Good. [Kitab
Sifeen – Page 218] [Aqad Al-Fareed – Vol. 4 – Page 145]
Imam Ali Murtaza(as): Aap(as) Saw Muawiya’s Letter To Be Without
Vision, Lacking Goodness And Logic And Full Of The Worldly
Wishes. [Aqad Al-Fareed – Vol. 4 – Page 136] [Al-Kamil – Vol. 1 – Page
271] [Kitab Sifeen – Page 57] [Al-Imamat Wal Siyasat – Vol. 1 – Page 77]
[Nahjul Balagah – Letter 7] [Sharh Nahjul Balagah – Ibn Abil Hadid –
Under Sermon 43] [Sharh Nahjul Balagah – Ibn Abil Hadid – Under
Letter 7] He(as) Saw Muawiya As A Person On Wrong Way Away From
Islam. [Kitab Sifeen – Page 113] [Kitab Sifeen – Page 314] [Kitab Sifeen –
Page 489] [Nahjul Balagah – Letter 32] [Nahjul Balagah – Letter 65]
[Sharh Nahjul Balagah – Ibn Abil Hadid – Under Sermon 34] [Sharh
Nahjul Balagah – Ibn Abil Hadid – Under Sermon 65] [Sharh Nahjul
Balagah – Ibn Abil Hadid – Under Letter 32] [Jumharat Al-Khutub –
Sermon 241] [Al-Imamat Wal Siyasat – Vol. 1 – Page 129] He(as)Saw
Muawiya As Brainless. [Sharh Nahjul Balagah – Ibn Abil Hadid –
Under Letter 10] [Sharh Nahjul Balagah – Ibn Abil Hadid – Under
Letter 32] He(as) Saw Muawiya As Shameless. [Sharh Nahjul Balagah
– Ibn Abil Hadid – Under Letter 10] [Sharh Nahjul Balagah – Ibn Abil
Hadid – Under Letter 32] He(as) Saw Muawiya As Lower Caste
Coward. [Sharh Nahjul Balagah – Ibn Abil Hadid – Under Letter 10]
[Sharh Nahjul Balagah – Ibn Abil Hadid – Under Letter 32] He(as) Saw
Muawiya As Slave To His Own Wishes. [Nahjul Balagah – Letter 37]
[Sharh Nahjul Balagah – Ibn Abil Hadid – Under Letter 37] He(as) Saw
Muawiya As Non-Follower Of Al-Qur’an. [Nahjul Balagah – Letter 48] [Sharh Nahjul Balagah – Ibn Abil Hadid – Under Sermon 34] [Sharh
Nahjul Balagah – Ibn Abil Hadid – Under Sermon 35] [Tarikh Kamil –
Vol. 2 – Page 386 – Events Of 37 Hijri] [Kitab Sifeen – Page 489] [Kitab
Sifeen – Page 494] [Al-Imamat Wal Siyasat – Vol. 1 – Page 129] He(as)
Saw Muawiya As Meritless. [Nahjul Balagah – Letter 10] [Sharh
Nahjul Balagah – Ibn Abil Hadid – Under Letter 10] [Kitab Sifeen –
Page 109] He(as) Saw Muawiya As A Person Without Goodness.
[Nahjul Balagah – Letter 10] [Sharh Nahjul Balagah – Ibn Abil Hadid
– Under Letter 10] [Kitab Sifeen – Page 109] He(as)Saw Muawiya As
Close Friend Of Shaitan. [Nahjul Balagah – Letter 10] [Kitab Sifeen –
Page 109] [Sharh Nahjul Balagah – Ibn Abil Hadid – Under Letter 10]
[Sharh Nahjul Balagah – Ibn Abil Hadid – Under Letter 32] He(as) Saw
Muawiya As Ignorant. [Nahjul Balagah – Letter 30] He(as) Saw
Muawiya As Hypocrite. [Sharh Nahjul Balagah – Ibn Abil Hadid –
Under Letter 10] [Sharh Nahjul Balagah – Ibn Abil Hadid – Under
Letter 17] [Sharh Nahjul Balagah – Ibn Abil Hadid – Under Letter 32]
He(as) Believed Muawiya Had No Right To Even Talk About Who Is
Ruling Muslims. [Nahjul Balagah – Letter 28] [Subah Al-Aeishi – Vol. 1
– Page 229] [Nihayat Al-Arab – Vol. 7 – Page 234] He(as) Saw Muawiya
As A Person With Bad Character. [Tarikh Tabarri – Vol. 5 – Page 102 –
Events Of 38 Hijri] [Sharh Nahjul Balagah – Ibn Abil Hadid – Under
Letter 193] He(as) Saw Muawiya As Corrupt. [Tarikh Tabarri – Vol. 5 –
Page 102 – Events Of 38 Hijri] [Sharh Nahjul Balagah – Ibn Abil Hadid
– Under Sermon 67] [Al-Imamat Wal Siyasat – Vol. 1 – Page 136] He(as)
Saw Muawiya As Cruel. [Kitab Sifeen – Page 489] [Sharh Nahjul
Balagah – Ibn Abil Hadid – Under Sermon 34] [Sharh Nahjul Balagah
– Ibn Abil Hadid – Under Sermon 46] [Sharh Nahjul Balagah – Ibn
Abil Hadid – Under Sermon 67] [Al-Imamat Wal Siyasat – Vol. 1 – Page
128] [Al-Imamat Wal Siyasat – Vol. 1 – Page 129] [Al-Imamat Wal
Siyasat – Vol. 1 – Page 136] [Marouj Al-Zahab – Vol. 2 – Page 426]
[Jumharat Al-Khutub – Sermon 316] He(as) Saw Muawiya As
Destroyer Of Islam. [Nahjul Balagah – Letter 64] [Sharh Nahjul
Balagah – Ibn Abil Hadid – Under Sermon 67] [Al-Imamat Wal Siyasat
– Vol. 1 – Page 136] He(as) Saw Muawiya As Enemy To Al-Qur’an And
Sunnah. [Sharh Nahjul Balagah – Ibn Abil Hadid – Under Sermon 67]
[Al-Imamat Wal Siyasat – Vol. 1 – Page 136] He(as) Saw Muawiya As
Liar. [Sharh Nahjul Balagah – Ibn Abil Hadid – Under Sermon 67]
[Jumharat Al-Rasail – Vol. 1 – Page 540]He(as) Saw Muawiya As
Innovator In Islam And Inventor Of A New Religion. [Sharh Nahjul
Balagah – Ibn Abil Hadid – Under Sermon 67] [Al-Imamat Wal Siyasat
– Vol. 1 – Page 136] He(as) Saw Muawiya As Person Wishing This
World. [Sharh Nahjul Balagah – Ibn Abil Hadid – Under Sermon 67]
[Al-Imamat Wal Siyasat – Vol. 1 – Page 136] He(as) Saw Muawiya As
Enemy Of Allah(swt) And His Prophet(saww). [Sharh Nahjul Balagah
– Ibn Abil Hadid – Under Sermon 67] [Jumharat Al-Rasail – Vol. 1 –
Page 540] [Kitab Sifeen – Page 94] [Jumharat Al-Khutub – Sermon 199]
He(as) Saw Muawiya As Shaitan. [Sharh Nahjul Balagah – Ibn Abil
Hadid – Under Letter 44] He(as) Saw Muawiya As Idiot. [Kitab Sifeen –
Page 113] He(as) Saw Muawiya As Follower Of Shaitan. [Kitab Sifeen –
Page 113] He(as) Saw Muawiya As Idol Worshiper. [Kitab Sifeen – Page
391] [Tarikh Tabarri – Vol. 5 – Page 45 – Events Of 37 Hijri] He(as) Saw
Muawiya As Wine Consumer. [Kitab Sifeen – Page 391] [Tarikh
Tabarri – Vol. 5 – Page 45 – Events Of 37 Hijri] He(as) Saw Muawiya As
Non-Muslim. [Tarikh Kamil – Vol. 2 – Page 386 – Events Of 37 Hijri]
[Kitab Sifeen – Page 201] [Kitab Sifeen – Page 489] [Kitab Sifeen – Page
509] [Tarikh Tabarri – Vol. 5 – Page 8 – Events Of 37 Hijri] [Sharh
Nahjul Balagah – Ibn Abil Hadid – Under Sermon 35] [Sharh Nahjul
Balagah – Ibn Abil Hadid – Under Sermon 54] [Sharh Nahjul Balagah
– Ibn Abil Hadid – Under Letter 193] [Jumharat Al-Khutub – Sermon
226] He(as) Used To Curse Muawiya In Prayers. [Tarikh Kamil – Vol. 2
– Page 397 – Events Of 37 Hijri] [Tarikh Tabarri – Vol. 5 – Page 71 –
Events Of 37 Hijri] [Al-Isti’aab – Number 2849] He(as) Saw Leaving
Muawiya Free To Do Whatever He Likes As Supporting Evil. [Al-
Isti’aab – Number 2483] He(as) Saw Muawiya As Cheater. [Sharh
Nahjul Balagah – Ibn Abil Hadid – Under Letter 193]Imam Hassan Mujtaba(as): He(as) Saw Muawiya As Unworthy For
Ruling Muslims. [Maqatil Al-Talibeen – Page 65] [Sharh Nahjul
Balagah – Ibn Abil Hadid – Under Letter 31] [Jumharat Al-Rasail –
Vol. 2 – Page 9] He(as) Saw Muawiya As Meritless. [Maqatil Al-
Talibeen – Page 65] [Sharh Nahjul Balagah – Ibn Abil Hadid – Under
Letter 31] [Jumharat Al-Rasail – Vol. 2 – Page 9] He(as) Saw Muawiya
As Non-Muslim. [Maqatil Al-Talibeen – Page 65] [Sharh Nahjul
Balagah – Ibn Abil Hadid – Under Letter 31] [Jumharat Al-Rasail –
Vol. 2 – Page 9] He(as) Cursed Muawiya. [Sharh Nahjul Balagah – Ibn
Abil Hadid – Under Letter 31] [Al-Mustatarf – Vol. 1 – Page 130] [Al-
Ethaaf – Page 36]He(as) Saw Muawiya As Enemy Of Allah(swt) And
His Prophet(saww). [Sharh Nahjul Balagah – Ibn Abil Hadid – Under
Letter 31] [Al-Mustatarf – Vol. 1 – Page 130] [Al-Ethaaf – Page 36]
He(as) Believed Fighting Against Muawiya To Be Religious Duty.
[Sharh Nahjul Balagah – Ibn Abil Hadid – Under Letter 31] [Tarikh
Kamil – Vol. 2 – Page 449 – Events Of 41 Hijri] He(as) Believed That
Muawiya Was Destroying The Faith Of People. [Al-Isti’aab – Number470]Imam Hussain(as) Ibn Ali(as): He(as) Saw Muawiya As Cruel.
[Jumharat Al-Rasail – Vol. 2 – Page 67] [Al-Imamat Wal Siyasat – Vol.
1 – Page 131] He(as) Saw Muawiya As Non-Muslim. [Jumharat Al-
Rasail – Vol. 2 – Page 67] [Al-Imamat Wal Siyasat – Vol. 1 – Page 131]
He(as) Saw Muawiya To Be Unjust. [Jumharat Al-Rasail – Vol. 2 –
Page 67] [Al-Imamat Wal Siyasat – Vol. 1 – Page 131]
Abu Ayoob Ansari: He Saw Muawiya As Leader Of Hypocrites.
[Sharh Nahjul Balagah – Ibn Abil Hadid – Under Sermon 124]
Qais Ibn Sa’ad: He Saw Muawiya As Idol Worshiper, Having A Father
Who Also Was An Idol Worshiper. [Sharh Nahjul Balagah – Ibn Abil
Hadid – Under Sermon 31] [Manaqib Khwarizmi – Number 240]
[Marouj Al-Zahab – Vol. 3 – Page 26] [Ayoon Al-Akhbar – Vol. 2 – Page
213] [Tarikh Yaqoubi – Vol. 2 – Page 187] [Al-Bayan Wal Tabaeen – Vol.
2 – Page 68] [Al-Kamil – Vol. 1 – Page 419]He Saw Muawiya To Be On
Wrong. [Sharh Nahjul Balagah – Ibn Abil Hadid – Under Sermon 67]
[Tarikh Kamil – Vol. 2 – Page 355] [Tarikh Tabarri – Vol. 4 – Page 550
– Events Of 36 Hijri] He Saw Muawiya As Non-Muslim. [Tarikh
Yaqoubi – Vol. 2 – Page 216] He Saw Muawiya As Unworthy To Rule.
[Sharh Nahjul Balagah – Ibn Abil Hadid – Under Sermon 67] [Tarikh
Kamil – Vol. 2 – Page 355] [Tarikh Tabarri – Vol. 4 – Page 550 – Events
Of 36 Hijri] He Saw Muawiya As Helper Of Shaitan. [Sharh Nahjul
Balagah – Ibn Abil Hadid – Under Sermon 67] [Tarikh Kamil – Vol. 2 –
Page 355] [Tarikh Tabarri – Vol. 4 – Page 550 – Events Of 36 Hijri]
Muhammad Ibn Abu Bakr r.a: He Saw Muawiya On Wrong Way.
[Marouj Al-Zahab – Vol. 3 – Page 20] [Kitab Sifeen – Page 118] [Sharh
Nahjul Balagah – Ibn Abil Hadid – Under Letter 46] [Jumharat Al-
Rasail – Vol. 1 – Page 542] He Saw Muawiya As Cheater. [Marouj Al-
Zahab – Vol. 3 – Page 20] [Kitab Sifeen – Page 118] [Sharh Nahjul
Balagah – Ibn Abil Hadid – Under Letter 46] [Jumharat Al-Rasail –
Vol. 1 – Page 542] He Saw Muawiya As Oppressor. [Sharh Nahjul
Balagah – Ibn Abil Hadid – Under Sermon 67] [Tarikh Tabarri – Vol. 5
– Page 102 – Events Of 38 Hijri]
Ma’aan Ibn Yazid: He Said To Muawiya That No Quraishi Woman
Till Now Had Given Birth To A Person With More Bad Character Than
You. [Al-Asaabat – Vol. 3 – Page 450]
Abdullah Ibn Abbas r.a: He Saw Muawiya As Cruel. [Kitab Sifeen – Page
116] He Saw Muawiya As Non-Follower Of Al-Qur’an. [Kitab Sifeen –
Page 116] He Saw Muawiya As Leader Leading To Wrong. [Kitab Sifeen
– Page 318] [Sharh Nahjul Balagah – Ibn Abil Hadid – Under Sermon
65] He Repeating Muawiya’s Words Said That Muawiya Says
Allah(swt) And His Prophet(saww) Are Liars. [Kitab Sifeen – Page 318]
[Sharh Nahjul Balagah – Ibn Abil Hadid – Under Sermon 65]
Ammar Ibn Yasir r.a: He Saw Muawiya As Enemy Of Allah(swt) And His
Prophet(saww). [Kitab Sifeen – Page 214] [Tarikh Tabarri – Vol. 5 –
Page 12 – Events Of 37 Hijri] [Tarikh Kamil – Vol. 2 – Page 371] He
Believed Fighting Against Muawiya To Be Legal. [Kitab Sifeen – Page
214] [Tarikh Tabarri – Vol. 5 – Page 12 – Events Of 37 Hijri] [Tarikh
Kamil – Vol. 2 – Page 371] He Said People To Keep Cursing Muawiya.
[Kitab Sifeen – Page 214] [Tarikh Tabarri – Vol. 5 – Page 12 – Events Of
37 Hijri] [Tarikh Kamil – Vol. 2 – Page 371]
Abdullah Ibn Badeel: He Saw Muawiya To Be Unworthy Of Ruling
Muslims. [Kitab Sifeen – Page 234] [Tarikh Tabarri – Vol. 5 – Page 16 –
Events Of 37 Hijri] [Al-Isti’aab – Number 1481] [Sharh Nahjul Balagah
– Ibn Abil Hadid – Under Sermon 65] [Jumharat Al-Khutub – Sermon239]
Saeed Ibn Qais: He Believed Fighting Against Muawiya To Be
Religious Duty. [Kitab Sifeen – Page 236] [Sharh Nahjul Balagah – Ibn
Abil Hadid – Under Sermon 65] [Jumharat Al-Khutub – Sermon 242]
He Believed Muawiya Was Leading People Towards Hell. [Kitab Sifeen
– Page 236] [Sharh Nahjul Balagah – Ibn Abil Hadid – Under Sermon
65] [Jumharat Al-Khutub – Sermon 242]Malik Ashtar Nakhai: He Believed Muawiya To Be On Wrong. [Kitab
Sifeen – Page 238] [Sharh Nahjul Balagah – Ibn Abil Hadid – Under
Sermon 65] [Jumharat Al-Khutub – Sermon 247] He Saw Muawiya’s
Flag As Flag Of Non-Muslims. [Kitab Sifeen – Page 238] [Sharh Nahjul
Balagah – Ibn Abil Hadid – Under Sermon 65] [Jumharat Al-Khutub –
Sermon 247] He Believed Fighting Against Muawiya Was The
Religious Duty Of Muslims. [Kitab Sifeen – Page 238] [Sharh Nahjul
Balagah – Ibn Abil Hadid – Under Sermon 65] [Jumharat Al-Khutub –
Sermon 247]
Hashim Mirqal: He Saw Muawiya As Cruel. [Jumharat Al-Khutub –
Sermon 212] He Saw Muawiya As Non-Follower Of Al-Qur’an.
[Jumharat Al-Khutub – Sermon 212] He Believed Muawiya Had
Turned Halaal Of Allah(swt) Into Haraam And Vice Versa. [Jumharat
Al-Khutub – Sermon 212] He Saw Muawiya As Shaitan. [Jumharat Al-
Khutub – Sermon 212]
Alqama Ibn Amr: He Saw Muawiya As Meritless. [Kitab Sifeen – Page
195] He Saw Muawiya As Cruel. [Kitab Sifeen – Page 195] He Saw
Muawiya As Unjust. [Kitab Sifeen – Page 195]
Arwi Bint Hars Ibn Abdul Mutallib: She Saw Muawiya As Non-
Muslim. [Aqad Al-Fareed – Vol. 1 – Page 225] [Balagat Al-Nisaa – Page
43] She Saw Muawiya As A Person Who Forgets Kindness Done To
Him. [Aqad Al-Fareed – Vol. 1 – Page 225] [Balagat Al-Nisaa – Page 43]
She Saw Muawiya As A Person Who Declares Someone Else’s
Right/Property As His Own. [Aqad Al-Fareed – Vol. 1 – Page 225]
[Balagat Al-Nisaa – Page 43]
Jariya Ibn Qadama: After The Agreement Of Imam Hassan
Mujtaba(as) With Muawiya, And Declaration Of Muawiya’s Rule, He
Said To Muawiya That Your Hatred Was, Is And Will Be Always In Our
Hearts, If You Will Pinch Us You Should Prepare Yourself For A Battle
Again. [Aqad Al-Fareed – Vol. 3 – Page 214] [Mukhtasar Tarikh Ibn
Asakir – Vol. 5 – Page 365] [Tarikh Al-Khulfa – Page 186] [Al-Mustatarf
– Vol. 1 – Page 58]Shareek Ibn Aewar: He Saw Muawiya As Meritless. [Al-Mustatarf –
Vol. 1 – Page 57] He Believed Muawiya Does Not Deserve To Rule
Muslims. [Al-Mustatarf – Vol. 1 – Page 57]
Hazrat Aisha Bint Abu Bakr r.a: She Saw Muawiya’s Deeds As Wrong. [Al-
Bidayah Wal Nihayah – Vol. 8 – Page 140 – Events Of 60 Hijri]
Sai’sah Ibn Sohan: He Saw Muawiya As Non-Follower Of Sunnah.
[Tarikh Ibn Asakir – Number 2881] He Saw Muawiya As Non-Follower
Of Agreements. [Tarikh Ibn Asakir – Number 2881] He Saw Muawiya
As Ignorant. [Tarikh Ibn Asakir – Number 2881] He Saw Muawiya As
Innovator In Islam. [Tarikh Ibn Asakir – Number 2881] He Believed
Muawiya Lost Good In Hereafter For This World. [Tarikh Ibn Asakir –
Number 2881] He Saw Muawiya As A Person With Bad Character.
[Marouj Al-Zahab – Vol. 3 – Page 53]
Muawiya Ibn Yazid Ibn Muawiya: He Believed Muawiya Ibn Abu
Sufiyan Did Not Deserved To Rule. [Sawaiq Al-Muhariqa – Page 224]Sai’sah Ibn Sohan: He Saw Muawiya As Non-Follower Of Sunnah.
[Tarikh Ibn Asakir – Number 2881] He Saw Muawiya As Non-Follower
Of Agreements. [Tarikh Ibn Asakir – Number 2881] He Saw Muawiya
As Ignorant. [Tarikh Ibn Asakir – Number 2881] He Saw Muawiya As
Innovator In Islam. [Tarikh Ibn Asakir – Number 2881] He Believed
Muawiya Lost Good In Hereafter For This World. [Tarikh Ibn Asakir –
Number 2881] He Saw Muawiya As A Person With Bad Character.
[Marouj Al-Zahab – Vol. 3 – Page 53]Muawiya Ibn Yazid Ibn Muawiya: He Believed Muawiya Ibn Abu
Sufiyan Did Not Deserved To Rule. [Sawaiq Al-Muhariqa – Page 224]
He Believed Muawiya Ibn Abu Sufiyan Did Not Performed Justice
With Islam. [Sawaiq Al-Muhariqa – Page 224] He Believed Yazid Ibn
Muawiya Was Like Muawiya Ibn Abu Sufiyan And Both Of Them
Harmed Islam. [Sawaiq Al-Muhariqa – Page 224]Abdullah Ibn Kawa: He Saw Muawiya As A Person Without The Fear
Of Allah(swt). [Marouj Al-Zahab – Vol. 3 – Page 51] He Saw Muawiya
As Killer Of Muslims. [Marouj Al-Zahab – Vol. 3 – Page 51] He
Believed Muawiya Rejected Truth. [Marouj Al-Zahab – Vol. 3 – Page
51]
Shaeba Ibn Ghareez: He Saw Muawiya As Unjust. [Al-Aagani – Vol. 3
– Page 123] [Al-Asaabat – Vol. 2 – Page 43]Abdul Rahman Ibn Ganam: He Believed Muawiya Had No Right To
Rule Muslims. [Al-Isti’aab – Number 1449] [Asad Al-Ghaba – Number
3370]Yazid Ibn Qais Arji: He Believed Muawiya Fought Imam Ali(as) For
Establishing Himself As Ruler And Not For Religion. [Kitab Sifeen –
Page 247] [Tarikh Tabarri – Vol. 5 – Page 17 – Events Of 37 Hijri]
[Sharh Nahjul Balagah – Ibn Abil Hadid – Under Sermon 65]Muhammad Ibn Musalima: He Viewed Muawiya To Be Full Of
Worldly Wishes And Had Left The Religion For The World. [Al-
Imamat Wal Siyasat – Vol. 1 – Page 91]Ibadah Ibn Samit: He Saw Muawiya To Be That Much Ignorant That
Even Hinda, Muawiya’s Mother ~ Who Had Chewed The Liver Of
Hamza(as) Ibn Abdul Mutallib(as) At The End Of Battle Of Ahud,
Seemed To Be More Knowledgeable To Him Than Muawiya. [Tarikh
Ibn Asakir – Number 3071]Muawiya Ibn Abu Sufiyan – As Described By His Acts
-
He Remained Consuming Wine For His Entire Life. [MasnadAhmad Ibn Hanbal – Number 22263] [Masnad Ahmad Ibn Hanbal –Number 22432] [Tarikh Ibn Asakir – Number 3071] [Tarikh Ibn Asakir– Number 3828] [Al-Asabat – Vol. 2 – Page 401] [Tahdib Al-Tahdib –Vol. 6 – Page 173] [Asad Al-Ghaba – Number 3322] [Al-Isti’aab –Number 1424]
-
He Used To Take Interest On Things. [Sunan Nas’ai – Number 6159][Sunan Nas’ai – Number 6164] [Masnad Ahmad Ibn Hanbal – Number22217] [Sunan Beyhaqqi – Vol. 5 – Page 277] [Tafsir Qurtubi – Vol. 3 –Page 226]
-
He Offered Full Prayers While Having A Journey And Didn’tOffered Qasr. [Masnad Ahmad Ibn Hanbal – Number 16415] [MajmaAl-Zawaid – Vol. 2 – Page 156]
-
He Added Azan To Eid Prayers. [Kitab Al-Am – Vol. 1 – Page 208] [Al-Muhali – Ibn Hazm – Vol. 5 – Page 82] [Al-Bahr Az-Kharij – Vol. 3 –Page 58] [Fateh Al-Baari – Vol. 2 – Page 452] [Irshad Al-Saari – Vol. 2 –Page 737] [Awail – Siyuti – Page 9] [Musanaf Ibn Abi Shaeba – Vol. 2 –Page 169]
-
He Offered Friday Prayers On A Wednesday. [Marouj Al-Zahab –Vol. 2 – Page 72]
-
He Believed One Can Have Two Real Sisters As Slaves At OneTime. [Tafsir Durr Mansoor – Vol. 2 – Page 477]
-
He Fixed The Blood Money Of A Kafir To Be 1000 Dinars AndIssued Order For People To Put Its 50% In Bait-ul-Maal. [SunanBeyhaqqi – Vol. 8 – Page 102] [Al-Diyaat – Page 50] [Al-Bidayah WalNihayah – Vol. 8 – Page 184 – Events Of 60 Hijri]
-
He Didn’t Read Takbirs In Prayers Except The 1st [Fateh Al-Baari –Vol. 2 – Page 270] [Neal Al-Awtar – Vol. 2 – Page 266] [Tarikh Khulfa –Page 137] [Sharh Muwatta – Zarkani – Vol. 1 – Page 159] [Awail – Siyuti– Page 15] [Kitab Al-Am – Vol. 1 – Page 208] [Al-Bahr Az-Kharij – Vol. 1– Page 249]
-
He Didn’t Used To Recite Alla Huma Labaik During Hajj BecauseAli(as) Used To Recite It. [Sunan Beyhaqqi – Vol. 5 – Page 113] [SunanNas’ai – Number 3993] [Kanz Al-Umaal – Number 12428] [Kanz Al-Umaal – Number 12430]
-
He Used To Recite Sermon Of Eid Prayers Before The Prayers.[Fateh Al-Baari – Vol. 11 – Page 170] [Sharh Muwatta – Zarkani – Vol. 1– Page 363] [Kitab Al-Am – Vol. 1 – Page 235]
-
He Forgave One Hand Of A Thief Because He Liked The Poetry OfThe Thief. [Al-Bidayah Wal Nihayah – Vol. 8 – Page 145 – Events Of60 Hijri] [Akham Sultania – Mawardi – Vol. 2 – Page 228] [Muhazirat– Saktuwari – Page 164]
-
He Used To Wear Clothes Made Impermissible By Islam. [MasnadAhmad Ibn Hanbal – Number 16738] [Sunan Abu Dawood – Number4131]
-
He Made Ziyad His Brother By Saying That Ziyad Was The ResultOf Abu Sufiyan And Sumaiya’s Deeds. [Masnad Ahmad Ibn Hanbal– Number 17211] [Masnad Ahmad Ibn Hanbal – Number 17213] [SunanAbu Dawood – Number 5115] [Sunan Nas’ai – Number 5676] [SunanTirmizi – Number 1157] [Sunan Ibn Majah – Number 2611] [TarikhBaghdad – Number 849] [Al-Isti’aab – Number 825] [Tarikh Ibn Asakir– Number 2309] [Tarikh Khulfa – Page 131]
-
He Decided To Make Yazid(l) His Successor And Took AllegianceFrom People For Yazid(l) By Bribing Them, Or By OppressingThem. Hence Muawiya Was The 1st One To Make The IslamicRule Dictatorship Type And People Were Not Further Allowed ToAppoint Khalifas. [Aqad Al-Fareed – Vol. 4 – Page 161] [TarikhTabarri – Vol. 5 – Page 301 – Events Of 56 Hijri] [Tarikh Tabarri – Vol.5 – Page 303 – Events Of 56 Hijri] [Al-Isti’aab – Number 555] [Al-Bidayah Wal Nihayah – Vol. 8 – Page 86 – Events Of 56 Hijri] [Al-Imamat Wal Siyasat – Pages 135 – 157] [Tarikh Kamil – Vol. 2 – Page509 – Events Of 56 Hijri]
-
He Started The Bidat Of Cursing Imam Ali(as) And Ahl-ul-Bait(as) And Their Shi’as From The Pulpits After Every Prayer And Issued Orders To Perform It Throughout His Territory. And This Act Remained Continuously In Action For 70 Years. [Al-Muhali – Ibn Hazm – Vol. 5 – Page 82] [Bada’ih Al-Zaa’ih – Vol. 1 –Page 276] [Musanaf Abdul Razzaq – Number 5646] [Neal Al-Awtar –Showkani – Vol. 3 – Page 335] [Sharh Muwatta – Zarkani – Vol. 1 –Page 363] [Sunan Tirmizi – Number 3724] [Mustadrak Ala Sahiheen –Number 1419] [Mustadrak Ala Sahiheen – Number 3366] [MustadrakAla Sahiheen – Number 4575] [Sahih Muslim – Book 031 – Number5915] [Aqad Al-Fareed – Vol. 4 – Page 159] [Al-Mustataraf – Vol. 1 –Page 43] [Kitab Siffeen – Page 92] [Sharh Nahjul Balagah – Ibn AbilHadid – Under Sermon 43] [Sharh Nahjul Balagah – Ibn Abil Hadid –Under Sermon 56] [Asad Al-Ghaba – Number 271] [Al-Asabat – Vol. 1 –Page 77] [Tarikh Tabarri – Vol. 5 – Page 160 – Events Of 40 Hijri][Tarikh Kamil – Vol. 2 – Page 446 – Events Of 41 Hijri] [Al-BidayahWal Nihayah – Vol. 8 – Page 16 – Events Of 40 Hijri] [Tazkirat Khwass– Page 113] [Al-Aagani – Vol. 17 – Page 148] [Tarikh Ibn Asakir –Number 2908] [Masnad Ahmad Ibn Hanbal – Number 1634] [TarikhKhulfa – Page 177] [Sawaiq Al-Muhariqah – Page 55] [Irshad Al-Saari –Vol. 4 – Page 419] [Muajim Al-Baldaan – Vol. 3 – Page 191] [Rabi Al-Abrar – Vol. 2 – Page 186] [Marouj Al-Zahab – Vol. 2 – Page 167][Tarikh Yaqoubi – Vol. 2 – Page 305]
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He Fought The Battle Of Siffeen Against Imam Ali Murtaza(as),Who Was The Khalifa Of Muslims At That Time. [Mustadrak AlaSahiheen – Number 4597] [Mustadrak Ala Sahiheen – Number 4674][Kifayat Al-Talib – Page 173 – Chapter 38] [Kanz Al-Umaal – Number32970] [Al-Bidayah Wal Nihayah – Vol. 7 – Page 339 – Events Of 37Hijri] [Jawahir Al-Muzaiyat – Vol. 2 – Page 26] [Nasab Al-Raeyat – Vol.4 – Page 69] [Nahjul Balagah – Sermon 43] [Kitab Siffeen – Page 474][Sharh Nahjul Balagah – Ibn Abil Hadid – Under Sermon 35] [Al-BahrAz-Kharij – Vol. 5 – Page 415]
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He Didn’t Allowed The Martyrs Of The Battle Of Siffeen FromAli(as)’s Side To Be Buried Because Usman Ibn Affan Was NotGiven A Proper Burial. [Kitab Siffeen – Page 259] [Sharh NahjulBalagah – Ibn Abil Hadid – Under Sermon 65] [Al-Muhabar – Page479] [Tarikh Tabarri – Vol. 5 – Page 26 – Events Of 37 Hijri]
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He Had Taken Oath To Take The Women Of The Tribe Of RabiahAs Slave Girls And Kill Those Women Who Fought Against Him InSiffeen. [Kitab Siffeen – Page 294]
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He Gave Orders To Jaedah Bint Ashhas To Poison Imam HassanIbn Ali Al-Mujtaba(as). [Tabqat Ibn Sa’ad – Vol. 1 – Page 352 –Number 315] [Tarikh Ibn Kathir – Vol. 8 – Page 47 – Events Of 49 Hijri][Maqatil Al-Talibain – Page 80 – Number 4] [Marouj Al-Zahab – Vol. 2– Page 50] [Al-Isti’aab – Number 555] [Tazkirat Khwass – Page 121][Tarikh Damishq – Number 1383] [Tahdib Al-Kamaal – Number 1248][Rabi Al-Abrar – Vol. 2 – Page 208] [Kashaf Al-Zanoon – Vol. 3 – Page404] [Al-Imamat Wal Siyasat – Page 150] [Aqad Al-Fareed – Vol. 4 –Page 146] [Hayaat Al-Haiwan – Vol. 1 – Page 84] [Tarikh Khumais –Vol. 2 – Page 294] [Wafiyat Al-Aeyan – Vol. 2 – Page 67]
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He Killed Hajr Ibn Adi, Shareek Ibn Shadaad, Saifi Ibn Faseel,Qabeesa Ibn Zabeeah Absi, Muhariz Ibn Shahaab, Kaddam ibnHayyan And Abdul Rahman Ibn Hissan For Being Shi’an Ali(as).[Tarikh Damishq – Number 1221] [Tarikh Damishq – Number 2908][Tarikh Kamil – Vol. 2 – Page 488 – Events Of 51 Hijri] [Al-Bidayah WalNihayah – Vol. 8 – Page 60 – Events Of 51 Hijri] [Tarikh Al-Umam WalMalook – Vol. 5 – Pages 253 – 279 – Events Of 51 Hijri] [Al-Aagani – Vol.17 – Pages 137 – 158] [Ayoon Al-Akhbaar – Vol. 1 – Page 147]
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He Poisoned Malik Ashtar Nakhai. [Tarikh Kamil – Vol. 2 – Page410 – Events Of 38 Hijri] [Tarikh Tabarri – Vol. 5 – Page 94 – Events Of38 Hijri] [Ayoon Al-Akhbaar – Vol. 1 – Page 201] [Marouj Al-Zahab –Vol. 2 – Page 429]
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He Killed Muhammad Ibn Abu Bakr. [Tarikh Kamil – Vol. 2 – Page413 – Events Of 38 Hijri] [Tarikh Tabarri – Vol. 5 – Page 103 – Events Of38 Hijri] [Tarikh Ibn Kathir – Vol. 7 – Page 349 – Events Of 38 Hijri][Najoom Al-Zarahirah – Vol. 1 – Page 110] [Marouj Al-Zahab – Vol. 2 –Page 429] [Al-Isti’aab – Number 2320] [Tahdib Al-Tahdib – Vol. 9 –Page 70]
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He Wished People To Call Him A Prophet, Some Just CalledWhile Some Believed On Him To Be A Prophet. [Tarikh Tabarri –Vol. 5 – Page 330 – Events Of 60 Hijri] [Ahsan Al-Taqaseem – Page 306][Al-Bidayah Wal Nihayah – Vol. 8 – Page 149 – Events Of 60 Hijri][Asad Al-Ghaba – Number 223]
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He Prevented People From Narrating Traditions Of The ProphetMuhammad(saww), But Allowed Them To Narrate TraditionsAttributed To Prophet Muhammad(saww) Who Originally GotFabricated . [Masnad Ahmad IbnHanbal – Number 16467] [Mustadrak Ala Sahiheen – Number 8497]
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He Used To Joke On And Abuse The Narrators Of The TraditionsOf Prophet Muhammad(saww). [Sharh Nahjul Balagah – Ibn AbilHadid – Under Sermon 130] [Marouj Al-Zahab – Vol. 3 – Page 24][Tarikh Khumais – Vol. 2 – Page 277] [Faiz Al-Qadeer – Vol. 6 – Page365] [Al-Isti’aab – Number 2435] [Tarikh Khulfa – Page 188][Mustadrak Ala Sahiheen – Number 5935] [Khasais Al-Kubra – Vol. 2 –Page 150]
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He Was The 1st Person In History Who Tried To Move The PulpitOf Prophet(saww) To Syria From Madina, Then The Sun GotEclipsed And He Left His Wish. [Tarikh Ibn Kathir – Vol. 8 – Page 49– Events Of 50 Hijri]