Month: May 2026

A thought about the names of Angels – Mala’ika.

There are Four archangels there are called in Arabic Karubiyun, there names are;

1 – Angel Jibr’il (alayhis salaam)  – entrusted with conveying revelation to the messengers of Allah.

2 – Angel Israf’il (alayhis salaam) -blow the Trumpet on the Day of Judgement.

3 – Angel Asra’il (alayhis salaam) -Angel of death

4 – Angel Mika’il is  in charge of the rain and thunder.

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5 – Angel Isma’il (alayhis salaam) is in charge of 12,000 angels in one sky who are his direct assistants.

6 – Angel Artiya’il (alayhis salaam) in charge of relieving the sadness of the believers.

7 – Angel Ridwan (alayhis salaam) in charge of Paradise.

8  – Angel Malik (alayhis salaam) in charge of Hellfire.

9 – 19 Angels zabaniyah (alayhis salaam) torture sinners in Hell.

10/11 – Angel Munkar (alayhis salaam) and Angel Nakir (alayhis salaam), who bring about the trial in the grave.

12 – Angel Qasim (alayhis salaam)The angel who is charged with the distribution of provisions.

13/15 – Kiraman katibin (alayhis salaam) -Recording Angels: Raqib (alayhis salaam) and Atid (alayhis salaam), and Raqib (alayhis salaam) the Ameer, meaning the leader of the two, the one on the right.

16 – Two Angels at the front, two at the back-(Hafaza-guardian angels or known as Mu’aqqibat-“followers”)

17 –  Four angels who carry the ‘Arsh (Throne of Allah) Hamalat al-‘Arsh (alayhis salaam). 

The have 4 faces: Hamalat al-Arsh angels. One looks like a human being, one looks like a bull, one looks like an eagle, and one looks like a lion. Each of those four angels represents a different quality.

Which double ane become Eight in number on the day of Judgement.

‘The number of these angels will be added from four into eight angels during the Day of Resurrection. Al-Haqqa Quran 69:17)

And there are many liked to man to count his deeds and protect him

■ Baḥr al-ʿUlūm: Sayyidī Jalāl al-Dīn al-Suyūṭī,
May Almighty Allāh sanctify his noble secrets.

The maqām (shrine) of Jalāl al-Dīn al-Suyūṭī, may Almighty Allāh sanctify his secret, in Asyut is known as a place of vision (mashhad ru’yā).

It is said that the one buried there is his father, Kamal al-Din al-Suyuti, while the actual grave of al-Suyūṭī himself is in the cemeteries of Cairo, near the area of Sayyida ʿĀʾisha.

He is Jalāl al-Dīn Kamāl al-Dīn ʿAbd al-Raḥmān ibn Abī Bakr ibn Muḥammad ibn Sābiq al-Dīn al-Khuḍayrī al-Suyūṭī, peace be upon them.

He was born in Cairo in 1445 CE. He was an Imām, ḥāfiẓ (master of hadith), exegete (mufassir), historian, man of letters, and a Shāfiʿī jurist. He authored around 600 works.

He grew up an orphan, as his father died when he was five years old. When he reached the age of forty, he withdrew from people and devoted himself to seclusion near Rawḍat al-Miqyās by the Nile, isolating himself even from his close companions.

Princes and wealthy people would visit him
and offer him money, but he would refuse it. Some scholars of his time accused him of attributing certain books to himself.

He passed away in Cairo in 1505 CE and was buried in his well-known shrine in the cemeteries attributed to him (Maqābir Sīdī Jalāl).

▪︎ The Vision Site (Mashhad Ru’yā) in Asyut

Among the karāmāt (miracles) attributed to Sayyidī Jalāl al-Dīn al-Suyūṭī,  may Allah sanctify his secret:

It is narrated by Muḥammad ibn ʿAlī al-Ḥabbāk, a servant of al-Suyūṭī, that the Shaykh once said to him at midday, while they were at the zawiya and maqām of Abdullah al-Juyushi on Mount Muqaṭṭam in Egypt:

“Do you wish to pray ʿAṣr in Mecca, on the condition that you keep this secret until I die?”

He said: “Yes.”

He said: “He took my hand and said: Close your eyes.” I closed them. He walked with me about twenty-seven steps, then said: “Open your eyes.”

And suddenly we were at the gate of al-Maʿlā (in Mecca).

We visited the resting place of Sayyida Khadīja, Mother of the Believers, and the graves of the righteous such as Fudayl ibn Iyad and Sufyan ibn Uyaynah and others.

We entered the Sacred Mosque, performed ṭawāf, drank from Zamzam, and sat behind
the maqām until we prayed ʿAṣr.

Then al-Suyūṭī said:

“O so-and-so! The wonder is not that the earth was folded for us,  rather, the wonder is that someone among the people of Egypt who live near us does not recognize us.”

Then he said:

“If you wish, you may remain here until ḥajj,
or return with me.”

He said: “I will return with my master.”

We went back to the gate of al-Maʿlā, and he said: “Close your eyes.” I did so. He hurried with me a few steps, then said: “Open your eyes.”

And we were once again near the maqām of al-Juyūshī on Mount Muqaṭṭam.

Then we descended to the maqām of Umar ibn al-Farid in the valley of Muqaṭṭam.

▪︎ Source: Shadharāt al-Dhahab by Ibn al-Imad al-Hanbali

It is also mentioned that there are two attributed maqāms for Sayyidī Jalāl al-Dīn al-Suyūṭī:one in Asyut (Upper Egypt), and another near Sayyida ʿĀʾisha in Cairo.

‎بِسمِ اللّٰهِ الرَّحمٰنِ الرَّحِيمِ

🍀 *JANAB E RASOOL E KHUDA (ص) Ne Farmaya Ke:*

❣️ “AYE ALI (ع) JO KOI TUJH KO DOST RAKHE – WO QAYAMAT KE DIN PAIGHAMBARON KE SATH UNKE DARAJAAT Me HOGA,
AUR JO KOI TERI DUSHMANI PAR MAR JAYE PASS, KHUDA PARWAH NAHI KARTA- KE WO YAHOODI MARAY YA NASRANI.”

(Kitaab: Kokab e Durri Safa:211)