- Ummul-Mumineen A’isha Siddiqa (RA) was the daughter of Caliph Abu Bakr Siddiq (RA).
- She is popular in the Islamic history as her father.
- She was married to our Holy Prophet Muhammad (pbuh) in the 10th year of Prophet-Hood when she was at six.
- Her marriage was effected by “Divine Inspiration”.
- All the Ummul-Mumineen was widowed before their marriages to Muhammad (pbuh) except A’isha Siddiqa (RA).
- Prophet (pbuh) never thought of marrying another woman as long as Khadijatul-Kubra (RA) was alive.
The initiative of A’isha’s (RA) marriage was taken by Khaulah bint Hakeem, One day after the death of Khadijah (RA) Khaulah came to the Prophet (pbuh) and asked him to have second marriage. She said that there are two women, one is widowed and the another is bachelor girl. The widowed one is Umme-Sauda bint Zama (RA) & bachelor one is A’isha bint Abu Bakr Sidiq (RA). The Prophet (pbuh) agreed to marry A’isha (RA). Abu Bakr Siddiq (RA) solemnised the marriage ceremony.
A’isha’s (RA) marriage was very simple it is said that her “Mehar” was 500 Dirhams. Her marriage was consummated after Hijrat to Madina Munawara when she was at 9 years. She remained with the Prophet (pbuh) for 9 years. Her marriage is an example for us. We can only avoid the useless and extravagent traditions which are now existing in our society. Here a point is very much emphasized that the marriage was consummated only after the payment of Mehar.
Three important things took place in this marriage as:
- The Arabs never agreed to have marriage in the month of “Shawal”. A’isha’s (RA) marriage and its consummation took place in the month of “Shawal”.
- The Arabs never used to have their marriage with the daughters of their “Adopted Brothers”. Abu Bakr Siddiq (RA) was “Adopted Brother” of the Holy Prophet (pbuh) but he was agreed to marry A’isha (RA) as per “Divine Inspiration”.
- The Arabs used to burn fire while taking the bride to their home and also there used to be various superstitious traditions etc.
This was not done in A’isha’s (RA) marriage.
The meaning of “Education” is generally considered to read and write, but this is not so. The real meaning of “Education” is to try to know the things which we don not know. A’isha (RA) was very intelligible and gained knowledge of multifarious problems from Prophet (pbuh). She was the mean of spreading the knowledge of “Quran” and the practices of the Holy Prophet (pbuh). She was very young and therefore she used to pick up everything. She saw and learned form the Prophet (pbuh).
A’isha (RA) imparted knowledge to the famous scholors through her discourses on the Holy Quran and Hadith. She used to solve and gave correct answers to the complicated problems of “Fiqah” jurisprudence. She was far ahead in knowledge. Imam Zahri in “Tabqat Vol.II” says, “A’isha (RA) was the greatest scholor among all the people and very eminent scholors used to enquire from her”.
In the opinion of Uru bin Zubair was that he did not find any great scholor than A’isha (RA) in the knowledge of “Quran”, about “Halal & Harram”, poetry, medicine, Arabic History & Genealogy. She was used to give “Fatwa” during the time of Abu Bakr Siddiq (RA) & Othman (RA). She narrated about 2210 Hadith of the Prophet (pbuh). These qualities of A’isha (RA) which made her very dear to the Prophet (pbuh). The Prophet (pbuh) perfectly trained and educate her in his (pbuh) company.
A’isha Siddiqa (RA) narrates that there are 9 characteristic properties in me which were not awarded by Allah (S.T.) to any other woman except Maryam bint Imran as below:
- Angel Jibrael has brougt my picture wrapped in a green silky cloth and given to the Prophet (pbuh) and said “This is your wife here in this world as well as in hereafter.
- All those women who had married with Prophet (pbuh) were widowed except me.
- The Prophet (pbuh) breathed his last breath on my lap and in my room.
- Sometimes the angels used to come and surrounded my home.
- “Wahi” Revelation used to come to the Holy Prophet (pbuh) when I was sleeping with him (pbuh).
- Allah (S.T.) sent verses in the “Quran” in my favour.
- I am the daughter of the Caliph and Siddiq of the Prophet (pbuh).
- I was born in a very pure and religious family and had the honour to spend my lifetime in the company of the Holy Prophet (pbuh).
- Allah (S.T.) was kind enough to forgive me and rewarded me with the plenty of wealth.
She had achieved the aspect of intellectual, literary and religious teachings of the Holy Prophet (pbuh). She had superiority over all the wives of Prophet (pbuh) except Khadijatul-Kubra (RA).
Every member of her family had the honour to be “Sahabi or Sahabia” i.e. companion of the Holy Prophet (pbuh). To be “Sahabi or Sahabia” is the greatest honour and opportunity to the human beings.
- The grand father of A’isha (RA) was Abu Khahafa (RA) who was the “Sahabi”
- The father Abu Bakr Siddiq (RA) was the nearest friend & later became Caliph.
- Umme-Rumaan (RA) was her mother was a “Sahabia” and when she was laid down in the grave the Holy Prophet (pbuh) said “Anyone who likes to see a ‘Hoor’ of Paradise should see Umme-Rumaan (RA)”.
- Abdur Rahman (RA) was her brother who was also a “Sahabi”.
- Asma bint Abu Bakr (RA) was her sister and who was also a great “Sahabia”.
A’isha (RA) was very fond of playing with the dolls and with her playmates when she was a child. She was also fond of “Swinging”. Once the Prophet (pbuh) came to her house when she was playing with the dolls. He (pbuh) found a play-horse with beautiful wings. The Prophet (pbuh) enquired A’isha (RA), “how is this? meaning the horses do not have wings”. She abruptly replied that “Sulaiman (pbuh) had such horses”. The Prophet (pbuh) was very much pleased with her answer.
A’isha (RA) had terrible memory, she used to remember things as she saw though she was of 8 at the time of Hijrat, but she used to mention all the details and events of Hijrat. She used remember everything the Prophet (pbuh) said and whatever Prophet (pbuh) taught. She narrated about 2210 Hadith. The great and famous scholors and companions of the Holy Prophet (pbuh) used to approach her for guidance. We are really proud of our mother A’isha Siddiqa (RA) for contribution in “Fiqah” specially the problems associated with the women.
Here we quote a few incidents which speak her sagacity and understanding of Islamic concepts in her proper perspectives.
- She advocated the Prophet (pbuh) to accept the “Quitness” of the virgin as “Acceptance” at the time of enquiry when mariage is taken place. Being cute & shy, “The virgin may not open her mouth for accepting the offer of the marriage”. This is accepted by the Prophet (pbuh).
- She asked the Prophet (pbuh) as t whom we should prefer in arranging and meeting, the rights of the neighbour?. the Prophet (pbuh) explained that preference be shown to the neighbour whose door is near to yours.Once the Prophet (pbuh) vowed not to meet and visit his wives for a month this is known as “Iela”. Naturally, A’isha (RA) was feeling very sorry and she was upset and grieved by this separation. She was counting each day anxiously and impartiently. Allah’s (ST) messenger came to A’isha’s (RA) house, she said to him “O Allah’s (ST) messenger you swore that you would visit after a month but now only 29 days have passed. Th Prophet (pbuh) said “The present month is of 29 days”. (Bukhari)
A’isha (RA) learnt a lesson from the Holy Prophet (pbuh) even in such anxiety and grief. Thus she got authority on various aspects of “Deen” from the Prophet (pbuh) and therefore the great companions such as Abu Bakr Siddiq (RA), Umer (RA), Othman (RA) and Abu Moosa Ashri (RA) consulted with her.Once Amire-Maviya (RA) asked his courtier to tell him as to who was the greatest scholor of that day. He replied, “Amire-Maviya(RA) was the greatest scholor”. Again Amire-Maviya (RA) asked him to say by oath. Then he said, “Ummul-Mumineen A’isha Siddiqa (RA)”.
Once the Holy Prophet (pbuh) said, “Learn a part of “Deen” from the fair lady i.e. A’isha (RA)”.The scholors says that this part of “Deen” is that pertains to the women. The Holy Prophet (pbuh) led a very simple life and he (pbuh) liked and desired that the “Ummul-Mumineen” should be perfect models. He (pbuh) paid special attention in teaching to A’isha (RA) as she was very young and extraordinarily intelligent with sharp memory.
She used to live with the Holy Prophet (pbuh) in a the small room which was adjacent to the mosque. This room was about 2 to 2.5 Mts. long. The walls were of mud. The roof was of dried 2 leaves of the palm tree and about 1.5 Mts. high. A blanket used to hang as a curtain. She had a cot, a stool and a pillow which were filled with the coir. She also had two pots which were meant to store “Dates” and other provisions but they were often remained empty. If at all they were full at any time she never hesitate to give all this in charity. She said very often she did not even have the oil to lit the lamp.After the conquerrance of “Khaiber” she was granted some pension but she used to give it in charity within a short time. She used to get many presentations and gifts from the companions but as per her nature and habit she never kept them with her but gave them to the needy and poor. She used to do all these things as she had heard from the Holy Prophet (pbuh) and She (RA) saying that: “O Allah (S.T.) make me live as a “Miskeen” i.e. very poor who always is in need of help” and give me death while as “Miskeen”.
I may getup at the day of resurrection along with the “Masakeen”. When she died there was nothing in her house which can be considered as wealth. It is said that she used to take loans to meet the needs of the poor people when people asked her as to why she took loans for others. She replied that “If someone has sincere intention to pay back the loan then Allah (S.T.) helps him and provides funds”.
Once Amire-Maviya (RA) had sent one lakh (1,00,000) Dirhams from Syria. She gave all this money before the night came. Imagine, how huge is this amount may be it’s value near about a Billion Dollar now. The maid servant reminded her that she (RA) did not keep anything even to purchase things to “Break the Fast”. A’isha (RA) told her why did not tell this earlier.
Once she was observing Fast, a beggar came and asked for “Bread” A’isha (RA) asked the maid servant to give the bread which was meant for her “Breaking the Fast”. In the evening there came plenty of “Meat & Bread” as a gift. A’isha (RA) asked the maid servant if that was not a better gift than the bread.
- Umar (RA) used to give 10,000 Dirhams to al the Ummul-Momineen but he used to give 12,000 Dirhams to A’isha Siddiqa (RA).
- Abdullah bin Zubair (RA) wo was her nephew also, used to give huge amount of Dirhams to her but she used to spend them all in charity and helping the needy person and it is reported that on the same day she had to starve.
The Prophet (pbuh) loved A’isha (RA) very much and therefore the companions used to send the gifts and presents to A’isha’s Siddiqa (RA) house when on turn the Holy Prophet (pbuh) stayed with her. The ‘Ummul-Mumineen’ requested to Fatima (RA) to bring this to the notice of the Holy Prophet (pbuh) that the presents come only when he (pbuh) was with A’isha (RA) and Fatima (RA) told to the Prophet (pbuh). The Holy Prophet (pbuh) asked to Fatima (RA) “Would you not like the person, whom I (pbuh) like?”, Fatima (RA) did not say anything by agreeing her fater. Then Umme-Salma (RA) came and represented the same issue. The Prophet (pbuh) told her not to discuss this issue and annoy him.He told her that he (pbuh) receives “Wahi” even when A’isha (RA) was asleep beside him and tis has not happened with any other ‘Ummul-Mumineen’. This was great honour to A’isha Siddiqa (RA) from Allah (S.T.).
The Holy Prophet (pbuh) used to show gestures to please A’isha (RA). He (pbuh) once asked A’isha (RA) to take up a race on foot. First time A’isha (RA) won the race because of her light body constitution but the secnd time he (pbuh) won the race as she was a little bit heavy. The Prophet (pbuh) said “now the competition is settled”, first she won and then he (pbuh) won.
The Holy Prophet (pbuh) & A’isha Siddiqa (RA) was very often used to eat from the same plate and drink from the same pot. Once the Prophet (pbuh) told her that he (pbuh) knew at once whenever she was an angry with him. She enquired “How?” Muhammad (pbuh) said that when she was pleased with him she would invoke by saying “By Muhammad’s (pbuh) Allah” but when she was an angry with him would say, “By Ibrahim’s (pbuh) Allah”.
Thus our beloved Prophet (pbuh) had set a perfect example for mankind to follow.
- Even though he (pbuh) used to spend his time with A’isha (RA), this did not distract his attention or did not lessen his endeavour towards the main object i.e. the path of Allah (S.T.).
- The Holy Prophet (pbuh) used to spend his time with A’isha (RA) in talking & playing, he used to stand up & walked off for prayers as soon as he heard the “Azaan” as if he had nothing to do with her.
A’isha’s (RA) love and devotion to Muhammad (pbuh) and his cause made her excel over his other wives in many ways. Abu Musa reported Allah’s (ST) Messenger as saying, “A’isha’s (RA) superiority over the other women is like the superiority of “Tharid (a food)” over other foods.
A’isha (RA) led a very simple life as was desired & taught by the Holy Prophet (pbuh) though she had a maid servant in her house, she used to do the work herself. She used to grind and make paste of flour, cook food and prepare for his (pbuh). She used to comb and scented though the use of gold and silk is permissible for woman in Islam. Muhammad (pbh) did not like the members of his family to wear the “Gold”. Once A’isha (RA) wore gold bangles and he (pbuh) said “Shall I tell you a better plan?”, take off these bangles and got two silver bangles and put safforn colour on them i.e. “Nasai”.
A’isha (RA) narrated that on one of the Prophet’s (pbuh) journey she was with the Holy Prophet (pbuh) along with the other companions. They had to stay at “Al-Baida” where her necklace got broken and fell off. So, Allah’s (ST) Messenger asked the companions to search for it. There was no water at that place. After a long search also they could not find out the necklace.The people reported the matter to Abu Bakr Siddiq (RA) that due to A’isha (RA) they were detained at that place where there was no water for ablution and the time for the dawn prayer was getting exhausted.Abu Bakr Siddiq (RA) then went to the tent of A’isha (RA) where Prophet (pbuh) was asleep with his head on her thigh. He (RA) was angry and admonished his daughter for this. However the Prophet (pbuh) got up for the prayer. Then Allah (S.T.) revealed the divine verse of “Tayyammum” (dry ablution). Everybody performed “Tayyammum” and offered the prayer. The famous and eminent companion Usaid bin Huddair said “O family of Abu Bakr (RA)! This is not the first blessing of yours”. Abu Bakr (RA) was very much pleased having heard the above verses of “Tayyammum”. This is really a gift of Allah (S.T.) to the whole “Ummah”.The deep and true love between the Holy Prophet (pbuh) and A’isha (RA) was comented as their marriage was based on spritual power and on Allah’s (ST) Will.The incident of “Slander” which is knows as “Ifik” is very famous which the ‘Munafiqeen’ took up to defame the mother of the believers: A’isha Siddiqa (RA) herself narrates: “Whenever the Holy Prophet (pbuh) went out on a journey, he (pbuh) decided by lots as to which of his wives would accompany him (pbuh). Accordingly, it was turn to accompany him (pbuh) during the expedition to “Banu Mustelaq” on the return juourney, the Holy Prophet (pbuh) halted for the night which was the last stage to Madina Munawara.After taking rest when still it was night they began to make preparations for the departure. So, I went outside the camp to ease myself. When I returned and I was about to reach my camp then I noticed that my necklace had fallen down somewhere. I went back in search of it, but in the meantime, the caravan moved off and I was left behind all alone.The four carriers of the litter had placed it on my camel without noticing that it was an empty because of my light weight which was due to lack of food in those days. I wrapped myself in my sheet and lay down in the hope that when they did not find me, they would send search party to pick me up. In the meantime, I feel asleep. In the morning when Safwan bin Muttal passed that way, he recognized me for he had seen me several times before the commandment about “Purdah” was sent down. No sooner did he see me then he stopped his camel and cried out spontaneously, “How sad! The wife of Holy Prophet (pbuh) has been left here”. As this I uttering another word. I climbed the camel which was with Safwan bin Muattal. He led the camel and we reached at about noon and took the caravan. Nobody had noticed that I had been left behind. Afterwards I came to know that this incident had been used to slander me.Abdullah bin Ubey was the foremost among the slanderers. When I reached Madina I felt ill and stayed in bed for more than a month. I was quite unaware of the events that were taking place. The news of slander was spreading like a scandal, in the city and had also reached the Holy Prophet (pbuh). I noticed that the Holy Prophet (pbuh) was not so keen and concerned about my illness as he used to be. He would come but without addressing me directly. He (pbuh) would enquire from others about my health and leave the house. Therefore it troubled my mind that something had gone wrong somewhere. So, I took leave of him and went to my mother’s house for better nursing.While I was there, one night I went out to ease myself in the company of Mistab’s mother who was a first cousin of my father. As she was walking, she stumbled over something and cried out spontaneously, “May Mistab perish!” to this I retorted, what a good mother you are that you curse your own son”, the son who took part in “Badar” battle. She replied, “My dear daughter, are you not aware of his scandel-Mongering? Then she told me everything about the campaign of slander.Hearing this horrible story, my blood curdled and I immediately returned home and passed the rest of the night by crying over it. During my absence, the Holy Prophet (pbuh) took counsel with Ali bin Talib (RA) & Usamah bin Zaid (RA) about this matter. Usamah (RA) said good words about me to this effect. Ali bin Talib (RA) told to the Prophet (pbuh) that “There was no dearth of women and if you liked he(pbuh) could marry another woman, he further said if you would like to further investigate the matter send for her maid servant and enquire.On enquiry, the maid servant replied, ” I declare on oath that (By Allah (S.T.) who was sent you with the Truth that I have never seen any evil thing in her, except that she falls asleep when I asked her to look after the kneaded dough in my absence the goat comes and eat.This slander caused me great agony, and distress. I used to cry day & night. My parents were sicked with mental agony. At last, one day the Holy Prophet (pbuh) visited us and he (pbuh) sat near me, which he (pbuh) had not done since the slanderness started. My parents were also near us. The Prophet (pbuh) told me “A’isha (RA)! if you are innocent, I expect that Allah (S.T.) will declare it, but if you have committed a sin, you should offer repentance and ask for Allah’s (ST) forgiveness. When a servant of Allah (S.T.) confesses his guilt and repents, Allah (S.T.) forgives him”.By hearing these words, the tears dried in my eyes, I looked up to my father expecting that he would reply to the Holy Prophet (pbuh) but he said “Daughter, I do not know what I should say”. The same thing was from my mother also. I said that you have all heard something about me and believed it.Now if I say that “I am innocent” you will not beleive me and if I confess something which I never did it. At that time I tried to call to my memory the name of Prophet Yakub (pbuh) but could not recall it. I said “I cannot but repeat words which the father of Prophet Yousuf (pbuh) had spoken.I will bear this patiently with good grace”. By saying this I lay down and turned to the other side but in the meantime, suddenly the state of receiving Revelation appeared on the Prophet (pbuh). When pearl like drops of sweat used to gather on his (pbuh) face even in severe winter weather. We all held our breath and sat silent. As for me I was fearless but my parents seemed to be fear striken. When the Revelation was over the Prophet (pbuh) was very much pleased over. Joyed with happiness the first words he spoke were, “Congratulations A’isha Siddiqa (RA)! Allah (S.T.) sent down proof of your innocence” and then he (pbuh) recited the ten verses of (Surah 24 “An-Noor”, Ayahs 11-21)”.So, I like to mention atleat 2 Ayahs because this occur became a law against the blame on an innocent woman. If anyone fail to present four witnesses then he will be punished because of false blame.
Why did they not bring four witnesses to prove it? When they have not brought the witnesses such men in the sight of Allah (stand forth) themselves as liars!
And why did ye not when ye heard it say “It is not right of us to speak of this: Glory to Allah! this is a most serious slander!”
At this, my mother said to me “Get up and thank the Prophet (pbuh)”, I said “I shall neither thank him (pbuh) nor you too but thank to Allah (S.T.) who has sent down my absolution, even you did not contradict the charge against me”.
The incident of slander has been taken from various books of Hadith and Encyclopedia of “Seerah”.
The hypocrites took up mean and immoral tactices to dishonour the Prophet (pbuh) & his (pbuh) household. Allah (S.T.) defeated all their designs & plans. A’isha’s Siddiqa (RA) stature and character as a great honoured and dignified lady and as a mother of the Believers.
Ummul-Mumineen A’isha Siddiqa (RA) died on 17th Ramadan-ul-Mubarak in 58 Hijri at the age of 66 years. Abu Huraira (RA) performed her funeral prayer and she was burried in “Jannatul-Baqi” (Graveyard).
Ummul mo’mineen Hazrat Aa’isha Siddeeqa radiy-Allāhu ta’ala anha :
Aap ki wilaadat 1 Nabawi (609 A.D.) me Makka me hui.
Aap ke waalid ka naam Hazrat Abu Bakr Siddeeq bin Abu Quhaafa Uṡmaan radiy-Allāhu ta’ala anhu aur waalida ka naam Umme Rumaan, Zainab bint Aamir al-Kinaaniyah radiy-Allāhu ta’ala anha hai.
Aap Quraish ke Banu Taym qabeele se ta’alluq rakhti hain.
10 Nabawi (619 A.D.) me Hazrate Khadeejatul kubra radiy-Allāhu ta’ala anha ke wisaal hua. Is ke baad Huzoor sallallāhu alaihi wa sallam be-had ghamgeen rehne lage. Kisi me itni himmat nahi thi ke Huzoor sallallāhu alaihi wa sallam ko dusre nikaah ki baat bhi kar sake.
Hazrate Khawla bint Hakeem radiy-Allāhu ta’ala anha ne Huzoor sallallāhu alaihi wa sallam ko aap ki tanhai door karne ke liye dusra nikaah karne ka mashwara diya. Huzoor sallallāhu alaihi wa sallam ne daryaaft kiya to unho ne bataaya ke ‘Agar aap kunwaari ladki se nikaah karna chaahe to Aa’isha binte Abu Bakr Siddeeq tayyaar hain aur agar bewa se nikaah karna chaahe to Sawdah bint Zam’ah hain.’
Hazrate Aa’isha bahot umr ki thi. Chunaanche Huzoor sallallāhu alaihi wa sallam ne Hazrate Sawdah bint Zam’ah se nikaah karne ke liye farmaaya.
13 Nabawi (622 A.D.) Huzoor sallallāhu alaihi wa sallam Hazrat Abu Bakr Siddeeq radiy-Allāhu ta’ala anhu ke saath Hijrat karke Makka se Madeena munawwara tashreef laaye.
Hijrat ke kuchh mahine baad Huzoor sallallāhu alaihi wa sallam ne Hazrat Zaid bin Haariṡah radiy-Allāhu ta’ala anhu ko apne aur Hazrate Abu Bakr Siddeeq radiy-Allāhu anhu ke pariwaar ko Makka se Madeena laane ke liye bheja.
Aap apni waalida Umme Rumaan, apni bahen Asmaa, apne bhai Abdullāh aur Ahle bait aur chand ashaaba ke saath Madeena aa gaye tab Aap ki umr 8 saal thi.
2 Hijri (624 A.D.) me Huzoor sallallāhu alaihi wa sallam se Aap ka nikaah hua.
Aur Aap Huzoor Rasool-Allāh sallallāhu alahi wa sallam ki teesri zauja bani.
Azwaaje muttahiraat me se sirf Aap hi Kunwaari (virgin) thi aur sirf Aap ke hi waalidain dono Muhaajir the.
Huzoor sallallāhu alaihi wa sallam Aap se behad mohabbat karte the.
Aap aur Huzoor sallallāhu alaihi wa sallam ek hi bartan me se paani lekar ghusl kiya karte the.
Huzoor sallallāhu alaihi wa sallam jab namaaze tahajjud padhte the tab Aap Huzoor sallallāhu alaihi wa sallam ke aage soi hui hoti thi.
Jab Aap Huzoor sallallāhu alaihi wa sallam ke saath ek lihaaf me soi hoti thi tab Wahi e khuda naazil hua karti thi.
Ek roz Huzoor sallallāhu alaihi wa sallam ne se farmaaya ‘Aye Aa’isha! Jibr’eel tum par Salaam bhejte hain.’ to Aap ne kaha ‘Beshak aap wo dekhte hain jo main nahi dekhti.’
(Bukhari , Kitaab Fazaa’il-ul-Sahaabah, 3557)
Ek martaba Huzoor sallallāhu alaihi wa sallam tashreef laa rahe the. Aap darwaaze par khadi thi. Aap ne dekha ke Huzoor sallallāhu alaihi wa sallam par lagaataar baarish ho rahi hai. Jab Huzoor sallallāhu alaihi wa sallam aaye to Aap foran toliya lekar Huzoor sallallāhu alaihi wa sallam ka sar mubarak ponchne lagi. Huzoor sallallāhu alaihi wa sallam ne puchha ‘Aaisha! Kya kar rahi ho?’ Aap ne arz kiya ‘Ya Rasool-Allāh sallallāhu alaihi wa sallam! Jab Aap aa rahe the aa rahe the to aap par lagaaaar baarish h rahi thi jab ke aap ka sar to bilkul sukha hai.’ Huzoor sallallāhu alaihi wa sallam ne irshaad farmaaya ‘Wo aam baarish na thi balke rahmate ilāhi baarish thi jo mujh par har waqt jaari rehti hai. Aaj ALLĀH k fazl se tum ne wo baarish dekhi.’
Ek martaba Huzoor sallallāhu alaihi wa sallam ne Aap se farmaaya ‘Aa’isha! Aaj jo dil chaahe maang lo, Aaj main bahot khush hu.’ Kaafi der tak sochne ke baad Aap ne arz kiya ke ‘Ya Rasool-Allāh sallallāhu alaihi wa sallam! Kya main apne waalide mohtaram se mashwara kar sakti hu?’ Huzoor sallallāhu alaihi wa sallam ne farmaaya ‘Zaroor.’
Aap apne waalid Hazrat Abu Bakr Siddeeq radiy-Allāhu ta’ala anhu ke ghar par tashreef le gai aur saari baat bataai. Hazrat Abu Bakr Siddeeq radiy-Allāhu ta’ala anhu ne farmaaya ‘Beti! Huzoor Nabi e kareem sallallāhu alaihi wa sallam se puchhna ke ‘Me’raaj ke mauqe par aap arshe moalla par tashreef le gaye the waha aap ki ALLĀH ta’ala ke saath jo raaz o niyaaz ki baat hui thi un me sirf ek baat bata den.’
Aap ne waapas aakar Huzoor sallallāhu alaihi wa sallam se ye baat arz ki to Huzoor sallallāhu alaihi wa sallam ne irshaad farmaaya ‘Aa’isha! Wo baaten raaz ki thi lekin chunki maine waada kiya hai is liye ek baat zaroor bataunga. Maine ALLĀH se puchha tha ke : Tujhe apne bande ka kaun sa amal sab se zyada pasand hai? To ALLĀH ta’ala ne kaha : Jab mera koi banda kisi toote hue ko jodta hai, kisi ki madad karta hai to us ka ye amal mujhe sab se zyada pasand hai.’
Aap se riwaayat hai ke Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne irshaad farmaaya ke ‘Jab ALLĀH kisi gharaane se bhalaai ka iraada farmaata hai to un (ke dilo) me ulfat wa narmi paida farma deta hai.’
Ek martaba Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne irshaad farmaaya ke ‘Aye Aa’isha! Agar tum mujh se milna chaahti ho to dunya se musaafir sawaar ke barabar hi saamaan lena aur ameero ke paas baithne se bachna aur kapde ko puraana na samajhna jab tak us me paivand na laga lo.’
Waaqya e Ifaaq :
2 Sha’abaan 5 Hijri me Huzoor sallallāhu alaihi wa sallam Hazrat Zaid ibn Haariṡah radiy-Allāhu ta’ala anhu ko Madeena me apna Naa’ib banakar islaami fauj ke saath Banu Mustaliq se jung ke liye gaye. Is Ghazwe me Hazrate Aa’isha aur Hazrate Umme Salama radiy-Allāhu ta’ala anhuma bhi Aap ke saath thi. Hazrate Aa’isha ek band Haudaaz me sawaar hokar safar kiya karti thi aur kuchh makhsoos aadmi us haudaaz ko oont par laadne aur utaarne ke liye muqarrar the.
Jung e Muresia ke baad jab Huzoor Rasool-Allāh sallallāhu alaihi wa sallam Madeena waapas aane lage to raat ko ek manzil par padaav kiya.
Rawaangi se kuchh waqt pehle Aap raf’a-e-haajat ke liye tashreef le gai. Jab waapas aai to dekha ki Aap ke gale ka haar toot kar kahi gir gaya hai. Aap us haar ki talaash me dobaara lashkar se baahar chali gai. Is martaba waapsi me kuchh der lag gai aur lashkar rawaana ho gaya.
Aap ka haudaz laadne waalo ne yeh khayaal kiya ki Ummul mo’mineen Sayyeda Aa’isha radiy-Allāhu ta’ala anha haudaz ke andar tashreef farma hain. Is liye haudaaz ko oont par laad diya aur qaafla ke saath rawaana ho gaye.
Aap manzil par waapas aai to waha koi aadmi maujood na tha. Tanhai me bahot gabhrai. Andheri raat me akele chalna bhi munaasib na tha. Is liye Aap wahi aaraam karne lagi, socha ki : Jab agli manzil par log mujhe na paayenge to zaroor meri talaash me yaha aayenge.
Sahaabi e Rasool Hazrate Safwaan bin Mu’atal Sulmi radiy-Allāhu ta’ala anhu hamesha lashkar ke pichhe pichhe chala karte the taaki lashkar ka koi saamaan gir jaaye to uthaate chale. Wo jab us manzil par pahunche to Hazrate Aa’isha radiy-Allāhu ta’ala anha ko dekha. Parde ki aayat naazil hone se pehle wo baarha Ummul Mo’mineen ko dekh chuke the. Is liye dekhte hi pehchan liya aur Aap ko murda samajhkar ‘Inna lillāhi wa inna ilaihi raajioon’ padha. Un ki aawaaz sunkar Aap jaag gai. Hazrate Safwaan bin Mu’atal Sulmi radiy-Allāhu ta’ala anhu ne foran Aap ko apne oont par sawaar kar liya aur khud oont ki muhar thaam kar paidal chalte hue agli manzil par Huzoor sallallāhu alaihi wa sallam ke paas pahunche.
Munaafiqeen ke sardaar Abdullāh bin Ubay ne Hazrate Safwaan bin Mu’atal Sulmi radiy-Allāhu ta’ala anhu ke saath Hazrate Aa’isha Siddeeqa radiy-Allāhu ta’ala anha ka tanha safar karne ke waaqye ka pure Madeena me khoob charcha kiya aur Aap par tohmat lagaana shuru kiya.
Huzoor sallallāhu alaihi wa sallam ne apne ashaaba se is ke baare me guftagu ki to tamaam ne yehi kaha ‘Ya Rasool-Allāh sallallāhu alaihi wa sallam! ALLĀH ne Aap ko tamaam aib se paak farmaaya hai aur khuda kabhi aisi aurat ko aap ki zaujiyat me na rakhta jo paak daaman na ho. Yaqeenan Hazrate Aa’isha paak daaman hain aur ye munaafiqeen jhute hain.’
Madeena pahunchkar Hazrate Aa’isha Siddeeqa thakaan ki wajah se beemaar ho gai aur kamzori ki wajah se apne bistar par hi aaraam karti rahi aur kisi se mulaaqaat nahi ki. Is liye Aap is baat se be-khabar thi.
Jab marz se kuchh sehat haaasil hui aur ek raat Hazrate Umme Mistah radiy-Allāhu ta’ala anha ke saath raf’a e haajat ke liye sehra me tashreef le gai to kisi ko is baat ka zikr karte suna.
Ye jaankar Aap sadme ki wajah se phir se beemaar ho gai aur din-raat roti rahi. Aakhir me Huzoor sallallāhu alaihi wa sallam se ijaazat lekar apni waalida ke ghar chali gai. Aap ki waalida ne Aap ko bahot tasalli di. Magar Aap lagataar roti rahi. Isi haalat me na-gaha Huzoor sallallāhu alaihi wa sallam tashreef laaye aur farmaaya ‘Aye Ayesha! Tumhare baare me ye sab khabar phailaai gai hai. Jab ke ALLĀH ta’ala hi janata hai ke haqeeqat kya hai.’
Aap ne Huzoor sallallāhu alaihi wa sallam se kaha ki ‘Logo ne ek be-bunyaad baat udaai hai aur kuchh log ise sach maan rahe hain. Is surat me agar main ye kahu ki main paak daaman hu to log meri baat ko sach nahi maanenge. Haalaanki ALLĀH ta’ala jaanta hai ki main is ilzaam se bari aur paak daaman hu. Aur mujhe yaqeen hai ki ALLĀH ta’ala zaroor meri bara’at zaahir farmaega.’
Phir Huzoor sallallāhu alaihi wa sallam ne mimbar par khade hokar musalmano se farmaya ki ‘Us shakhs ki taraf se mujhe kaun ma’azoor samjhega ya meri madad karega jis ne meri biwi par bohtaan taraashi karke meri dil aazaari ki hai. Khuda ki qasam, Main apni biwi ko achhi hi jaanta hu aur un logo (Munaafiqo) ne is bohtaan me ek aise mard ka zikr kiya hai jis ko main bilkul achha hi jaanta hu.’
Is ke baad ALLĀH ta’ala ne foran usi majlis me Wahi naazil farmaai :
‘Aur ALLĀH tumhare liye aayato ko waazeh taur par bayaan farmaata hai, Aur ALLĀH khoob jaanne waala badi hikmat waala hai.
Beshak jo log is baat ko pasand karte hain ke musalmano me be-hayaai phaile un ke liye dunya me aur aakhirat me dardnaak azaab hai, Aur ALLĀH jaanta hai aur tum nahi jaante.
Aur tum par ALLĀH ka fazl aur us ki rahmat na hoti to (aisa karne par foran azaab aa jaata) magar ALLĀH bada shafeeq bada raham farmaane waala hai.
Aye eimaan waalo shaitaan ke raasto par na chalo, Aur jo shakhs shaitaan ke raasto par chalta hai to wo yaqeenan be-hayaai aur bure kaamo ka hukm deta hai, Aur agar tum par ALLĀH ka fazl aur us ki rahmat na hoti to tum me se koi shakhs bhi kabhi paak na ho sakta lekin ALLĀH jise chaahta hai paak farma deta hai, Aur ALLĀH khoob sunne waala jaanne waala hai.
Aur tum me se buzurgi waala aur gunza’ish waala (shakhs) is baat ki qasam na khaaye ke woh (un) rishtedaaro aur mohtaajo aur ALLĀH ki raah me hijrat karne waalo ko (saza) denge unhe chaahiye ke (un ka qusoor) muaf kar de aur darguzar kare, Kya tum is baat ko pasand nahi karte ke ALLĀH tumhe bakhsh de, Aur ALLĀH bada bakhshne waala maherbaan hai.
Beshak jo log un paarsa mo’min aurto par jo be-khabar aur na-aashna hain tohmat lagaate hain wo dunya aur aakhirat me mal’oon hain aur un ke liye zabar-dast azaab hai.’
(24 Soorah an-Noor, Aayat 18 se 23)
Huzoor sallallāhu alaihi wa sallam ne farmaaya ki ‘Aye Aa’isha! Tum khuda ka shukr ada karte hue us ki Hamd karo ki us ne tumhari bara’at aur paak daamani ka elaan farma diya.’
Is tarah ALLĀH ta’ala ne Hazrate Aa’isha Siddeeqa ko paak daamani ka elaan farmaaya aur Munaafiqo ne jo bohtaan lagaaya tha wo jhuta ṡaabit hua.
[Soorah an-Noor ki Aayat no. 11 me bhi is ka bayaan aaya hai :
Beshak jin logo ne bohtaan lagaaya tha wo tum hi me se ek jama’at thi, Tum us (waaqye) ko apne haq me baraamat samjho balke woh tumhare haq me behtar hai, Un me se har ek ke liye utna hi gunaah hai jitna us ne kamaaya, Aur un me se jis ne us me sab se zyada hissa liya us ke liye zabar-dast azaab hai.]
Is ke baad Huzoor sallallāhu alaihi wa sallam Hazrate Aa’isha Siddeeqa aur chand ashaaba ke saath Haar ki talaash me Maqaam-e-Baida ya Maqaam-e-Jaish tak gaye. Raat ko Huzoor sallallāhu alaihi wa sallam ne Aap ki god me sar rakhkar aaraam farmaaya. Subah ko Huzoor sallallāhu alaihi wa sallam bedaar hue to dekha ke waha kahin paani maujood nahi tha. Usi waqt Aayate Tayammum naazil hui :
‘Aye eimaan waalo! Jab namaaz ke liye khade ho to (is se pehle) apne chehro ko aur apne haatho ko kohniyo samet dho lo aur apne saro ka masah kar lo aur apne paanvo ko takhno samet (dho lo), Aur agar tum haalate janaabat me ho to (nahaakar) khub paak ho jaao, Aur agar tum beemaar ho ya safar me ho ya tum se ko raf’a e haajat se (faarigh hokar) aaya ho ya tum ne aurat se qurbat ki ho phir tum paani na paao to paak mitti se tayammum kar liya karo, Pas us [paak mitti] se apne chehro aur apne haatho ka masah kar lo, ALLĀH nahi chaahta ke wo tumhare upar kisi qism ki sakhti kare lekin wo chaahta hai ke tumhe paak kar de aur tum par apni ne’amat puri kar de taake tum shukr guzaar ban jaao.’
(Qur’an : 5 Surah al-Maa’idah, Aayt 6)
Phir Huzoor sallallāhu alaihi wa sallam aur tamaam ashaaba ne tayammum kiya aur namaaze Fajr ada ki.
Is mauke par Hazrate Usaid bin Huzer radiy-Allāhu ta’ala anhu ne khush hokar kaha ki ‘Aye Abu Bakr ki Aal! Ye tumhari pehli hi barkat nahi hai.’
Phir jab unho ne oont ko uthaaya to us ke neeche haar mila.
Hajjatul Wida me Aap Huzoor sallallāhu alaihi wa sallam ke saath thi. Makka ke qareeb maqaame Sarif par pahunche to Aap ko haiz shuru ho gaya. Aap ko ghamgeen dekhkar Huzoor sallallāhu alaihi wa sallam ne farmaaya ke ‘Ye har aurat ke liye fitri hai. Is se ehraam me ki khalel nahi hogi aur tumhe Hajj ke saare arkaan ada karne hain, sirf ka’aba shareef ka tawaaf nahi karna hai aur namaaz nahi padhni hai jab tak ke ghusl karke paak na ho jaao.’
Hajj ada karne ke baad Makka mukarrama ke qayaam ke dauraan Huzoor sallallāhu alaihi wa sallam ne Aap ko aap ke bhai Hazrate Abdur Rahmān bin Abu Bakr radiy-Allāhu ta’ala anhu ke saath Maqaame Tan’eem par bheja ke waha se Ehraam baandhkar Masjide Haraam par aayen aur Umrah karen jo Hajj se pehle haz ki wajah se nahi kiya tha.
Ye maqaam ‘Masjide Aa’isha’ ke naam se mash’hoor hai. Ye Masjid e Haraam se taqreeban 7.5 ki doori par Tan’eem me hai. Makka shareef me qayaam ke dauraan Umrah ka ehraam baandhne ke liye log yaha jaate hain.
Huzoor sallallāhu alaihi wa sallam ka wisaal Aap ke makaan me Aap ki god me hua.
Aur Aap ke hi makaan me Huzoor sallallāhu alaihi wa sallam madfan hue.
Aap Haafiz e Qur’an thi.
Aap ke paas Qur’an majeed ki ek naqal thi.
Aap se 2210 ahaadeeṡ marwi hain.
Hazarte Umar Faarooq radiy-Allāhu ta’ala anhu ke daur e khilaafat me kai martaba zaroorat padne par Aap ne siyaashi muamalaat me mashwara diya.
Aap logo ko Sunnate Rasool ki ta’aleem deti.
Ek martaba Aap ki khidamt me aap ki bhatiji Hazrate Hafsa bint Abdur Rahmān haazir hui. Aap ne dekha ke unho ne baariq dupatta odh rakha hai. Aap ne us dupatte ko phaad daala aur us ke badle ek mota dupatta odha diya.
Aur ye Hadeeṡ shareef yaad dilaai ke :
‘Aurat parde me rehne ki cheez hai. Jab wo be-parda hokar baahar nikalti hai to Shaitaan us ko jhaank jhaank kar dekhta hai.’
(Tirmizi, Jild -1, Baab -796, Safa – 600, Hadeeṡ -1173)
Aap riwaayat farmaati hain ki
“Huzoor Rasool-Allāh sallallāhu alaihi wa sallam jab beemaar hote to ‘Mu’awwizatain’ ya’ani Qul aoozu birabbil falaq aur Qul aoozu birabbin naas ki soorah padh kar apne upar Dam kar liya karte the.”
(Bukhari, Jild -2, Hadeeṡ -5735;
Muslim, Hadeeṡ -2192)
Madeena munawwara ke log ek baar qahet padne ki wajah se pareshaan ho gaye. Wo Hazrat Aa’isha Siddeeqa radiy-Allāhu ta’ala anha ke paas apni shikaayat lekar pahuche. Aap ne farmaaya ki ‘Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ki Qabr ke paas jaao aur un ke Rauze aur aasmaan ke darmiyaan upar ek khidki khol do, taaki Rauza-e-aqdas aur aasmaan ke darmiyaan koi parda na rahe.’
Logo ne aisa kiya to bahot zor se baarish shuru ho gai. Hari bhari ghaas nikal aai aur un ke oont mote ho gaye.
Sakhaawat ke muamale me bhi Aap be-miṡaal thi.
Ek martaba Aap ke paas kahi se 1,00,000 dirham aaye. Aap ne foran wo sab maal logo me taqseem kar diya aur ek dirham bhi ghar me baaqi nahi chhoda. Us din wo rozadaar thi.
Umme Durra ne arz kiya ke “Aap ne sab dirhamo ko baant diya aur ek dirham bhi baaqi nahi rakha jis se Aap gosht khareed kar Roza iftaar kar leti.” To Aap ne farmaaya ke “Tum ne agar mujh se pehle kaha hota to ek dirham ka gosht manga leti.”
Aap ka wisaal 17 Ramazaan 57 Hijri (July 677 A.D.) Mangal ki raat ko hua.
Hazrate Abu Huraira radiy-Allāhu ta’ala anhu ne namaaze tahajjud ke baad Aap ki namaaze janaaza padhai.
Aap ki wasiyat ke mutaabiq Aap ko raat me dafn kiya gaya.
Aap ka mazaar Jannatul Baqi, Madeena munawwara me hai.
ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me
Aur Ummul mo’mineen Hazrat Aa’isha Siddeeqa radiy-Allāhu ta’ala anha aur Ahle bait aur Ashaaba ke waseele se
Sab ko mukammal ishq e Rasool ata farmae aur Sab ke Eimaan ki hifaazat farmae aur Sab ko nek amal karne ki taufiq ata farmae.
Aur Sab ko dunya wa aakhirat me kaamyaabi ata farmae aur Sab ki nek jaa’iz muraado ko puri farmae.