Month: April 2021

Hazrat Ali كَرَّمَاللهُ تَعَالىٰ وَجْهَهُ الْكَرِيْم Kee Jaame’ Sifaat Aur Manaaqib Ka Bayan

Hazrat Aboo Haazim Hazrat Sahl Bin Sa’d RadiyAllahu Ta’ala Anhu Se Riwayat Karte Hain Ki Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ko Aboo Turaab Se Badh Kar Koi Naam Mehboob Na Tha, Jab Unhein Aboo Turaab Ke Naam Se Bulaaya Jaata To Woh Khush Hote They.
Raawi Ne Un Se Kaha :
Hamein Woh Waaqia Sunaaye Ki Aap KarramAllahu Ta’ala Waj’hah-ul-Karim Ka Naam Aboo Turaab Kaise Rakha Gaya :
Unhone Farmaya :
Aik Din Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Hazrat Fatimah RadiyAllahu Ta’ala Anha Ke Ghar Tashrif Laaye To Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ghar Me Nahin They, Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
Tumhaara Chachaazaad Kaha’n Hai ?
Arz Kiya :
Mere Aur Un Ke Darmiyan Kuchh Baat Ho Gayi Jis Par Woh Khafa Ho Kar Baahar Chale Gaye Aur Ghar Par Qayloola Bhi Nahin Kiya.
Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Kisi Shakhs Se Farmaya :
Jaao Talaash Karo Woh Kaha’n Hai ?
Us Shakhs Ne Aa Kar Khabar Dee Ki Woh Masjid Me So Rahe Hain.
Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ke Paas Tashrif Le Gaye, Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Dekha Ki Woh Lete Huwe Hain Jab Ki Un Kee Chaadar Un Ke Pehloo Se Neeche Geer Gayi Thi Aur Un Ke Jism Par Mitti Lag Gayi Thi, Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Apne Haath Mubarak Se Woh Mitti Jhaadte Jaate Aur Farmate Jaate :
Aye Aboo Turaab !
Utho, Aye Aboo Turaab Utho.”

Yeh Hadith Muttafaque Alay Hai Aur Mazkoorah Alfaaz Imam Muslim Ke Hain.
–
[Bukhari Fi As-Sahih, 01/169, Raqam-430,

05/2316, Raqam-5924,

Muslim Fi As-Sahih, 04/1874, Raqam-2409,

Hakim Fi Al-Mustadrak, 01/211,

Bayhaqui Fi As-Sunan-ul-Kubra, 02/442, Raqam-4137,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/163, 164, Raqam-187.]

Hazrat Salama Bin Akwa’ RadiyAllahu Ta’ala Anhu Farmate Hain Ki Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Aashoob-E-Chashm Kee Takleef Ke Baa’is Ma’rreiqa-E-Khaybar Ke Liye (Ba-Waqt-E-Rawaangi) Mustafwi Lashkar Me Shaamil Na Ho Sake.
Pas Unhone Socha Ki Mein Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Se Peechhe Reh GayaHoo’n, Phir Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Nikle Aur Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Se Jaa Mile.
Jab Woh Shab Aayi Jis Kee Subah Ko Allah Ta’ala Ne Fateh Ata Farmayi To Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
Kal Mein Alam (Jhanda) Aise Shakhs Ko Dunga Ya Kal Alam Woh Shakhs Pakdega Jis Se Allah Aur Us Ka Rasool Muhabbat Karte Hain Ya Farmaya Ki Jo Allah Ta’ala Aur Us Ke Rasool SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Se Muhabbat Karta Hai, Allah Ta’ala Us Ke Haathon Khaybar Kee Fateh Se Nawaazega.
Phir Achaanak Hum Ne Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ko Dekha, Hala’n Ki Hamein Un Ke Aane Kee Tawaqqu’ Na Thi.
Pas Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Alam Unhein Ata Farmaya Aur Allah Ta’ala Ne Un Ke Haathon Fateh Nasib Farmayi.”

Yeh Hadith Muttafaque Alayh Hai.
–
[Bukhari Fi As-Sahih, 03/1357, Raqam-3499,

04/1542, Raqam-3972,

03/1086, Raqam-2812,

Muslim Fi As-Sahih, 04/1872, Raqam-2407,

Bayhaqui Fi As-Sunan-ul-Kubra, 06/362, Raqam-12837,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/164, 165, Raqam-188.]

Hazrat Abd-ul-Allah Bin Abbas RadiyAllahu Ta’ala Anhuma Se Riwayat Hai Ki  Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ke Darwaaze Ke Siwa Masjid Me Khulne Waale Tamam Darwraaze Band Karne Ka Hukm Diya.”

Is Hadith Ko Imam Ne Riwayat Kiya Hai.
–
[Tirmidhi Fi As-Sunan, 05/641, Raqam-3732,

Haythami Fi Majma’-uz-Zawa’id, 09/115,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/165, Raqam-189.]

Hazrat Amr Bin Maymoon RadiyAllahu Ta’ala Anhu Hazrat Abd-ul-Allah Bin Abbas RadiyAllahu Ta’ala Anhuma Se Aik Taweel Hadith Me Riwayat Karte Hain Ki Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Masjid Ke Tamam Darwaaze Band Kar Diye Siwaaye Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ke Darwaaze Ke Aur Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
Ali Haalat-E-Janaabat Me Bhi Masjid Me Daakhil Ho Sakta Hai.
Kyun Ki Yahi Us Ka Raasta Hai Aur Us Ke Alaawah Us Ke Ghar Ka Koi Aur Raasta Nahin Hai.”

Is Hadith Ko Imam Hakim Ne Riwayat Kiya Hai.
–
[Ahmad Bin Hanbal Fi Al-Musnad, 01/330, Raqam-3062,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/165, 166, Raqam-190.]

Hazrat Abd-ul-Allah Bin Umar RadiyAllahu Ta’ala Anhuma  Bayan Karte Hain Ki Hum Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ke Zamaane Me Kaha Karte They Ki Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Tamam Logo’n Se Afzal Hain Aur Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ke Baa’d Hazrat Aboo Bakr Siddique RadiyAllahu Ta’ala Anhu Aur Phir Hazrat Umar RadiyAllahu Ta’ala Anhu Aur Yeh Ki Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ko Teen-03 Khasklatein Ata Kee Gayi Hain.
Un Me Se Agar Aik Bhi Mujhe Mil Jaati To Yeh Mujhe Surkh Qimti Oonton Ke Milne Se Zyaadah Mahboob Hai.
(Aur Woh Teen-03 Khaslatein Yeh Hain) Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Un Ka Nikaah Apni Saahabzaadi Se Kiya Jis Se Un Kee Aulaad Huwi Aur Doosari Yeh Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Masjid-E-Nabawi Kee Taraf Khulne Waale Tamam Darwaaze Band Karwa Diye Magar Un Ka Darwaaza Masjid Me Raha Aur Teesari Yeh Ki Un Ko Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Khaybar Ke Din Alam Ata Farmaya.”

Is Hadith Ko Imam Ahmad Bin Hanbal Ne Riwayat Kiya Hai.
–
[Ahmad Bin Hanbal Fi Al-Musnad, 02/26, Raqam-4797,

Ahmad Bin Hanbal Fi Faza’il-us-Sahabah, 02/567, Raqam-955,

Haythami Fi Majma’-uz-Zawa’id, 09/120,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/166, 167, Raqam-191.]

Hazrat Abd-ul-Allah Bin Sab’a Bayan Karte Hain Ki Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ne Aik Din Hamein Khutba Diya Aur Farmaya :
Us Zaat Kee Qasam Jis Ne Daane Ko Phaada Aur Makhlooqaat Ko Zindagi Ata Farmaayi Yeh Daadhi Zaroor BilZaroor Khoon Se Khizaab Kee Jaaegi (Ya’ni Meri Daadhi Mere Sar Ke Khoon Se Surkh Ho Jaaegi) Raawi Bayaan Karte Hain Ki Logo’n Ke Kaha :
Pas Aap Hamein Bata De’n Woh Koun Hai ?
Hum Us Kee Nasl Meeta Denge.
Aap KarramAllahu Ta’ala Waj’hah-ul-Karim Ne Farmaya :
Mein Tumhein Allah ﷻ Kee Qasam Deta Hoo’n Ki Mere Qaatil Ke Ilaawah Kisi Ko Qatal Na Kiya Jaaye.
Logo’n Ne Kaha Agar Aap Yeh Jaante Hain To Kisi Ko Khalifah Muqarrar Kar De’n, Aap Ne Farmaya :
Nahin Lekin Mein Tumhein Woh Chiz Sonpta Hoo’n Jo Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Tumhein Sonpi (Ya’ni Baa-Hum Mushaawarat Se Khalifah Muqarrar Karu).”

Is Hadith Ko Imam Ahmad Aur Bazzar Ne Riwayat Kiya Hai.
–
[Ahmad Bin Hanbal Fi Al-Musnad, 01/156, Raqam-1340,

Bazzar Fi Al-Musnad, 03/92, Raqam-871,

Maqdisi Fi Al-Ahadith Al-Mukhtarah, 02/213, Raqam-595,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/167, Raqam-192.]

Hazrat Abd-ul-Allah RadiyAllahu Ta’ala Anhu Anhu Bayan Karte Hain Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Sayyidah Fatimah RadiyAllahu Ta’ala Anha Se Farmaya :
Kya Too Raazi Nahin Ki Mein Ne Tera Nikaah Ummat Me Sab Se Pehle Islam Laane Waale, Sab Se Zyaadah Ilm Waale Aur Sab Se Zyaadah Burd Baar Shakhs Se Kiya Hai.”

Is Hadith Ko Imam Ahmad Ne Riwayat Kiya Hai.
–
[Ahmad Bin Hanbal Fi Al-Musnad, 05/26,

Tabarani Fi Al-Mu’jam-ul-Kabir, 20/229,

Hindi Fi Kanz-ul-Ummal, Raqam-32924, 32925,

Suyooti Fi Jam’-ul-Jawami’, Raqam-4273, 4274,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/168, Raqam-193.]

Hazrat Aaishah Siddiqua RadiyAllahu Ta’ala Anha Se Riwayat Hai Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
Mere Paas Sardaar-E-Arab Ko Bulaao.
Mein Ne Arz Kiya :
Ya RasoolAllah SallAllahu Ta’ala Alayka Wa Sallam !
Kya Aap Arab Ke Sardaar Nahin ?
Farmaya :
Mein Tamam Aulaad-E-Aadam Ka Sardaar Hoo’n Aur Ali Arab Ke Sardaar Hain.”

Is Hadith Ko Imam Haakim Aur Aboo Nu’aym Ne Riwayat Kiya Hai.
–
[Hakim Fi Al-Mustadrak, 03/134, Raqam-4626,

Aboo Nu’aym Fi Hilyat-ul-Awliya’, 01/63,

Haythami Fi Majma’-uz-Zawa’id, 09/131,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/168, Raqam-194.]

Hazrat Abd-ul-Allah Bin Mas’ood RadiyAllahu Ta’ala Anhu Bayan Karte Hain Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
Ali Ke Chehre Ko Takna Ibaadat Hai.”

Is Hadith Ko Imam Hakim Aur Tabarani Ne Riwayat Kiya Hai.
–
[Hakim Fi Al-Mustadrak, 03/152, Raqam-4682,

Tabarani Fi Al-Mu’jam-ul-Kabir, 10/76, Raqam-10006,

Daylami Fi Musnad-ul-Firdaws, 04/294, Raqam-6865,

An Muaz Bin Jabal Wa Aboo Nu’aym Fi Hilyat-ul-Awliya’, 05/58,

قال ألهيثمي، وثقه ابن حبان و قال مستقيم الحديث .

Haythami Fi Majma’-uz-Zawa’id, 09/119,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/168, 169, Raqam-195.]

Hazrat Hubayrah RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Imam Hasan Bin Ali RadiyAllahu Ta’ala Anhuma Ne Hamein Khutba Diya Aur Farmaya :
Guzishtah Kal Tum Se Woh Hasti Juda Ho Gayi Hai Jin Se Na To Guzishtah Log Ilm Me Sabqat Le Sake Aur Na Hee Baa’d Me Aane Waale Un Ke Martaba-E-Ilmi Ko Paa Sakenge, Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Un Ko Apna Alam De Kar Bhejte They Aur Jibra’il عَلَيْهِ السَّلَام Aap Kee Daaein Taraf Aur Mika’il عَلَيْهِ السَّلَام Aap Kee Baaein Taraf Hote They Aur Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ko Fateh Hone Tak Woh Aap Ke Saath Rehte They.”

Is Hadith Ko Imam Ahmad Bin Hanbal Ne Aur Tabarani Ne Riwayat Kiya Hai.
–
[Ahmad Bin Hanbal Fi Al-Musnad, 01/199, Raqam-1719,

Tabarani Fi Al-Mu’jam-ul-Awsat, 02/336, Raqam-2155,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/169, Raqam-196.]

Hazrat Ali كَرَّمَاللهُ تَعَالىٰ وَجْهَهُ الْكَرِيْم Ke Ilmi Maqaam Wa Martabe Ka Bayan

Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Se Riwayat Hai Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
Mein Hikmat Ka Ghar Hoo’n Aur Ali Us Ka Darwazah Hai.”

Is Hadith Ko Imam Tirmdhi Aur Ahmad Ne Riwayat Kiya Hai.
–
[Tirmidhi Fi As-Sunan, 05/637, Raqam-3723,

Ahmad Bin Hanbal Fi Faza’il-us-Sahabah, 02/634, Raqam-1081,

Aboo Nu’aym Fi Hilyat-ul-Awliya’, 01/64,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/160, Raqam-182.]

Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Se Marwi Hai Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Mujhe Yaman Kee Taraf Qaazi Bana Kar Bheja.
Mein Arz Guzaar Huwa :
Ya RasoolAllah  ﷺ!
Aap Mujhe Bhej Rahe Hain Jab Ki Mein Nau Umr Hoo’n Aur Faisla Karne Ka Bhi Mujhe Ilm Nahin.
Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
BeShak Allah Ta’ala Anqarib Tumhaare Dil Ko Hidayat Ata’ Kar Dega Aur Tumhaari  Zabaan Us Par Qaaim Kar Dega.
Jab Bhi Fariqayn Tumhaare Saamne Baith Jaaein To Jaldi Se Faisla Na Karna Jab Tak Doosare Kee Baat Na Sun Lo Jaise Tum Ne Pehle Kee Suni Thi.
Yeh TariqeKaar Tumhaare Liye Faisle Ko Waazeh Kar Dega.
Aap Bayaan Karte Hain Ki Us Duaa Ke Baa’d Mein Kabhi Bhi Faisla Karne Me Shak Me Nahin Pada.”

Is Hadith Ko Imam Ne Riwayat Kiya Hai.
–
[Aboo Dawood Fi As-Sunan, 03/301, Raqam-3582,

Ibn Majah Fi As-Sunan, 02/774, Raqam-2310,

Nasa’i Fi As-Sunan-ul-Kubra, 05/116, Raqam-8417,

Ahmad Bin Hanbal Fi Al-Musnad, 01/83, Raqam-636,

Bayhaqui Fi As-Sunan-ul-Kubra, 10/86,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/160, 161, Raqam-183.]

Hazrat Abd-ul-Allah Bin Abbas RadiyAllahu Ta’ala Anhuma Bayan Karte Hain Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
Mein Ilm Ka Shaher Hoo’n Aur Ali Us Ka Darwaazah Hai.
Lihaaza Jo Us Shaher Me Daakhil Hona Chaahta  Hai Use Chaahiye Ki Woh Us Darwaaze Se Aaye.”

I Is Hadith Ko Imam Hakimm Ne Riwayat Kiya Hai Aur Farmaya Ki Yeh Hadith Sahih-ul-Isnad Hai.
–
[Hakim Fi Al-Mustadrak, 03/137, Raqam-4637,

Daylami Fi Musnad-ul-Firdaws, 01/44, Raqam-106,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/161, Raqam-184.]

Hazrat Aboo Is’haaq RadiyAllahu Ta’ala Anhu Bayan Karte Hain Ki Hazrat Abd-ul-Allah RadiyAllahu Ta’ala Anhu Farmaya Karte They
Ahl-E-Madinah Me Se Sab Se Achchha Faisla Farmane Waala Ali Bin Abi Talib KarramAllahu Ta’ala Waj’hah-ul-Karim Hai.”

Is Hadith Ko Imam Hakim Ne Riwayat Kiya Hai.
–
[Hakim Fi Al-Mustadrak, 03/145, Raqam-4656,

Ibn Sa’d Fi At-Tabaqat-ul-Kubra, 02/338,

Asqalani Fi Fat’h-ul-Bari, 08/167,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/161, 162, Raqam-185.]

Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ne Farmaya :
Mein Qur’an Kee Har Aayat Ke Baare Me Jaanta Hoo’n Ki Woh Kis Ke Baare, Kis Jagah Par Naazil Huwi BeShak Mere Rab Ne Mujhe Bahut Zyaadah Samajh Waala Dil Aur Faseeh Zabaan Ata Farmayi Hai.”

Ise Imam Aboo Nu’aym Aur Ibn Abi Sa’d Ne Ne Riwayat Kiya Hai.
–
[Aboo Nu’aym Fi Hilyat-ul-Awliya’, 01/68,

Ibn Sa’d Fi At-Tabaqat-ul-Kubra, 02/338,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/162, Raqam-186.]

Hubb-E-Ali كَرَّمَاللهُ تَعَالىٰ وَجْهَهُ الْكَرِيْم Hubb-E-Mustafa صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم Aur Bughz-E-Ali كَرَّمَاللهُ تَعَالىٰ وَجْهَهُ الْكَرِيْم Bughz-E-Mustafa صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم Hone Ka Bayan

Hazrat Zirr (Bin Hubaish) RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ne Farmaya :
Qasam Hai Us Zaat Kee Jis Ne Dane Ko Phaada (Aur Us Se Anaaz Aur Nabaataat Ugaaye) Aur Jis Ne Jaandaaron Ko Paida Kiya, Huzoor Nabi-E-Ummi SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ka Mujh Se Ahad Hai Ki Mujh Se Sirf Momin Hee Muhabbat Karega Aur Sirf Munaaifq Hee Mujh Se Bughz Rakhega.”

Is Hadith Ko Imam Muslim, Nasa’i  Aur Ibn Hibban Ne Riwayat Kiya Hai.
–
[Muslim Fi As-Sahih, 01/86, Raqam-78,

Ibn Hibban Fi As-Sahih, 15/367, Raqam-6924,

Nasa’i Fi As-Sunan-ul-Kubra, 05/47, Raqam-8153,

Ibn Abi Shaybah Fi Al-Musannaf, 06/365, Raqam-32064,

Aboo Ya’la Fi Al-Musnad, 01/250, Raqam-291,

Bazzar Fi Al-Musnad, 02/182, Raqam-560,

Ibn Abi Asim Fi As-Sunnah, 02/598, Raqam-1325,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/154, Raqam-173.]

Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Se Riwaya Hai Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Mujh Se Ahad Farmaya :
Momin Hee Tujh Se Muhabbat Karega Aur Koi Munaafiq Hee Tujh Se Bughz Rakhega.
Adi Bin Saabit RadiyAllahu Ta’ala Anhu Farmate Hain Ki Mein Us Zamaane Ke Logo’n Me Se Hoo’n Jin Ke Liye Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Duaa Farmayi Hai.”

Is Hadith Ko Imam Tirmidhi Ne Riwayat Kiya Hai Aur Kaha Yeh Hadith Hasan Sahih Hai.
–
[Tirmidhi Fi As-Sunan, 05/643, Raqam-3736,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/155, Raqam-174.]

Hazrat Aboo Saeed Khudri RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Hum Ansaar Log, Munaafiqin Ko Un Ke Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ke Saath Bughz Kee Wajah Se Pehchaante They.”

Is Hadith Ko Imam Tirmidhi Ne Riwayat Kiya Hai.
–
[Tirmidhi Fi As-Sunan, 05/635, Raqam-3717,

Aboo Nu’aym Fi Hilyat-ul-Awliya’, 06/295,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/155, Raqam-175.]

Hazrat Umme Salama RadiyAllahu Ta’ala Anha Farmati Hain Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Farmaya Karte They Ki Koi Munafiq Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Se Muhabbat Nahin Kar Sakta Aur Koi Momin Is Se Bughz Nahin Rakh Sakta.”

Ise Imam Tirmidhi Aur Aboo Ya’la Ne Riwayat Kiya Hai Aur Imam Tirmidhi Ne Farmaya Ki Yeh Hadith Hasan Hai.
–
[Tirmidhi Fi As-Sunan, 05/635, Raqam-3717,

Aboo Ya’la Fi Al-Musnad, 12/362, Raqam-6931,

Tabarani Fi Al-Mu’jam-ul-Kabir, 23/375, Raqam-886,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/155, 156, Raqam-176.]

Hazrat Abd-ul-Allah Jadali RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Mein Hazrat Umme Salama RadiyAllahu Ta’ala Anha Kee Khidmat Me Haazir Huwa To Unhone Mujhe Farmaya :
Kya Tum Logo’n Me Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ko Gaali Dee Jaati Hai ?
Mein Ne Kaha :
Allah Kee Panaah Ya Mein Ne Kaha :
Allah Kee Zaat Paak Hai Ya Isi Tarah Ka Koi Kalma Kaha To Unhone Kaha  Mein Ne Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ko Farmate Huwe Suna Hai Ki Jo Ali Ko Gaali Deta Hai Woh Mujhe Gaali Deta Hai.”

Is Hadith Ko Imam Nasa’i, Ahmad Aur Hakim Ne Riwayat Kiya Hai.
–
[Nasa’i Fi As-Sunan-ul-Kubra, 05/133, Raqam-8476,

Ahmad Bin Hanbal Fi Al-Musnad, 06/323, Raqam-26791,

Hakim Fi Al-Mustadrak, 03/130, Raqam-4615,

Haythami Fi Majma’-uz-Zawa’id, 09/130,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/156, Raqam-177.]

Hazrat Ibn Abi Mulaykah RadiyAllahu Ta’ala Anhu Bayan Karte Hain Ki Ahl-E-Shaam Se Aik Shakhs Aaya Aur Us Ne Hazrat Abd-ul-Allah Bin Abbas RadiyAllahu Ta’ala Anhuma Ke Haa’n Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ko Bura Bhala Kaha, Hazrat Abd-ul-Allah Bin Abbas RadiyAllahu Ta’ala Anhuma Ne Us Ko Aisa Kehne Se Mana’ Kiya Aur Farmaya :
Aye Allah Ke Dushman Too Ne Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ko Taklif Dee Hai.
(Phir Yeh Aayat Padhi: )
“BeShak Woh Log Jo Allah Aur Us Ke Rasool Ko Taklif Dete Hain Allah Tabarak Wa Ta’ala Duniya Wa Aakhirat Me Un Par La’nat Bhejta Hai Aur Allah Ne Un Ke Liye Aik Zillat Aamez Azaab Tayyar Rakha Hai.”
Phir Farmaya :
Agar Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam (Zaahiran Bhi) Hayaat Hote To Yaqinan (Too Is Baat Ke Zariye) Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Kee Aziyyat Ka Baais Banta.

Is Hadith Ko ImamHakim Ne Riwayat Kiya Hai Aur Kaha Is Hadith Kee Sanad Sahih Hai.
–
[Hakim Fi Al-Mustadrak, 03/121, 122, Raqam-4618,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/156, 157, Raqam-178.]

Hazrat Abd-ul-Allah Bin Abbas RadiyAllahu Ta’ala Anhuma Kee Riwayat Me Hai Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Meri (Ya’ni Ali Kee) Taraf Dekh Kar Farmaya :
Aye Ali !
Too Duniya Wa Aakhirat Me Sardaar Hai.
Tera Mehboob Mera Mehboob Hai Aur Mera Mehboob Allah ﷻ Ka Mehboob Hai Aur Tera Dushman Mera Dushman Hai Aur Mera Dushman Allah ﷻ Ka Dushman Hai Aur Us Ke Liye Barbaadi Hai Jo Mere Baa’d Tumhaare Saath Bughz Rakhe.”

Is Hadith Ko Imam Hakim Ne Riwayat Kiya Hai Aur Kaha Yeh Hadith Sahih Hai.
–
[Hakim Fi Al-Mustadrak, 03/138, Raqam-4640,

Daylami Fi Musnad-ul-Firdaws, 05/325, Raqam-8325,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/157, 158, Raqam-179.]

Hazrat Ammar Bin Yaasir RadiyAllahu Ta’ala Anhuma Bayan Karte Hain Ki Mein Ne Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ko Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ke Liye Farmate Huwe Suna (Aye Ali) Mubarakbad Ho Use Jo Tujh Se Muhabbat Karta Hai Aur Teri Tasdiq Karta Hai Aur Halaakat Ho Us Ke Liye Jo Tujh Se Bughz Rakhata Hai Aur Tujhe Jhutlaata Hai.”

Is Hadith Ko Imam Hakim Aur Aboo Ya’la Ne Riwayat Kiya Hai Aur Hakim Ne Kaha Yeh Hadith Sahih-ul-Isnad Hai.
–
[Hakim Fi Al-Mustadrak, 03/145, Raqam-4657,

Aboo Ya’la Fi Al-Musnad, 03/178, 179, Raqam-1602,

Tabarani Fi Al-Mu’jam-ul-Awsat, 02/337, Raqam-2157,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/158, Raqam-180.]

Hazrat Salman Farsi RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Se Farmaya :
Tujh Se Muhabbat Karne Waala Mujh Se Muhabbat Karne Waala Hai Aur Tujh Se Bughz Rakhne Waala Mujh Se Bughz Rakhne Waala Hai.”

Is Hadith Ko Imam Tabarani Ne Riwayat Kiya Hai.
–
[Tabarani Fi Al-Mu’jam-ul-Kabir, 06/239, Raqam-6097,

Bazzar Fi Al-Musnad, 06/488,

Daylami Fi Musnad-ul-Firdaws, 05/316, Raqam-8304,

Haythami Fi Majma’-uz-Zawa’id, 09/132,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/158, 159, Raqam-181.]

According to the Quran, Allah sent two prophets to this particular community.When the people of the city refused to hear their words, God sent a third prophet to strengthen them. The prophets told the people: “Truly we have been sent on a mission to you”.The community mocked the message of the prophets and said “Ye are only men like ourselves; and the Most Gracious sends no sort of revelation: ye do nothing but lie.” The prophets, in reply, rebuked the community, saying: “Our Lord doth know that we have been sent on a mission to you: “And our duty is only to proclaim the clear Message.”

The Quran goes onto say that the prophets were threatened with stoning and torture but they refused to give in and continued to warn the people to end their sinful ways. Then, from the farthest part of the city, there came running a man who exhorted the people to believe the message and told them: “O my people! Obey the messengers: “Obey those who ask no reward of you (for themselves), and who have themselves received Guidance. The following verses, which describe the man’s entrance in to “the garden” (Jannah), which refers to Heaven, has been interpreted by some scholars to mean that the believing man was martyred for his faith.

Accounts in exegesis

Classical commentators on the Quran popularly identified the “People of the City” with the city of Antioch.Those scholars who identified the city with Antioch, however, were divided over the date of the event. One group believed that this event took place after Jesus and explained that the Quran’s use of the word “Messenger” in this context refers not to three prophets but to three of Jesus’s disciples who were sent to Antioch to proclaim the message. The name of this martyr is not explicitly mentioned anywhere in Qur’an or Hadith, though he is known as The Believer of YaSin.Ibn Kathir in his Tafsir (Commentary) on Quran 36 references a rumor that identifies the three disciples sent were Sham`un (Peter), Yuhanna (John) and the name of the third was Bulus (Paul). Other commentators who believe that the city does refers to Antioch, explained that this is the narrative of a far older incident, and that the three “messengers” mentioned were indeed prophets, namely Saduq, Masduq and Shalum.

Abdullah Yusuf Ali did link the narrative of the story with the preaching of Paul and Barnabas as described in Acts of the Apostles. As with Antioch, the city of Jerusalem is also not directly mentioned by name in the Qur’an, nor is it mentioned by its Arabic translation (Al Quds).

These nations were destroyed before the time of Moosa (peace be upon him). This can be clearly seen in the verse:
“And We gave Moosa the Book after We had destroyed the former generations.” (Qur’an 28:43)
Ibn Jareer and Ibn Abi Hâtim reported that Abu Sa’eed al-Kudri said: “Allah did not destroy any nation by a punishment from the heaven or from the earth after the Torah was revealed, except the town of the people who were turned into monkeys.” Then he recited the verse, “And We gave Moosa the Book after We had destroyed the former generations.” (Qur’an 28:43)

Among the people who were destroyed by Allah are the people of Yâseen. Allah said about them:
“And set for them a similitude of the people of the town; when the Messengers came to it. And We sent to them two but they disbelieved in them. So We strengthened them with a third. They said, ‘Verily, we are Messengers to you.’ They said, ‘You are only humans like us and the Most Gracious has not sent anything down. You are not except lying.’ They said, ‘Our Lord knows that we have been sent to you and nothing is upon us except to convey.’ They said, ‘We see an evil omen from you. So if you do not desist, we will surely stone you and a painful torment will afflict you from us.’ They [the Messengers] said, ‘Your evil omens are with yourselves. [Do you call it] evil omen because you are admonished? Nay, you are a transgressing people.’ And there a man came running from the furthest part of the town. He said, ‘O my people, obey the Messengers. Obey those who do not take any wages of you and who are rightly guided. And why should I not worship Him [Allah] Who created me and Whom you shall be returned. Shall I take besides Him gods? If the Most Gracious intends any harm to me, their intercessions will not avail me nor can save me? Then verily, I should be in open error. Verily, I believed in your Lord, so listen to me.’

It was said [to him when the disbelievers killed him], ‘Enter Paradise.’ He said, ‘Would that my people knew, that my Lord has forgiven me and made me of the honoured ones. And We sent not against his people after him a host from the heaven, nor was it needful for Us to send [such a thing]. It was but a single mighty blast, and they all were silent and still [i.e. dead]. (Qur’an 36:13-29)
Many scholars, past and present, opine that this town was Antâkiya (Antioch). It had a king, by the name Anteekhas ibn Anteekhas, who used to worship idols. So Allah sent to them three Prophets, who were Sâdiq, Masdooq and Shaloom. But the people rejected all of them. It was quite apparent that they all were Prophets from Allah.

Later on, Prophet ‘Eesa (peace be upon him) sent three of his disciples to Antâkiya and subsequently it became the first town to believe in him at that time. Because of this, Antâkiya was one of the four cities from where the Christians Patriarchs were chosen. These cities are Antâkiya, Quds, Iskandariyah (Alexandria) and Rome and later Qustuntiniyah (Constantinople).
The inhabitants of Antâkiya (Antioch) to whom the three Messengers of Allah were sent long before were destroyed after the murder of the person who openly believed in the messengers.

This is mentioned in the Qur’an as, “It was no more than a single mighty blast and they were silent and still [i.e. dead].” Those three Messengers were sent to the town of Antâkiya long back and when they rejected the truth, Allah destroyed them. Then after that, that place was re-inhabited and when ‘Eesa (Jesus, peace be upon him) sent to them his disciples, they believed in him. And Allah knows best.

Allah said, “And set for them a similitude of the people of the town.” This is an address to the Prophet (peace and blessings be upon him) to inform his people about the story of those people. “When the Messengers came to it, and We sent to them two [Messengers] but they disbelieved in them, so We strengthened them with a third.” The people rebutted the Messengers by saying that they were none other than mere humans like themselves. This is the same argument posed by the nations who passed before them to their respective Messengers. They responded to the people’s arguments by saying that verily Allah knows that they are Messengers and if they were liars, then Allah would certainly take them to account severely. They also said that their job is only to deliver the message and it was Allah Who guides whoever He wants and misguides who He wants. “They [the people of the town] said, ‘For us, we see an evil omen from you. So if you do not desist, we will stone you, and a painful torment will touch you from us.’” It was said that they threatened them with severe consequences with words and with actions.

The Messengers replied, “Your evil omens are with yourselves. Do you threaten us because we admonish you? Truly, you are a transgressing people.” What they meant is that do you threaten us because we call you to His worship and remind you of His religion? You are a people who do not accept the truth and in fact also do not want the truth.
“A man came running from the farthest part of the town” (Qur’an 36:20) means that a person came to support the Messengers and to show that he had believed in them also. “He said, ‘O’ my people, obey the Messengers. Obey those who do not ask any reward of you and who are guided.’” That is, they invite you to the clear truth without seeking any wages or rewards from you.

He then invited them to the worship of Allah Alone, Who does not have any partner. He also forbade them from worshipping others beside Him, one who cannot benefit anything in this world and in the Hereafter. “Then verily I will be in plain error.” What he meant by this is that I will be in error if I leave the worship of Allah and instead worship others besides Him.

He then said to the Messengers, “Verily I have believed in your Lord, so listen to me.” There are a number of interpretations as to what this means. The first is that he said to the Messengers to listen to what he says and be witnesses in front of Allah that he has believed. The second opinion is that he said to his people to listen to him accepting the Messenger’s call openly. At that point, his people killed him. It is said that they killed him either with a stick, or by stoning him to death or by treading on him till he died. It was said that the name of the man declaring his belief in the messenger’s call was Habeeb an-Najjâr.

‘Abdullah ibn Abbâs (may Allah be pleased with him) said: “Habeeb an-Najjâr was afflicted with leprosy. He was a very charitable man but his people killed him. For this reason, Allah said to him, ‘Enter Paradise.’ Allah entered him into Paradise the moment his people had killed him and then when he saw what Allah had provided for him therein of pleasures, ‘He said, ‘I wish that my people knew that my Lord has forgiven me, and placed me among the honoured.’’ He meant that I wish my people knew that Allah had forgiven me and that they believe in what I have believed, thus obtaining the same reward.”

Ibn Abi Hâtim reported that ibn Abbâs (may Allah be pleased with him) said that the man had admonished his people twice: “Once in his life when he said, ‘O’ my people, obey the Messengers.’ And the second time, after his death when he said, ‘I wish that my people knew that my Lord has forgiven me and placed me among the honoured.’”
Qatâdah said that you will not find a believer except that he will be a sincere adviser and you will not find him a cheat.

Allah said, “And We set not against his people after him a host from the heaven nor was it needful for Us to send [such a thing].” Meaning, there was no need to send angels from the heavens to punish these people, rather a single blast destroyed them. “It was no more than single mighty blast and they were silent and still [i.e.dead].

The scholars who explained the Qur’an (Mufassireen) said that Allah sent the angel Jibreel (Gabriel) to them. He uprooted the main gate of their town and let out a cry that destroyed them.
All these facts, along with others, are clear proofs that this town was not the town of Antâkiya (Antioch) because they were destroyed due to their rejection of Allah’s Messengers. On the other hand, the people of Antâkiya believed and followed the disciples of Prophet ‘Eesa (peace be upon him). That is why it is said regarding the town of Antâkiya that it was the first to believe in ‘Eesa.