Day: April 25, 2021

Hubb-E-Ali كَرَّمَاللهُ تَعَالىٰ وَجْهَهُ الْكَرِيْم Hubb-E-Mustafa صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم Aur Bughz-E-Ali كَرَّمَاللهُ تَعَالىٰ وَجْهَهُ الْكَرِيْم Bughz-E-Mustafa صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم Hone Ka Bayan

Hazrat Zirr (Bin Hubaish) RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ne Farmaya :
Qasam Hai Us Zaat Kee Jis Ne Dane Ko Phaada (Aur Us Se Anaaz Aur Nabaataat Ugaaye) Aur Jis Ne Jaandaaron Ko Paida Kiya, Huzoor Nabi-E-Ummi SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ka Mujh Se Ahad Hai Ki Mujh Se Sirf Momin Hee Muhabbat Karega Aur Sirf Munaaifq Hee Mujh Se Bughz Rakhega.”

Is Hadith Ko Imam Muslim, Nasa’i  Aur Ibn Hibban Ne Riwayat Kiya Hai.
–
[Muslim Fi As-Sahih, 01/86, Raqam-78,

Ibn Hibban Fi As-Sahih, 15/367, Raqam-6924,

Nasa’i Fi As-Sunan-ul-Kubra, 05/47, Raqam-8153,

Ibn Abi Shaybah Fi Al-Musannaf, 06/365, Raqam-32064,

Aboo Ya’la Fi Al-Musnad, 01/250, Raqam-291,

Bazzar Fi Al-Musnad, 02/182, Raqam-560,

Ibn Abi Asim Fi As-Sunnah, 02/598, Raqam-1325,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/154, Raqam-173.]

Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Se Riwaya Hai Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Mujh Se Ahad Farmaya :
Momin Hee Tujh Se Muhabbat Karega Aur Koi Munaafiq Hee Tujh Se Bughz Rakhega.
Adi Bin Saabit RadiyAllahu Ta’ala Anhu Farmate Hain Ki Mein Us Zamaane Ke Logo’n Me Se Hoo’n Jin Ke Liye Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Duaa Farmayi Hai.”

Is Hadith Ko Imam Tirmidhi Ne Riwayat Kiya Hai Aur Kaha Yeh Hadith Hasan Sahih Hai.
–
[Tirmidhi Fi As-Sunan, 05/643, Raqam-3736,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/155, Raqam-174.]

Hazrat Aboo Saeed Khudri RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Hum Ansaar Log, Munaafiqin Ko Un Ke Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ke Saath Bughz Kee Wajah Se Pehchaante They.”

Is Hadith Ko Imam Tirmidhi Ne Riwayat Kiya Hai.
–
[Tirmidhi Fi As-Sunan, 05/635, Raqam-3717,

Aboo Nu’aym Fi Hilyat-ul-Awliya’, 06/295,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/155, Raqam-175.]

Hazrat Umme Salama RadiyAllahu Ta’ala Anha Farmati Hain Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Farmaya Karte They Ki Koi Munafiq Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Se Muhabbat Nahin Kar Sakta Aur Koi Momin Is Se Bughz Nahin Rakh Sakta.”

Ise Imam Tirmidhi Aur Aboo Ya’la Ne Riwayat Kiya Hai Aur Imam Tirmidhi Ne Farmaya Ki Yeh Hadith Hasan Hai.
–
[Tirmidhi Fi As-Sunan, 05/635, Raqam-3717,

Aboo Ya’la Fi Al-Musnad, 12/362, Raqam-6931,

Tabarani Fi Al-Mu’jam-ul-Kabir, 23/375, Raqam-886,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/155, 156, Raqam-176.]

Hazrat Abd-ul-Allah Jadali RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Mein Hazrat Umme Salama RadiyAllahu Ta’ala Anha Kee Khidmat Me Haazir Huwa To Unhone Mujhe Farmaya :
Kya Tum Logo’n Me Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ko Gaali Dee Jaati Hai ?
Mein Ne Kaha :
Allah Kee Panaah Ya Mein Ne Kaha :
Allah Kee Zaat Paak Hai Ya Isi Tarah Ka Koi Kalma Kaha To Unhone Kaha  Mein Ne Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ko Farmate Huwe Suna Hai Ki Jo Ali Ko Gaali Deta Hai Woh Mujhe Gaali Deta Hai.”

Is Hadith Ko Imam Nasa’i, Ahmad Aur Hakim Ne Riwayat Kiya Hai.
–
[Nasa’i Fi As-Sunan-ul-Kubra, 05/133, Raqam-8476,

Ahmad Bin Hanbal Fi Al-Musnad, 06/323, Raqam-26791,

Hakim Fi Al-Mustadrak, 03/130, Raqam-4615,

Haythami Fi Majma’-uz-Zawa’id, 09/130,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/156, Raqam-177.]

Hazrat Ibn Abi Mulaykah RadiyAllahu Ta’ala Anhu Bayan Karte Hain Ki Ahl-E-Shaam Se Aik Shakhs Aaya Aur Us Ne Hazrat Abd-ul-Allah Bin Abbas RadiyAllahu Ta’ala Anhuma Ke Haa’n Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ko Bura Bhala Kaha, Hazrat Abd-ul-Allah Bin Abbas RadiyAllahu Ta’ala Anhuma Ne Us Ko Aisa Kehne Se Mana’ Kiya Aur Farmaya :
Aye Allah Ke Dushman Too Ne Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ko Taklif Dee Hai.
(Phir Yeh Aayat Padhi: )
“BeShak Woh Log Jo Allah Aur Us Ke Rasool Ko Taklif Dete Hain Allah Tabarak Wa Ta’ala Duniya Wa Aakhirat Me Un Par La’nat Bhejta Hai Aur Allah Ne Un Ke Liye Aik Zillat Aamez Azaab Tayyar Rakha Hai.”
Phir Farmaya :
Agar Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam (Zaahiran Bhi) Hayaat Hote To Yaqinan (Too Is Baat Ke Zariye) Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Kee Aziyyat Ka Baais Banta.

Is Hadith Ko ImamHakim Ne Riwayat Kiya Hai Aur Kaha Is Hadith Kee Sanad Sahih Hai.
–
[Hakim Fi Al-Mustadrak, 03/121, 122, Raqam-4618,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/156, 157, Raqam-178.]

Hazrat Abd-ul-Allah Bin Abbas RadiyAllahu Ta’ala Anhuma Kee Riwayat Me Hai Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Meri (Ya’ni Ali Kee) Taraf Dekh Kar Farmaya :
Aye Ali !
Too Duniya Wa Aakhirat Me Sardaar Hai.
Tera Mehboob Mera Mehboob Hai Aur Mera Mehboob Allah ﷻ Ka Mehboob Hai Aur Tera Dushman Mera Dushman Hai Aur Mera Dushman Allah ﷻ Ka Dushman Hai Aur Us Ke Liye Barbaadi Hai Jo Mere Baa’d Tumhaare Saath Bughz Rakhe.”

Is Hadith Ko Imam Hakim Ne Riwayat Kiya Hai Aur Kaha Yeh Hadith Sahih Hai.
–
[Hakim Fi Al-Mustadrak, 03/138, Raqam-4640,

Daylami Fi Musnad-ul-Firdaws, 05/325, Raqam-8325,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/157, 158, Raqam-179.]

Hazrat Ammar Bin Yaasir RadiyAllahu Ta’ala Anhuma Bayan Karte Hain Ki Mein Ne Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ko Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ke Liye Farmate Huwe Suna (Aye Ali) Mubarakbad Ho Use Jo Tujh Se Muhabbat Karta Hai Aur Teri Tasdiq Karta Hai Aur Halaakat Ho Us Ke Liye Jo Tujh Se Bughz Rakhata Hai Aur Tujhe Jhutlaata Hai.”

Is Hadith Ko Imam Hakim Aur Aboo Ya’la Ne Riwayat Kiya Hai Aur Hakim Ne Kaha Yeh Hadith Sahih-ul-Isnad Hai.
–
[Hakim Fi Al-Mustadrak, 03/145, Raqam-4657,

Aboo Ya’la Fi Al-Musnad, 03/178, 179, Raqam-1602,

Tabarani Fi Al-Mu’jam-ul-Awsat, 02/337, Raqam-2157,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/158, Raqam-180.]

Hazrat Salman Farsi RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Se Farmaya :
Tujh Se Muhabbat Karne Waala Mujh Se Muhabbat Karne Waala Hai Aur Tujh Se Bughz Rakhne Waala Mujh Se Bughz Rakhne Waala Hai.”

Is Hadith Ko Imam Tabarani Ne Riwayat Kiya Hai.
–
[Tabarani Fi Al-Mu’jam-ul-Kabir, 06/239, Raqam-6097,

Bazzar Fi Al-Musnad, 06/488,

Daylami Fi Musnad-ul-Firdaws, 05/316, Raqam-8304,

Haythami Fi Majma’-uz-Zawa’id, 09/132,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/158, 159, Raqam-181.]

According to the Quran, Allah sent two prophets to this particular community.When the people of the city refused to hear their words, God sent a third prophet to strengthen them. The prophets told the people: “Truly we have been sent on a mission to you”.The community mocked the message of the prophets and said “Ye are only men like ourselves; and the Most Gracious sends no sort of revelation: ye do nothing but lie.” The prophets, in reply, rebuked the community, saying: “Our Lord doth know that we have been sent on a mission to you: “And our duty is only to proclaim the clear Message.”

The Quran goes onto say that the prophets were threatened with stoning and torture but they refused to give in and continued to warn the people to end their sinful ways. Then, from the farthest part of the city, there came running a man who exhorted the people to believe the message and told them: “O my people! Obey the messengers: “Obey those who ask no reward of you (for themselves), and who have themselves received Guidance. The following verses, which describe the man’s entrance in to “the garden” (Jannah), which refers to Heaven, has been interpreted by some scholars to mean that the believing man was martyred for his faith.

Accounts in exegesis

Classical commentators on the Quran popularly identified the “People of the City” with the city of Antioch.Those scholars who identified the city with Antioch, however, were divided over the date of the event. One group believed that this event took place after Jesus and explained that the Quran’s use of the word “Messenger” in this context refers not to three prophets but to three of Jesus’s disciples who were sent to Antioch to proclaim the message. The name of this martyr is not explicitly mentioned anywhere in Qur’an or Hadith, though he is known as The Believer of YaSin.Ibn Kathir in his Tafsir (Commentary) on Quran 36 references a rumor that identifies the three disciples sent were Sham`un (Peter), Yuhanna (John) and the name of the third was Bulus (Paul). Other commentators who believe that the city does refers to Antioch, explained that this is the narrative of a far older incident, and that the three “messengers” mentioned were indeed prophets, namely Saduq, Masduq and Shalum.

Abdullah Yusuf Ali did link the narrative of the story with the preaching of Paul and Barnabas as described in Acts of the Apostles. As with Antioch, the city of Jerusalem is also not directly mentioned by name in the Qur’an, nor is it mentioned by its Arabic translation (Al Quds).

These nations were destroyed before the time of Moosa (peace be upon him). This can be clearly seen in the verse:
“And We gave Moosa the Book after We had destroyed the former generations.” (Qur’an 28:43)
Ibn Jareer and Ibn Abi Hâtim reported that Abu Sa’eed al-Kudri said: “Allah did not destroy any nation by a punishment from the heaven or from the earth after the Torah was revealed, except the town of the people who were turned into monkeys.” Then he recited the verse, “And We gave Moosa the Book after We had destroyed the former generations.” (Qur’an 28:43)

Among the people who were destroyed by Allah are the people of Yâseen. Allah said about them:
“And set for them a similitude of the people of the town; when the Messengers came to it. And We sent to them two but they disbelieved in them. So We strengthened them with a third. They said, ‘Verily, we are Messengers to you.’ They said, ‘You are only humans like us and the Most Gracious has not sent anything down. You are not except lying.’ They said, ‘Our Lord knows that we have been sent to you and nothing is upon us except to convey.’ They said, ‘We see an evil omen from you. So if you do not desist, we will surely stone you and a painful torment will afflict you from us.’ They [the Messengers] said, ‘Your evil omens are with yourselves. [Do you call it] evil omen because you are admonished? Nay, you are a transgressing people.’ And there a man came running from the furthest part of the town. He said, ‘O my people, obey the Messengers. Obey those who do not take any wages of you and who are rightly guided. And why should I not worship Him [Allah] Who created me and Whom you shall be returned. Shall I take besides Him gods? If the Most Gracious intends any harm to me, their intercessions will not avail me nor can save me? Then verily, I should be in open error. Verily, I believed in your Lord, so listen to me.’

It was said [to him when the disbelievers killed him], ‘Enter Paradise.’ He said, ‘Would that my people knew, that my Lord has forgiven me and made me of the honoured ones. And We sent not against his people after him a host from the heaven, nor was it needful for Us to send [such a thing]. It was but a single mighty blast, and they all were silent and still [i.e. dead]. (Qur’an 36:13-29)
Many scholars, past and present, opine that this town was Antâkiya (Antioch). It had a king, by the name Anteekhas ibn Anteekhas, who used to worship idols. So Allah sent to them three Prophets, who were Sâdiq, Masdooq and Shaloom. But the people rejected all of them. It was quite apparent that they all were Prophets from Allah.

Later on, Prophet ‘Eesa (peace be upon him) sent three of his disciples to Antâkiya and subsequently it became the first town to believe in him at that time. Because of this, Antâkiya was one of the four cities from where the Christians Patriarchs were chosen. These cities are Antâkiya, Quds, Iskandariyah (Alexandria) and Rome and later Qustuntiniyah (Constantinople).
The inhabitants of Antâkiya (Antioch) to whom the three Messengers of Allah were sent long before were destroyed after the murder of the person who openly believed in the messengers.

This is mentioned in the Qur’an as, “It was no more than a single mighty blast and they were silent and still [i.e. dead].” Those three Messengers were sent to the town of Antâkiya long back and when they rejected the truth, Allah destroyed them. Then after that, that place was re-inhabited and when ‘Eesa (Jesus, peace be upon him) sent to them his disciples, they believed in him. And Allah knows best.

Allah said, “And set for them a similitude of the people of the town.” This is an address to the Prophet (peace and blessings be upon him) to inform his people about the story of those people. “When the Messengers came to it, and We sent to them two [Messengers] but they disbelieved in them, so We strengthened them with a third.” The people rebutted the Messengers by saying that they were none other than mere humans like themselves. This is the same argument posed by the nations who passed before them to their respective Messengers. They responded to the people’s arguments by saying that verily Allah knows that they are Messengers and if they were liars, then Allah would certainly take them to account severely. They also said that their job is only to deliver the message and it was Allah Who guides whoever He wants and misguides who He wants. “They [the people of the town] said, ‘For us, we see an evil omen from you. So if you do not desist, we will stone you, and a painful torment will touch you from us.’” It was said that they threatened them with severe consequences with words and with actions.

The Messengers replied, “Your evil omens are with yourselves. Do you threaten us because we admonish you? Truly, you are a transgressing people.” What they meant is that do you threaten us because we call you to His worship and remind you of His religion? You are a people who do not accept the truth and in fact also do not want the truth.
“A man came running from the farthest part of the town” (Qur’an 36:20) means that a person came to support the Messengers and to show that he had believed in them also. “He said, ‘O’ my people, obey the Messengers. Obey those who do not ask any reward of you and who are guided.’” That is, they invite you to the clear truth without seeking any wages or rewards from you.

He then invited them to the worship of Allah Alone, Who does not have any partner. He also forbade them from worshipping others beside Him, one who cannot benefit anything in this world and in the Hereafter. “Then verily I will be in plain error.” What he meant by this is that I will be in error if I leave the worship of Allah and instead worship others besides Him.

He then said to the Messengers, “Verily I have believed in your Lord, so listen to me.” There are a number of interpretations as to what this means. The first is that he said to the Messengers to listen to what he says and be witnesses in front of Allah that he has believed. The second opinion is that he said to his people to listen to him accepting the Messenger’s call openly. At that point, his people killed him. It is said that they killed him either with a stick, or by stoning him to death or by treading on him till he died. It was said that the name of the man declaring his belief in the messenger’s call was Habeeb an-Najjâr.

‘Abdullah ibn Abbâs (may Allah be pleased with him) said: “Habeeb an-Najjâr was afflicted with leprosy. He was a very charitable man but his people killed him. For this reason, Allah said to him, ‘Enter Paradise.’ Allah entered him into Paradise the moment his people had killed him and then when he saw what Allah had provided for him therein of pleasures, ‘He said, ‘I wish that my people knew that my Lord has forgiven me, and placed me among the honoured.’’ He meant that I wish my people knew that Allah had forgiven me and that they believe in what I have believed, thus obtaining the same reward.”

Ibn Abi Hâtim reported that ibn Abbâs (may Allah be pleased with him) said that the man had admonished his people twice: “Once in his life when he said, ‘O’ my people, obey the Messengers.’ And the second time, after his death when he said, ‘I wish that my people knew that my Lord has forgiven me and placed me among the honoured.’”
Qatâdah said that you will not find a believer except that he will be a sincere adviser and you will not find him a cheat.

Allah said, “And We set not against his people after him a host from the heaven nor was it needful for Us to send [such a thing].” Meaning, there was no need to send angels from the heavens to punish these people, rather a single blast destroyed them. “It was no more than single mighty blast and they were silent and still [i.e.dead].

The scholars who explained the Qur’an (Mufassireen) said that Allah sent the angel Jibreel (Gabriel) to them. He uprooted the main gate of their town and let out a cry that destroyed them.
All these facts, along with others, are clear proofs that this town was not the town of Antâkiya (Antioch) because they were destroyed due to their rejection of Allah’s Messengers. On the other hand, the people of Antâkiya believed and followed the disciples of Prophet ‘Eesa (peace be upon him). That is why it is said regarding the town of Antâkiya that it was the first to believe in ‘Eesa.

Farman-E-Mustafaصَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم Ka Jis Ka Mein Mawla Hoo’n Us Ka Ali Mawla Hai

Hazrat Shuaba Bin Kuhayl Se Riwayat Karte Hain Ki Mein Ne Aboo Tufayl Se Suna Ki Aboo Sareehah….. Ya Zayd Bin Arqam RadiyAllahu Ta’ala Anhuma…. Se Marwi Hai (Hazrat Shuaba Ko Raawi Ke Muta’lliq Shak Hai) Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
Jis Ka Mein Mawla Hoo’n, Us Ka Ali Mawla Hai.”

Is Hadith Ko Imam Tirmidhi Ne Riwayat Kiya Hai Aur Kaha Ki Yeh Hadith Hasan Sahih Hai.

Shuaba Ne Is Hadith Ko Maymoon Aboo Abd-ul-Allah Se, Unhone Zayd Bin Arqam Se Aur Unhone Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Se Riwayat Kiya Hai.
–
[Tirmidhi Fi As-Sunan, 05/633, Raqam-3713,

Tabarani Fi Al-Mu’jam-ul-Kabir, 05/195, 204, Raqam-5071, 5096,

وقد روي هذا الحديث عن حبسي بن جنادة في الكتب الآتية :

Hakim Fi Al-Mustadrak, 03/134, Raqam-4652,

Tabarani Fi Al-Mu’jam-ul-Kabir, 12/78, Raqam-12593,

Ibn Abi Asim Fi As-Sunnah, : 602, Raqam-1359,

Hisam-ud-Deen Hindi Fi Kanz-ul-Ummal, 11/608, Raqam-32946,

Ibn Asakir Fi Tarikh Dimishq Al-Kabir, 45/77, 144,

Khatib Al-Baghdadi Fi Tarikh Baghdad, 12/343,

Ibn Kathir Fi Al-Bidayah Wan-Nihayah, 05/451,

Haythami Fi Majma’-uz-Zawa’id, 09/108,

وقد روي هذا الحديث أيضا عن جابر بن عبدلله في الكتب ألآتية.

Ibn Abi Asim Fi As-Sunnah, : 602, Raqam-1355,

Ibn Abi Shaybah Fi Al-Musannaf, 06/366, Raqam-32072,

وقد روي هذا الحديث عن ايوب الأنصاري في الكتب ألآتية :

Ibn Abi Asim Fi As-Sunnah, : 602, Raqam-1354,

Tabarani Fi Al-Mu’jam-ul-Kabir, 04/173, Raqam-4052,

Tabarani Fi Al-Mu’jam-ul-Awsat, 01/229, Raqam-348,

وقد روي هذا الحديث عن بريدة في الكتب ألاتيية :

Abd-ur-Razzaque Fi Al-Musannaf, 11/225, Raqam-20388,

Tabarani Fi Al-Mu’jam-us-Saghir, 01 : 71,

Ibn Asakir Fi Tarikh Dimishq Al-Kabir, 45/143,

Ibn Abi Asim Fi As-Sunnah, : 601, Raqam-1353,

Ibn Kathir Fi Al-Bidayah Wan-Nihayah, 05/457,

Hisam-ud-Deen Hindi Fi Kanz-ul-Ummal, 11/602, Raqam-32904,

وقد روي هذا الحديث عن مالك بن حويرث في الكتب ألاتيية :

Tabarani Fi Al-Mu’jam-ul-Kabir, 19/252, Raqam-646,

Ibn Asakir Fi Tarikh Dimishq Al-Kabir, 45 : 177,

Haythami Fi Majma’-uz-Zawa’id, 09/106,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/139, 140, Raqam-157.]

Hazrat Imran Bin Husain RadiyAllahu Ta’ala Anhu Aik Taweel Riwayat Me Bayan Karte Hain Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
BeShak Ali Mujh Se Hai Aur Mein Us Se Hoo’n Aur Mere Baa’d Woh Har Musalman Ka Wali Hai.”

Is Hadith Ko Imam Tirmidhi Aur Ahmed Ne Riwayat Kiya Hai Aur Imam Tirmidhi Ne Kaha Hai Ki Yeh Hadith Hasan Hai.
–
[Tirmidhi Fi As-Sunan, 05/632, Raqam-3712,

Ahmad Bin Hanbal Fi Al-Musnad, 01/330, Raqam-3062,

Ibn Hibban Fi As-Sahih, 15/373, Raqam-6929,

Hakim Fi Al-Mustadrak, 03/119, Raqam-4579,

Nasa’i Fi As-Sunan-ul-Kubra, 05/132, Raqam-8474,

Ibn Abi Shaybah Fi Al-Musannaf, 06/372, 373, Raqam-32121,

Aboo Ya’la Fi Al-Musnad, 01/293, Raqam-355,

Tabarani Fi Al-Mu’jam-ul-Kabir, 18/128, Raqam-265,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/140, 141, Raqam-158.]

Hazrat Zayd Bin Arqam RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Jab Rasool-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Hijjat-ul-Wada’ Se Waapas Tashrif Laaye To Ghadir Khum Par Qiyaam Farmaya.
Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Saaebaan Lagaane Ka Hukm Diya Aur Woh Laga Diye Gaye Phir Farmaya :
“Mujhe Lagta Hai Ki Anqarib Mujhe (Wisaal) Ka Bulaawa Aane Ko Hai, Jise Mein Qubool Kar Lunga.
Tehqiq Mein Tumhare Darmiyan Do² Aham Chizein Chhod Kar Ja Raha Hoo’n, Jo Aik Dusare Se Badh Kar Ahmiyyat Kee Haamil Hain.
Aik Allah Kee Kitab Aur Dusari Meri Itrat.
Ab Dekhna Ye Hai Ki Mere Baa’d Tum In Donon Ke Saath Kya Sulook Rawa Rakhte Ho Aur Yeh Donon Aik Dusare Se Juda Na Hongi, Yaha’n Tak Ki Hawz(-E-Kawthar) Par Mere Saamne Aayengi.”
Phir Farmaya :
BeShak Allah Mera Mawla Hai Aur Mein Har Momin Ka Mawla Hoo’n.
Phir Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ka Haath Pakad Kar Farmaya :
Jis Ka Mein Mawla Hoo’n, Us Ka Yeh Wali Hai, Aye Allah !
Jo Ise (Ali Ko ) Dost Rakkhe Use Too Dost Rakh Aur Jo Is Se Adaawat Rakkhe Us Se Too Bhi Adaawat Rakh.”

Is Hadith Ko Imam Nasa’i Aur Imam  Hakim Ne Riwayat Kiya Hai Aur Imam Hakim Ne Faraya Ki Yeh Hadith Sahih Hai.
–
[Nasa’i Fi As-Sunan-ul-Kubra, 05/45, 130, Raqam-8148, 8464,

Hakim Fi Al-Mustadrak, 03/109, Raqam-4576,

Tabarani Fi Al-Mu’jam-ul-Kabir, 05/166, Raqam-4969,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/141, 142, Raqam-159.]

Hazrat Sa’d Bin Abi Waqqas RadiyAllahu Ta’ala Anhu Farmate Hain Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Ne Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Kee Teen³ Khaslatein Aisi Bataayi Hain Ki Agar Mein Un Me Se Aik Ka Bhi Haamil Hota To Woh Mujhe Surkh Oont Se Ziyaadah Mahboob Hoti.
Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne (Aik Mouqa’ Par) Irshad Farmaya :
Ali Mere Liye Isi Tarah Hain Jaise Haroon Alayh-is-Salam Moosa Alayh-is-Salam Ke Liye  They, (Woh Nabi They) Magar Mere Baa’d Koi Nabi Nahin.
Aur Farmaya :
Mein Aaj Us Shakhs Ko Alam Ata Karunga Jo Allah Aur Us Ke Rasool Se Mohabbat Karta Hai Aur Allah Aur Us Ka Rasool Us Se Mohabbat Karte Hain.
(Raawi Kahte Hain Ki) Mein Ne Huzoor SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ko (Is Mouka Par) Ye Farmate Huwe Bhi Suna :
Jis Ka Mein Mawla Hoo’n Us Ka Ali Mawla Hai.

Is Hadith Ko Imam Nasa’i Aur Imam Shahsi Ne Riwayat Kiya Hai.

Aur Aik Riwayat Me Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
Aagaah Raho!
BeShak Allah Mera Wali Hai Aur Mein Har Momin Ka Wali Hoo’n, Pas Jis Ka Mein Mawla Hoo’n Us Ka Ali Mawla Hai.”(01)

Is Hadith Ko Imam Hisam-ud-Deen Hidni Ne Riwayat Kiya Hai.
–
[Nasa’i Fi Khsa’is Amir-ul-Mominin Ali Bin Abi Talib KarramAllahu Ta’ala Waj’hah-ul-Karim, : 33, 34, 88, Raqam-10, 80,

Shashi Fi Al-Musnad, 01/165, 166, Raqam-106,

Ibn Asakir Fi Tarikh Dimishq Al-Kabir, 45/88,

Hisam-ud-Deen Hindi Fi Kanz-ul-Ummal, 15/163, Raqam-36496,

(1)Hisam-ud-Deen Hindi Fi Kanz-ul-Ummal, 11/608, Raqam-32945,

Asqalani Fi Al-Isabah Fi Tamyiz-is-Sahabah, 04/328,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/142, 143, Raqam-160.]

Hazrat Sa’d Bin Abi Waqqas RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Mein Ne Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ko Ye Farmate Huwe Suna :
Jis Ka Mein Wali Hoo’n Us Ka Ali Wali Hai Aur Mein Ne Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ko (Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Se) Ye Farmate Huwe Suna :
Tum Mere Liye Isi Tarah Ho Jaise Haaroon Alayh-is-Salam Ko Moosa Alayh-is-Salam Ke Liye They, Magar Mere Baa’d Koi Nabi Nahin, Aur Mein Ne Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ko (Ghazwa-E-Khaibar Ke Mouka’ Par) Ye Bhi Farmate Huwe Suna :
Mein Aaj Us Shakhs Ko Alam Ata Karunga Jo Allah Aur Us Ke Rasool Se Mohabbat Karta Hai.”

Is Hadith Ko Imam Ibn Majah Aur Imam Nasa’i Khasa’is Ali Bin Abi Talib Me Riwayat Kiya Hai.
–
[Ibn Majah Fi As-Sunan, 01/45, Raqam-121,

Nasa’i Fi Khasais-E-Amir-ul-Mominin Ali Bin Abi Talib KarramAllahu Ta’ala Waj’hah-ul-Karim, : 32, 33, Raqam-91,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/143, 144, Raqam-161.]

Hazrat Bara’ Bin Aazib RadiyAllahu Ta’ala Anhu Riwayat Karte Hain Ki Hum Ne Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ke Saath Hajj Ada Kiya, Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Raaste Me Aik Jagah Qiyaam Farmaya Aur Namaz Bajama’at (Qaayim Karne) Ka Hukm Diya, Us Ke Baad Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ka Haath Pakad Kar Farmaya :
Kya Mein Momin Kee Jaanon Se Qarib Tar Nahin Hoo’n ?
Unhone Jawaab Diya :
Kyon Nahin !
Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
Kya Mein Har Momin Kee Jaan Se Qarib Tar Nahin Hoo’n ?
Unhone Jawab Diya :
Kyoon Nahin !
Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
Pas Yah (Ali) Har Us Ka Wali Hai Jis Ka Mein Mawla Hoo’n.
Aye Allah!
Jo Ise Dost Rakkhe Use Too Dost Rakh (Aur) Jo Is Se Adaawat Rakkhe Us Se Too Bhi Adaawat Rakh.”

Is Hadith Ko Imam Ibn Majah Ne Riwayat Kiya Hai.
–
[Ibn Majah Fi As-Sunan, 01/88, Raqam-116,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/144, 145, Raqam-162.]

Hazrat Buraydah RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Mein Ne Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ke Saath Yaman Ke Ghazwah Me Sheerkat Kee Jis Me Mujhe Aap Se Kuchh Shikwa Huwa.
Jab Mein Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Kee Khidmat Me Waapas Aaya To Mein Ne Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Se Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ka Zikr Karte Huwe Un Ke Baare Me Tanqis Kee.
Mein Ne Dekha Ki Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ka Chehra-E-Mubarak Mutaghayyir Ho Gaya Aur Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
“Aye Buraydah!
Kya Mein Mominin Kee Jaanon Se Qarib Tar Nahin Hoo’n?”
To Mein Ne Arz Kiya :
Kyoo’n Nahin, Ya RasoolAllah ﷺ !
Us Par Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
Jis Ka Mein Mawla Hoo’n Us Ka Ali Mawla Hai.”

Is Hadith Ko Imam Ahmed, Imam Nasa’i, Imam Hakim Aur Imam Ibn Abi Shaybah Ne Riwayat Kiya Hai Aur Imam Hakim Kehte Hain Ki Yeh Hadith Sahih Hai.
–
[Ahmad Bin Hanba Fi Al-Musnad, 05/347, Raqam-22995,

Nasa’i Fi As-Sunan-ul-Kubra, 05/130, Raqam-8465,

Hakim Fi Al-Mustadrak, 03/110, Raqam-4578,

Ibn Abi Shaybah Fi Al-Musannaf, 12/84, Raqam-12181,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/145, Raqam-163.]

Hazrat Maymoon Aboo Abdullah Bayan Karte Hain Ki Mein Ne Zayd Bin Arqam RadiyAllahu Ta’ala Anhu Ko Ye Kahte Huwe Suna :
Hum Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ke Saath Aik Waadi…. Jise Wadi-E-Khum Kaha Jaata Tha…. Me Utare.
Pas Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Namaz Ka Hukm Diya Aur Sakht Garmi Me Jama’at Karwaayi.
Phir Hamein Khutba Diya, Us Haal Me Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ko Sooraj Kee Garmi Se Bachaane Ke Liye Darakht Par Kapda Latka Kar Saaya Kiya Gaya.
Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
“Kya Tum Nahin Jaante Ya (Is Baat Kee) Gawaahi Nahin Dete Ki Mein Har Momin Kee Jaan Se Qarib Tar Hoo’n?”
Logon Ne Kaha :
Kyoo’n Nahin!
Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
Pas Jis Ka Mein Mawla Hoo’n Us Ka Ali Mawla Hai, Aye Allah!
Too Us Se Adaawat Rakh Jo Is Se Adaawat Rakkhe Aur Use Dost Rakh Jo Ise Dost Rakhe.”

Is Hadith Ko Imam Ahmed Aur Bayhaqui Ne Aur Tabarani Ne Riwayat Kiya Hai.
–
[Ahmad Bin Hanbal Fi Al-Musnad, 04/372,

Bayhaqui Fi As-Sunan-ul-Kubra, 05/131,

Tabarani Fi Al-Mu’jam-ul-Kbir, 05/195, Raqam-5068,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/146, Raqam-164.]

Khud) Hazrat Ali Alayh-is-Salam Se Riwayat Hai Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Ghadir Khum Ke Din Farmaya :
Jis Ka Mein Mawla Hoo’n Us Ka Ali Mawla Hai.”

Is Hadith Ko Imam Tabarani Ne Riwayat Kiya Hai.
–
[Ahmad Bin Fi Hanbal Ne Al-Musnad , 01/152,

Tabarani Fi Al-Mu’jam-ul-Awsat, 07/448, Raqam-6878,

Ahmad Bin Hanbal Fi Faza’il-us-Sahabah, 02/705,

Ibn Abi Aasim Fi As-Sunnah, : 604 Raqam-1369,

Ibn Asakir Fi Tarikh Dimishq Al-Kabir, 45/161, 162, 163,

Ibn Kathir Fi Al-Bidayah Wan-Nihayah, 04/171,

Hisam-ud-Deen Hindi Fi Kanz-ul-Ummal,  13/77, 168, Raqam-32950, 36511,

Haythami Fi Majma’-uz-Zawa’id, 09/107,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/147, Raqam-165.]

Aboo Is’haq Se Marwi Hai, Woh Kahte Hain Ki Mein Ne Saeed Bin Wahab Ko Ye Kahte Huwe Suna :
Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ne Logo’n Se Qasam Lee Jis Par Paanch-05 Chheh-06 Sahaba Ne Khade Ho Kar Gawaahi Dee Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya Tha :
Jis Ka Mein Mawla Hoo’n Us Ka Ali Mawla Hai.”

Is Hadith Ko Imam Ahmed Bin Hanbal Ne Riwayat Kiya Hai.
–
[Ahmad Bin Hanbal Fi Al-Musnad, 05/366,

Nasa’i Fi Khsa’is Amir-ul-Mominin Ali Bin Abi Talib KarramAllahu Ta’ala Waj’hah-ul-Karim, :90, Raqam-83,

Ahmad Bin Hanbal Fi Faza’il-us-Sahabah, 02/598, 599, Raqam-1021,

Maqdisi Fi Al-Ahadith Al-Mukhtarah, 02/105, Raqam-479,

Bayhaqui Fi As-Sunan-ul-Kubra, 05/131,

Ibn Asakir Fi Tarikh Dimishq Al-Kabir, 45/160,

Muhibb-ud-Deen Tabari Fi Al-Riyad-un-Nadarah Fi Manaqib-il-Ashrah, 03/127,

Haythami Fi Majma’-uz-Zawa’id, 09/104,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/147, 148, Raqam-166.]

Hazrat Ali كَرَّمَاللهُ تَعَالىٰ وَجْهَهُ الْكَرِيْم Ka Huzoor Nabi-E-Akram صَلَّى الله تَعَالىٰ عَلَيْهِ وَالِه وَسَلَّم Kee Bargah Me Qurb Aur Maqaam Wa  Martabe Ka Bayan

Hazrat Sa’d Bin Abi Waqqas RadiyAllahu Ta’ala Anhu Bayan Karte Hain Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Ghazwa-E-Tabook Ke Mauqa Par Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ko Madinah Me Chhod Diya, Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ne Arz Kiya :
Ya RasoolAllah  ﷺ!
Kya Aap Mujhe Aurton Aur Bachchon Me Pichhe Chhod Kar Jaa Rahe Hain ?
Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
Kya Tum Is Baat Par Raazi Nahin Ki Mere Saath Tumhaari Wohi Nisbat Ho Jo Hazrat Haroon عَلَيْهِ السَّلَام Kee Hazrat Moosa عَلَيْهِ السَّلَام Se Thi AlBatta Mere Baa’d Koi Nabi Nahin Hoga.”

Yeh Hadith Muttafaque Alayh Hai Aur Mazkoorah Alfaaz Imam Muslim Ke Hain.
–
[Bukhari Fi As-Sahih, 04/1602, Raqam-4154,

Muslim Fi As-Sahih, 04/1871, Raqam-1870,

Tirmidhi Fi As-Sunan, 05/638, Raqam-3724,

Ahmad Bin Hanbal Fi Al-Musnad, 01/185, Raqam-1608,

Ibn Hibban Fi As-Sahih, 15/370, Raqam-6927,

Bayhaqui Fi As-Sunan-ul-Kubra, 09/40,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/119, Raqam-130.]

Hazrat Sa’d Bin Abi Waqqas RadiyAllahu Ta’ala Anhu Bayan Karte Hain Ki Mein Ne Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ko Farmate Huwe Suna Jab Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Baa’z Maghaazi Me Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ko Pichhe Chhod Diya, Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ne Arz Kiya :
Ya RasoolAllah  ﷺ!
Aap Ne Mujhe Aurton Aur Bachchon Me Pichhe Chhod Diya Hai ?
To Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Se Farmaya :
Kya Tum Is Baat Par Raazi Nahin Ho Ki Tum Mere Liye Aise Ho Jaise Moosa عَلَيْهِ السَّلَام Ke Liye Haroon عَلَيْهِ السَّلَام They, AlBatta Mere Baa’d Koi Nabi Nahin Hoga Aur Ghazwa-E-Khaibar Ke Din Me Ne Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Se Yeh Suna Ki Kal Mein Is Shakhs Ko Alam (Alam) Doonga Jo Allah ﷻ Aur Us Ka Rasool   ﷺUs Se Muhabbat Karte Hain, So Hum Sab Is Sa’adat Ke Husool Ke Intezaar Me They, Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Famaya :
Ali Ko Mere Paas Bulaaein, Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ko Laaya Gaya, Us Waqt Woh Aashoob-E-Chashm Me Mubtala They, Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Un Kee Aankhon Me Luaab-E-Dahan Daala Aur Unhein Alam (Jhanda) Ata’ Kiya, Allah Ta’ala Ne Un Ke Haath Par Khaybar Fateh Kar Diya Aur Jab Yeh Aayat Naazil Huwi :
“Aap Farma Dijiye Aawo Hum Apne Beton Ko Bulaaein Aur Tum Apne Beton Ko Bulaao.”
To Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Hazrat Ali, Hazrat Fatimah, Hazrat Hasan Aur Hazrat Husain RadiyAllahu Ta’ala Anhum Ajmaeen Ko Bulaaya Aur Kaha :
Aye Allah ﷻ!
Yeh Mera Kunba Hai.”

Is Hadith Ko Imam Muslim Aur Tirmidhi Ne Riwayat Kiya Hai.
–
[Muslim Fi As-Sahih, 04/1871, Raqam-2404,

Tirmidhi Fi As-Sunan, 05/638, Raqam-3724,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/120, 121, Raqam-131.]

Hazrat Abd-ul-Allah Bin Amariw Bin Hind Jamaliyyi Kehte Hain Ki Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ne Farmaya :
Agar Mein Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Se Koi Chiz Mangta To Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Mujhe Ata’ Farmate Aur Agar Khaamosh Rehta To Bhi Pehle Mujhe Hee Dete.”

Is Hadith Ko Imam Tirmidhi Ne Riwayat Kiya Hai
–
[Tirmidhi Fi As-Sunan, 05/637, Raqam-3722, 3729,

Nasa’i Fi As-Sunan-ul-Kubra, 05/142, Raqam-8504,

Hakim Fi Al-Mustadrak, 03/135, Raqam-4630,

Maqdisi Fi Al-Ahadith Al-Mukhtarah, 02/235, Raqam-614,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/121, Raqam-132.]

Hazrat Jaabir RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam  Ne Ghazwa-E-Taa’if Ke Mauqa Par Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ko Bulaaya Aur Un Se Shargoshi Kee, Log Khene Lage Aaj Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Apne Chachazaad Bhaai Ke Saath Kaafi Der Tak Shargoshi Kee.
So Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
Mein Ne Nahin Kee Balki Allah Ne Khud Un Se Shargoshi Kee Hai.”

Is Hadith Ko Imam Tirmidhi Aur Ibn Abi Aasim Ne Riwayat Kiya Hai Aur Imam Tirmidhi Ne Farmaya Ki Yeh Hadith Hasan Hai.
–
[Tirmidhi Fi As-Sunan, 05/639, Raqam-3726,

Ibn Abi Asim Fi As-Sunnah, 02/598, Raqam-1321,

Tabarani Fi Al-Mu’jam-ul-Kabir, 02/186, Raqam-1756,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/121, 122, Raqam-133.]

Hazrat Aboo Saeed RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
Aye Ali !
Mere Aur Tumhaare Ilaawah Kisi Ke Liye Jaaiz Nahin Ki Haalat-E-Janabat Me Is Masjid Me Rahe.
Imam Ali Bin Mundhir Kehte Hain Ki Mein Ne Zaraar Bin Surad Se Is Ka Ma’na Puchha To Unhone Farmaya :
Is Se Muraad Masjid Ko BaTaur Raasta Isti’maal Karna Hai.”

Is Hadith Ko Imam Tirmidhi, Bazzar Aur Aboo Ya’la Ne Riwayat Kiya Aur Imam Tirmidhi Ne Farmaya Ki Yeh Hadith Hasan Hai.
–
[Tirmidhi Fi As-Sunan, 05/639, Raqam-3727,

Bazzar Fi Al-Musnad, 04/36, Raqam-1197,

Aboo Ya’la Fi Al-Musnad, 02/311, Raqam-1042,

Bayhaqui Fi As-Sunan-ul-Kubra, 07/65, Raqam-13181,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/122, Raqam-134.]

Hazrat Umme Atiyyah RadiyAllahu Ta’ala Anha Farmati Hain Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Aik Lashkar Bheja Us Me Us Me Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Bhi They Mein Ne Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ko Dekha Ki Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Haath Utha Kar Duaa Kar Rahe They Ki Ya Allah !
Mujhe Us Waqt Tak Mout Na Dena Jab Tak Mein Ali Ko (Waapas Ba-Khair Wa Aafiyat) Na Dekh Loo’n.”

Is Hadith Ko Imam Tirmidhi Aur Tabarani Ne Bayan Kiya Hai Aur Imam Tirmidhi Ne Farmaya Ki Yeh Hadith Hasan Hai.
–
[Tirmidhi Fi As-Sunan, 05/643, Raqam-3737,

Tabarani Fi Al-Mu’jam-ul-Kabir, 25/68, Raqam-168,

Tabarani Fi Al-Mu’jam-ul-Awsat, 03/48, Raqam-2432,

Ahmad Bin Hanbal Fi Faza’il-us-Sahabah, 02/609, Raqam-1039,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/123, Raqam-135.]

Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Se Riwayat Hai Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
Allah Ta’ala Aboo Bakr Par Raham Farmaein Us Ne Apni Beti  Mere Nikaah Me Dee Aur Mujhe Daar-il-Hijrah Le Kar Aaye Aur Bilaal Ko Bhi Unhone Apne Maal Se Aazaad Karaaya.
Allah Ta’ala Umar Par Raham Farmaein Yeh Hamesha Haque Baat Karte Hain Agarche Woh Kadwi Ho Isi Liye Woh Is Haal Me Hai Ki Un Ka Koi Dost Nahin.
Allah Ta’ala Usman Par Raham Farmaein.
Is Se Farishte Bhi Haya Karte Hain.
Allah Ta’ala Ali Par Raham Farmaein.
Ya Allah !
Yeh Jaha’n Kahin Bhi Ho Haque Us Ke Saath Rahe.”

Is Hadith Ko Imam Tirmidhi , Aur Hakim Aur Tabarani Ne Riwayat Kiya Hai.
–
[Tirmidhi Fi As-Sunan, 05/633, Raqam-3714,

Hakim Fi Al-Mustadrak, 03/134, Raqam-4629,

Tabarani Fi Al-Mu’jam-ul-Awsat, 06/95, Raqam-5906,

Bazzar Fi Al-Musnad, 03/52, Raqam-806,

Aboo Ya’la Fi Al-Musnad, 01 : 418, Raqam-550,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/123, 124, Raqam-136]

Hazrat Hubsiyy Bin Junadah RadiyAllahu Ta’ala Anhu Se Riwayat Hai Woh Kehte Hain Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
Ali RadiyAllahu Ta’ala Anhu Mujh Se Hai Aur Mein Ali RadiyAllahu Ta’ala Anhu Se Hoo’n Aur Meri Taraf Se (Ahad Wa Paymaan Me) Mere Aur Ali RadiyAllahu Ta’ala Anhu Ke Siwa Koi Doosara (Zimmedaari) Ada Nahin Kar Sakta.”

Is Hadith Ko Imam Tirmidhi, Ibn Majah Aur Ahmad Ne Riwayat Kiya Hai Aur Imam Tirmidhi Kehte Hain Ki Yeh Hadith Hasan Sahih Hai.
–
[Tirmidhi Fi As-Sunan, 05/636, Raqam-3719,

Ibn Majah Fi As-Sunan, 01/44, Raqam-119,

Ahmad Bin Hanbal Fi Al-Musnad, 04/165,

Ibn Abi Shaybah Fi Al-Musannaf, 06/366, Raqam-32071,

Tabarani Fi Al-Mu’jam-ul-Kabir, 04/16, Raqam-3511,

Shaybani Fi Al-Ahad Wa’l-Mathani, 03/183, Raqam-1514,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/124, Raqam-137.]

Hazrat Abd-ul-Allah Bin Umar RadiyAllahu Ta’ala Anhuma Se Riwayat Hai Ki Jab Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Ansaar Wa Muhaajirin Ke Darmiyaan Ukhuwwat Qaaim Kee To Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Rote Huwe Aaye Aur Arz Kiya Ya RasoolAllah  ﷺ!
Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Sahaba-E-Kiram Me Bhaai Chaarah Qaaim Farmaya Lekin Mujhe Kisi Ka Bhaai Nahin Banaya.
Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Faraya :
Tum Duniya Wa Aakhirat Me Mere Bhaai Ho.”

Ise Imam Tirmidhi Aur Hakim Ne Riwayat Kiya Hai
Imam Tirmidhi Ne Farmaya Ki Yeh Hadith Hasan Hai.
–
[Tirmidhi Fi As-Sunan, 05/636, Raqam-3720,

Hakim Fi Al-Mustadrak, 03/15, Raqam-4288,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/125, Raqam-138.]

Hazrat Anas Bin Malik RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Aik Martaba Huzoor Nabi-E-Akram SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ke Paas Aik Parinde Ka Gosht Tha, Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ne Duaa Kee :
Ya Allah!
Apni Makhlook Me Se Mahboob Tareen Shakhs Mere Paas Bhej Taa Ki Woh Mere Saath Is Parinde Ka Gosht Khaaye.
Chunaanche Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Aaye Aur Aap SallAllahu Ta’ala Alayhi Wa Aalihi Wa Sallam Ke Saath Woh Gosht Tanaawul Kiya.”

Is Hadith Ko Imam Tirmidhi Aur Tabarani Ne Riwayat Kiya Hai.
–
[Tirmidhi Fi As-Sunan, 05/636, Raqam-3721,

Tabarani Fi Al-Mu’jam-ul-Awsat, 09/146, Raqam-9372,
Ibn Hayyan Fi Tabaqat-ul-Muhaddithin Bi-Asbahan, 03/454,

Ghayat-ul-Ijabah Fi Manaqib-il-Qarabah,/125, Raqam-139.]