حضرت سلطان شمس الدین التمش رحمۃ اللہ تعالیٰ علیہ

آپ ایک رحم دل بادشاہ عادل سلطان کامل تھے۔ خواجہ معین الدین اجمیری رحمۃ اللہ علیہ کے منظور نظر تھے۔ مگر حضرت خواجہ قطب الدین بختیار کے مرید خاص اور خلیفہ اعظم تھے۔ حضرات اہل چشت سے بڑی ارادت رکھتے تھے۔ اگرچہ ظاہری فرمانروائے سلطنت ہندوستان تھے۔ مگر باطنی طور پر فقیروں اور درویشوں کے زمرے میں تھے۔ کم کھاتے تھوڑا سوتے لمبی راتیں جاگ کر گزارتے، چند لمحے سوتے تو فوراً بیدار ہوجاتے کسی کام کے لیے ملازمین کو تکلیف نہ دیتےتھے۔ رات کے جس حصہ میں بیدار ہوتے کسی کو کہنے کی بجائے خود کنویں سے پانی کھینچتے اور وضو فرمالیتے انہیں یہ بات گوارا نہ تھی کہ ان کے کسی کام کے لیے کسی دوسرے کو تکلیف ہو آدھی رات ہوتی تو شاہی لباس اتار کر گدڑی پہن لیتے اور رعایا کی خبر گیری کے لیے نک پڑتے، علماء صلحاء اور صوفیاء کو بے پناہ دولت بخشتے تھے، کبھی ایسا ہوتا کہ مٹی کے برتن میں سونا رکھ کر اوپر گندم کے دانے رکھ کر بند کردیتے اور مسافروں کو بخش دیتے تھے تاکہ سخاوت کی شہرت نہ ہو۔ ایک بار آپ نے حوض بنانے کا ارادہ کیا، دہلی میں حوض شمسی کلاں آپ نے ہی تعمیر کیا تھا، یہ حوض بنانے سے پہلے انہیں بڑی فکر تھی۔ رات کو حضرت رسالت مآب صلی اللہ علیہ وسلم کی زیارت ہوئی، آپ نے دیکھا کہ حضور حوض کی جگہ گھوڑےپر سوار جلوہ فرما ہیں اور مخاطب کرکے فرما رہے ہیں! شمس الدین یہاں حوض بناؤ، اس وقت حضور کے گھوڑے نے اپنے پاؤں زمین پر مارے جس سے پانی کا چشمہ جاری ہوگیا، حضور نے الملک الاکبر کہہ کر فرمایا اس جگہ سے اچھا پانی سارے دہلی میں کہیں بھی نہیں ہوگا، صبح ہوئی بادشاہ التمش اٹھےاو ر اس مقررہ جگہ پر جا پہنچے دیکھا کہ جہاں جہاں حضور صلی اللہ علیہ وسلم کے گھوڑے کے سم لگے تھے پانی کا چشمہ بہہ رہا تھا بادشاہ اپنے گھوڑے سے اُترا تھوڑا سا پانی پیا اپنے ساتھیوں کو بھی پلایا اور اسی وقت اپنے اہل کاروں کو حکم دیا کہ حوض کھودنا شروع کردیں۔ یاد رہے کہ حضرت سلطان شمس الدین ترکی بزرگان دین کی اولاد میں سے تھے حوادث زمانہ کے پیش نظر گرفتار ہوکر ہندوستان پہنچے صدر جہاں نے انہیں خرید کر اپنے غلاموں میں رکھ لیا پھر سلطان شہاب الدین غوری کو دے دیا وہاں ہی قطب الدین ایبک سے جو خود بھی ایک غلام کی حیثیت سے بادشاہ کے پاس رہتے تھے ملاقات ہوئی، قطب الدین ایبک جن دنوں دہلی کے حکمران مقرر کیے گئے تو آپ نے حضرت سلطان التمش کو بدایوں کو گورنر لگادیا، آپ ایک  عرصہ تک گورنر رہے۔ جب سلطان قطب الدین ایبک لاہور میں پولو کھیلتے ہوئے گھوڑے سے گر کر فوت ہوئے آرام شاہ قطب الدین کا بیٹا ہندوستان کا حکمران بنادیا گیا۔ ان  دنوں امیر علی اسماعیل افواج ہند کا سپہ سالار تھا، اور امیرداود دیلمی رکن سلطنت تھا، یہ دونوں آرام شاہ سے ناراض ہوگئے، اور سلطان شمس الدین کو بداؤں سے دہلی طلب کرلیا گیا اور کچھ دنوں بعد دہلی کے تخت پر بٹھادیا، آپ ۶۰۷ھ میں تخت نشین ہوئے۔ تخت نشینی  کے بعد آپ کو پے درپے فتوحات حاصل ہوئیں آپ کو تخت نشین ہوئے ابھی دس سال گزرے تھے کہ شاہ خوارزم چنگیز خان تاتاری کے حملوں سے تنگ آکر ہندوستان  آپہنچا تھا۔ اور ہندوستان کے کئی علاقے فتح کرتا ہوا، آگے بڑھا مگر التمش کے ہاتھوں شکست کھاگیا۔ حضرت التمش نے تعاقب میں آنے والے تاتاری لشکر کو بھی مار کر بھگادیا۔ حضرت سلطان التمش نے گوالیار کو فتح کیا، پھر اوجین شہر پر قبضہ کرلیا، اور بت خانہ مہاکل کو جو ایک ہزار دو سو سال سے آباد چلا  آ رہا تھا، ویران کرکے رکھ دیا، یہاں سے بے شمار خزانہ اور مال غنیمت ملا، راجہ بکر ما جیت کا ایک بڑا بت دہلی لایا گیا اسے توڑ پھوڑ کر اپنی مسجد قوت الاسلام کے دروازے کے سامنے لاکر اوندھا پھینک دیا۔ فخرالملک بغدادی اور نظام الملک سلطان التمش کے نامور وزراء تھے ان کی خدمات تاریخ کے صفحات پر نمایاں نظر آتی ہیں۔ سلطان التمش رحمۃ اللہ علیہ بتاریخ بستم (۲۰) ماہ شعبان ۶۳۴ھ کو فوت ہوگئے[۱]۔ مراۃ ہند کے مولف نے آپ کا سالِ وصال ۶۳۳ھ لکھا ہے۔ آپ پورے ستائیس سال تخت ہندوستان پر جلوہ فرما رہے آپ کا مزار مسجد قوت الاسلام دہلی کے عقب میں ہے۔ [۱۔ اسی سال آپ کے پیر و مرشد حضرت قطب الدین بختیار کاکی قدس سرہ کا وصال ہوا تھا۔] شمس دین آں بادشاہ ملک ہند شد جو از دنیا با قلیم جناں شمس دین حق گو بگو تاریخ او ۶۳۴ ہم بفرما شمس دین قطب جہاں[۱] ۶۳۴ [۱۔فاضل مولف نے یہ تواریخ وفات بھی لکھی ہیں: ماہ زیب جما ل شمس الدین (۶۳۴ھ) یار حق ولی دیندار (۶۳۴ھ)]

Shams ud-Din Iltutmish (Persian: شَمْسُ ٱلْدِّين إِلْتُتْمِش) (r. 1211–1236) was the third ruler of the Mamluk dynasty of Delhi of Turkic origin. He was a slave of Qutb-ud-din Aibak and later became his son-in-law and close lieutenant. He was the Governor of Badaunwhen he deposed Qutub-ud-din’s successor Aram Shah and acceded to the throne of the Delhi Sultanate in 1211. He shifted the capital from Lahore to Delhi, remained the ruler until his death on May 1, 1236.

Iltutmish consolidated the position of the sultanate in the Indian subcontinent. He conquered Multan and Bengal from contesting rulers and Ranthambore and Siwalik from their rulers. He expanded his domain by defeating the Muslim rulers of Ghazni, Multan and Bengal, which had previously annexed some of his territories and threatened his domain. He conquered the latter two territories and made further conquests in the Hindu lands, conquering Ranthambore Fort, Gwalior and the fort of Mandur.

Iltutmish organized the administration of the Sultanate, laying the foundation for its dominance over northern India until the Mughal invasion. He introduced the silver tanka and the copper jital – the two basic coins of the Sultanate period, with a standard weight of 175 grains. He set up the Iqtadari system: division of empire into Iqtas, which were assigned to the nobles and officers in lieu of salary. He erected many buildings, including mosques, khanqahs (monasteries), dargahs (shrines or graves of influential people) and a hawz(Persianized from the Arabic: hawdh حوض – “reservoir”) for pilgrims.

Early life and career

Shams-ud-din belonged to the tribe of Ilbari in Turkestan. He was sold into slavery at an early age. He was purchased by Qutub-ud-din-Aybak, then the Viceroy of Delhi. He rose quickly in Aybak’s service, married his daughter, and served in succession as the Governor of Gwalior and Baran. In recognition of his services during the campaign of Muhammad of Ghur against the Khokhars in 1205-06, he was, by the Sultan’s order, manumitted.^[1] Iltutmish was appointed Governor of Badaun in 1206 and was serving in this post when Aybak died in a polo accident and a group of noblemen invited Iltutmish to stake his claim on the Indian dominions of the Ghurids.^[2]

Sultan of Delhi

Early challenges

On his accession, Iltutmish faced a number of challenges to his rule. After Aibak’s death, the Ghurid dominions in India had divided into four. Iltutmish had controlled Delhi. Nasir ad-Din Qabacha, the Governor of Uch and Multan, asserted his independence.^[3] Ali Mardan Khilji, who had been appointed Governor of Lakhnauti in Bengal by Aibak in 1206, had thrown off his allegiance to Delhi after Aibak’s death and styled himself Sultan Ala ud-Din of Bengal. Lahore was contested by Iltutmish, Qabacha and Taj al-Din Yildiz, who asserted his rights as the successor to Mu’izz ad-Din Muhammad Ghori in Ghazni. Yildiz attempted to bring Delhi under his control. Initially, Iltutmish acknowledged Yildiz’s suzerainty by accepting the symbolic presents of the chatr and durbash.^[4] The Hindu princes and chiefs were discontented at their loss of independence and had recovered Kannauj, Benaras, Gwalior, and Kalinjar, all of which had been lost during Qutb al-Din’s reign.^[5] Ranthambore had been reconquered by the Chauhans during Aram Shah’s rule. To add to Iltutmish’s troubles, some of the Turkic nobles in Delhi expressed resentment against his rule.^[6]

The first order of business was to bring under control dependencies of Delhi that were under the control of nobles appointed by Mu’izz ad-Din and Hindu chieftains. Iltutmish launched military campaigns to assert his rule over Awadh, Badaun, Benaras and Siwalik.^[2]Iltutmish’s son Nasir ud-Din Mahmud captured the Gangetic valley territories of Badaun, Kannauj and Benaras. Rohilkhand was taken with heavy losses.^[5]

In 1215-1216, Taj al-Din Yildiz, a Turkic slave commander of the Ghurids, who had been defeated and expelled from Ghazni by the forces of the Khwarezmid Empire, moved towards Punjab and captured Lahore from Qabacha. Yildiz laid claim to the throne of Delhi as the heir to Mu’izz ad-Din Muhammad Ghori. Iltutmish refused, stating:

[T]he dominion of the world is enjoyed by the one who possesses the greatest strength. The principle of hereditary succession is not extinct but long ago destiny abolished this custom.^[4]

Iltutmish defeated Yildiz at Tarain in January 1216. Yildiz was imprisoned in Badaun and was later executed.^[3]

In 1217, after the death of Yildiz, Qabacha had retaken Lahore and in response, Iltutmish led his army towards Lahore. Qabacha attempted to retreat from Lahore towards Multan. Iltutmish refrained from attacking Sindh due to the presence of the Mongols on his north-west frontier. Iltutmish was preoccupied with the Mongol threat and did not threaten Qabacha until year 1227, when he defeated Qabacha at Mansura. At that time, Lahore was under Iltutmish’s rule but not for long.^[3]

Mongol threat

In 1221, the Mongol Empire under Genghis Khan appeared for the first time on the banks of the Indus River. They had overrun central and western Asia with lightning rapidity. The Mongols sacked the Khwarazmid Empire, captured its capital Khiva and forced its ruler, Jalal ad-Din Mingburnu, to flee to the Punjab.

Mingburnu, a staunch opponent of the Mongols, entered into an alliance with the Khokhars and captured Lahore and much of the Punjab. He requested an alliance with Iltutmish against the Mongols. Iltutmish refused, not wishing to get into a conflict with Genghis Khan. He then marched towards Lahore at the head of a large army. Mingburnu retreated from Lahore and moved towards Uch, inflicting a heavy defeat on Qabacha. Mingburnu then plundered Sindh and northern Gujarat before going to Persia in 1224. The Mongols invaded Multan in 1241, but were defeated and left.^[7]

Consolidation of power

Loath to get into a conflict with the Mongols, Iltutmish turned his attention towards the Hindu east. Iltutmish marched against Ghiyasuddin in 1225 and was successful. Ghiyasuddin accepted Iltutmish’s suzerainty, ceded Bihar, and paid a large tribute. However, soon after Iltutmish left, Ghiyasuddin revoked the agreement and retook control of Bihar. Iltutmish’s son Nasiruddin Mahmud, Governor of Awadh was tasked with dealing with Bengal. In 1227, when Ghiyasuddin was campaigning in Assam, Mahmud launched a sudden attack, capturing Lakhnauti. Ghiyasuddin was imprisoned and then executed. Mahmud died suddenly in 1229, to the dismay of his father. This led to further revolts by the Khalji Maliks of Bengal until Iltutmish captured Lakhnauti again in 1230.^[8] Ala-ud-din Jani was appointed Governor of Lakhnauti.^[6]

Iltutmish then turned his attention to Qabacha. Capture of Bengal and Rajput territories had significantly enhanced the state of Iltutmish’s treasury whereas Qabacha had been weakened by Mingburnu’s sack of Uchch and the Mongol siege of Multan. The upheaval caused by the Mongol invasion had led to a large number of military adventurers and officers from Turkic lands to move to India. Iltutmish’s replenished treasury allowed him to recruit a large army. A number of officials also defected from Qabacha’s camp.^[9] In 1228, Iltutmish attacked Qabacha. Ucch was captured after a siege of three months.^[7] Qabacha fled and was surrounded on all sides in the fort of Bhakkar, on the banks of Indus. He drowned while attempting to escape. Sindh and Multan were incorporated into the Delhi Sultanate and placed under separate governors.^[10]

In 1228-29, Iltutmish received emissaries from the Abbasid Caliph Al-Mustansir and was presented with the Caliphal robe (khilat) and investiture (manshur) signifying the Caliphate’s recognition of Iltutmish’s rule over India.^[11] Such recognition was highly sought after by the Muslim rulers of India as it lent religious and political legitimacy and prestige.^[12] In Iltutmish’s case, in particular, this was a symbolic declaration of the Delhi Sultanate’s status as an independent kingdom rather than a client of the Ghurids.^[13]and earned Iltutmish the title of “Lieutanat” (Naib) or “righthand man” (Yamin) of the Caliph, or Commander of the Faithfull (Amir al-Mu’minin).

Due to his problems first with Turkic nobles and then with the Mongols, Iltutmish had also ignored the Rajputs, who had regained territory lost earlier to the Turks, for the first fifteen years of his reign. Starting in 1226, however, Iltutmish began a series of campaigns against the Rajputs. Ranthambore, considered impregnable, was taken in 1226; Mandsaur in 1227. Bayana, Ajmer and Sambhar were also captured. Ranthambore was returned to its Chauhan rulers, who served as feudatories, while Ajmer remained part of the Delhi Sultanate. Nagaur was captured in 1230 and Gwalior was captured in 1231 after a one-year siege.^[14][15] Iltutmish’s army was forced to retreat with heavy losses from Gujarat by the ruling Chaulukyas.^[5] In 1235, Iltutmish sacked Ujjain.^[16][17]

Civil Administration

Iltutmish laid down the foundation of the Mamluk dynasty and the Delhi Sultanate as an independent hereditary kingdom, freeing it from a subordinate position to Ghazni. The Delhi Sultanate endured as the preeminent power in northern India until the arrival of the Mughals in 1526. He was an efficient administrator, whose efforts created a stable entity. Amongst his innovations were the importation of the iqtadari system, to reduce the power of hereditary feudal lords, and a new coinage system. Though he was devout Muslim, he overruled those in the Ulema who wanted the state to vigorously pursue the religious conversion of Hindus. He understood the limits to which Islamic Law could be implemented in a largely non-Muslim country. This balance became a feature of Turkic rule in Delhi. He made Delhi the capital of his kingdom and invested in numerous waterworks, mosques and learning institutions. His patronage of scholars and artists made Delhi an important cultural centre. He encouraged the immigration of nobles, scholars, poets, and religious figures from other parts of the Islamic world ravaged by the Mongol invasion to Delhi.^[15][18]

Coinage

The early Ghurid rulers had maintained the Rajput coinage system based on the Hindushahi bull-and horseman coins in place at the Delhi mint. Dehliwala, the standard coin, was a silver-copper alloy with a uniform weight of 3.38 grams, of which 0.59 grams was Silver. The major source of silver for the Delhi mint were coin hoards from Central Asia. Another source was European silver which made its way to Delhi via the Red Sea, Persian Gulf through the ports of Gujarat. By the 1220s, supply from Central Asia had dried up and Gujarat was under control of hostile forces.^[19]

In response to the lack of silver, Iltutmish introduced a new bimetallic coinage system to Northern India consisting of an 11 grams silver Tanka and the billon Jital, with 0.25 grams of silver. The Dehliwala was devalued to be on par with the Jital. This meant that a Dehliwala with 0.59 grams of silver was now equivalent to a coin with 0.25 grams of silver. Each Dehliwala paid as tax, therefore produced an excess 0.34 grams of silver which could be used to produce Tankas. The new system served as the basis for coinage for much of the Sultanate period and even beyond, though periodic shortages of silver caused further debasement. The Tanka is a forerunner to the Rupee.^[20][21]

Iqtadar system[edit]

Iltutmish introduced the Iqtadar system (Arabic: ʼiqtadār إِقْتَدَار), which had been the common practice of the majority of the Islamic world since the time of the Buyids. The system shares some similarities with the contemporary European custom of Feudalism, and involved dedicating the profits of a certain land of fief (Quta’/Iqta’ in other Islamic lands) to warlords in payment of their martial service and political loyalty. It was basically grant of revenue from a territory instead of a salary.

Architecture[edit]

During his dominion in Badaun, Iltutmish built the city’s fort (Kotla) and the Jama Masjid Shamsi (great Friday Mosque) of the city, which remained the biggest and most famous Mosque in Medieval India until the expansion of Delhi’s Jama Masjid in Alauddin’s time and is still second largest with the largest Mosque Dome.

Shams ud-din built several Khanqas (monasteries) and Dargahs (graves) for Sufi saints, as Sufism was dominant in the Deccan. He commenced the structure of Hamid ud-din’s Khanaqa, and built the Gandhak-ki-Baoli, a stepwell for the Sufi saint, Qutbuddin Bakhtiar Kaki, who moved to Delhi during his reign.^[22]

Near the Gandhaki Baoli, Shams ud-din also built the Hauz-i-Shamsi, a watertank (a popular means for the welfare of pilgrims), which he erected in 1230 after the Prophet Muhammad was claimed to have appeared in his dream and led him there. Iltutmish claimed to have found the footprint of the Buraq, the prophet’s mount, at the site. The site also encompasses the Jahaz Mahal standing on its edge, used by later Mughal Emperors.^[23]

In 1231, following the demise of his oldest son and heir apparent, Nasir ud-Din Mahmud, he built Sultan Ghari the mausoleum for him, which was the first Islamic Mausoleum in Delhi. The tomb lies within fortified grounds, which also include the graves of several others of Iltutmish’s kindred.^[23]

He is said to have completed the construction of the Qutb Minar, erected by Qutb ud-din, and expanded the Qutb complex and the Quwwat al-Islam Mosque therein.

Islamic Culture

Shams ud-din’s court was abundant with poets in the Arabic and Persian languages. He is said to have rewarded a poet called Nasiri for writing him a fifty-three couplets long Qasida, by giving him fifty-three thousands tankas; Iltutmish is also said to have learned the opening (Fatiha) of the Qasida by heart.^{[24][non-primary source needed]} His victories against the Hindu Rajputs of Ranathambhore was celebrated by the poet Ruhani al-Samarqandi to devote these verses to the Sultan:

The faithful Jibra’il (Archangel Gabriel) carried the tidings to the dwellers in heaven,

From the record of victories of the Sulṭán of the age Shams ud-Dín,

Saying — Oh ye holy angels raise upon the heavens,

Hearing this good tidings, the canopy of adornment.

That from the land of the heretics the Sháhansháh of Islám

Has conquered a second time the fort resembling the sky;

The Sháh, holy warrior and Ghází (Muslim soldier/ conqueror), whose hand and sword

The soul of the lion of repeated attacks praises.^[25]

The verses compare the Sultan to ‘Ali, who is often called “Lion of Allah (God): (Arabic: Asad-Illah أَسَدِ ٱلله) or (Persian: Shīr-i Khuda شيرِ خودا)”, and adorns him with the Persian title of Shahenshah (King of Kings) and clearly refer to Ranathambore as “the fort resembling the sky”, due to its high position in the mountains. The famous poet, Amir Khusraw, was a poet in the service of his court, as well, and has mentioned the Sultan in verses often.^{[26][non-primary source needed]}

Nobility

Shams ud-din installed a new nobility, which was based on a confederation of Turkic and a few Mawali (new Muslims of Hindu origin) that were acquitants of him or of Qutb ud-din. They formed a council of forty (Chilanghan) which was very powerful and became the de facto rulers behind the majority of his heirs.

Death and succession

In 1236 Iltutmish died, and was buried in the Qutb complex in Mehrauli.^[27]

The death of Iltutmish was followed by years of political instability at Delhi. During this period, four descendants of Iltutmish were put on the throne and murdered. Iltutmish’s eldest son, Nasir-ud-din Mahmud, had died in 1229 while governing Bengal as his father’s deputy. The surviving sons of the Sultan were incapable of the task of administration. In 1236, Iltutmish, on his death-bed, nominated his daughter Razia as his heiress.^[28] But, Razia did not have support of the nobles of the court, who did not want a woman ruler.

Iltutmish’s eldest surviving son, Rukn-ud-din Firuz was raised to the throne. Firuz left governance in the hands of his mother, Shah Turken. Firuz was deposed within six months, and Razia became the ruler. Razia’s growing assertiveness brought her in conflict with the nobles. In 1240, a rebellion led to the replacement of Razia by her brother, Muiz ud din Bahram. Bahram ruled for two years before he was overthrown in favour of Firuz’s son, Ala ud din Masud in 1242.^[29]

Order was re-established only after Iltutmish’s grandson Nasir-ud-din-Mahmud became Sultan with Iltutmish’s prominent slave, Ghias-ud-din-Balban as his Deputy Sultan (Naib) in 1246. Balban held all the power at the time and became Sultan in 1266.^[30] There was internal stability from 1246 until 1290 when Jalal-ud-din Khilji overthrew Balban’s great-grandson Kayumarath, thus ending the Mamluk Dynasty and founded the Khilji Dynasty.