दिल्ली की जामा मस्जिद की सीढ़ियों के क़रीब हज़रत साहब का मज़ार है… हम अकसर वहां जाते हैं… बहुत सुकून मिलता है… वहां से उठने को दिल नहीं करता…
फ़िलिस्तीन में जन्मे हज़रत सरमद, हज़रत अबुल क़ासिम उर्फ़ हरे-भरे सब्ज़वारी के मुरीद हैं… हज़रत सरमद से वाबस्ता एक वाक़िया पेश कर रहे हैं…
एक रात बादशाह औरंगज़ेब ने ख़्वाब में देखा कि जन्नत में एक बहुत ही ख़ूबसूरत और आलीशान महल है, जिस पर लिखा है- “शहज़ादी ज़ैबुन्निसा का ख़रीदा हुआ महल.”
औरंगज़ेब उसमें जाने की कोशिश करते हैं, लेकिन महल के पहरेदार उन्हें महल के अंदर नहीं जाने देते. अगली सुबह बादशाह ने अपनी 12 साल की बेटी ज़ैबुन्निसा से पूछा कि जन्नत का महल क्या है? इस पर बेटी ने जवाब दिया कि जामा मस्जिद की सीढ़ियों के पास हज़रत सरमद एक मिट्टी का घरौंदा बनाकर बैठे थे. मैंने उनसे पूछा कि आप ये क्या कर रहे हैं ? उन्होंने कहा, “मैं जन्नत का महल बनाता हूं.” मैंने एक हुक़्क़ा तम्बाक़ू के बदले उस महल को ख़रीद लिया. ये बात सुनकर बादशाह बेचैन हो गए. अगले जुमे को वे जामा मस्जिद गए और हज़रत सरमद से पूछा, “जन्नत का एक महल हमें भी ख़रीदना है.” हज़रत सरमद ने जवाब दिया, ख़रीद-फ़रोख़्त हर रोज़ नहीं होती.”
He was born in Armenian Jewish family in Kashan, Persia. His date of birth is unknown; scholars say it at 1590 CE, however some claim for a range of dates between 1590 till 1618 CE.He resided in Iranian town of Kashan, hence getting the surname Kashani. Sarmad, I think is his Sufi name, I do not have any information about his Jewish name. He also had a Muslim name Muhammad Sa’id.
Since Sarmad R.A was martyred his dargah and grave are a very bright red in colour. There may be others but I have not seen any other dargah in red.
Sarmad R.A and someone who is said to be his Sufi Master, Syed Abul Qasim Hare Bhare Shah R.A share the dargah itself.Hare Bhare Shah R.A was a saint of the Qadriya silsila as per the shajara or genealogical chart hanging nearby.
Dara Shikoh, a Sufi of the Qadriya silsila (order) called Sarmad his master and preceptor and frequently held discussions with him on his ideas of religion. Once Dara Shikoh was killed By Aurangzeb and the latter ascended the throne it was a question of time and finding a proper pretext to order the execution of Sarmad.
The Qazi and ulamá were set about to find the frame the charges which would lead to his execution. Sarmad himself did nothing to shield himself or hide his disapproval for the king.
One very famous incident describes Aurangzeb who seeing Sarmad sitting naked on the steps of Jama Masjid asked him to cover himself with a blanket lying near him. Sarmad asked to pass the blanket to him. “The king then tried to lift the blanket by holding its end and to his utter amazement noticed a dreadful scene underneath the blanket—the severed heads of all his brothers and other relations were lying there and fresh blood was flowing from them” [Rai 1978, p. 46].
This is often narrated to children ( related to me by Gulnaz Sheikh who heard it from her father as a kid) as one of those stories with a moral : That one should not judge a man by his clothing and we must also cover up other people’s sins.
There is a very famous ayat connected with the nudity of Adam and Eve in the Garden of Eden
“O sons of Adam! We have sent down to you garments (libās) wherewith to cover your shame, and plumage (fine dresses); but the garment (libās) of piety, that is better. That is one of the signs of God, haply ye may remember” [Koran 7: 25–26, tr. by Palmer]”
He is happy on account of my humble self
Evil eye and wine is stolen from my hands
He is in my bosom; search for Him in me!
Tis strange that a thief has caused me to be naked!
However Aurangzeb and the Qazi knew this would not hold in the eyes of the public so charges were framed which would accuse him of blasphemy.
The first charge was that he denied the ascension of the Prophet to the heavens ( Meraj)
Every man who is aware of his secret
He becomes concealed even from the skies
The mullah says that Ahmad went to the heavens
Sarmad says that the heavens were inside Ahmad!
The second was of course the main reason for all the other accusations: that he was a sympathizer and well wisher of Dara Shikoh.
The third was that he was always nude which is against the teachings of the Shar’iah. The fourth accusation was that he did not read the full kalimah and only recited the words, ‘La Ilah’ ( there is no God)
He was summoned to the court where these charges were read out against him in front of the Emperor, scholars and religious leaders.
When Aurangzeb taunted him with his prediction that Dara Shikoh would attain the crown, Sarmad replied that he had attained the crown of the eternal kingdom.
The religious scholars were consulted since being naked in itself was not a reason for death and he was asked to recite the kalima.
Sarmad responded with ‘La Ilah’ There is no God.
The outraged religious scholars asked him to complete it but Sarmad replied that “Presently, I am drowned [mustaghraq] in Negation ; I have not yet reached the (spiritual) station of Affirmation yet. If I read the full kalimah in this state, I will be telling a lie.”
The scholars decided that this action of his was blasphemy [kufr] and that repentance was necessary. Sarmad refused to repent and it was felt that death penalty was permissible in this case.
From the Lal Qila he was taken to the Jama Masjid for execution watched by a crowd of local people. He smiled, looked at the executioner’s sword and recited
“May I be sacrificed for you!
Come, come, for whichever guise You come in,
I recognise You!”
Another rubayi said to have been recited at time of his death is
My head was severed from my body
by that Flirt who was my Companion
. Otherwise, the headache
would have been too severe.
According to legend, his decapitated head started reciting the full kalima (La ilaha illa’llah- there is no God, but Allah)showing that in death he had achieved his affirmation of faith.
Sarmad’s Rubaiyyaat e Sarmad (Quatrains of Sarmad) in Persian are a font of knowledge, mysticism and delight. They ere translated by many but one of the most famous translations have been done by Maulana Abul Kalam Azad who compared himself to Sarmad for his freedom of thought and expression.
It is said that that the troubles which plagued Aurangzeb throughout his reign and downfall of the Mughal Empire were due to this unfortunate decision to behead Shah Sarmad.
I have been honoured with the office of Love
I have been made oblivious to asking from creatures
Like a candle have I been melted in this world
Due to my burning have I been made a confidante!