In the name of Allah the most gracious the most merciful
Thank Goodness, peace and praise be upon the most honor of creatures, our prophet Mohammad, his relatives and his companions and who followed him till the last day.
After that…..
On my opinion, it is a very important subject at the age in which people are fond of modern science, they thought it is over heaven dogmas, and has no relation to our religion, of course it is useless doubt, wrong imagination, human must be guided according to these scientific abilities, especially as it resulted in powerful results told by Holy Quran and
Sunnah since one thousand and four hundred years of time, pointed to them either directly or impeded.
There is no doubt that these texts are supported with experimental science, in all of what I mentioned, I don’t bear any text over its ability or difficult to be understood according to modern science, but I mentioned what couldn’t be neglected or seen with the eye of doubt, they are:
1. the modern studies held by group of specialized scientists in geological phenomena showed a great relation between earth quakes and volcanoes, volcanoes are preceded with earth quakes, that was happened in ( 654H).
2. fire comes from Hijjaz is on of the minor signs of the last day that occurred and stills.
3. this fire isn’t the last time fire, takes people to their collection, it will be one of the major signs of the last day.
4. the scientific studies that were performed on Hijjaz area showed that the volcanic revolutions that formed Rahat were formed more over than ten millions of years at least, it wit was known with sequence of volcanic revolutions intermediated with periods of relatively calmness, nowadays we live in one of these calm periods.
5. after drawing the thermal map of the world earth it was shown that the highest earth heat was under Hijazz area especially Khibar.
6. two major earth quakes were recorded under Khibar, one in (460H),( 1057AD), the other in ( 654H)(1256AD), the last earthquakes were preceded by high explosions followed by a great volcanic revolution, associated with earth quakes, the final earth quake formed a number of volcanic cones, pushed millions tons of lava toward the south, these volcanic cones still vibrated that means the melt stones under these cones are active, it confirms that the volcanic revolutions that will emit in future from this area but only God now when it will be.
Lord is the greatest who gave us this accurate science that only realized science few years, our prophet peace be upon him told us science (145029) years confirming validity of his message and connection with heaven aspiration that is shown by God in his Holly book.
Section 15 – The Prophet being sent as a mercy, his gentleness and compassion
Allah says, “Indeed, there has come to you a Messenger from your own, he grieves for your suffering, and is anxious about you, and is gentle, merciful to the believers.” 9:128 and speaks of Prophet Muhammad, praise and peace be upon him, saying, “We have not sent you except as a mercy to all the worlds.” 21:107.
His gentle disposition, concern and mercy encompassed every sector of creation. Part of his excellence is that Allah adorned him with two of His Names when He said, “and is gentle, merciful.”
Shehab’s son reported that after Hunain, the Messenger of Allah, praise and peace be upon him, gifted Safwan, Umayyah’s son one hundred camels to which he added a further hundred. He also reported that Safwan, who had hated the Prophet, praise and peace be upon him, more than anyone else was given so much by the Prophet, praise and peace be upon him, that his heart turned to him and he swore by Allah that the Prophet, praise and peace be upon him, had become more beloved to him than anyone else.
Abu Hurayrah tells us of the occasion when a Bedouin went to the Prophet, praise and peace be upon him, and asked him to give him something and was given a gift. The Prophet, praise and peace be upon him, asked, “Have I been good to you?” The Bedouin was ungratefully dissatisfied and replied, “No, you have not, you have not done well!!” Upon hearing this impertinent remark the Companions became angry and were about to rise up against him but the Prophet, praise and peace be upon him, indicated that they should not do so and
went into his home to fetch another gift and gave it to the Bedouin. He then inquired, “Have I been good to you?” The Bedouin replied, “Yes, may Allah repay
you and your family well.” In a gentle manner the Prophet, praise and peace be upon him, told him, “What you said made my Companions angry, if you like, repeat what you have just said to them so that what they harbor in their chest against you will be removed.” They returned to the Companions and the Prophet, praise and peace be upon him, said, “This Bedouin said what he said and then we gave him more and claims to be content.” Then he turned to the Bedouin and
asked, “Isn’t this so?” The Bedouin replied, “Yes, may Allah repay you well in your family and tribe.” Thereafter the Prophet, praise and peace be upon him, told his Companions, “The example of that man and myself is like a man who has a she-camel that bolts away from him, the people chase it but they only make it bolt still further. The owner of the camel tells the people to leave him and his camel alone and says to them, “I am more gentle and better to it than you.” Then he goes in front of it and takes some clods of earth and drives it back until it comes and kneels, whereupon he saddles and mounts. If I had given you leave when the man said what he said, you would have killed him and he would have entered the Fire.”
The Prophet, praise and peace be upon him, said, “None of you should report anything to me about my Companions. I do not want to go out to you except with heart.”
Upon reflection one sees that amongst his merciful way of dealing with his community was that he made things easy for them. There were things that he disliked to do as he feared they might become obligatory for them. For example, he said, “If I had not been merciful to my nation, I would have ordered them to use a tooth brush (siwak) each time they made ablution.” What is meant by ‘my nation’ refers to everyone who came after the Prophet, praise and peace be upon him, up until the Last Day.
His mercy and concern for his nation is further demonstrated in narrations that speak of the amount of time to be spent during the night in prayer and the forbidding of continuous fasting. The reason he disliked entering inside the
room within the Ka’ba was the fear that it might become obligatory upon his nation.
If he heard a child cry during the prayer, the Prophet’s tender loving care was evident. He would shorten his recitation and reduce the prayer essentials to the minimum.
His tender mercy is seen when he supplicated to Allah saying, “Should I ever curse a man, or supplicate against him, let it be for him charity, mercy, supplication, purification, and a coming closer by which he will come closer to You on the Day of Resurrection.”
Even when his people rejected him, his mercy prevailed. We recall the time when the Archangel Gabriel, peace be upon him, came to him saying, “Allah has heard what your nation say and their rejection of you. He has ordered the Angel of the Mountains to obey whatever you tell them to do.” Thereafter, the Angel of the Mountains called him and greeted him saying, “Send me to do whatsoever you wish. If you wish I will crush them between the two mountains of Mecca.” In his tender, caring mercy, the Prophet, praise and peace be upon him, replied, “No, rather it is my hope that Allah will bring forth from their loins those who will worship Allah alone and not associate anything with Him.”
Lady Ayesha, Mother of Believers, may Allah be pleased with her, confirmed that whenever the Prophet, praise and peace be upon him, was given the choice between two matters he always chose the easier of the two.
Masood’s son commented, “The Messenger of Allah was careful when he warned us because he feared it might tire us.”
There was an occasion when Lady Ayesha, peace be upon her, rode an obstinate camel and started to slap it as is usual. When the Messenger of Allah, praise and peace be upon him, saw her doing this he told her, he spoke gently saying, “You must have mercy.”
Miracle of the Saints :Muhammad Ibn Ahmad Ibn Imran ‘Ayaashi
When Muhammad Ibn Ahmad Ibn Imran ‘Ayaashi passed away and he was being carried towards his place of burial a Mu’azzin began the call to prayer. Coincidentally the coffin of Muhammad became heavy and carriers had to place it on the ground. Once the Mu’azzin had completed his call, the coffin was lifted and they resumed the burial. This incident caused astonishment amongst the onlookers. Muhammad’s servant came forward and explained that it was the habit of my master that whenever he heard the call to prayer he would stand and answer it, whether it was sunny or rainy, until the Mu’azzin had completed his call. Even after his death Muhammad displayed signs of wanting to do this. (Jame’ Karamaatul Auliya)
Aal-e-Qutub Aal-e-Syed Abdullah Shah Ghazi 