Day: April 6, 2023

Volume 1, Parts II.66.1
Muhammad Ibn ‘Umar informed us: Ibrahim Ibn Ismail Ibn Abi Habibah informed us on the authority of Dàwud Ibn al-Husayn, he on the authority ofIkrimah, he on the authority of Ibn Abbas; (second chain) he (Ibn Sad) said: ‘Abd Allah Ibn Ja’far al-Zuhri informed us on
the authority of Uthman Ibn Muhammad al-Akhnasi; (Ibn Sad also
narrated) on the authority if some others besides these two:
Verily, when the Apostle of Allah, may Allah bless him, migrated to al￾Madinah, he offered payers facing towards Bayt-al-Muqaddas for sixteen
months. (During this time) he wished that the direction be changed to the
Kabah. So he said: 0 Gabriel! I wish that Allah may change my facing towards the qiblah of the Jews. Thereupon Gabriel said: I am only a servant, pray to your Lord and request Him (for the change). When he offered prayers, facing Bayt-al-Muqaddas he raised his head towards the heavens. Thereupon, it was revealed: "We have seen the turning of thy face to heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) towards a qiblah which is dear to thee". (Qur'an, 2:144)) Then he turned his face towards the mizàb of the Kabah. It is said
that the Apostle of Allah, peace he on him, offered two rakahs of al-Zuhr (afternoon) prayers in his mosque with the Muslims; then he was commanded (through a revelation) to turn his face towards the inviolable place of worship (Kabah), so he turned towards it and the Muslims also
turned their faces with him.
It is said: The Apostle of Allah, may Allah bless him, visited Umm
Bishr Ibn al-Bara Ibn Marur in (the quarter of) Banu Salamah. She prepared food for him, and the time of al-Zuhr (prayers) approached. So the Apostle of Allah, may Allah bless him, led the Companions, in prayers and performed two rakahs. Then he was commanded to turn his
face towards the Ka’bah. So he turned to the Ka’bah with his face
towards the spout. (For this reason) the mosque was known as the
mosque of the two qiblahs. This happened on Monday in the middle of

Rajab in the beginning of the seventeenth month after hijrah; and fasting
in the month of Ramadan was made obligatory in the month of Sha’bàn
in the beginning of the eighteenth month. Muhammad Ibn Umar said: This version is the approved one with us. Volume 1, Parts II.66.2 Yazid Ibn Harun informed us on the authority of Yahyá Ibn Sa'id, he on the authority of Said Ibn al-Musayyib; (he said):
Verily, the Apostle of Allah, may Allah bless him, offered prayers facing
towards Bayt al-Muqaddas for sixteen months after his arrival at al￾Madinah; then it was changed in the direction of the Ka’bah two months
before (the Battle of) Badr.
Volume 1, Parts II.66.3
Al-Fadl Ibn Dukayn informed us: Zuhayr informed us on the authority
of Abn Ishaq, he on the authority of al-Bara (he said):
Verily, the Apostle of Allah, may Allah bless him, offered prayers
towards Bayt al-Muqaddas for sixteen or seventeen months. He wished
that his qiblah should be in the direction of the Kabah. He offered 'Asr (late afternoon) prayers, and the people also offered prayers with him. Then a person from among those, who had offered prayers with him, went out and passed by a mosque where some people were kneeling, and he said: I give evidence by Allah that I offered prayers with the Apostle of Allah, may Allah bless him, facing towards Makkah. Thereupon, they turned their faces towards the Kabah.
Volume 1, Parts II.66.4
‘Affan Ibn Muslim informed us: Hammad Ibn Salamah informed us:
Thabit informed us on the authority of Anas Ibn Malik:
Verily, the Apostle of Allah, may Allah bless him, used to offer prayers
facing towards Bayt al-Muqaddas. Then it was revealed: “We have seen
the turning of thy face to heaven (for guidance, 0 Mubammad). And now
verily We shall make thee turn (in prayer) towards a qiblah which is dear
to thee. So turn thy face toward the Inviolable Place of
Worship.” (Qur’an, 2:144)

Then a person of the Banu Salamah passed by some people, who
were kneeling in the morning prayer and they had already offered one
rak’ah, and he announced: Be it known, that the qiblah has been changed
into the direction of the Ka’bah, and they turned their faces towords the
Kabah. Volume 1, Parts II.66.5 Isma'il IbnAbd Allah Ibn Abi Uways al-Madani informed us: Kathir
Ibn Abd Allah al-Muzani informed us on the authority of his father, he on the authority of his (Kathir's) grandfather; he said: Verily, we were with the Apostle of Allah, may Allah bless him, when he arrived at al-Madinah and offered prayers towards Bayt al-Muqaddas for seventeen months. Volume 1, Parts II.66.6 Al-Fadl Ibn Dukayn informed us; he said: Qays Ibn al-Rabi informed us
Ziyad Ibn ‘Iláqah informed us on the authority of Umarah Ibn Aws al￾Ansari; he said: We were offeringIshá (night) prayer when a man stood at the door of
the mosque and announced, while we were praying, that (qiblah) had
been changed in the direction of the Kabah. Thereupon, our leader, women and children turned their faces towards the Ka'bah. Volume 1, Parts II.66.7 Yahya Ibn Hammad informed us: AbuAwanah informed us on the
authority of Sulaymán al-Amash, he on the authority of Mujáhid, he on the authority of IbnAbbas; he said:
The Apostle of Allah, may Allah bless him, used to offer prayers, while at
Makkah, facing towards Bayt al-Muqaddas, the Kabah being in front of him. After he migrated to al-Madinah he (continued to pray in the same direction) for sixteen months; then he turned his face towards the Kabah.
Volume 1, Parts II.66.8

Háshim Ibn al-Qasim informed us: Abu Mashar informed us on the authority of Muhammad Ibn Kab al-Qurazi; he said:
No prophet opposed another prophet respecting qiblah or sunnah, but,
verily, the Apostle of Allah, may Allah bless him, turned his face (in
prayers) towards Bayt al-Muqaddas after his arrival at al-Madinah for
sixteen months. Then he recited: “He hath ordained for you that religion
which He commanded unto Noah.” (Qur’an, 42:13)
Volume 1, Parts II.66.9
Al-Hasan Ibn Musa informed us: Zuhayr informed us: Abu Ishaq
informed us on the authority of al-Bara:
Vèrily, the Apostle of Allah, may Allah bless him, on his arrival at alMadinah, stayed with his maternal grandfathers or maternal uncles, who
were from amongst the Ansars. He offered prayers facing towards Bayt
al-Muqaddas for sixteen or seventeen months, and he wished that his
giblah should be towards the Kabah. He offered his first prayers (facing towards the Kabah) at al-Asr, and the people offered prayers with him. A person from among those who had offered prayers with him, went out and passed by a mosque where the people were kneeling (in prayers), and he said: I testify in the name of Allah, that I offered prayers with the Apostle of Allah, may Allah bless him, facing towards Makkah. Thereupon, they turned their faces, in whatever state they were, towards the Ka'bah. He wished that it should be changed towards the Kabah.
The Jews and the people of the scripture (ahli-Kitáb) liked him when he
offered prayers with his face towards Bayt al-Muqaddas. When he
turned his face towords the Kabah they began to dislike it. Volume 1, Parts II.66.10 Al-Hasan Ibn Musa informed us: Zuhayr informed us: Abu lshaq informed us on the authority of al-Bara, along with this tradition of his: Verily, some people had died or were slain before the change of the qiblah towards the Kabah and we did not know what He said about
them, so Allah revealed: “But it was not Allah’s purpose that your faith
should be in vain, for Allah is full of pity, Merciful towards
mankind.” (Qur’an, 2:143)

#Rasulo Ko #Nabi SAWS va #Ali AS ki #Wilayat par Mabo’os Kiya Gaya…

Hazrat #Abdullah bin Maso’ood RA Se Riwayat hai ke #Rasulullah SAWS Ne Farmaya :

Aye #Abdullah RA, Mere Paas Ek Farishta Aaya, Usne Kaha Aye #Muhammad SAWS Aap Ham Se Puchhiye Ke Hamne Aapse Pehle #Rasulo Ko Kis Shart Par Mabo’os Farmaya
على ما بعثوا
(Kis Shart par Mabo’os Farmaya?)
#Farishte Ne Kaha:-
عَلَى وِلا يَتِكَ وَ وِلَايَةِ عَلِى بُنِ ابِيُطَالِبِ
(Aap Ki #Wilayat Aur #Ali Ki Wilayat Par Mabo’os Farmaya.

📚Page no:- 72
Fraid ul Simtain fi Fazayil al Murtaza wal Batool wal Sibtain by Imam ibrahim bin muhammad al jwaini r.a ( Arabi )

Writer :- Shaikh e Khurasan, Mohaddis e Kabeer, Ibrahim bin Muhammad bin Al Maveed Abi Bakr Jovaini 822 Hijri

Noor us Saqalain ( Urdu Translation )
Translator:- Allama Safdar Raza Qadri

Trigonometry and Geometry

Trigonometry flourished in Islamic civilizations and became a stand alone discipline, as humans had used trigonometry mostly in relation to astronomy. Indeed, Nasir al-Din aTusi, a mathematician of the 13th century, is credited with establishing trigonometry as an independent field. Below, we take the reader to a (or the) principle discovery and element in trigonometry: the sine law.

3.1 The Plane and Spherical Sine Laws

The plane sine law states that, for any 2-D triangle, we have:

b sin (3) a sin(a) C sin(y)’

where a, b, and c are the sides of the triangle, and a, 3, and y are the opposite angles of the sides, respectively. In laymen terms, the sine law stipulates that the ratio of a side to the opposite angle is equivalent to a ratio of another side and it’s opposite angle. See the below diagram to help illustrate the equation better.

α b a

Figure 1: Plane Triangle. Source:

Now, the spherical sine law is as follows:

sin(a) sin (A) sin (3) sin (B) sin(7) sin(C)

Note that the above holds for a unit sphere, or a sphere with radius 1, and that the triangle is actually curved onto the sphere, instead of on a plane. See the diagram on the next page for an illustration.

3.2 Who Actually Discovered the Sine Laws?

Attributing math discoveries to mathematicians is often a very difficult if not impossible task, since math builds heavily on previous math discoveries and historical evidences can be hard to decipher and date. This is even more so the case in terms of the sine law.

The sine law was “discovered almost simultaneously in the late tenth century by Prince Abu Nasr bin Iraq and Abu Al Wafa’ Al-Buzjani, and considerable controversy ensued over who deserved the credit for being first” [21]. Al-Tusi, who constructed an elegant proof for the sine law, actually credits Al-Khojandi for its discovery, yet this is difficult to believe for reasons discussed in Al-Khojandi’s biography in the next section.

Regardless of who deserves credit, we introduce four relevant Muslim mathematicians below: the three co-discoverers, and Al-Tusi, whose proof we present in Section 3.4.

What a Baby!

On the fifteenth of the holy month of Ramadhan, in the third year after Hijrah (migration), the Prophetic house announced the birth of the first grandson of the Prophet [s]. This good news was given to the Chosen Prophet [s]. A look of joy covered his noble face and happiness flooded his heart. He hastened to the house of his daughter, the chaste Zahra, to communicate his congratulations and show his delight.

The blessed newborn baby was taken to him, in the arms of Um-Salamah, or in another version, Asma’, daughter of Umays. The Prophet [s] received him with the whole of his pure existence. He carried him in his arms. He kissed him and pressed him to his chest. Then he said the call to prayer (adhan) in his right ear and recited the call to begin the prayer (iqamah) in his left ear. The first voice that embraced the newborn’s hearing and entity was, thus, the voice of right.

The Holy Prophet [s] turned to Imam Ali [a] and asked him:

“What name did you give my son?”

“I wouldn’t precede you in doing it,” Imam Ali [a] replied.

“Nor would I precede my Lord,” averred the Prophet [s]. [3]

No sooner did this short dialogue take place between the Messenger [s] and his trustee, about the name of the new baby, than the Divine, Holy revelation came to the Messenger of Allah [s] telling him that Allah, the Glorified, had named the baby, Hasan. [4]

That was the first phase of the Islamic rituals in honouring Imam Hasan [a], the noble baby.

[3]. Ibid., p.120.

[4] Tawfeeq Abu-Alam, Ahlul Bayt/Imam Hasan, 1st ed., 1970, p.264. Al-Majalis al-Saniyyah (Bright Assemblies), vol.2, Sayyid Muhsin al-Ameen al-Amili, Life of Imam Hasan [a].