Destruction of Pious site by Wahabi/Salafi fanatic
History of the Cemetery Of Jannat Al-Baqi
Where Imam Hasan Ibn Ali (2nd Imam), Imam Ali Ibn Al-Husayn (4th imam), Imam Muhammad Ibn Ali (5th imam), & Imam Ja’far Ibn Muhammad (6th imam), peace be upon them, are buried
On 8th Shawwal, Wednesday, in the year 1345 AH (April 21, 1925), mausoleums in Jannatul Al-Baqi (Madina) were demolished by King Ibn Saud.
In the same year (1925), he also demolished the tombs of holy personages at Jannat al-Mualla (Makkah) where the Holy Prophet (s)’s mother, wife, grandfather and other ancestors are buried.
Destruction of sacred sites in Hijaz by the Saudi Wahhabis continues even today. According to some scholars what is happening in Hijaz is actually a conspiracy plotted by the Jews against Islam, under the guise of Tawheed. The idea is to eradicate the Islamic legacy and heritage and to systematically remove all its vestiges so that in the days to come, Muslims will have no affiliation with their religious history.
The Origins of Al-Baqi
Literally “Al-Baqi” means a tree garden. It is also known as “Jannat Al-Baqi” due to its sanctity, since in it are buried many of our Prophet’s relatives and companions.
The first companion buried in Al-Baqi was Uthman Ibn Madhoon who died on the 3rd of Sha’ban in the 3rd year of Hijrah. The Prophet (s) ordered certain trees to be felled, and in its midst, he buried his dear companion, placing two stones over the grave.
On the following years, the Prophet’s son Ibrahim, who died in infancy and over whom the Prophet (s) wept bitterly, was also buried there. The people of Madina then began to use that site for the burial of their own dead, because the Prophet (s) used to greet those who were buried in Al-Baqi by saying, “Peace be upon you, O abode of the faithful! God willing, we should soon join you. O’ Allah, forgive the fellows of al-Baqi”.
The site of the burial ground at al-Baqi was gradually extended. Nearly seven thousand companions of the Holy Prophet (s) were buried there, not to mention those of the Ahlul Bayt (a). Imam Hasan Ibn Ali (a), Imam Ali Ibn Al-Husayn (a), Imam Muhammad Al-Baqir (a), and Imam Ja’far Al-Sadiq (a) were all buried there.
Among other relatives of the Prophet (s) who were buried at al-Baqi are: his aunts Safiya and Aatika, and his aunt Fatima Bint Al-Asad, the mother of Imam Ali (a). The third caliph Uthman was buried outside al-Baqi, but with later extensions, his grave was included in the area. In later years, great Muslim scholars like Malik Ibn Anas and many others, were buried there too. Thus, did al-Baqi become a well-known place of great historic significance to all Muslims.
Al-Baqi as viewed by historians
Umar Ibn Jubair describes Al-Baqi as he saw it during his travel to Madina, saying “Al-Baqi is situated to the east of Madina. You enter it through the gate known as the gate of al-Baqi. As you enter, the first grave you see on your left is that of Safiya, the Prophet’s aunt, and further still is the grave of Malik bin Anas, the Imam of Madina. On his grave is raised a small dome.
In front of it is the grave of Ibrahim son of our Prophet (s) with a white dome over it, and next to it on the right is the grave of Abdul-Rahman son of Umar bin Al-Khattab, popularly known as Abu Shahma, whose father had kept punishing him till death overtook him. Facing it are the graves of Aqeel bin Abi Talib and Abdullah bin Ja’far Al-Tayyar. There, facing those graves is a small shrine containing the graves of the Prophet’s wives, following by a shrine of Abbas bin Abdul Muttalib.
The grave of Hasan bin Ali (a), situated near the gate to it’s right hand, has an elevated dome over it. His head lies at the feet of Abbas bin Abdul Muttalib, and both graves are raised high above the ground, their walls are paneled with yellow plates and studded with beautiful star-shaped nails. This is how the grave of Ibrahim, son of the Prophet (s) has also been adorned. Behind the shrine of Abbas there is the house attributed to Fatima, daughter of our Prophet (s), known as “Bayt Al-Ahzaan” (the house of grief) because it is the house she used to frequent in order to mourn the death of her father, the chosen one, peace be upon him. At the farthest end of al-Baqi is the grave of the caliph Uthman, with a small dome over it, and there, next to it, is the grave of Fatima bint Asad, mother of Ali b. Abi Talib (a)”
After a century and a half, the famous traveller Ibn Batuta came to describe al-Baqi in a way which does not in any way differ from the description given by Ibn Jubair. He adds saying, “At al-Baqi are the graves of numerous Muhajirin and Ansar and many companions of the Prophet (s), except that most of their names are unknown.”
Thus, over the centuries, al-Baqi remained a sacred site with renovations being carried out as and when needed till the Wahhabis rose to power in the early nineteenth century. The latter desecrated the tombs and demonstrated disrespect to the martyrs and the companions of the Prophet (s) buried there. Muslims who disagreed with them were branded as “infidels” and were subsequently killed.
The First Destruction of Al-Baqi
The Wahhabis believed that visiting the graves and the shrines of the Prophets, the Imams, or the saints was a form of idolatry and totally un-Islamic. Those who did not conform with their belief were killed and their property was confiscated. Since their first invasion of Iraq, and till nowadays, in fact, the Wahhabis, as well as other rulers of the Gulf States, having been carrying out massacres from which no Muslim who disagreed with them was spared. Obviously, the rest of the Islamic World viewed those graves with deep reverence. Had it not been so, the two caliphs Abu Bakr and Umar would not have expressed their desire for burial near the grave of the Prophet (s).
From 1205 AH to 1217 AH, the Wahhabis made several attempts to gain a foothold in Hijaz but failed. Finally, in 1217 AH, they somehow emerged victorious in Taif where they spilled the innocent blood of Muslims. In 1218 AH, they entered Makkah and destroyed all sacred places and domes there, including the one which served as a canopy over the well of Zamzam.
In 1221, the Wahhabis entered Madina to desecrate al-Baqi as well as every mosque they came across. An attempt was even made to demolish the Prophet’s tomb, but for one reason or another, the idea was abandoned. In subsequent years, Muslims from Iraq, Syria, and Egypt were refused entry into Makkah for Hajj. King Al-Saud set a precondition that those who wished to perform the pilgrimage would have to accept Wahhabism or else be branded as non-Muslims, becoming ineligible for entry into the Haram.
Al-Baqi was razed to the ground, with no sign of any grave or tomb whatsoever. But the Saudis were still not quite satisfied with doing all of that. Their king ordered three black attendants at the Prophet’s shrine to show him where the treasure of valuable gifts were stored. The Wahhabis plundered the treasure for their own use.
Thousands of Muslims fled Makkah and Madina in a bid to save their lives and escape from the mounting pressure and persecution at the hands of the Wahhabis. Muslims from all over the world denounced this Saudi savagery and exhorted the Caliphate of the Ottoman Empire to save the sacred shrines from total destruction.
Then, as it is known, Muhammad Ali Basha attacked Hijaz and, with the support of local tribes, managed to restore law and order in Madina and Makkah, dislodging the Al-Saud clansmen. The entire Muslim world celebrated this victory with great fanfare and rejoicing. In Cairo, the celebrations continued for five days. No doubt, the joy was due to the fact that pilgrims were once more allowed freely to go for Hajj, and the sacred shrines were once again restored.
In 1818 AD, the Ottaman Caliph Abdul Majid and his successors, Caliphs Abdul Hamid and Mohammed, carried out the reconstruction of all sacred places, restoring the Islamic heritage at all important sites. In 1848 and 1860 AD, further renovations were made at the expense of nearly seven hundred thousand pounds, most of which came from the donations collected at the Prophet’s tomb.
The second plunder by the Wahhabis
The Ottoman Empire had added to the splendor of Madina and Makkah by building religious structures of great beauty and architectural value. Richard Burton, who visited the holy shrines in 1853 AD disguised as an Afghan Muslim and adopting the Muslim name Abdullah, speaks of Madina boasting 55 mosques and holy shrines. Another English adventurer who visited Madina in 1877-1878 AD describes it as a small beautiful city resembling Istanbul. He writes about its white walls, golden slender minarets and green fields.
1924 AD Wahhabis entered Hijaz for a second time and carried out another merciless plunder and massacre. People in streets were killed. Houses were razed to the ground. Women and children too were not spared.
Awn bin Hashim (Shairf of Makkah) writes: “Before me, a valley appeared to have been paved with corpses, dried blood staining everywhere all around. There was hardly a tree which didn’t have one or two dead bodies near its roots.”
1925 Madina surrendered to the Wahhabi onslaught. All Islamic heritage were destroyed. The only shrine that remained intact was that of the Holy Prophet (s).
Ibn Jabhan says: “We know that the tomb standing on the Prophet’s grave is against our principles, and to have his grave in a mosque is an abominable sin.”
Tombs of Hamza and other martyrs were demolished at Uhud. The Prophet’s mosque was bombarded. On protest by Muslims, assurances were given by Ibn Saud that it will be restored but the promise was never fulfilled. A promise was given that Hijaz will have an Islamic multinational government. This was also abandoned.
1925 AD Jannat Al-Mu’alla, the sacred cemetery at Makkah was destroyed along with the house where the Holy Prophet (s) was born. Since then, this day is a day of mourning for all Muslims.
Is it not strange that the Wahhabis find it offensive to have the tombs, shrines and other places of importance preserved, while the remains of their Saudi kings are being guarded at the expense of millions of dollars?
Protest from Indian Muslims
1926, protest gatherings were held by shocked Muslims all over the world. Resolutions were passed and a statement outlining the crimes perpetrated by Wahhabis was issued and included the following:
1. The destruction and desecration of the holy places i.e. the birth place of the Holy Prophet [s], the graves of Banu Hashim in Makkah and in Jannat al-Baqi (Madinah), the refusal of the Wahhabis to allow Muslims to recite Ziyarah or Surah Al-Fatiha at those graves.
2. The destruction of the places of worship i.e. Masjid Hamza, Masjid Abu Rasheed, in addition to the tombs of Imams and Sahaba (Prophet’s companions).
3. Interference in the performance of Hajj rituals.
4. Forcing the Muslims to follow the Wahhabis innovations and to abandon their own ways according to the guidance of the Imams they follow.
5. The massacre of Sayyids in Taif, Madina, Ahsa, and Qatif.
6. The demolition of the grave of the Imams at al-Baqi which deeply offended and grieved all Shias.
Protest from other countries
Similar protests were lodged by Muslims in Iran, Iraq, Egypt, Indonesia, and Turkey. All of them condemn the Saudi Wahhabis for their barbaric acts. Some scholars wrote tracts and books to tell the world the fact that what was happening in Hijaz was actually a conspiracy plotted by the Jews against Islam, under the guise of Tawheed. The idea was to eradicate the Islamic legacy and heritage and to systematically remove all its vestiges so that in the days to come, Muslims will have no affiliation with their religious history.
A partial list of the demolished graves and shrines
• Al-Mualla graveyard in Makkah which includes the grave of Sayyida Khadija bint Khuwailid (a), wife of the Prophet (s), the grave of Amina bint Wahab, mother of the Prophet (s), the grave of Abu Talib, father of Imam Ali (a), and the grave of Abdul Muttalib, grandfather of the Prophet (s)
• The grave of Hawa (Eve) in Jeddah
• The grave of the father of the Prophet (s) in Madina
• The house of sorrows (Bayt Al-Ahzan) of Sayyida Fatima (a) in Madina
• The Salman al-Farsi mosque in Madina
• The Raj’at ash-Shams mosque in Madina
• The house of the Prophet (s) in Madina, where he lived after migrating from Makkah
• The house of Imam Ja’far Al-Sadiq (a) in Madina
• The complex (mahhalla) of Banu Hashim in Madina
• The house of Imam Ali (a) where Imam Hasan (a) and Imam Husayn (a) were born
• The house of Hamza and the graves of the martyrs of Uhud (a)
Jannatul Baqi (Garden of Heaven) is the main cemetery of Madinah. Buried here are many members of the Prophet’s (ﷺ) close family, around ten thousand of his companions (Sahabah) and many prominent, pious personalities.
- Aisha (may Allah be pleased with her) reported (that whenever it was her turn for the Prophet (ﷺ) to spend the night with her) he would go out towards the end of the night to al-Baqi and say:“Peace be upon you, abode of a people who are believers. What you were promised would come to you tomorrow, you receiving it after some delay; and God willing we shall join you. O Allah, grant forgiveness to the inhabitants of Baqi al-Gharqad.” [Muslim]
- Baqi means the land in which the roots of different trees are embedded, Gharqad is the name of a thorny tree (Boxthorn) which were abundant in Baqi. Hence the cemetery also came to be known as Baqi al-Gharqad.
- The first person to be buried in al-Baqi was As’ad Bin Zararah (may Allah be pleased with him), an Ansari companion who died soon after the Prophet ‘s (ﷺ) migration to Madinah. The Prophet (ﷺ) chose the spot to be a cemetery. The first of the Muhajirun (Emigrants) to be buried there was Uthman bin Mazoun (may Allah be pleased with him) who died shortly after the Prophet (ﷺ) returned from the battle of Badr.
Some of the blessed personalities resting in Jannatul Baqi are:
- The aunts of the Prophet (ﷺ), Safiyyah bint Abdul Muttalib and her sister Aatikah (may Allah be pleased with them)
- Relatives of the Prophet (ﷺ), Abdullah bin Jafar and Aqeel bin Abi Talib (may Allah be pleased with them)
- The wives of the Prophet (ﷺ), also known as the Mothers of the Believers. They are Aisha bint Abu Bakr, Sauda bint Zamaa, Hafsa bint Umar, Zainab bint Khuzaymah, Juwairiya bint Harith, Umm Habibah bint Abu Sufyan, Safiyyah bint Hayy al Akhtab, Zainab bint Jahash, Umme Salamah bint Abu Umama (may Allah be pleased with them). The two wives that are not buried here are Khadijah bint Khuwaylid (may Allah be pleased with her) who is buried in Makkah and Maymuna bint al-Harith (may Allah be pleased with her) who is buried in Sarif.
- The daughters of the Prophet (ﷺ), Fatima, Ruqayyah, Zainab and Umme Kulthum (may Allah be pleased with them)
- Other close family members of the Prophet (ﷺ) buried in Jannatul Baqi include his uncle Abbas bin Abdul Muttalib, Hasan bin Ali bin Abi Taleb, Zainul Abideen bin Husain bin Ali, Muhammad al-Baqir bin Zainul Abideen and Jafar bin Muhammad al-Baqir (may Allah be pleased with them). They are buried close together along with Fatima (may Allah be pleased with her).
- Imam Malik and his teacher Imam Nafi’ bin Abi Nu’aym (may Allah be pleased with them)
- Ebrahim (may Allah be pleased with him), the infant son of the Prophet (ﷺ) by Maria al-Qibtiyya (may Allah be pleased with her)
- The martyrs of the Battle of Harrah. This was a battle fought in 683 AH against the armies of Yazeed bin Muawiyah by the army of Abdullah bin Zubair (may Allah be pleased with him) and his allies in order to defend Madinah. This battle happened after the demise of the Prophet (ﷺ).
- Uthman (may Allah be pleased with him), the third Caliph and son-in-law of the Prophet (ﷺ). He died in 656 AH.
- Haleemah Sa’diya, the wet-nurse of the Prophet (ﷺ)
- There are many other companions of the Prophet (ﷺ) buried in unmarked graves in Jannatul Baqi. These include Sa’ad bin Abi Waqqas, Abdur-Rehman bin Auf, Abdullah bin Mas’ood, Arqam bin Arqam, Abu Sufyan bin Harb, Hakeem bin Hizam, Hassan bin Thabit, Ka’ab bin Malik, Muhammad bin Maslamah, Miqdad bin Aswad, Ubai bin Ka’ab, Sohaib Rumi and Usama bin Zaid (may Allah be pleased with them). Abu Saeed Khudri and Sa’ad bin Mu’adh (may Allah be pleased with them) are buried within the small structure below:
- The Prophet (ﷺ) said, “On the day of Qiyamah my grave shall be opened first and I shall step forth. Then shall Abu Bakr (may Allah be pleased with him) step forth and then Umar (may Allah be pleased with him). Then shall I proceed to Baqi and take all its inmates with me. Then shall we await the inmates of the graveyard of Makkah, who shall meet me halfway between Makkah and Madinah.” [Tirmidhi]
- During different times of history many domes and structures were built or rebuilt over many famous graves in Al-Baqi in order to identify the inhabitants. On April 21, 1925, mausoleums, domes and structures in Jannatul Baqi were demolished by the order of King Abdul Aziz Al Saud with the objective of propagating Wahabism/salafism fanatic
- It is virtuous to visit Jannatul Baqi (preferably on a Friday) and supplicate to Allah (ﷻ) for all those buried in its noble earth.
- Infographic of Jannatul Baqi: