Yaum e Jung e Badr

17 Ramadan Yaum e Jung e Badr17 Ramadan Yaum e Jung e Badr
Islamic history ki sabse pehli jang (War of Defence) 17 Ramzan ko Badr ke maidan me hui jisko Jang-e-Badr ke naam se yaad kiya jata hai.
313 jaanisar Sahaba-e-Kiram ne Maah e Ramzan me Arab ki garmi me roze ki haalat me jang ka dhang ka saaman na hote hue bhi badi shujaat ke saat Islam ke dushmano ka jo musalmano ko maarne ki niyat se aa rahe they; muqabla kiya aur Allah Ta’ala Musalmano ko fatah ata faramayi!
In 313 Sahaba-e-Kiram ko is jaanisari ka ye badla mila ke Badr ke Hero Sayyeduna Maula Ali Alaihissalam se marvi hai ke Aaqa SallAllahu Alaihi wa Aalihi wa Sallam ne Ashab-e-Badr ke liye farmaya:
Allah Ta’ala ne Ahle Badr ki taraf tawajjoh farmayi aur farmaya:
TUM JO AMAL KARNA CHAHTE HO KARO BESHAQ TUMHARE LIYE JANNAT LAAZIM HOGAYI,
ya farmaya –Yaani Un 313 Sahaba-e-Kiram ko life time guarantee dedi gayi ke jo karna hai karo Tum Jannat me he jaoge !!! (SubhanAllah)

Jang e Badr me jahan par Rasool e Pak ﷺ ka khema (tent) tha ab wahan par ek masjid ki tameer ki gayi hai jise masjidareesh kehte hai.Jung e Badr ke maidan ke bahar ek choti si deewar banayee gayi hai jis par us Jung me hissa lene wale 14 sahaba ke naam likhe hue hai jo us jung me Shaheed hue the.
Un 14 Sahaba me 6 Muhajiroon sahaba aur 8 Ansar sahaba the unke naam ye hai,

1) Umayr bin Abi Waqqas (رضي الله عنه)
2) Safwan bin Wahb (رضي الله عنه)
3) Zish Shamalain ibn ‘Abdi ‘Amr (رضي الله عنه)
4) Mihja’ bin Salih (رضي الله عنه)
5) Aaqil bin al-Bukayr (رضي الله عنه)
6) Ubayda bin al-Harith (رضي الله عنه)
7) Sa’d bin Khaythama (رضي الله عنه)
8) Mubashshir bin ‘Abdi’l Mundhir (رضي الله عنه)
9) Haritha bin Suraqa (رضي الله عنه)
10) Rafi’ bin al-Mu’alla (رضي الله عنه)
11) Umayr bin al-Humam (رضي الله عنه)
12) Yazid bin al-Harith (رضي الله عنه)
13) Mu’awwidh bin al-Harith (رضي الله عنه)
14) Awf bin al-Harith (رضي الله عنه)

Aulia kehte hain ke jisko koi bhi taklif ya pareshani ho aur wo In 313 Muqaddas Hastiyo ke Naam ki Tilawat karke Allah Ta’ala se Unke Waseele se Dua kare to uski jo bhi pareshani ho wo dur ho jati hai!1

17 Ramzan fateha e badr

Jung e Badr Aur Maula Ali ع 💚

Jung e Badr Me, Jis Waqt Mushriko’n Ke
Lashkar Se Atba, Sheba, Aur Waleed Jaise
Pehelwaan Maidan Me Aa Kar, ISLAM Ke
Sipahi’on Ko Lalkara Tou Us Waqt Huzoor
Muhammad ﷺ Ke Hukm Se Hazrat Ubeda
Bin Haris ر , Hamza Bin Abdul Mutalib ع Aur
Hazrat Ali Ibn Abi Talib ع , Unse Jang Karne
Ke Liye Maidan Me Aaye…Hazrat Ubeda ر , Atba Ke Mukaabil..,
Hazrat Hamza ع, Sheba Ke Mukaabil..,
Aur Hazrat ALI ع , Waleed Se Lardney Ke
Liye Tayyar Huye.. Morikheen Ne Bayañ
Kiya Hai Ke, Hazrat ALI ع Ne Apne
Dushman Waleed Ko Pehle Hee
Waar Me Qatal Kar’diya Tha…
Uske Baad, Wo Hazrat Hamza ع Ki
Madad Ke Liye Aaye, Or Sheba Ko Bhi
Talwar Se Do Tukre Kar Diye… Uske
Baad Hazrat Ali ع Aur Hazrat Hamza ع ,
Hazrat Ubeda ر Ki Madad Ke Liye Gaye
Aurr Atba Ko Bhi Qatal Kar Diya…
_
Is Tarah Hazrat ALI ع , Mushrik’on Ke
Lashkar Ke 3no Pehlwanon Ke Qatal Me
Shareek Thay.., Isliye Jab Hazrat Ali ع Ne
Muwaviya Ko Khat Likha Tou Us’me
AAP ع Ne Ye Likha :: 👇👇👇👇👇
“Wo Talwar Jis’se Maine Ek Hee Din Me
Tumhare Dada (Atba), Tumhare Mama
(Waleed) aur Tumhare Bhai (Hanzala) Aur
Tumhare Chacha (Sheba) Ko Qatal Kiya,
Wo Aaj Bhi Mere Pass Hai.”
_
Morikheen Ne Likha Hai ke, Jang e Badar
Me Dushman’on Ke 70 Sipahi Maarey Gaye,
Jis’me Aboo Jahal, Umeya Bin Khalf, Nazar
Bin Haris Or Dosre Kaafi Kafir’on ke Sardar
Shaamil Thay, Jis’me 35 Ko Hazrat ALI ع
Ki Talwar Se Wasael Jahannum Huye..
Uske Elawa Dosro’n Ke Qatal Me Bhi “Imam Ja’far Muhammad Bin Baaqir ع” Se
Marwi Hai Ki Aap Farmate They ki,
Badr Ke Roz, Ek Firishte Ne Jis Ka Naam
‘Rizwan’ Tha Aasmaan Se Pukaar Kar Kaha *”La Fata Illa Ali La Sayf Illa Zulfiqar !”*
👇👇👇👇👇👇👇👇👇👇👇👇👇
Nahi’n Ali ع Ke Siwa Koi Bahaadur, Aur
Nahi’n Zulfiqar Ke Siwa Koi Talwar !
_
Reference :
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[Arjah-ul-Matalib Fi Sirat

*17 Ramzan ul Mubarak*

*Yaume Furqaan*
*Yaume Ghazwa e Badar*

*17 Ramzan ul Mubarak 2 Hijri Mutabik 13 March 624 Esvi Ko Kafiro Ke Khilaaf Islam Ki Sabse Pehli Jang Hui, Jisko Jang e Badar Kaha Jata Hain, Ye Jang Madina Pak, Saudia Arabia Se 130 Km (80 Miles) Door Badar Ke Maidan Me Hui, Isme Musalmano (Sahaba e Kiram) Ki Tadaad 313 Thi Jisme (80 Muhaajir Aur 233 Ansaar) The, Is Me Kafiro Ki Tadaad 1000 Thi, Is Jang Me Musalmano Ko Aazeem Fatah Mili, Is Jang Me 14 Musalman Shaheed Hue Aur 70 Kuffar Qatl Hue Jinme Se 35 Tanha Maula Ali Shere Khuda Alahis Salam Ne Jahannum Raseed Kare Aur 35 Sahaba e Kiram Ne Milkar Jahannum Raseed Kare Aur 70 Kafir Qaid Kiye Gaye, Jang e Badar Me Shareek Hone Wale Sahaba e Kiram Ka Martaba Ashra e Mubashshira Ke Baad Sabse Afzal Hain, Jang e Badar Me Shaheed Hone Wale 14 Sahaba e Kiram Ke Ism Sharif Ye Hain :- 1. Hazrat Muhajja Bin Saalih Al Muhaajiri, 2. Hazrat Umair Bin Abi Waqqas Al Muhaajiri, 3. Hazrat Safwaan Bin Wahb Al Muhaajiri, 4. Hazrat Zish Shimaalain Bin Abdi Amr Al Muhaajiri, 5. Hazrat Aaqil Bin Bukair Al Muhaajiri, 6. Hazrat Ubaida Bin Haaris Al Muhaajiri, 7. Hazrat Saad Bin Khaisama Al Awsi, 8. Hazrat Mubashshir Bin Abdul Munzir Al Awsi, 9. Hazrat Umair Bin Hamaam Al Khazraji, 10. Hazrat Haarisa Bin Suraaqa Al Khazraji, 11. Hazrat Raafi Bin Mualla Al Khazraji, 12. Hazrat Yazeed Bin Haaris Bin Fushum Al Khazraj, 13. Hazrat Muaawwiz Bin Haris Al Khazraji, 14. Hazrat Awf Bin Haaris Al Khazraji Razi Allahu Tala Anhuma, Inme Se 13 Shohada Ke Mazarat Maidan e Badar Me Hi Hain Aur Hazrat Ubaida Bin Haaris Ka Mazar Mubarak Maqaam e Safra Par Hain.*

Khizr AlaihisSalam and Nizamuddin Auliya R.A

In the Surah al-Kahf of the Quran, the enigmatic Khizr imparted guidance to Moses. His teachings were wonderful, his acts evoking wonder even in Moses, a prophet himself.

Widely regarded as an immortal figure, Khizr was believed to guide seekers of truth, with numerous Sufi accounts describing holy men meeting him at different times and places.

In Delhi, too, Khizr made his presence felt, in an episode involving Hazrat Nizamuddin Aulia. The event unfolded in the following manner.

Nizamuddin Aulia originally chose Ghiyaspur (in Delhi) as his place of residence because the suburb was relatively less crowded. But when Sultan Kaiqubad shifted his capital, Ghiyaspur became packed with people. And given Nizamuddin Aulia’s standing, visitors thronged his place at all hours.

Nizamuddin Aulia was troubled by this unending stream of visitors. Feeling that the constant clamour was adversely affecting his spiritual practises, he decided to leave Ghiyaspur.

At that moment, a slender youth appeared before Nizamuddin Aulia. The youth neither introduced himself nor offered any greetings. Instead, he straight away churned out the following lines:

An ruz ke mah shodi namidanesti
Ke angusht nama ye ameli khwahi shod
Emruz ke darbande dele khalqi
Dar gusha neshastanat namidarad sud.

Translation:

That day when you became the moon, you did not know
That you would become the spectacle of the world.
Today, when the hearts of people are bound to you,
Sitting in a seclusion will bring no benefit.

(Ref: Fuwaid ul Fuad)

The words immediately hit home. Nizamuddin Aulia had an instant change of heart and chose to remain in Delhi. As the decades rolled on, his presence would not only bring succour to the countless denizens of Delhi but, at least in popular imagination, would become the main reason behind the Delhi Sultanate’s imperial splendour. So much so that half a century later, writing in faraway Deccan, Abdul Malik Isami had the following to say about him:

“He (Nizamuddin Aulia) was one of the friends of God
Through whom the realm of Hindustan was maintained.
First that man of wise dominion
Set out from Delhi to another kingdom;
After this that city and country were ruined;
Discord prevailed in that realm.” (Ref: Futuh us Salatin)

In the Picture: A Mughal era painting of Nizamuddin Aulia. Late 17th century.