❝Ramadan is like a grand school where a believer trains his soul, learns patience, walks the path of piety, and immerses himself in the ocean of Allah’s mercy. It is a time when hearts are softened, sins are forgiven, and the gates of Jannah are opened wide. Whoever truly understands its value has attained success!❞
Ramadan is not just about fasting from food and drink; it is about disciplining the soul, controlling desires, and strengthening the bond with Allah ﷻ. It is a golden opportunity for self-purification, reflection, and deep spiritual growth. Those who embrace its days with worship and its nights with prayer will find themselves surrounded by blessings.
This sacred month teaches patience in hunger, gratitude for what we have, and humility in standing before our Lord. It is a time when good deeds multiply, duas are accepted, and hearts are filled with tranquility. Those who truly appreciate the gift of Ramadan and spend it wisely will find success not only in this world but also in the eternal life to come.
So, let us not let its moments slip away! Every second of Ramadan is a treasure—those who recognize its worth and act upon it will reap endless rewards. May Allah ﷻ grant us the ability to make the most of this blessed month! Ameen!
Wilayah (وِلایَت) is not merely a title or a rank—it is an ocean of divine authority and spiritual inheritance that flows through the hearts of those chosen by Allah. It is the sacred trust of Faiz (spiritual grace), passed down through the luminous path of the Ahl al-Bayt and the awliya (friends of God), manifesting as both guidance and protection for humanity. At its core, Wilayah is the bond between the Creator and His chosen ones, those who have transcended the veil of self and become reflections of divine light. It is the reality of spiritual leadership, guardianship, and sainthood, rooted in the Quranic essence and perfected through the eternal Prophetic reality.
Wilayah is not a single thread; it is a vast, interconnected web of divine transmission. At the heart of this transmission are two primary spiritual circles. The Circle of Mawla Ali (علیہ السلام) represents the Wilayah of Qutb (The Spiritual Pole), embodying Ma’rifah (Inner Knowledge), direct recognition of Divine Reality, Jihad al-Nafs (Struggle against the Lower Self), the path of purification and mastery over the ego, and Wilayah al-Kubra (The Supreme Authority), spiritual governance over creation, guiding seekers toward Truth. The Circle of Sayyida Fatima al-Zahra (سلام اللہ علیھا) represents the Wilayah of Faqr (Spiritual Poverty), embodying Noor (Divine Light), the hidden essence, manifesting the highest station of purity, Jamal (Beauty & Subtlety), the delicate yet powerful force of divine manifestation, and the feminine secret of creation, where divine wisdom is nurtured. These two streams of Wilayah flow directly from RasulAllah ﷺ, the ultimate source of divine guidance. Through them, the Faiz spreads from heart to heart, illuminating seekers with the radiance of divine love.
Wilayah is not just an earthly responsibility; it is an ancient trust given to the souls before time itself. When Allah gathered all souls and asked: “Alastu bi-Rabbikum?” (Am I not your Lord?) – (Surah Al-A’raf 7:172), every soul bore witness, acknowledging Allah as their Wali. From that moment, the essence of Wilayah was established. A Wali is someone who has not forgotten this pact—they carry divine authority as a Khalifah (Caliph) on Earth, bridging transcendence (Lahut, Hahut), the unseen divine reality, and manifestation (Nasūt, Mulk), the physical world we experience. Thus, Wilayah is not just political rule; it is spiritual stewardship—a sacred charge to uphold the balance between heaven and earth.
The Quran speaks of Wilayah in various forms. “Allah is the Wali of those who believe…” (Surah Al-Baqarah 2:257). “Indeed, your Wali is only Allah, His Messenger, and those who establish prayer and give Zakat while in Ruku’.” (Surah Al-Ma’idah 5:55). One of the most significant verses is 33:33 (Ayat al-Tathir): “Indeed, Allah only desires to remove impurity from you, O People of the House, and to purify you completely.” This verse confirms the Ahl al-Bayt’s spiritual purity and divine authority. A true Wali is purified of self, an empty vessel filled only with divine Noor.
A Wali is a prism—one who refracts divine light into the world. They do not hold the light for themselves; they channel it outward, illuminating those around them. Their presence acts as a spiritual bridge, connecting the Infinite (Lahut) to the Finite (Nasūt), the Hidden (Batin) to the Seen (Zahir), the Transcendent (Haqq) to the Manifested (Khalq). This aligns with Ibn Arabi’s concept of the “Perfect Man” (Insan al-Kamil)—the one who embodies divine attributes and serves as a conduit of Haqq.
Wilayah is not confined to human hearts—it resonates through the entire cosmos. Just as the planets orbit a central sun, all creation moves within the spiritual hierarchy of Wilayah. The Qutb (Pole) is the axis of divine authority, holding the universe in balance. The Awtad (Pillars) are spiritual guardians anchoring divine order. The Abdal (Substitutes) are hidden saints whose presence ensures the continuity of grace. This structure mirrors the movement of celestial bodies, influencing both earthly events and spiritual ascension. The universe itself follows the rhythm of Wilayah, and those attuned to it can align their souls with the cosmic dance of divine will.
Wilayah is more than a title—it is a state of being. To walk this path means to remember the primordial pact and live in divine presence, to become a bridge between essence and manifestation, to carry the light of Faiz and illuminate others. A Wali is not self-appointed; they are chosen by Allah, purified by divine will, and guided by the eternal Prophetic reality. Whether as a spiritual guide, a saint, or an unseen guardian, the Wali exists to uphold divine harmony—in hearts, in the cosmos, and in the unfolding destiny of the universe. The question remains: do we recognize this Wilayah within ourselves?
Realization is very important aspect of the waliya and the authority is given by the one who are in the authority may Allah allows us to walk on this path and allow us to carry these secrets inside ourselves in our core ,, Sufi shah .
Hazrat Ibn Abbas RadiAllahu Anhu Surah Nisa Ki Aayat Number 69 ومن يطع الله والرسول فأوليك مع الذين أنعم الله عليهم من النبين والصديقين والشهداء والصلحين وحسن أوليك رفيقا “Jo Log Allah Aur Uske Rasool Ki Ita’at Karte Hein Ye Log Qayamat Mein Unke Sath Honge Jinpar Allah Ne Inam Farmaya Jo Ke Ambiya Siddiqin Shuhada Aur Saliheen Hain Aur Ye Bohot Ache Saathi Hein” Ki Tafseer Mein Farmate Hain Allah Ki Ita’at Se Murad Farz Ibada’at Hai Aur Rasool Ki Ita’at Se Murad Sunnate Rasool Hai, Aur Ambiya Mein Sab Nabi Shamil Hain Jaise Muhammad Sallallahu Alaihi Wa Aalihi Wasallam Aur Siddiqin Se Murad Sacche Afrad Hain Jaise Maula Ali Jinhone Sabse Pehle Rasoole Khuda Par Imaan Laye Aur Aapki Tazdeeq Ki Aur Shuhada Se Murad Shaheed Hain Jaise Ke Ali, Hamza, Jafar, Hasan, Hussain Alaihimussalam Aur Saliheen Se Murad Naik Hain Jaise Ke Salman, Abu Zar, Ammar,Suhayb, Khabbab Aur Hasan Rafeeqah Se Murad Jannat Mein Ek Jagah Rehne Wale Saathi Hain Jaise Ke Fatima, Ali, Hasan, Hussain Alaihimussalam.
💫एक रिवायत में है हुज़ूर सल्लल्लाहु अलैहि वसल्लम ने हज़रत, फ़ातिमा ज़हरा रज़ियल्लाहु तआला अन्हा से फरमाया ऐ बेटी! तुम इस बात पर राजी नहीं हो कि तुम जहान की औरतों की सरदार हो? हज़रत फातिमा ने अर्ज़ किया अब्बा जान! फिर हज़रत मरयम का क्या मकाम है? *हुजूर सल्लल्लाहु तआला अलैहि वसल्लम ने फ़रमाया वह अपने ज़माने की सरदार हैं।* *(📚बुखारी शरीफः1/532)* *(📚अश्शफुल मोअब्बदः54)*
Aal-e-Qutub Aal-e-Syed Abdullah Shah Ghazi 