ALI, THE MAGNIFICENT  part 1

Introduction:

The life of Hazrat Ali stands out as a beacon, radiating its light into the darkness of this world. A world torn asunder by strife, struggle and wars, a world in which the value of human life is regarded as next to nothing.

It must be borne in mind that it was Ali who gave a distinctive outlook to the intellectual, social, cultural and political concepts of his times. He was the Warrior-Saint of Islam, who spent his entire life fighting the holy wars and who in spite of his multifarious activities lit the torch of knowledge which gave unprecedented impetus to learning-a marvel of the times in which he lived. (The wonderful personality he possessed has made him the greatest hero of all times.) In the world of today, his many-sided spiritual precepts might help to solve some of the problems with which the world is faced today. His ideas were conciliatory and his message was always one of peace. He lived for justice and was very firm in his belief that every one should have a right to live in security, that there should be food, shelter and clothing for all. Humanity he considered as one family where there should be tolerance for all-irrespective of race, creed and colour and irrespective of wealth or adversity.

Nowhere was his humane attitude more apparent than when he was dispensing justice. He had the strictest ideas of duty and responsibility and even the poorest and most insignificant of suitors always found him ready to give his case a fair and prompt hearing. He was quick to forgive an offender as he was slow to resent an injury, a humane attitude which too many of his contemporaries were prone to interpret wrongly as a weakness; it was this humane attitude which above all stamped Ali as the ideal man.



In order to keep his finger on the pulse of the people, Ali often disguised himself as a traveller, perambulating the lanes of the city at night to find out for himself the condition of the poor and the needy, and to lend succour to them and at the same time to bring the delinquents to book. His tremendous physical energy thus found an outlet in the performance of many a philanthropic deed, but even so, his sense of responsibility to his people was so great that he was frequently struck with remorse for what he had left undone. Hence the bitter tears of self-deprecation which he so often shed at his prayers.

He sought always to prevent those civil wars in which blood would be shed in vain, but in his fight against the forces of evil and barbarity he showed extraordinary determination, unwavering purpose and an iron will. He was at once a recluse and a warrior, a thinker contemplating in the wastes of the desert and a commander fighting the Lord’s battle against heretical foes. In his personality he combined a pious resignation to God with the greatest heroism in combat.

In his attempts to establish God’s kingdom on earth, he was constantly beset by enemies who wanted to extinguish the torch of Islam, and whose activities were the more resented as they were carried out in the name of God and religion. Pitched as he was against envy, hatred and malice, he never permitted himself to falter or to stray from the path of right, even though this singleness of purpose was to cost him his life.

In the words of Gibbon, “The birth, the alliance, the character of Ali which exalted him above the rest of his

countrymen, might justify his claim to the vacant throne of Arabia. The son of Abu Talib was in his own right, the chief of Bani Hashim and the hereditary prince or guardian of the city and temple of Mecca. Hazrat Ali had the qualification of a poet, a soldier and a saint; his wisdom still breathes in a collection of moral and religious sayings: and every antagonist, in combats of the tongue or of the sword was subdued by his eloquence and valour. From the first hour of his mission to the last rites of his funeral. the Apostle Muhammad was never forsaken by a generous friend, whom he delighted to name his brother, his vicege- rent, and a faithful Aaron of a second Moses.”

Miracle of the Saints 9

Abul Hussain Noori

Ja’far Ibn Zubair Hashimi states that Abul Hussain Noori once went into the river to take a bath. A thief came and stole his clothes that were lying on the riverbank. Abul Hussain remained in the midst of the water until the thief returned with his garments. The thief handed the clothes back, saying his right hand had been paralysed. Abu Hussain prayed, “Oh Allah! He has returned to me
my garments give him back his hand”. Allah answered his prayer and the mans hand was made better. (Hilyatul Auliya)

Abu Ja’far Kathani

Abu Abdullah Ibn Khalif says I asked Abu Ja’far Kathani how many times have you seen Nabi (SAW) in your dream. He replied “many times”. I repeated my question by saying, “1000 times?” He said “No” I asked again, “900 times?” Again he said “no”, I said “800 times?” The reply was “no” I said, “700 times” he replied, “about that many.” He would complete recitation of the Quran everyday finishing before Zawwal, when the Mu’azzin would say the call for the Zuhr prayer. One day Abu Ja’far climbed to his quarters to make wudhu, he was blind and he slipped in the bathroom and fell.

The Mu’azzin and some of his neighbours noticing his absence from the prayers came to search for him. They found him in his quarters with his foot broken. Due to this he was unable to go to Madina that year. When his companion left he gave him a letter and asked him to place it inside the grave of Nabi (SAW).
When the time came to place the letter in the grave his friend realised he had misplaced it. That very night Abu Ja’far saw Nabi (SAW) in his dream, he was saying, “We have received your letter and accept your excuse, and we have excused you”. (Hilyatul Auliya)

Khairun Nasaaj

When Khairun Nasaaj was in the last throes of death he fainted at the time of Maghrib then regained consciousness after a short while. He glanced to a corner of the room besides the door and said, “Wait! In the manner you have been commanded to do your job, I also have been commanded to do mine. What you have been ordered to do you will not miss however for me to complete my work time is running out. Let me complete my act then you may fulfil yours”. He asked for water, performed wudhu and prayed his Namaz. Then lying down and closing his eyes began reciting the Kalima til he was no more.

Khair Dailami says “I was sitting with Khairun Nasaaj when a woman came and asked for a handkerchief. He handed her a handkerchief upon which she questioned “How much is it?” He replied, “Two dirhams,” she told him she didn’t have anything on her person that day and so said she would return tomorrow with two dirhams. He said “If you don’t see me tomorrow then throw the two dirhams into the River Tigres, I will take them from there.” She questioned, “How will you recover the money from the River?” He replied, “That is no concern of yours just do as I say.” She replied “If Allah wills”. The next day she came as she had promised but didn’t find Khairun Nasaaj and so wrapping the dirhams in a piece of cloth, placed them in the river. Some time later Khairun Nasaaj returned and opened his shop. Then he went to the river to make wudhu when someone came walking towards him with this cloth on his back, the Shaykh then retrieved it from him. (Hilyatul Auliya)