HISTOLOGICAL STUDY ON THE EFFECT OF FEAR ON THE HEPATIC TISSUE

Medical & Life Sciences:HISTOLOGICAL STUDY ON THE EFFECT OF FEAR ON THE HEPATIC TISSUE

Dr. Latifa Ishaq khayyat

• Biology Department Faculty of Applied Sciences for Girl Umm Al-Qura university

Abstract

Miracle text:

He said peace be upon him ((God wrote everything on the charity if they do so they gained protection from me and if angina and you sharpen his blade and slaughrs)) Narrated by Muslim, book, fishing, and slaughtered 3 / 1548 h 1955

Scientific Fact:

Showed many of the modern scientific research amazing facts about the physiological manifestations of fear that occur within the body as a result of exposure to extreme fear, the fear of killing and slaughter.

The hormonal system is primarily responsible for the occurrence of these physiological changes, including produced by the hormone effect the physiological status of the body and organize its work, in the case of extreme fear is to stimulate the pituitary gland to secrete the hormone works to urge the adrenal gland to secrete the hormone adrenaline, which increase the rate of blood for the normal level, Which leads to a significant number of chemical and physiological reactions within the body, such as high temperature with the increase in heart rate and respiration rate and rise in high blood pressure and the liberalization of the glycogen stores in the liver and muscles…. and others.

The study showed histological current that was made on some of the sheep, which was exposed to fear before slaughter in different ways and to different periods and the presence of histo-pathological changes in several liver tissue, including analyzing the number of liver cells and expansion of central vein and the stagnation and deposition of red blood cells to analyze, as it appears central vein crush internal lining and pockets are connected to vessels that appear spacious and separate epithe- lial lining, as well as a marked increase in the cells of Vancou- ver between liver cells.

The study also showed the bile duct has been analyzed most of the cells with laceration of the wall of the channel and increase the cells in the Vancouver area as well. With the increase in the fear experienced by the animal acute symptoms of the liver, such as decomposition of liver cells in various regions, as well as significant expansion of the vein of Central with laceration and separation of the inner lining of him and deposition of red blood cells and analyzed, and shows a connection central vein pockets vessels inside the lobed hepatica and then omination of the blood cells Red inside, watching as the portal vein profligate with cirrhosis of the epithelial lining of the wall and change its shape

Face of the miracle:

A) between the Prophet peace be upon him the correct guidance, which is eaten in the slaughter of cattle beast Linking peace and blessings of kindness and charity to the animals and the safety of
meat and eaten by animals such as the liver and muscles. The study showed micro-current to scare the animal affect the histology of the liver and destroy them, and that is getting damage, an increase of duration of exposure and methods of intimidation, because of fear increases the secretion of the hormone adrenaline, which increase the rate of blood quickly and spread with the blood circulation to the members on quickly, and The results of the current study, the negative impact of increasing the hormone adrenaline on the hepatic cells, where he works to destroy some liver cells and analyzed, shows the damage to the lining epithelium of the vein of the Central with an increase in the size of vein increases with increasing proportion of the hormone adrenaline detachment, as shown by deposition of red blood cells with the decomposition Within the central vein and the emergence of expansion in the volume of blood sinuses and communication with the central vein, and the deposition of red blood cells inside, and analyzed, with an increase in the number of cells in Vancouver. The current study also show crash the cells lining the bile channels leading to the proliferation of bile between the liver cells may spread with the blood circulation to all body tissues, including muscle.

B) forbade the Prophet peace be upon him for scaring the Muslim and found the secret to this prohibition, the discovery of the physiological changes of the body and tissue of he- patocytes affected by the increased secretion of molecules of the hormone adrenaline is responsible for fear, and be-cause the liver is one of the vital organs in the body for its role based in the transformation processes and food storage Glycogen

The histological study showed the current severe damage being inflicted on the liver as a result of exposure to extreme fear, and this is compatible with the prohibition of the Prophet peace be upon him for scaring the Muslim, as well as with companionship and kindness at slaughter.

And thus reflected the scientific miracles of this prohibition with the facts of modern scientific that showed serious damage caused by the fear inside the body, both at the physiological level of the members or level histology of he- patocytes, the Quran the word of God Almighty and sayings of the Prophet peace be upon him a revelation from God, it is where the prophet of this Illiterate to know all this damage to human beings and animals when exposed to the fear of severe and forbidding to scare them. As reflected by our compassion and mercy and kindness peace be upon him to the animal even when slaughtered and that have been previously the West to call for animal welfare before the thousand and four hundred and thirty years.

अहले-बैत से बुग्ज़

इमाम इब्ने हज़र मक़्की رضي الله عنه ने सवायके-मुहर्रिका में सफा 412 पर लिखा है कि-
अगर कोई आदमी रुक्न ए यामिनी और मकाम ए इब्राहीम के दरमियान अपने पांव को इकट्ठा करे और नमाज़ पढ़े और रोज़े रखे फिर वह अहले-बैत से बुग्ज़ रखते हुए अल्लाह ﷻ से मिले तो वह आग में दाखिल होगा।

Section 8 Praiseworthy qualities

Section 8 Praiseworthy qualities – Some praiseworthy qualities and noble manners that are acquirable: the consensus of scholars is that the person who has them is virtuous and even someone who has just one of them is highly respected. Some of these qualities have been described as being part of the qualities of Prophethood, but are more

commonly known as being “of good character”. A good character is comprised of having a balanced attitude, and the qualities of the self which is that of moderation not extremism.

The perfect example of being well balanced is exemplified by the Prophet,
praise
and peace be upon him, Allah praises him for this quality saying, “Surely, you (Prophet Muhammad) are of a great morality.” 68:4

Lady Ayesha, wife of the Prophet, Mother of Believers, may Allah be pleased with her, described him saying, “His character was that of the Koran, He was pleased by that which it finds pleasing and angered by that which it finds hateful.”

The Prophet, praise and peace be upon us, informs us “I was sent to perfect the code of finest ethics.”

Anas observed and described him saying, “Of all people, the Messenger of Allah had the best character.”

The scholars of Islam concur that these noble qualities were within him from the instant of his creation. He neither acquired nor learned them, rather he received them through the generosity of His Lord as a special gift.

Similar qualities are found Jesus, Moses, John and Solomon and all the other prophets of Allah. When one reflects upon their life from the time of their childhood and continuing throughout their Prophethood they are easily recognizable. These qualities were inherent within them and when they were created they were given both knowledge and wisdom.

Allah speaks of Prophet John saying, “O John, hold fast to the Book’ and We bestowed on him judgment while yet a child.” 19:12. Scholars of Islam tell us that when Prophet John was a child Allah gave him knowledge of His Book. Mamar tells us that when John was only two or three years old the children asked him why he didn’t play with them, he politely replied, “Was I created for playing games?”

Allah also says to Prophet Zachariah, “Allah gives you glad tidings of John, who shall confirm a word from Allah.” 3:39. When Prophet Jesus was three years old,

Prophet John bore witness that Jesus was the word of Allah and His created spirit.

As Lady Mary was about to give birth Allah tells us, “He (Jesus) called to her from below: ‘Do not sorrow, look, your Lord has provided a rivulet below you.’ 19:24. Scholars have said the “he” refers to Prophet Jesus. Prophet Jesus spoke

when He was still in the cradle saying, “I am the worshiper of Allah. Allah has given me the Book and made me a prophet.” 19:30.

Allah says of Prophet Solomon, “We made Solomon to understand it, and to both (David and Solomon) We gave judgement and knowledge.” 21:79. Solomon was given judgment when he was still a child. Reflect for a moment upon the well known stories of the woman who was about to be stoned, and the story of the disputed infant – Prophet David concurred with his judgement. At-Tabari said that he was twelve years of age when he became king. There is a similar story of Prophet Moses who, when he was an infant grabbed the beard of pharaoh. The scholars of Islam explained the words of Allah “Before this We gave Abraham his virtue, for We knew him.” 21:51. Allah guided him when he was young. Ata’s son said that Allah chose him before He created him. It is also said
that at the time of Abraham’s birth, Allah sent an angel to him with the

to bear witness to Allah in his heart and to remember Allah with his tongue. Prophet Abraham replied, “I have done so.” Note, he did not say “I will do so.” This is the virtue given to him.
command

It has been reported that Prophet Abraham sought proof in the planet, the moon and the sun when he was fifteen months old. Later at the age of sixteen Allah tested his faith as he was cast into the fire by the unbelievers. And that his son Prophet Ishmael was tested by his willingness to be sacrificed when he was seven years old and praise be to Allah (Al Hamdulillah), he, despite his young age was strong in faith.

It has been transmitted that when, as a child, Prophet Joseph was cast into the well by his brothers Allah revealed to him, “You shall tell them of what they did when they are not aware (it is you). 12:15.

The preceding are but a few examples, there are many others.

Lady Amina, peace be upon her, daughter of Wahb, mother of the Prophet, praise and peace be upon him, said that when she gave birth to him he spread his tiny hands out to the earth and lifted is head heavenwards.

The Prophet, himself, praise and peace be upon him, tells us, “As I was growing up Allah made idols and poetry loathsome to me. I was not tempted by any of the practices of the ‘Time of Ignorance’ except on two occasions and Allah protected me from both, and I was never tempted by them again.”

All the prophets had complete mastery over their affairs and the blessings of Allah encompassed them and the light of faith shone within their hearts enabling them to achieve their goal. They were able to achieve their goal because Allah had chosen them to be His prophets and endowed them with noble qualities, none of which were attained through either learning or discipline. Allah says, “And when he was full grown, and reached the perfection of his strength, We gave him judgment and knowledge.” 28:14.

There are people who have been created with some of these qualities, but not all of them. A person may be born with some of them and by the Favor of Allah it is made easy for him to complete them. No doubt you have seen children gifted by Allah with excellent manners, cleverness, honesty,
truthfulness or generosity, and then there are others who have the reverse.

It is understood that people can acquire and complete the qualities they lack. This achievement is acquired through self-discipline, hard work and by balancing elements that need to be balanced. There is a difference of opinion regarding the aforesaid. Each of us is eased to that for which he has been created. The early generations of Muslims differ whether or not the qualities of one’s character are inherent or acquired. Al Hasan Al Basri said, “In a worshiper
of Allah a good character is inherent and a natural disposition.”

The Companion, Saad Abi Waqqas’ son reported that the Prophet, praise and peace be upon him, said, “The nature of a believer can have every kind of imperfection except that of treachery and lying.”

The Caliph, Omar said, “Courage and cowardice are natural qualities which Allah places wherever He wills.”

Praiseworthy qualities and noble attributes are numerous. However, it is our intention not to mention their basic principals but indicate to them, and if Allah wills, we will verify and establish the fact that the Prophet, praise and peace be upon him, had all of these qualities.

Miracle of the Saints 1

Muhammad Sibghatullah

Muhammad Sibghatullah was the son of Shaykh Muhammad Mousouf. Once a beggar came to the Shaykh. The Shaykh had nothing to give so he glanced towards a stone that was lying nearby which immediately turned to gold. Shaykh then gave the gold to the beggar. (Jame’ Karamaatul Auliya)

Muhammad Sadr Udeen Mubakri

When Muhammad Sadr Udeen Mubakri was blessed with performing the pilgrimage to Makkah, the people of the time heard that Nabi (saw) had returned salaam upon Mubakri when he had paid salutations to the Prophet. (Jame’ Karamaatul Auliya)

Muhammad Ibn Daud Al Matarladi

On occasions guests would arrive to see Muhammad Ibn Daud Matarladi after the Esha prayer. If he had nothing to place before them, he would take a pot filling it with water place it upon the stove letting it cook. The pot would then miraculously produce milk rice or sugar/rice, or meat or chicken. (Jame’ Karamaatul Auliya)