Hazrat Alqama RA va Aswad RA ne Bayan kiya, Ham dono Hazrat Abu Ayyub Ansari RA ki Khidmat main Hazir hue aur kaha, Aye Abu Ayyub RA Beshaq Allah Ta’ala ne apne Nabi SAWS ke Zariye se aapko Izzat Baqshi hai, Aur Allah ki taraf se ye Aapke liye Fazilat hai Jisse aapko Nawaza gaya, Aap hamain bataye ki aap Ali AS ke Hamraah Ahl e La’ailaaha Illallah ( Muslamano ) se Jung ke liye kyun nikle?
Hazrat Abu Ayyub Ansari RA ne Jawab diya, Main Tumhe Allah ki Qasam de kar kehta hu, Allah ke Rasul SAWS Us Ghar main mere saath Tashreef farma the Jis Ghar main is Waqt tum dono mere saath Moujood ho, Rasulullah SAWS ke Ilawa is Ghar main koi Naa tha, Aur Ali AS Aap SAWS ke Daaye ( Right ) Janib Tashreef Farma the, Aur main Aap SAWS ke Baaye ( left ) Janib baitha tha aur Anas RA Aap SAWS ke Saamne khade the ke Achanak Darwaze ko Harkat hui,
Rasulullah SAWS ne Farmaya:- Anas RA, Ammar RA ke liye Darwaza kholo, Ye Taiyyab ibne Taiyyab hai, Pas Anas RA ne Darwaza khola aur Amma RA Dakhil hue, Pas Unhone Rasulullah SAWS ko Salaam pesh kiya,
Rasulullah SAWS ne Ammar RA se Farmaya:- Mere baad meri Ummat par aisa Buraa Waqt aayega ke Ek Dusre ke Khilaaf Talwaare Nikalenge aur Ek Dusre ko qatl karenge aur Ek Dusre se Bezaari ka Aelaan karenge, Jab Tum aise Haalat dekho to tum par Farz hai Uska Daaman thaame rakhna jo mere Daayi ( Right ) Jaanib hai, Ya’ani Ali AS ibne Abi Talib AS,
Agar Tamaam Log Dusre Raaste par chal pade aur Ali AS Tanha Dusre Raaste par chal rahe ho to Tum us Raaste par chalna Jidhar Ali AS ho, Baaki Tamaam Logo ko Chhod dena,
Aye Ammar RA, Ali AS Tumhe Hidayat se Door nahin karenge, Aur ye Tumhari Baatil ki taraf Rehnumaayi nahin karega, Aye Ammar RA, Ali AS ki Ita’at meri Ita’at hai aur meri Ita’at Allah ki Ita’at hai.
Page no:- 119 Topic – 141 Fraid ul Simtain fi Fazayil al Murtaza wal Batool wal Sibtain by Imam ibrahim bin muhammad al jwaini r.a ( Arabi ) Writer :- Shaikh e Khurasan, Mohaddis e Kabeer, Ibrahim bin Muhammad bin Al Maveed Abi Bakr Jovaini 822 Hijri Noor us Saqalain ( Urdu Translation ) Translator:- Allama Safdar Raza Qadri
Maybe the most eminent of Imam Hasan’s [a] attributes is his generosity. He believed that money was only a means to clothe the naked, help the destitute, pay the debts of the indebted, or satisfy the hungry. Once, he was asked: “We do not see you disappoint a beggar. Why?”
He replied:
“I am asking Allah for His favours, and I love to be near Him. I am ashamed, as I am myself in need of Allah, to repulse a beggar. Allah got me used to a habit; to shower me with His bounties, and I get Him used to me showering His bounties on the people. I fear that should I stop my habit, He may stop His habit.”
Following are examples of his unlimited generosity:
An Arab desert-dweller once asked for help. In response Imam said: “Give him what is in the safe.” In it there was ten thousand Dirhams.
“Sir,” the Bedouin said, “won’t you allow me to reveal my need and praise you?”
Imam’s reply was something like this:
“We are people whose bounties are flowing. In them hopes and wishes dwell. Our souls givebefore we are asked in fear of the disgrace of the one who asks. Should the sea know how much we give who asks us, it will shrink, after its flooding, in shame.”
The grandson of the Holy Prophet [s] bought an orchard from the Ansars (the supporters of the Holy Prophet [s] in Madina), at the price of 400,000 Dirhams. Then he got word that they lost their wealth. He gave them the orchard back with no charge.
These are only a few insights into Imam Hasan’s [a] generous acts. Such good deeds had the greatest effect in personifying his high Islamic ethics.[15]
Now we are able to form a clear idea of the ingredients of the character of Imam Hasan [a]. It was the top example of the Muslim character ever witnessed by this planet after the prophets [a]. This was the character of the Ahlul Bayt [a] generally and all of them shared the same character and personality.
[15] For details see: Tawfeeq Abu-Alam, Ahlul Bayt, and other books on the life of the Prophet [s].