Author: aal-e-qutub

Amir-e-Shaam Muawiya pehla shakhs the jisne khassi (eunuch) ghulam rakhe. Kya Islam mein mard ko khassi karna jaiz hai?

Darul Uloom Deoband ka fatwa number 603171 baghair kisi istisna ke yeh kehta hai ke Islam mein khassi hona qat‘an haram, najaiz aur bahut bada gunaah hai.

Lekin Tareekh-ul-Khulafa mein Imam Suyuti likhte hain ke Muawiya pehle shakhs the jinhone khassi ghulam rakhe. Ab pehli baat to yeh hai ke itne azeem gunaah ke murtakib shakhs ko apni ma‘iyyat (saath) mein rakhna taqwa ke khilaf baat hai.

Jabke Imam Ibn-e-Kathir likhte hain ke: “Ek din Muawiya apne us khassi ghulam ke saath apni biwi ke paas gaye. Biwi ne parda kar liya aur poocha: aapke saath yeh kaun shakhs hai?
Muawiya ne kaha: yeh khassi hai, tum iske saamne aa jao (parda na karo).
Is par biwi ne kaha: jis cheez ko Allah ne haram kiya hai, aapka usko mutilate (khassi) kar dena us amal ko harگز halal nahi kar deta.”

Is se maloom hota hai ke Muawiya ke hukm se woh shakhs khassi kiya gaya tha. Mazeed yeh ke Muawiya ne apni biwi se kaha ke woh us shakhs se parda na kare.

To kya Muawiya ke nazdeek khassi ke saath saath ajnabi mard ke saamne be-parda hona bhi jaiz tha?

Hawalay:

Tareekh-ul-Khulafa — Imam Suyuti, Kitab Ahd-e-Bani Umayya, Muawiya bin Abi Sufyan, Maktaba Shamila, safha 153

Al-Bidaya wan-Nihaya — Imam Ibn-e-Kathir, sanah 60 ka bab, jild 8, safha 145

Hazrat Sayyiduna Imam Hassan alaihissalam shab e barat is tarha manaya karte the ke:

Hazrat Ta’uusؒ  farmate hain ke main ne Hazrat Imam Hasan bin Aliؑ  se 15 th Sha‘ban ki raat aur us mein amal ke baare mein poochha to aapؑ  ne irshad farmaya:

“Main is raat ko teen hisson mein taqseem karta hoon.
Ek hisse mein apne Nana Jaan ﷺ par Durood Sharif padhta hoon.
Allah Ta‘ala ke is hukm ki ta‘meel karte hue:
(1) يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا
‘Ae imaan walo! (Nabi ﷺ) par durood bhejo aur khoob salam bheja karo.’

Doosre hisse mein Allah Ta‘ala se istighfar karta hoon.
Is hukm-e-Ilahi par amal karte hue:
(2) وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ
‘Aur na hi Allah aisi halat mein unpar azab farmane wala hai ke woh (us se) maghfirat talab kar rahe hon.’

Teesre hisse mein namaz padhta hoon.
Allah Ta‘ala ke is farman par amal karte hue:
(3) وَاسْجُدْ وَاقْتَرِبْ
‘Aur (Ae Habib-e-Mukarram!) aap sajda kijiye aur (hum se mazeed) qareeb hote jaiye.’

Main ne arz kiya:
Jo shakhs yeh amal kare us ke liye kya sawab hoga? Aapؑ  ne farmaya: Main ne Hazrat Imam Aliؑ  se suna aur unhon ne Huzoor Nabi-e-Kareem ﷺ se suna,
Aap ﷺ ne farmaya:
“Usay muqarribeen logon mein likh diya jata hai.”

Source: Al Qaul ul Badi’i, ~ Imam Shamsuddin Saqawi.

🔰 Taqwa walon ke Imam — Imam-ul-Muttaqeen Aliؑ ibn Abi Talibؑ

(هُدًى لِلْمُتَّقِينَ) — (Surah Baqarah: 2)
“Yeh hidayat hai parhezgaaron ke liye”

✨ Hazrat Abdullah bin Abbasؓ ne Allah ke is farman ke bare mein farmaya:
“Yeh kitaab jisme koi shak nahi” — yani bilkul yaqeen hai ke yeh Allah ki taraf se nazil hui.
“Zaroor hidayat milti hai” — yani wazeh bayan aur noor hai.
“Parhezgaaron ke liye” — yani Aliؑ ibn Abi Talibؑ, jinhon ne palak jhapakne ke barabar bhi Allah ke sath kisi ko shareek nahi kiya, shirk aur but-parasti se bache rahe, aur sirf Allah ke liye ikhlas ke sath ibadat ki.
Aapؑ aur aapؑ ki jamaat ko bina hisaab jannat mein dakhil kiya jayega — !!

📚 Hawala:
Shawahid al-Tanzil (Urdu), Jild 1–2, Safha 92

🤲 Iltimas-e-Dua:
Al-Ahqar al-Afqar Ibrahim bin Ashtar