Month: February 2024

“Allah Ta’ala ko malum tha ke bil aakhir 5 Namaze he deni hain magar 50 de bheji. Kyu? iske andar ek Raaz-e-Muhabbat chupa hai.

Surah Yusuf me waqiya hai, muddaton baad Hazrat Yusuf Alaihissalam ko Unke Sage bhai Bil Yamin mile. Bila Tashbeeh o Bila Misaal samjha raha hun. Yusuf Alaihissalam ka pata haina ke Unke (Sautele) bhaiyo ne  kuwe me daal diya tha fir badi muddat ke baad wo galla leneke liye gaye. Un bhaiyo me Hazrat Bil Yamin Sage bhai bhi the, Yusuf Alaihissalam ne Pehchan liya Apne bhai ko. Bhai nahi pehchan sake.  Yusuf Alaihissalam ka Dil chaha ke Mai Apne Sage bhai ko Apne paas rok lun. Magar roku kaise, Wo ye bhi nahi chahte ke zahir ho ke Mere Ishtiyak  aur Ishq ka ye aalam hai aur  ye bhi nahi chahte ke Mai Yusuf hun ye raaz bhi khul jaaye par rokna bhi chahte hain. To Unhone kisiko kaha Hamare bhai ke samaan me kuch chizen daaldo. Chizen daldi samaan band hogaya uske baad Wo chalne lage to logo ne aage kaha hamari fala chizen gayab hain.  Yuzuf Alaihissalam ne farmaya sabke samaan ki talashi lo, jiske samaan me Hamari chizen milengi usko hum rok lenge bakiyo ko jaane denge. Hazrat Bil Yamin ka Samaan khola to chizen mil gayin. Farmaya ye ab kanun hai Aapke samaan me hamari chizen mil gayi ab aapko yehi rok lenge. Baaki bhai bole ke hum kya karen? Aapne farmaya aap jayen apne Walid Sahab ko batayen ke bhai ke samaan me chizen nikli hain isliye rok liya. Ab Wo bhi Aayenge to Muzakraat honge.  To Unko rok liya chizen daalkar aur bhaiyo ko bhej diya. Ye Quran-e-Majid ne Yusuf Alaihissalam ka Waqiya sunaya hai, wo sirf Unhi tak nahi koi aur raaz samjhane keliye sunaya hai.

Bila tashbeeh bila misaal, Wijdaan ye kehta hai Mehboob Tum Aaj Milke wapas jarahe ho, Farmaya Inke Saamaan me 50 Namazen daaldo!!

50 Namazen daaldo, aur Musa Alaihissalam ko Khada kardiya Chatey Aasman par  aur Hukm Diya Musa Jab Mera Mehboob aaye, Samaan kholke puchna kitni Namazen laarahe hain?  Jab Samaan khulega 50 Namazen hongi na to arz karna Huzoor Aapki Ummat to 50 Namazen nahi padh sakengi thoda kum karwake laiye. 

Jab Rab ko Pata hai Mere Mehboob ko Ummat itni Azeez hai ke Maine Salam bheja tha Kaaba Kausen e Aou Adna par, Mehboob Mera Waha bhi Ummat ko Nahi bhula Waha bhi Ummat ki Salamati mangi!

Jab Mehboob ko Arz karoge na 50 Namazen Ummat nahi padh sakengi to Wo Fauri tashweesh me Bakhswaane keliye Wapas Aayega, to Mai bhi fir sirf 5 bakhshunga. 5 Baksh ke 45 fir Samaan me rakhke wapas bhej dunga. To fir puchna Huzoor ab kitni hain, Farmaenge 45, arz karna nahi Huzoor kuch aur bakshwayen Ummat pe bojh hai. To Wapas Aayega Habib aur Mai fir 5 bakhshuga. Is tarah 9 baar palat ke bhejte rehna, bar bar Tu Mere Mehboob ko bhejte rehna, Mera Yaar Yaha Idhar Aayega Mai Takta Rahunga, Tere Paas Aayega Tu Takte Rehna!!

Palat palat kar 9 baar Aayega  Mehboob Mujhe Takta rahega Uska Kaam bhi banta rahega, Har baar Mai Uska Jalwa Karunga Meri Khushi Bhi Hogi aur Palat kar Tere paas aayega Tu bhi Takte rehna, is tarah Mere Mehboob ki bhi Meraj hai Musa Teri bhi Meraj hai aur Ummat ki bhi Meraj hai!”

SallAllahu Alaihi wa Aalihi wa Sallam

Alaihi-Muswatu was-Salaam

“Wisdom Behind The Meeting Order of Prophets in Sky During Journey of Miraj”

On the first sky, Prophet (saw) met Adam (as), which symbolize him being driven out of the Makkah to Madina just like Adam (as) from Heaven to Earth due to his enmity with devil.

On the second sky, Prophet (saw) met the maternal cousins, Yahya (as) and Esa ibn Maryam (as), which tells the hate and enmity he will face from the jews of Madinah later on, just like Yahya (as) and Esa (as) faced from jews of Bani Israel.

On the third sky, Prophet (saw) met Yusuf (as), which indicates the wrongs that became means for his success and him forgiving everyone who tried to do him harm, just like Yusuf (as) did.

On the fourth sky, Prophet (saw) met Harun (as), which show people’s hate towards him, turning into extreme love in the end, just like what happened with Harun (as), so much so that Bani Israel started giving him more preference than Musa (as).

On the fifth sky, Prophet (saw) met Idris (as), which is an indication of Prophet (saw) gaining wisdom and sending letters across horizon to spread message of Islam, just like Idris (as) was blessed with wisdom and virtue of pen.

On the sixth sky, Prophet (saw) met Musa (as) which foreshadows him conquering Makkah and subduing those who mocked him, just like Musa (as) did with Pharoah and his supporters.

On the 7th [final] sky, Prophet (saw) met Ibrahim (as) who was leaning on the “Bayt Ma’mūr (a place where angels do Tawaf and it is parallel and of equal shape as Kaaba on earth)”, which is indication towards his state at the end of his apparent life in Hajj.

Reference 📗 : Summarized from “Ascension: A Journey Beyond Space & Time” by Sheikh Abdul Samad al Qadiri

Another authentic variation of “The Tradition of Cloak” Here is another authentic variation of “The Tradition of Cloak” which is related to Safiyya who was another wife of the Prophet (PBUH&HF). Ja’far Ibn Abi Talib narrated:

When the Messenger of Allah noticed that a blessing from Allah was to descent, he told Safiyya (one of his wives): “Call for me! Call for me!” Safiyya said: “Call who, O the Messenger of Allah?” He said: “Call for me my Ahlul-Bayt who are Ali, Fatimah, al-Hasan, and al-Husain.” Thus we sent for them and they came to him. Then the Prophet (PBUH&HF) spread his cloak over them, and raised his hand (toward sky) saying: “O Allah! These are my family (Aalee so bless Muhammad and the family (Aal) of Muhammad.” And Allah, to whom belong Might and Majesty, revealed: “Verily Allah intends to keep off from you every kind of uncleanness O’ People of the House (Ahlul-Bayt), and purify you a thorough purification (Quran, the last sentence of Verse 33:33)”.

Sunni references:

al-Mustadrak by al-Hakim, Chapter of “Understanding (the virtues) of Companions, v3, p148. The author then wrote: “This tradition is authentic (Sahih) based on the criteria of the two Shaikhs (al-Bukhari and

Muslim).”

Talkhis of al-Mustadrak, by al-Dhahabi, v3, p148 Usdul Ghabah, by Ibn al-Athir, v3, p33 The testimony of three wives of the Prophet (Aisha, Umm Salama, and Safiyya) leaves us no room but to believe that the Ahlul-Bayt at the time of the Prophet were no more than five individuals: Prophet Muhammad, Lady Fatimah, Imam Ali, al-Hasan, and al-Husain (Peace be upon them all).

al-Tabari, Ibn Kathir, al-Hakim, and al-Tahawi have quoted from Sa’d Ibn Abi Waqqas that:

At the time of the revelation of the verse, the Holy Prophet called Ali along with his two sons and Fatimah and accommodated them under his own cloak and said: ‘O Lord! These are the members of my family’. Sunni references:

Tafsir al-Kabir, by Ibn Jarir al-Tabari, v22, p7

Tafsir Ibn Kathir, v3, p485

al-Mustadrak, by al-Hakim, v3, p147

Mushkil al-Athar, by al-Tahawi, v1, p336; v2, p33

History of al-Tabari, Arabic version, v5, p31

Ali Ibn al-Husain, Zain al-Abideen

While commenting on the verse 33:33, al-Tabari, Ibn Kathir and al-Suyuti have stated in their exegesis: Ali Ibn Husain said to a Syrian: “Have you read this verse in Surah al-Ahzab, O people of the House! Allah intends to keep you pure from blemish and to purify you with a thorough purification (Quran 33:33)?” The Syrian said: “Does this verse pertain to you?” The Imam replied: “Yes, it pertains to us.”

Sunni references:

Tafsir al-Kabir, by Ibn Jarir al-Tabari, v22, p7

Tafsir Ibn Kathir, v3, p486

Tafsir al-Durr al-Manthoor, by al-Hafidh al-Suyuti, v5, p199

al-Kharazmi has quoted this very narration in his Maqtal in the following words:

When, after the martyrdom of (Imam) al-Husain the grandson of the Holy Prophet, (Imam) Zain alAbideen and other prisoners belonging to the House of the Holy Prophet were carried to Damascus and stationed in a jail located by the side of the Grand Mosque of Damascus, an old man approached them and said: “Praised be Allah who killed you and annihilated you and relieved the people from your men and provided the Commander of the Faithful (Yazid) with authority over you.” Ali Ibn al-Husain said: “O old man! Have you read the Holy Quran?” He replied: “Yes.” Then the Imam said: “Have you read the verse: Muhammad! ‘Say, I do not ask you of any reward for my preaching except the love of my kinsfolk’?” The old man said: “Yes. I have read it.”

The Imam said: “Have you read the verse: ‘So give what is due to the near ones, the needy and the wayfarer.’ and the verse: ‘Know that whatever (income) you gain, one fifth belongs to Allah, the Messenger, his near ones, orphans the needy and the wayfarers, if you believe in Allah and what We revealed to Our servant in the Holy Quran’?” The old man replied: “Yes. I have read them.”

The Imam said: “I swear by Allah that the word ‘near ones’ refers to us and these verses have been revealed about us. (The Imam added): And have you also read this verse in the Holy Quran wherein Allah says: ‘O people of the Prophet’s House…’ (33:33)?” The old man said: “Yes. I have read it”. The Imam said: “What is meant by people of the Prophet’s House! It is we whom Allah has especially associated with the verse of Tat’hir (purification).”

The old man said: “I ask you by Allah! Are you of the same family?” The Imam replied: “I swear by my grandfather the Prophet of Allah that we are the same people.”

The old man was stunned and expressed regret for what he had said. Then he raised his head towards the sky and said: “O Allah! I ask forgiveness for what I have said, and forsake enmity against this family and hate the enemies of the progeny of Muhammad.”

Sunni reference: Maqtal al-Husain, by al-Khateeb al-Kharazmi