Mawla Ali

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हज़रत अली रज़िअल्लाह तआला अन्हु इज़्ज़त और बुज़ुर्गी के इस क़द्र बुलन्दी पर हैं कि इनके मरतबे और मक़ाम के गर्दे राह तक रसाई भी किसी के बस की बात नही है तो आपकी बराबरी करना तो बहुत दूर की बात है!

आप रसूल अल्लाह सल्लल्लाहो अलैहे वसल्लम के बिरादरे अमज़ात हैं, दामाद हैं, बाब मदीनतुलइल्म, मशहूर शुजा, बेबदल ज़ाहिद, ज़बरदस्त ख़तीब अज़ीम हैं और हैदरे कर्रार हैं बनु हाशिम मे सबसे पहले आपही को ख़लाफ़त मिली और आप सबसे पहले इस्लाम लाने वालों मे एक थें! 

 वालिदा माजिदा- हज़रत सैय्यदना अली रज़िअल्लाह तआला अन्हु की वालिदा माजिदा का इस्म मुबारक फ़ातिमा बिन्त असद बिन हाशिम था, और आपही वो पहली हाशमी ख़ातून है जिन्होंने इस्लाम क़ुबूल किया, हज़रत फ़ातिमा बिन्त असद ने अपने नामदार ख़ाविंद हज़रत अबु तालिब के तरह रसूले करीम सल्लल्लाहो अलैहे वसल्लम की निहायत जाँनिसारी और मोहब्बत के साथ ख़िदमत किया, आप सल्लल्लाहो अलैहे वसल्लम अकसर फ़रमाया करते थे कि हज़रत अबु तालिब के बाद फ़ातिमा बिंत असद रज़िअल्लाह तआला अन्हा से बढ़कर मेरे साथ अच्छा सुलूक़ करने वाला कोई नही था! हज़रत फ़ातिमा बिंत असद रज़िअल्लाह तआला अन्हा के रेहलत के वक़्त आप सल्लल्लाहो अलैहे वसल्लम ने अपना कुर्ता मुबारक इनके कफ़न के लिये दिया और आप फ़ातिमा बिंत असद के लहद मे कुछ देर के लिये लेटें और फ़रमाया कि मैने कुर्ता इन्हें इसलिये अता किया कि अल्लाह इन्हें जन्नतुल फ़िरदौस मे आला लिबास अता फ़रमाए और मै इनके लहद मे इसलिये लेटा कि अल्लाह इनके क़ब्र को नूर से भर दे!

 विलादत बासआदत- हज़रत अली रज़िअल्लाह तआला अन्हु की विलादत के वक़्त आपकी वालिदा माजिदा तवाफ़े काबा मे मशग़ूल थीं, और आपके साथ हुज़ूर पुर नूर सल्लल्लाहो अलैहे वसल्लम भी तवाफ़े काबा मे थे, अभी इन्होंने तीन चक्कर भी मुकम्मल न किये थे कि दर्दे ज़ेह महसूस हुआ, हुज़ूर सल्लल्लाहो अलैहे वसल्लम ने इनके चेहरे के तग़य्युर से पहचान लिया कि इन्हें दर्द हो रहा है, उनसे फ़रमाया कि आपने तवाफ़ पूरा कर लिया उन्होंने अर्ज़ किया कि नही, तो बोले आप तवाफ़ पूरा कर लीजिये अगर दर्द बीच मे बढ़ जाती है तो आप काबे के अन्दर चली जाईयेगा इसमे ज़रूर अल्लाह कि कोई मशीयत है, फिर आपने जैसे ही चौथे मरतबा तवाफ़ किया तो दर्द तेज़ हो गया और आप ख़ाने काबा मे तशरीफ़ ले गईं और जब बाहर आयीं तो आपके हाथ मे मौला अली शेरे ख़ुदा रज़िअल्लाह तआला अन्हु थे!

आप रज़िअल्लाह तआला अन्हु के विलादत बासआदत से आपके वालिद हज़रत अबु तालिब रज़िअल्लाह तआला अन्हु बहुत ख़ुश हुएँ और उन्होंने आपको गोद मे लेकर आपका नाम ज़ैद रखा जबकी इनकी वालिदा ने इनका नाम असद रखा जब वहाँ आप सरवरे कायनात भी जलवागर हुएँ तो फ़रमाया कि इनका नाम क्या रखा इसपर आपके वालिद ने फ़रमाया कि ज़ैद, फ़िर इरशाद नबवी सल्लल्लाहो अलैहे वसल्लम हुआ कि इनका नाम अली रखो तो इसपर आपकी वालिदा ने फ़रमाया कि खुदा की क़सम मैने किसी को ग़ैब से कहते हुए सुना था कि इनका नाम अली रखो लेकिन मैने इस बात को नज़र अंदाज़ कर दिया था!

हज़रत अली रज़िअल्लाह तआला अन्हु के विलादत बा सआदत के थोड़ी देर बाद हुज़ूर पुर नूर सल्लल्लाहो अलैहे वसल्लम ने अपनी ज़ुबान मुबारक को आपके मुँह मे डाल दिया आप ने ज़ुबाने मुबारक को चूसा और यूँ  दुनिया मे आने के बाद सबसे पहले जो चीज़ शिकमे अली रज़िअल्लाह तआला अन्हु मे पहुँची वोह लुआबे दहन ख़ैरूल वरा मोहम्मद सल्लल्लाहो अलैहे वसल्लम था!                                                                                                                                

आप अली रज़िअल्लाह तआला अन्हु कि उम्र मुबारक छ: बरस की हुई तो क़बीला क़ुरैश एक क़हेत अज़ीम का शिकार हुआ तो हुज़ूर सल्लल्लाहो अलैहे वसल्लम ने हज़रत अब्बास रज़िअल्लाह तआला अन्हु से फ़रमाया कि अबु तालिब के अफ़रादे ख़ाना ज़्यादा और अम्वाले ख़ाना कम है इसलिये इन्हें क़हेत साली ने ज़्यादा परेशान कर रखा है चलो इनकी औलाद की कफ़ालत करे, फ़िर आप सल्लल्लाहो अलैहे वसल्लम हज़रत अब्बास रज़िअल्लाह तआला अन्हु के साथ ख़ाना-ए-अबुतालिब मे जलवागर हुएँ और इज़हारे इरादा फ़रमाया, हज़रत अबुतालिब ने अर्ज़ किया कि अक़ील को मेरे पास रहने दो, बाक़ी औलादों मे जिसको चाहो लेलो इस पर हुज़ूर पुर नूर सल्लल्लाहो अलैहे वसल्लम ने हज़रत अली रज़िअल्लाहो तआला अन्हु को और हज़रत अब्बास रज़िअल्लाहो तआला अन्हु ने हज़रत जाफ़र रज़िअल्लाह तआला अन्हु को ले लिया और इस तरह हज़रत अली रज़िअल्लाह तआला अन्हु की इब्तिदाई तालीम हुज़ूर पुर नूर सल्लल्लाहो अलैहे वसल्लम के अग़ोशे नबवी मे हुई!                                                                                                                                                                                                                                                                                  

दरबारे नबवी सल्लल्लाहो अलैहे वसल्लम से आपको बहुत से अल्क़ाबात मिले उनमे से चंद एक ये है- इमामुल औलिया, असदउल्लाह, मौला अल मोमिनीन, बाब मदीनतुल इल्म, वलीउल मुत्तक़ीन, यसुबउद्दीन, बैज़तुलबलद, हैदरे कर्रार, सैय्यदुल अरब, अमीरुल नहल, इमाम अलबराहरा, क़ातिल उल फ़ज्राह, इमाम अलमुत्तक़ीन (करम अल्लाह तआला वजहुल करीम) और आपकी कुन्नियत अबुलहसन और अबुतुराब थी! इमाम अहमद रहमतउल्लाह अलैह फ़रमाते है कि जिस क़द्र अहदीस मुबारका हज़रत अली रज़िअल्लाह तआला अन्हु के फ़ज़ीलत मे वारिद है किसी और सहाबी के फ़ज़ीलत मे वारिद नही हुई यहाँ मुसन्निफ़ चंद अहदीस मुबारिका नक़्ल फ़रमाने की सआदत हासिल करता है-

बुख़ारी व मुस्लिम शरीफ़ मे हज़रत साद बिन अबि वक़ास रज़िअल्लाह तआला अन्हु से मरवी है कि रसूल अल्लाह सल्लल्लाहो अलैहे वसल्लम ने ग़ज़्वाए तबूक मे आपको मदीना मे रहने का हुक्म दिया और दीगर सहाबाकिराम कि रफ़ाक़त के साथ अपनी माएत मे रवाना होने की इजाज़त ना दी तो हज़रत अली रज़िअल्लाह तआला अन्हु ने अर्ज़ किया या रसूल अल्लाह सल्लल्लाहो अलैहे वसल्लम आप मुझे यहाँ औरतों और बच्चों पर अपना ख़लीफ़ा बना कर छोड़े जा रहे हैं, तो रसूल अल्लाह सल्लल्लाहो अलैहे वसल्लम ने जवाबन इरशाद फ़रमाया क्या तुम इस बात से राज़ी नही हो कि तुम्हे मै इस तरह छोड़े जा रहा हूँ जिस तरह हज़रत मूसा अलैहिस्सलाम ने हज़रत हरून अलैहिस्सलाम को छोड़ा था बस फ़र्क़ इतना है कि मेरे बाद कोई नबी नही होगा!                                                                                                                                                                                                                                                                                 

बुख़ारी व मुस्लिम शरीफ़ मे है कि जंगे ख़ैबर के दौरान एक दिन रसूल अल्लाह सल्लल्लाहो अलैहे वसल्लम ने इरशाद फ़रमाया कल मै इस्लामी परचम उस शख़्स के हाथ मे दूंगा जिसके हाथ पर इन्शाअल्लाह ताला ख़ैबर फ़तह हो जाएगा वोह शख़्स अल्लाह ताला और उसके रसूल से मोहब्बत करने वाला है, जबकी अल्लाह तआला और उसका रसूल भी उससे राज़ी है! सहाबाकिराम रात को बहुत देर इस बात पर ग़ौर करते रहे कि देखे कल किस ख़ुशनसीब को अलम इनायत होगा, सुबह हुई तो दरबारे नबवी सल्लल्लाहो अलैहे वसल्लम मे हर शख़्स इस बात का तलबगार था कि ये शर्फ़ उसे हासिल हो, जब सब सहाबाकिराम दरबारे नबवी मे जमा हो गएँ तो हुज़ूर पुर नूर सल्लल्लाहो अलैहे वसल्लम ने अर्ज़ किया कि अली कहाँ है? तो सब ने अर्ज़ किया कि अली आशोबे चश्म मे मुब्तिला हैं, इसलिये हाज़िरे ख़िदमत ना हो सके इसपर हुज़ूर सल्लल्लाहो अलैहे वसल्लम ने हुक्म दिया कि उन्हें जल्दी बुलाया जाए, चुनाँचे दुखी हुई आँखो के साथ मौला अली रज़िअल्लाहु अन्हु दरबारे नबवी मे हाज़िर हुएँ, आप सल्लल्लाहो अलैहे वसल्लम ने अपना लुआबे दहन मुबारक आपकी आँखो मे लगा दिया जिससे फ़ौरन ही आपकी आँखे ठीक हो गई और फिर कभी नही दुखी और उसके बाद अलम-ए-लश्कर आप सल्लल्लाहो अलैहे वसल्लम ने हज़रत अली रज़िअल्लाह तआला अन्हु को नवाज़ा और आपके हाथों से ख़ैबर फ़तह हो गया!                                                                                                                                                                                                                                                   

हज़रत हब्शी बिन जनादह रज़िअल्लाह तआला अन्हु से मरवी है कि रसूलअल्लाह सल्लल्लाहो अलैहे वसल्लम ने इरशाद फ़रमाया ”अली मुझसे और मै अली से हूँ ”(तिरमज़ी,नसाई,इब्नेमाजा)                                                                                                                                                

हज़रत इब्ने अम्र रज़िअल्लाह तआला अन्हु से मरवी है कि जब (हिजरत मदीना मुनव्वरा के बाद) हुज़ूर नबी करीम सल्लल्लाहो अलैहे वसल्लम ने सहाबाकिराम के दर्मियान रिश्ता मुवाख़ात क़ायम किया तो हज़रत अली रज़िअल्लाह ताला अन्हु आँखो मे आंसू लिये बारगाह नबवी मे हाज़िर हुए और अर्ज़ किया या रसूल अल्लाह सल्लल्लाहो अलैहे वसल्लम आपने तमाम सहाबाकिराम मे रिश्ता मुवाख़ात क़ायम फ़रमा दिया है, मै यूँ ही रह गया, इसपर रसूलअल्लाह सल्लल्लाहो अलैहे वसल्लम ने इरशाद फ़रमाया तुम दुनिया और आख़रत मे मेरे भाई हो- (तिरमज़ी शरीफ़)                                                                                                                                                                                                        

इमाम तिरमज़ी ने अबु सुरैहा और हज़रत ज़ैद बिन अरक़म रज़िअल्लाह तआला अन्हुमा से रिवायत किया है कि रसूलअल्लाह सल्लल्लाहो अलैहे वसल्लम ने इरशाद फ़रमाया कि जिसका मै मौला हूँ अली भी उसका मौला है और मज़ीद फ़रमाया ऐ अल्लाह तआला जो अली से मोहब्बत करता है तू भी उससे मोहब्बत फ़रमा और जो अली से बुग़्ज़ रखे तू भी उससे दुश्मनी रख! (तारीख़ुल ख़ुलेफ़ा,अल सियूती)  

हज़रत अली रज़िअल्लाह तआला अन्हु से मरवी है कि रसूल अल्लाह सल्लल्लाहो अलैहे वसल्लम ने इरशाद फ़रमाया-   انا مدينتل علم و علی ان بابها यानि मै इल्म का शहर हूँ और अली उसका दरवाज़ा है! (तिरमज़ी,हाकिम,तिबरानी)  

हज़रत सैयदना अली रज़िअल्लाह तआला अन्हु ने फ़रमाया मुझे इस ज़ाते अक़दस कि क़सम है की जिसने दाना उगाया और जान पैदा किया कि मुझको रसूल अल्लाह सल्लल्लाहो अलैहे वसल्लम ने इरशाद फ़रमाया मोमिन तुमसे मोहब्बत फ़रमाएगा और मुनाफ़िक़ तुमसे बुग़्ज़ रखेगा (सही मुस्लिम शरीफ़)                                                                                                                                                                                                                                      

हज़रत अली रज़िअल्लाह तआला अन्हु रिवायत फ़रमाते है कि रसूल अल्लाह सल्लल्लाहो अलैहे वसल्लम ने मुझे यमन की तरफ़ (क़ाज़ी) बना कर भेजना चाहा तो मैने अर्ज़ किया कि या रसूल अल्लाह सल्लल्लाहो अलैहे वसल्लम मै तो अभी नौ उम्र हूँ और नतजुरबेकार हूँ कमाहक़्क़हू मुक़दमात फ़ैसला करना नही जनता और आप मुझे यमन भेज रहे है, ये सुनकर रसूलअल्लाह सल्लल्लाहो अलैहे वसल्लम ने मेरे सीने पर हाथ रख दिया और दुआ की कि ऐ अल्लाह तआला इसके दिल को रोशन फ़रमा दे, इसके ज़बान को तासीर अता फ़रमा दे, मुझे क़सम है उस रब्बे ज़ुलजलाल की कि जिसके हुक्म से तुख़्म से दरख़्त उगते है, इस दुआ के बाद फिर कभी भी मुझे मुक़दमा के फैसले मे कोई दग़दग़ा या तरद्दुद पैदा नही हुआ बग़ैर किसी शक व शुबहा मैंने हर मुक़दमा के फैसले दुरुस्त किये (हाकिम)

हुज़ूर पुर नूर सल्लल्लाहो अलैहे वसल्लम की इस मुबारक दुआ ने हज़रत अली रज़िअल्लाहताला अन्हु के सीना अक़दस को इस क़द्र फ़राख व रौशन फरमा दिया था कि मुश्किल तरीन फैसले आप चंद लम्हों मे फ़रमा देते थे आपके फैसले हैरानकुन और इस क़द्र जचे तुले अंदाज़ मे होते कि किसी को चूँ-चरा की गुंजाईश ही नही मिलती हज़रत अली रज़िअल्लाह तआला अन्हु की मोहब्बत निशाने ईमान है और आपसे दुश्मनी मुनाफ़िकत की अलामत!                                                                                                                                                                                                                                                                                                                             अबु याअला और अल बज़ार ने हज़रत साद रज़िअल्लाह तआला अन्हु से रिवायत किया है कि रसूल अल्लाह सल्लल्लाहो अलैहे वसल्लम ने इरशाद फ़रमाया है कि जिसने अली को इज़्ज़त दिया उसने मुझे इज़्ज़त दिया, हज़रत सैय्यदा उम्मे सलमा रज़िअल्लाह तआला अन्हा से मरवी है कि रसूल अल्लाह सल्लल्लाहो अलैहे वसल्लम ने इरशाद फ़रमाया जिसने अली रज़िअल्लाह तआला अन्हु को दोस्त रखा उसने मुझे दोस्त रखा और जिसने मुझे दोस्त रखा उसने गोया ख़ुदा को दोस्त रखा और जिसने अली से दुश्मनी रखी उसने मुझसे दुश्मनी रखी और जिसने मुझसे दुश्मनी रखी गोया उसने ख़ुदा से दुश्मनी रखी! (रवाह तिबरानी,तारीख़ अल ख़ुलेफ़ा)

 

हज़रत सैय्यदा आएशा सिद्दीक़ा रज़िअल्लाह तआला अन्हा से मरवी है कि इनके सामने हज़रत सैय्यदना अली रज़िअल्लाह तआला अन्हु का ज़िक़्र हुआ तो आपने इरशाद फ़रमाया, हज़रत अली रज़िअल्लाह तआला अन्हु से ज़्यादा इल्मे सुन्नत को जानने वाला और कोई नही!

 

हज़रत सैय्यदना अब्दुल्लाह बिन मसूद रज़िअल्लाह तआला अन्हु से मरवी है कि हुज़ूर पुर नूर सल्लल्लाहो अलैहे वसल्लम ने इरशाद फ़रमाया हज़रत अली रज़िअल्लाह तआला अन्हु के चेहरे के तरफ़ देखना भी इबादत है!

 

इब्ने असाकर हज़रत सैय्यदना इब्ने अब्बास रज़िअल्लाह तआला अन्हु से रिवायत करते है कि क़ुरआन मजीद मे जो कुछ हज़रत सैय्यदना अली रज़िअल्लाह तआला अन्हु के शान मे नाज़िल हुआ है वोह किसी और के शान मे नाज़िल नही हुआ इन्ही से ये भी मरवी है कि हज़रत अली रज़िअल्लाह तआला अन्हु के शान मे क़ुरआन करीम मे तीन सौ आयाते मुबारका नाज़िल हुई (तारीख़ अल खुलेफ़ा)

 

अमीरुल मोमिनीन हज़रत सैय्यदना अली रज़िअल्लाह तआला अन्हु के ज़मानए ख़लाफ़त मे मुसलमानों की तरक़्क़ी उरूज पर थी- हज़रत सैय्यदना उसमाने ग़नी रज़िअल्लाह तआला अन्हु की शहादत के बाद इख़्तेलाफ़ व तफ़रीक़ की जो ख़लिज पैदा हो चुकी थी वो दिन ब दिन मज़ीद गहरी होती जा रही थी, हज़रत उस्माने ग़नी रज़िअल्लाह तआला अन्हु के दौर मे फ़तूहाते इस्लामिया का जो सुनहरा बाब रक़म हो रहा था वो तआत्तुल का शिकार हो चुका था, अहले इस्लाम की तमाम तर तवानाईया आपस मे ही एक दूसरे के ख़िलाफ़ सर्फ़ हो रही थी कि इस दौरान सैंतीस हिजरी को जंगे सिफ़्फ़ीन के इख़्तेताम पर सुलह के लिये हुकमैन के तक़र्रुर पर इख़्तेलाफ़ करते हुए हज़रत अली रज़िअल्लाह तआला अन्हु की जमात से कुछ लोग ”ला हुक्मुलिल्लाही” यानी अल्लाह तआला के सिवा कोई हुक्म फ़ैसला करने वाला नही है का नारा लगाते हुए आपकी जमात से अलग यानी ख़ारिज हो गए, इन ख़ारजियों ने आपकी शान मे बदतरीन गुस्ताख़ियाँ किया, हज़रत अली रज़िअल्लाह तआला अन्हु के समझाने से बहुत से ख़ुशनसीब तोबा करके दोबारा लशकरे अली रज़िअल्लाह तआला अन्हु मे वापिस आगए मगर बाज़ स्याह बातिन और बदबख़्त अज़ली ऐसे थे कि जो अपने बदअक़ीदा पर जमे रहें!

 

सन् अड़तीस मे नहरवान मे हज़रत अली रज़िअल्लाह तआला अन्हु के साथ इन ख़ारजियों का ज़बरदस्त मुक़ाबला हुआ, रसूलअल्लाह सल्लल्लाहो अलैहे वसल्लम की पेशिंगगोई के ऐन मुताबिक़ रब्बे करीम ने चंद एक के सिवा बाक़ी सब ख़ारजियों को हज़रत अली रज़िअल्लाह तआला अन्हु के हाथो ज़िल्लत और रुसवाई के मौत सुला दिया, इसी बदबख़्त गिरोहे ख़वारिज के तीन अफ़राद अब्दुर्रहमान बिन मुलजिम अलमरदी, बर्क बिन अब्दुल्लाह तमीमी, और अमरु बिन बकेर तमीमी मक्का मुकर्रमा मे जमा हुए और अज़्मऐ इस्लाम पर इल्ज़ाम तराशी के साथ साथ नहरवान के मक़तूलों पर इज़हारे अफ़सोस किया और बहुत देर तक ख़ामोश बैठे फिर इनमे से एक बोला, आएँ हम जानो पर खेलकर अली, मुआविया, और अमरु बिन अलआस (रज़िअल्लाह तआला अन्हुमा) को क़त्ल कर दें ताकि मुसलमान इनके ज़ुल्म के हाथों से निजात पा जाए, इसपर इब्ने मुलजिम बोला अली के लिये मै काफ़ी हूँ, बर्क़ ने कहा मुआविया का काम मै तमाम कर दूंगा अमरु बिन बकेर ने अमरु बिन अलआस के क़त्ल की ज़िम्मेदारी ली, इसके बाद सब ने ये अहेद लिया या तो वो इन सब को क़त्ल कर देंगे या ख़ुद मर जाएंगे, ना मुराद इब्ने मुलजिम लईन ने कूफ़े मे आकर अपने दोस्तो पर ये राज़ फ़ाश न किया अलबत्ता शबेब बिन शजरह अशजई को अपने इरादे से मुत्तिला किया और मदद की दरख़्वास्त की इब्ने मुलजिम लईन ने कहा नमाज़े फज्र से क़ब्ल मस्जिद मे छुपकर बैठ जाऊंगा और जब वो नमाज़ के लिये आएंगे मै अचानक उन पर हमला कर दूंगा, फिर मै अली (रज़िअल्लाह तआला अन्हु) को क़त्ल करके बच निकला तो बहुत बेहतर वरना मुझे शहादत नसीब हो जाएगी और मुसलमान उनके ज़ुल्म से निजात पाएंगे (माज़अल्लाह) शबेब बोला अफ़सोस हो तुझ पर क्या तू ऐसे शख़्स को क़त्ल करने के लिये आया है जो साबिक़ुल इस्लाम और सब लोगों मे अफ़ज़ल व आला है, इब्ने मुलजिम नामुराद बोला; क्या ख़ूब, क्या इन्होंने जंगे नहरवान मे नेक बंदो को क़त्ल नही किया? शबेब ने कहा हाँ, फिर इब्ने मुलजिम ने बोला हम इनको इन्ही मक़तूलों के औज़ क़त्ल करना चाहते है, बदबख़्त शबेब इस मक्कार की बातों मे आगया और इसके साथ हो गया! फ़िर सतरह रमज़ानुल मुबारक शब जुमा को इब्ने मुलजिम अपने साथियों शबेब और दरवान के साथ मस्जिदे कूफ़ा मे आया और छुपकर बैठ गया, थोड़ी देर बाद शेरे ख़ुदा हज़रत अली रज़िअल्लाह तआला अन्हु तशरीफ़ लाएँ और ”अय्योहन्नास अस्सलात अस्सलात” का ऐलान फ़रमाते हुए दाख़िले मस्जिद हुए शबेब ने लपक कर तलवार चलाई मगर वार ख़ाली चला गया और हज़रत अली रज़िअल्लाह तआला अन्हु आगे बढ़ गएँ, दूसरे लम्हें दुश्मने ख़ुदा इब्ने मुलजिम ने आगे बढ़कर पूरी क़ूवत से आप रज़िअल्लाह तआला अन्हु की पुर नूर पेशानी पर वार किया, और साथ ही चिल्ला कर कहा ”अल हुक्मुलिल्लाही वला लका या अली वला सहाबिका” यानी ऐ अली हुक्म सिर्फ़ अल्लाह का होता है, तू या तेरे दोस्तो का नही, तलवार का ज़ख्म बहुत गहरा था और ऐसी जगह लगा था कि जहां रोज़े ख़न्दक अमरु बिन अब्दूद के तलवार का ज़ख़्म लगा था, इस वाक़ेआ अज़ीम के बाद दरवान भागकर अपने घर आगया और अपने अहबाब से ज़िक्र किया तो उन्होंने इसको क़त्ल कर डाला, शबेब फ़रार होने मे कामियाब हो गया, जबकि इब्न मुलजिम गिरफ़्तार हो गया!

 

अमीरुल मोमिनीन हज़रत अली रज़िअल्लाह तआला अन्हु ने ज़ख़्मी हो जाने के बाद अपनी हमशीरा उम्मे हानी रज़िअल्लाह तआला अन्हा के बेटे जूदह बिन हुबैरह को नमाज़ पढ़ाने पर मामूर फ़रमाया, बाद नमाज़ फज्र आपको उठाकर घर लाया गया, अबतक सूरज निकल आया था, इब्ने मुलजिम को मश्के बांध कर पेश किया गया, हज़रत अली रज़िअल्लाह तआला अन्हु ने इससे दरयाफ़्त फ़रमाया कि ऐ दुशमने ख़ुदा तुझको किस चीज़ ने मेरे क़त्ल के लिये आमादा किया? जवाबन इब्ने मुलजिम बोला मैने इस तलवार को चालीस रोज़ तक तेज़ किया था और अल्लाह तआला के हुज़ूर दुआ किया था कि इससे वोह शख़्स मारा जाए जो शर्रे ख़ल्क है, इसपर आपने इरशाद फ़रमाया कि मै देख रहा हूँ कि तू भी इसी से क़त्ल किया जाएगा! फ़िर हाज़रीन से फ़रमाया, अगर मै जाबिर ना हुआ, तो मेरे बाद मेरे क़ातिल को मार डालना, जैसा की इसने मुझे क़त्ल कर दिया और अगर मै बच गया तो जैसा मुनासिब समझूंगा वैसा करूंगा, फिर फ़रमाया ऐ बनु अब्दुल मुत्तलिब लोगों को मुसलमानों कि ख़ूँरेज़ी की तरग़ीब न देना और ये सैलाब न उठाना कि अमीरुल मोमिनीन क़त्ल कर दिये गए हैं, बल्कि सिर्फ़ मेरे क़ातिल को क़त्ल करना, हाज़िरीन मजलिस पर गिरयाँ तारी थी, फिर आपने अपने शहज़ादे इमाम हसन रज़िअल्लाह तआला अन्हु को मुख़ातिब करके फ़रमाया, ऐ हसन (रज़िअल्लाह तआला अन्हु) अगर मै इस ज़ख़्म से मर जाऊँ, तो तुम भी इस बदबख़्त को तलवार से ऐसा ही एक वार करना बाक़ी और तक़लीफ़ न देना क्योंकि मैने रसूल अल्लाह सलल्ललाहो अलैहे वसल्लम से सुना है ”इय्याकुम वल मसलहुन” फिर आप रज़िअल्लाह तआला अन्हु ने अहले ख़ाना ख़ुसूसन हसनैन करीमैन रज़िअल्लाह तआला अन्हुमा को वसीअतें फ़रमाईं दीगर हाज़रीन को भी वसीअतें फ़रमाईं, और इक्कीस रमज़ानुल मुबारक को आपका विसाल हो गया, आख़िरी कलाम जो आपके ज़ुबान मुबारक से निकला था वो لَآ اِلٰهَ اِلَّا اللّٰهُ مُحَمَّدٌ رَّسُوْلُ اللّٰهِؕ था!

हज़रत हसन और हज़रत हुसैन और अब्दुल्लाह बिन जाफ़र रज़िअल्लाह तआला अन्हुमा ने आपको ग़ुस्ल दिया, हज़रत हसन रज़िअल्लाह तआला अन्हु ने नमाज़े जनाज़ा पढ़ाई और दारुल इमारत कूफा मे आपको रात के वक़्त दफ़्न कर दिया गया, हज़रत अबु बक़्र बिन अयाश फ़रमाते हैं कि हज़रत अली रज़िअल्लाह तआला अन्हु की क़ब्र अनवर को इसलिये ज़ाहिर नही किया गया कि कही बदबख़्त ख़ारजी इसकी भी बेहुरमती न करे- (तारीख़ अल ख़ुलेफा,अल अल्लामा जलालउद्दीन सियूती)

मशहूर ये है कि आपका मज़ार मुबारक नजफ़े अशरफ़ मे है और मरजए ख़लायक है!

रौज़ामुबारक हज़रत मौला अली शेरे ख़ुदा रज़िअल्लाह अन्हु (नजफ़े अशरफ़)

Najf e Ashraf

आप रज़िअल्लाह तआला अन्हु की ख़लाफ़त कि मुद्दत तीन माह कम पाँच बरस है!

आप रज़िअल्लाह तआला अन्हु कि बारगाहे अक़दस मे (मुसन्निफ़) बेहद सलाम नज़्र करता है और अल्लाह से ये दुआ करता है कि आप रज़िअल्लाह तआला अन्हु के सदक़े और तुफ़ैल हम सबको ख़ारजियों और बदअक़ीदों के शर से महफ़ूज़ फ़रमाए आमीन….  

ख़ुदा के शेर हैं दामादे मुसतफ़ा हैं अली

ज़हरा के हैं शौहर, पिदरे हसन मुजतबा हैं अली

मुजस्सम नूर हैं, बावफ़ा हैं अली

बीमार क़ल्ब के लिये एक शिफ़ा हैं अली

ख़ुदा कि बारगाह मे नबी की दुआ थी यही

जहां जहां हूँ मैं वहां वहां हों अली

अली का नाम लेने से मुश्किले दूर होती हैं

ख़ुदा कि क़सम मुश्किलों मे मुश्किलकुशा हैं अली

ईमान से ईमान को पहचान लो अगर

क़ुरआन से क़ुरआन को तुम जान लो अगर

पूछोगे ना ज़माने से तुम क्या हैं अली

बेसाख़्ता कहोगे कि जाने ईमाँ हैं अली                                               

अमीर सैय्यद क़ुतुबउद्दीन क़ुत्बी (आक़िब)

 अज़वाज औलादआप रज़िअल्ल्लाह तआला अन्हु ने हज़रत सैय्यदा तय्यबा ताहिरा आबिदा ज़ाहिदा शहज़ादिये आलमीन फातिमा ज़हरा रजिअल्लाह तआला अन्हा के ज़िन्दगी मे किसी दूसरी ख़ातून से निकाह नही फ़रमाया लेकिन आपके विसाल के बाद कई शादिया फ़रमाई जिनमे कुछ के नाम मुसन्निफ़ यहा दर्ज करता है और उन ख़ातूनो के बत्न से आपकी औलादें भी हुई और उनसे दुनिया मे अलवी ख़ानदान मौजूद है! (1) उम्मुल बनीन रज़िअल्लाह तआला अन्हा (आप हज़रत अब्बास अलमदार रज़िअल्लाह तआला अन्हु की वालिदा है)! (2) हज़रत लैला बिन्त मसऊद रज़िअल्लाह तआला अन्हा (3) हज़रत असमा बिन्त उमैस रज़िअल्लाह तआला अन्हा (इनसे मोहम्मद अल असग़र पैदा हुएँ जो करबला मे शहीद हुएँ) (4) हज़रत इमामा बिन्त अबुल आस रज़िअल्लाह तआला अन्हा (ये हज़रत सैय्यदा ज़ैनब रज़िअल्लाह तआला अन्हा की लख़्ते जिगर है और सैय्यदा फ़ातिमा ज़हरा रज़िअल्लाह तआला अन्हा की भांजी हैं, इनके बत्ने अक़दस से मौला अली के एक फ़रज़न्द मोहम्माद अल औस्त पैदा हुएँ और आप भी करबला मे शहीद हुएँ थे) (5) ख़ौला बिन्त जाफ़र रज़िअल्लाह तआला अन्हा (इनके बत्ने अक़दस से मोहम्मद अल अकबर रज़िअल्लाह तआला अन्हु पैदा हुएँ और इन्हे ही इमाम हनीफ़ कहा जाता है! (6) उम्मे हबीबा बिन्त रबिया अल सालबिया रज़िअल्लाह तआला अन्हा! (7) उम्मे सईद बिन्त अरवाह रज़िअल्लाह तआला अन्हा! (8) ममयात बिन्त उम्र अल क़ैस रज़िअल्लाह तआला अन्हा (तारीख़ अल तिबरी, तरीख़ इब्ने ख़लदून)   

हज़रत अली रज़िअल्लाह तआला अन्हु ने कई शादियाँ फ़रमाई और औलादें भी हुईं लेकिन मुसन्निफ़ ने यहा चंद औलादों के नाम के अलावा किसी का नाम नही दर्ज किया चूंकि मुसन्निफ़ सादात के उस शाख़ से ताल्लुक़ रखता है जिन्हे हसनी हुसैनी कहा जाता है इसलिए मुसन्निफ़ अपने अजदाद इमाम हसन और इमाम हुसैन रज़िअल्लाह तआला अन्हुमा का ख़ुसूसी ज़िक्र करेगा जिनसे सादाते क़ुत्बिया की शाख़ है अलबत्ता जो क़ारीनकिराम इससे दिलचस्पी रखते हैं वोह तारीख़ और अंसाब की दूसरी किताबों का मुताला करें!

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 shinystarImam Nasai Collection Of Hadith On Maula Ali a.sshinystar

1-Hazrat Ali’s a.s prayer

1-Muhammad ibn al-Muthanna reported that he heard from Abdurrahman (Ibn
Mehdi) who said that he heard from Shu’bah who heard from Salama ibn
Kuhail who heard Habbah al-Urani narrating that Ali said, “I was the first one who offered the prayer with the messenger of Allah (a.s.).”

2-Muhammad ibn al-Muthanna informed us that Abdurrahman (ibn Mehdi) said
that Shu’bah related that he heard from Amr ibn Murrah who heard from Abu
Hamza the manumitted slave of the Ansar that Zayd ibn Arqam said,“The first one who offered the prayer with the messenger of Allah (a.s.) was Ali (a.s.).” And he said in another place, “The first one who became Muslim was Hazrat Ali a.s.”

3-Muhammad ibn al-Muthanna informed us that Muhammad ibn Ja’far said
that Shu’bah related that he was informed by Amr ibn Murrah who heard
from Abu Hamza that Zayd ibn Arqam said, “The first one, who became Muslim with the messenger of Allah (a.s.), was Hazrat Ali ibn Abi Talib.”

4-Abdullah ibn Sa’eed reported to us that it was related to him by (Abdullah)
ibn Idrees who said that he heard Shu’bah narrating from Amr ibn Murrah
from Abu Hamza that Zayd ibn Arqam said, “The first one, who became Muslim, was Hazrat Ali a.s.”

5-Isma’eel ibn Mas’ood narrated from Khalid ibn al-Harith from Shu’bah
from Amr ibn Murrah from Abu Hamza, the manumitted slave of the Ansar,
that Zayd ibn Arqam said,“The first one, who offered the prayer with the messenger of
Allah (a.s.), was Hazrat Ali a.s.”
He said in another place, “The first one, who became Muslim, was Hazrat Ali a.s.”

6-“During the days of Jahiliyyah (the pre-Islamic era (of
ignorance)), I went to Mecca and stayed with al-Abbas ibn
Abdul Muttalib. When the sun went high in the sky and
while I was looking at the Kaaba, a young man came, looked
up to the sky, and stopped facing the Qibla. Some moments
later, a young boy came and stopped at his (the young man)
right hand. Some moments later, a woman came and
stopped behind the two. When the young man bent down (in
Rukoo’), the boy and the woman also bent down. When the
young man straightened up, the other two also did the same.
When the young man fell down in prostration, the other two
also prostrated with him. Seeing that, I said to Abbas, ‘It is a
great thing!’ Abbas replied, ‘(Yes), it is a great thing! Do you
know who that young man is?’ I said, ‘I do not know’. He
said, ‘He is Muhammad ibn Abdullah ibn Abdul Muttalib  a.s my
nephew. Do you know who the boy is?’ I replied in the
negative. He said, ‘He is Ali ibn Abi Talib ibn Abdul
Muttalib a.s, my nephew. Do you know who the woman is?’ I
said, ‘I do not know.’ He said, ‘She is Khadeeja a.s the daughter of  Khuwaylid who is my nephew’s (Muhammad) wife. My
nephew informed me that his Lord is the Lord of the heaven
and earth and He has ordered him of this religion. By Allah,
on the entire face of the earth there is none except these
three on this religion’”.

7-Ahmed ibn Sulayman ar-Rahawi informed us that Ubaydillah ibn Musa was
told by al-Ala’ ibn Salih who heard from al-Minhal ibn Amr from Abbad
ibn Abdullah that Ali (a.s.) said, “I am a servant of Allah and the brother of His messenger (a.s.). I am as-Siddeeq al-Akbar (the great veracious one).
No one claims it after me except a liar. I offered the prayer
seven years before all people did.”

The worship of Hazrat Ali a.s

8-Ali ibn al-Munthir reported from (Muhammad) ibn Fudhayl from al-Ajlah
from Abdullah ibn Abil Huthayl that Hazrat Ali a.s said, “I do not know anyone from this nation who worshipped Allah after its prophet other than me. I had worshipped
Allah seven years before anyone from this nation would worship Him.”

Hazrat Ali’s position to Allah

9-Hilal ibn Bishr reported from Muhammad ibn Khalid who heard from Musa
ibn Ya’qoob from Muhajir ibn Mismar from Aa’isha bint Sa’d who heard
her father saying, “On the day of al-Juhfah, the messenger of Allah (a.s.) lifted
Ali’s hand up and made a speech. After praising and thanking Allah, he said, ‘O people, I am your guardian.’ People said, ‘O messenger of Allah, you are right.’ Then, he
took Ali’s hand and held it high, saying, ‘This is my successor and deputy, who carries out my tasks (and pays back my deposits instead of me). Surely Allah supports whoever
supports him and is enemy to whoever shows him enmity.’”

10-Zakariyya ibn Yahya reported from al-Hasan ibn Hammad who heard from
Mus-hir ibn Abdul Melik who reported from Eesa ibn Umar from as-Saddi
that Anas ibn Malik said,“One day, the Prophet (a.s.) had a (fried) bird. He said, ‘O
Allah, bring me the most beloved one to You from all Your creation to eat with me from this bird!’ Abu Bakr came, but he (the Prophet) did not permit him (to come in), Umar
came, and he did not permit him, and then Ali came and he permitted him (to come in to eat with him).”

11-Qutaybah ibn Sa’eed and Hisham ibn Ammar informed us that they heard
from Hatim (ibn Isma’eel) from Bukayr ibn Mismar who had heard from
Aamir ibn Sa’d ibn Abi Waqqas about his father (Sa’d ibn Abi Waqqas)
that: “One day, Mu’awiya asked Sa’d, ‘What prevents you from
abusing Abu Turab (Imam Ali)?’ He said, ‘As long as I recollect the three things that the messenger of Allah said (to Ali), I shall never abuse him.

If I had one of them, it would be better to me than red camels.

I heard the messenger of Allah (a.s.) saying to him, when he left him (in Medina) in
one of the battles, when Ali said to him, ‘O messenger of Allah, do you leave me with women and children?’, ‘Are you not pleased to be to me as was Aaron to Moses except that there shall be no prophethood after me?’ And I heard him saying on the day (battle) of Khaybar, ‘I will give the banner to a man who loves Allah and His messenger and whom Allah and His messenger love.’ We all looked forward to it,
but he (the Prophet) said, ‘Call Ali to come to me!’ He (Ali) came while sore-eyed. He spat in Ali’s eyes and gave him the banner. And (thirdly) when the verse of purification was
revealed that ‘Allah only desires to keep away the uncleanness from you, O people of the House, and to purify you a (thorough) purifying (33:33),’ the messenger of Allah
(a.s.) called Hazrat Ali, Hazrat Fatima, Hazrat Hasan, and Hazrat Husain and declared, ‘O
Lord, these are the people of my house.”

12-Hirmi ibn Younus ibn Muhammad informed us that Abu Ghassan said that he heard from Abdus Salaam (ibn Harb) who heard from Musa as-Sagheer who heard from Abdurrahman ibn Sabit that Sa’d ibn Abi Waqqas said,“When I was sitting (with some men), some of them abused Ali. I said, ‘I heard the messenger of Allah (a.s.) saying three things to him (Ali) that if I had one of them, it would be better to me than red camels. I heard him saying, ‘He (Ali) is to me as was Aaron to Moses except that there shall be no prophet after me’, and I heard him saying, ‘Tomorrow, I will give the banner to a man who loves Allah and His messenger and whom Allah and His messenger love’, and I heard him saying, ‘Whoever I am his guardian, Ali is to be his guardian’.”

13-give the banner to a man who loves Allah and His messenger and whom Allah and His messenger love’, and I heard him saying, ‘Whoever I am his guardian, Ali is to be his
guardian’.” “The messenger of Allah (a.s.) said ‘I will give the standard to a man who loves Allah and His messenger and whom Allah and His messenger love and through whom Allah will grant victory’. Hearing this, the companions looked forward
to it, but he (the Prophet) gave the banner to Ali.”

14-Ahmed ibn Sulayman informed us that he was told by Ubaydillah (ibn
Musa) who said that he was told by (Muhammad ibn Abdurrahman) ibn Abi
Layla who heard from al-Hakam (ibn Utaybah) and al-Minhal from
Abdurrahman ibn Abi Layla that his father said to Ali (and he often
accompanied him), “People deny of you that you go out in cold (winter) with
only two thin shirts and go out in hot (summer) with coarse, thick garment.’ He said to me, ‘Were you not with us in (the battle of) Khaybar?’ I replied, ‘Yes, I was.’ He said, ‘The
messenger of Allah (a.s.) sent Abu Bakr and gave him the banner, but he came back (defeated), and then, he sent Umar and gave him the banner, but he, too, came back with
the army (defeated). Then, the messenger of Allah (a.s.) said, ‘I will give the banner to a man who loves Allah and His messenger and whom Allah and His messenger love and who is not a fleer.’ He (the Prophet) then sent for me while I had sore eyes. I said, ‘I am sore-eyed.’ He spat in my eyes and said, ‘O Allah, protect him from the harm of hot and cold!’ After that, I suffered from neither hot nor cold.”

15-Muhammad ibn Ali ibn Harb al-Marwazi informed us that he heard from
Mu’ath ibn Khalid who heard from al-Husain ibn Waqid from Abdullah ibn
Buraydah that his father Buraydah said, “We surrounded (the Jewish fort of) Khaybar. Abu Bakr took the banner (to attack the Jews), but he was defeated. The next day, Umar took the banner and he was defeated too. On that day, people (the army) were very stressed and depressed. The messenger of Allah (a.s.) then said, ‘Tomorrow, I will give the banner to a man who loves Allah and His messenger and whom Allah and His messenger love and who will not return until achieving victory’. We spent the night comfortably expecting victory the next day. In the morning, the messenger of Allah (a.s.) offered the Fajr Prayer after which he stood up and sent for the banner while people were still in their rows (of prayer). No one among us, who had a position to the messenger of Allah, except that he wished to be the bannerman. He (the Prophet) sent for Ali ibn Abi Talib, who had sore eyes on that day. When he came, the Prophet (a.s.) spat in his eyes, rubbed them, and gave him the banner, and Allah gave victory at his (Ali) hands. I (Buraydah) was one of those who wished to be given the banner.”

16-Muhammad ibn Bashshaar reported from Muhammad ibn Ja’far from Awf
from Maymoon Abu Abdullah from Abdullah ibn Buraydah that Buraydah
al-Aslami said: “When the messenger of Allah (with his army) marched and
arrived in Khaybar, he gave the banner to Umar. Umar and the forces with him went to meet the people of Khaybar, but he and his men were defeated and came back to the
messenger of Allah (a.s.), who said, ‘I certainly will give the banner to a man who loves Allah and His messenger and whom Allah and His messenger love.’ Early the next day,
Abu Bakr and Umar hurried to the messenger of Allah (a.s.) (hoping that they might be the ones who would be given the banner). But, the messenger of Allah (a.s.) sent for Ali who then had sore eyes. He (the Prophet) spat in his (Ali) eyes. He (Ali) marched with the people (soldiers) who joined him. He (and his army) met the people (Jews) of Khaybar. There was Marhab (the bravest hero of the Jews of Khaybar) reciting:
‘(The people of) Khaybar know that I am Marhab;
Well-armed, experienced hero,
Stabbing, sometimes, with the spear,
and striking, sometimes, with the sword,
when loins come ahead furiously.’
He (Marhab) and Ali met, and Ali struck him on the head
until the sword reached his brain. Soldiery heard the sound
of the strike. Not all men yet participated in the fight, when
Allah granted the great victory to Ali and his men.”

17-Qutaybah ibn Sa’eed informed us that he heard from Ya’qoob ibn
Abdurrahman az-Zuhri narrated from Abu Hazim (Salama ibn Dinar) that
Sahl ibn Sa’d said: “The messenger of Allah (a.s.) said on the day of Khaybar,
‘Tomorrow, I will give the banner to the one through whom Allah will give us victory. He loves Allah and His messenger, and Allah and His messenger love him’. Early at the dawn, all people went to the messenger of Allah (a.s.) hoping to be given the banner. He (the Prophet) asked, ‘Where is Ali ibn Abi Talib?’ People said, ‘O messenger of Allah! He suffers sore eyes’. He (the Prophet) said, ‘Call him to come!’ When he came, the Prophet (a.s.) spat in his eyes and prayed Allah for him. He recovered as if he never had any illness. Then, the Prophet (a.s.) gave the banner to him. Ali said ‘O messenger of Allah, shall I fight them until they become like us (Muslims)?’
The Prophet (a.s.) said to Ali: ‘Set out slowly until you arrive in their land. Then, invite them to embrace Islam and tell them of the obligations of Allah on them. By Allah, if Allah guides one man by you, it shall be better to you than to possess red camels.”

18-Ahmed ibn Sulayman reported from Ya’la ibn Ubayd from Yazeed ibn
Kaysaan from Abu Hazim (Salama ibn Dinar) that Abu Hurayra said,“The messenger of Allah (a.s.) said, ‘Today, I will give the banner to a man who loves Allah and His messenger, and whom Allah and His messenger love.’ The men extended
their heads (expecting the banner to be given to them). The messenger of Allah (a.s.) asked where Ali was, and it was said him that he suffered sore eyes. The Prophet of Allah
(a.s.) spat in his own palms and rubbed with them Ali’s eyes. He gave him the banner and Allah granted victory at his hands.”

19-Qutaybah ibn Sa’eed narrated from Ya’qoob (ibn Abdurrahman) from
Suhail (ibn Abi Salih) from his father that Abu Hurayra said, “On the day (battle) of Khaybar, the messenger of Allah (a.s.) said, ‘I will give this banner to a man who loves Allah and His messenger, and whom Allah and His messenger love,
and at whose hand Allah will grant victory’. Umar ibn al-Khattab said, ‘I did never wish for emirate (leadership) except on that day.’ The messenger of Allah
(a.s.) sent for Ali and handed over the banner to him and said, ‘Go on and do not turn back until Allah gives you victory.’ Ali walked a little, and then stopped- Qutaybah
mentioned a word that means “and did not turn back”- and cried out, ‘O messenger of Allah, for what shall I fight the people?’ He (the Prophet) said, ‘Fight them until they bear
witness that there is no god but Allah and that Muhammad is the Messenger of Allah. If they do, they shall be in immunity before you as to their bloods and properties except
for retribution, and their reckoning shall be to Allah.’”

20-Isaaq ibn Ibrahim said he heard from Jareer (ibn Abdul Hameed) who heard
from Suhail (ibn Abi Salih) who heard from his father that Abu Hurayra
said,“The messenger of Allah (a.s.) said, ‘Tomorrow, I will give the banner to a man who loves Allah and His messenger (and Allah and His messenger love him). Through him Allah will grant victory’. Umar said, ‘I did never wish for leadership at all except on that day.’ Every man looked forward to it, but he (the Prophet) called Ali and sent him
(as the leader over the army), saying to him, ‘Go and fight and do not turn back until Allah will grant you victory.’ He walked a little and then stopped without turning back,
saying loudly, ‘What for shall I fight the people?’ The Prophet (a.s.) said, ‘Fight them until they bear witness that there is no god but Allah and that Muhammad is the
messenger of Allah. If they do, they shall be in immunity before you as to their bloods and properties except for retribution, and their reckoning shall be to Allah.’”

21-Muhammad ibn Abdullah ibn al-Mubarak narrated from Abu Hisham (al-
Makhzoomi) from Wuhayb from Suhayl ibn Abi Salih who heard from his
father that Abu Hurayra said, “On the day (battle) of Khaybar, the messenger of Allah (a.s.) said, ‘I will give the banner to a man who loves Allah and His messenger (and Allah and His messenger love him) and at whose hands Allah will grant victory.’ Umar said ‘I did never wish for leadership before that day at all.’ He (the Prophet)
gave it (the banner) to Ali and said to him, ‘Fight and do not turn back’. He (Ali) walked a little, and then said, ‘O messenger of Allah, what for shall I fight the people?’ He
(the Prophet) said, ‘to bear witness that there is no god but Allah and that Muhammad is the messenger of Allah. If they do, they shall immunize their bloods and properties before me except for retribution, and their reckoning shall be to Allah.’”

22-Al-Abbas ibn Abdul Adheem al-Ambari informed us that he heard from
Umar ibn Abdul Wahhaab who said that he heard Mu’tamir ibn Sulayman
(ibn Tarakhan) say that he heard from his father who heard from Mansoor
(ibn al-Mu’tamir) who heard from Rib’iy (ibn Hirash) that Imran ibn
Hussayn said, “The messenger of Allah (a.s.) said, ‘I will give the banner to
a man who loves Allah and His messenger’, or he said, ‘Allah
and His messenger love him’. Then, he (the Prophet) sent for
Ali, who had sore eyes, and Allah granted victory at his hands.”

Gabriel and Michael support Hazrat Ali a.s in his fightings

23-Issaq ibn Ibrahim (ibn Rahwayh) reported from an-Nadhr ibn Shumayl from
Younus (ibn Abu Issaq) from Abu Issaq that Hubayra ibn Yareem said,“Once, al-Hasan ibn Ali, who was putting on a black turban, came out to us and said, ‘There was among you one whom none could surpass in the past nor would anyone be his
equal in the future. And the messenger of Allah (a.s.) said (about him), ‘I will give the banner to a man who loves Allah and His messenger and whom Allah and His messenger love. Gabriel fights on his right side and Michael fights on his left. His banner shall not come back until Allah will grant him victory.’ He left neither dinars nor dirhams except seven hundred dirhams that he had taken from his own salary (from the public treasury) with which he wanted to buy a servant for his family.’”

The Prophet says about Hazrat Ali a.s:
Allah does not disgrace him at all

24-Muhammad ibn al-Muthanna reported from Yahya ibn Hammad from al-
Waddah (Abu Awana) from Yahya (Abu Ablaj) that Amr ibn Maymun said,

“Once, I was sitting with ibn Abbas when nine men approached us and said, ‘Either you (ibn Abbas) come with us, or you, O men, leave us alone’. Ibn Abbas, who was then
sound before becoming blind, said, ‘I will come with you’. They then went on debating, but I could not know what they talked about. He (ibn Abbas) came back shaking off his
garment and saying, ‘Ugh and fie! They abuse a man who has ten (virtues). They abuse a man about whom the messenger of Allah (a.s.) said, ‘I will send a man (as leader) who loves Allah and His messenger (and Allah and His messenger love him). Allah will never disgrace him’. Then those, who aspired, aspired to it (leadership), but he (the Prophet)
asked, ‘where is Ali?’, and it was said to him that he was busy with the mill grinding grains. He (the Prophet) said, ‘Is not there anyone of you to grind?’ He sent for him (Ali) while he had sore eyes that he hardly could see. He (the Prophet) spat in his (Ali) eyes, shook the banner three times, and gave it to him, who then brought Safiyyah bint Huyay (as a captive from the people of Khaybar).

He (the Prophet) sent Abu Bakr with the Sura of Tawba (repentance (9)) (to be declared before the people of Mecca), and then, he sent Ali after him to take it from him saying,
‘No one should brought it except a man who is from me and I am from him.’

(He (the Prophet) said to his cousins, ‘Which of you supports me in this life and the afterlife?’ Ali said, ‘I support you in this life and the afterlife.’ He said (to Ali), ‘You are my
deputy in this life and the afterlife.’)

The messenger of Allah (a.s.) called al-Hasan, al-Husayn, Ali and Fatima and spread to them a garment, saying, ‘O Allah, these are my household, so keep uncleanness away from them and purify them a thorough purification.’

He (Ali) was the first one to be Muslim after Khadeeja He put on the garment of the messenger of Allah (a.s.) and slept (in his bed), so the polytheists shot against him as they
shot against the messenger of Allah (a.s.) thinking he was the prophet of Allah (a.s.). Abu Bakr came calling, ‘O prophet of Allah!’ Ali said, ‘The Prophet of Allah went
towards the Maymoon Well, so follow him!’ He (followed and) went with him into the cave. The polytheists were shooting against Ali until the morning.

He (the Prophet) marched with the army toward Tabook (for fighting). Ali said, ‘I go with you?’ The Prophet (a.s.) said, ‘No.’ He (Ali) cried, and the Prophet (a.s.) said to him, ‘Are
you not pleased that you are to me as was Aaron to Moses except that you are not a prophet?’ Then, he said to him, ‘You are my successor after me.’ He meant over every
believer.

He (the Prophet) closed the doors of the mosques (leading to the houses of the companions) except the door of Ali(’s house). Thus, Ali went through the mosque having no way except this way.

He (the Prophet) declared, ‘Whoever I am his guardian, Ali is to be his guardian.’

Ibn Abbas continued, ‘Allah had told us in the Quran that He was pleased with the companions of the tree. Did He tell after that that He was angry with them?!’
The messenger of Allah (a.s.) said to Umar when he said,‘Permit me to strike his neck (meaning Hatib)’, ‘What makes you know?! Allah might have tested the people of Badr and then said, ‘Do whatever you like; I have forgiven you.’’”

Hazrat Ali a.s is forgiven

25-Haroon ibn Abdullah (al-Hammal al-Baghdadi) reported from Muhammad
ibn Abdullah ibn az-Zubayr al-Asadi who reported from Ali ibn Salih from
Abu Issaq from Amr ibn Murrah from Abdullah ibn Salama that Ali (a.s.)
said,“The messenger of Allah (a.s.) said to me, ‘Shall I teach you
some words that if you recite, Allah will forgive you; though, you have already been forgiven? (You recite) there is no God but He, the Forbearing the Generous, there is no god but He, the Most High, the Most Great, glory be to Allah, the Lord of
the seven heavens and the Lord of the Noble Throne, praise be to Allah, the Lord of the worlds.’”

26-Ahmed ibn Uthman ibn Hakeem narrated from Khalid (ibn Mukhallad) from
Ali (Ibn Salih ibn Hayy the brother of Hasan ibn Salih) from Abu Isaaq al-
Hamadani from Amr ibn Murrah from Abdullah ibn Salama that Ali (a.s.)
said,“The messenger of Allah (a.s.) said to me, ‘Shall I teach you some words that if you recite, Allah will forgive you; though, you have already been forgiven? (You recite) there is no God but He, the Forbearing the Generous, there is no god but He, the Most High, the Most Great, glory be to Allah, the Lord of the seven heavens and the Lord of the Noble Throne, praise be to Allah, the Lord of the worlds.’”

27-Safwan ibn Amr reported from Ahmed ibn Khalid from Israel from Abu
Isaaq from Amr ibn Murrah from Abdurrahman ibn Abi Layla that Ali (a.s.)
said,“The words of Deliverance are: ‘there is no God but He, the
Most High, the Most Great, there is no god but He, the
Forbearing the Generous, glory be to Allah, the Lord of the
seven heavens and the Lord of the Noble Throne, praise be
to Allah, the Lord of the worlds.’”

28-Ahmed ibn Uthman ibn Hakeem informed us that Abu Ghassan narrated
from Israel from Abu Isaaq from Abdurrahman ibn Abi Layla from Imam
Ali (a.s.) from the Prophet (a.s.) a tradition like the tradition narrated by
Khalid ibn Mukhallad.

29-Ali ibn Muhammad ibn Ali said that he heard from Khalaf ibn Tameem who
heard from Israel who heard from Abu Isaaq who heard from Abdurrahman
ibn Abi Layla that Ali (a.s.) said, “The messenger of Allah (a.s.) said to me, ‘Shall I teach you some words that if you recite, Allah will forgive you; though,
you have already been forgiven? (You recite) there is no God
but He, the Forbearing the Generous, there is no god but He,
the Most High, the Most Great, glory be to Allah, the Lord of
the seven heavens and the Lord of the Noble Throne, praise
be to Allah, the Lord of the worlds.’”

30-Al-Husain ibn Hurayth reported from al-Fadhl ibn Musa from al-Husayn ibn
Waqid from Abu Isaaq from al-Harith that Ali (a.s.) said, “The messenger of Allah (a.s.) said to me, ‘Shall I teach you a du’a that if you supplicate Allah with, you shall be forgiven; though you have already been forgiven?’ I said, ‘O yes!’ He
said, ‘(You recite) there is no God but Allah, the Most High, the Most Great, there is no god but the Forbearing the Generous, there is no god but Allah, glory be to Allah, the
Lord of the Great Throne.’”

Abu Abdurrahman says: Abu Isaaq did not hear from al-Harith except four
traditions and this one is not from them, but we just mentioned it, because
al-Husayn ibn Waqid disagrees with Israel and Ali ibn Salih, and that al-
Harith al-A’war is not reliable in Hadith, and Aasim ibn Dhamra is more
reliable than he is.

Hazrat Ali’s a.s heart has been tried with faith

31-Muhammad ibn Abdullah ibn al-Mubarak reported from al-Aswad ibn
Aamir who heard from Shareek (ibn Abdullah an-Nakh’iy) from Mansoor
(ibn al-Mu’tamir) who heard from Rib’iy (ibn Hirash) that Ali (a.s.) said,“Some people from the (tribe of) Quraysh came to the Prophet (a.s.) and said, ‘O Muhammad, we are your neighbors and allies. Some of our slaves have resorted to you, but they have interest neither in religion nor in knowledge. They have just run away from our estates and properties, and you are to give them back to us.’ The Prophet (a.s.) asked Abu Bakr, ‘What do you say?’ Abu Bakr replied, ‘They are right. They are your neighbors and
allies.’ Hearing this, the Prophet (a.s.) became red in the face and was displeased, and then he asked Umar, ‘What do you say?’ Umar said, ‘They are right. They are your neighbors and allies.’ The Prophet (a.s.) became displeased, and he said, ‘‘O People of Quraysh, By Allah, Allah will send a man from among you over you whom Allah has tried his heart in faith. He shall surely strike you for religion or shall strike
some of you.’ Abu Bakr said, ‘Is it me, O messenger of Allah?’ The Prophet said, ‘No.’ Umar said, ‘Is it me, O messenger of Allah?’’ The Prophet (a.s.) said, ‘No, but it is he
who is mending the shoes’. The Prophet (a.s.) had given his shoes to Ali to mend them.”

The Prophet says to Hazrat Ali a.s : Allah will
guide your heart and makes firm your
tongue

32-Amr ibn Ali informed us that Yahya (ibn Sa’eed) heard from al-A’mash
who heard from Amr ibn Murrah who heard from Abul Bakhtari that Ali
(a.s.) said,“Once, the messenger of Allah (a.s.) sent me to Yemen (as
judge) while I was very young. I said, ‘O messenger of Allah,
you are sending me to a people among whom there are a lot
of disagreements and troubles (to be settled) and I am a very
young man!’ He said, ‘Surely, Allah will guide your heart and
make firm your tongue (make you always say the truth).’
After that, I did never doubt about my judging between two
persons at all.”

33-Ali ibn Khashram said that he heard from Eesa (ibn Younus ibn Abi Isaaq)
who heard from al-A’mash who heard from Amr ibn Murrah who heard
from Abul Bakhtari that Ali (a.s.) said,“Once, the messenger of Allah (a.s.) sent me to Yemen. I said
to him, ‘You are sending me to a people who are older than
me. So how shall I judge between them?’ He said, ‘Surely,
Allah will guide your heart and make firm your tongue’.
After that, I did never hesitate in any judgment at all.”

34-Ahmed ibn Sulayman informed us that he heard from Yahya ibn Adam who
heard from Shareek who heard from Simak ibn Harb who heard from
Hanash ibn al-Mu’tamir that Ali (a.s.) said,“Once, the messenger of Allah (a.s.) sent me to Yemen while
I was young. I said, ‘O messenger of Allah, you are sending
me to a people among whom there are old men (of
experience) to judge between them, and I am too young
knowing nothing of judgment.’ He put his hand on my chest
and said, ‘Allah will guide your heart and make firm your
tongue. O Ali, when two litigants sit before you, do not judge
between them, until you hear from the other one as you hear
from the first one. If you do so, judgment shall be clear to
you.’ After that, no judgment was difficult to me at all.”

35-Ahmed ibn Sulayman informed us that he heard from Yahya ibn Adam who
heard from Israel (ibn Younus) who heard from (his grandfather) Abu Isaaq
who heard from Haritha ibn Mudharrib that Ali (a.s.) said, “Once the Prophet (a.s.) sent me to Yemen. I said, ‘(O
Messenger of Allah), you are sending me to a people who are
older (with more experience) than me to judge between
them!’ He said, ‘Allah will guide your heart and make firm
your tongue’.”

36-Muhammad ibn al-Muthanna informed us that he heard from Abu Mu’waiya
who said that he heard from al-A’mash who head from Amr ibn Murrah
who heard from Abul Bakhtari that Ali (a.s.) said,“Once, the messenger of Allah (a.s.) sent me to Yemen to
judge between them. I said, ‘O Messenger of Allah, I know
nothing of Judgment.’ He hit with his hand on my chest and
prayed, ‘O Allah, guide his heart and make firm his tongue!’
(Since then), I did never doubt any (of my) judgment
between any two persons until I sat in this my meeting.”

37-Zakariyya ibn Yahya informed us that he heard from Muhammad ibn al-
Ala’ who heard from Mu’awiya ibn Hisham who heard from Shayban (ibn
Abdurrahman) who heard from Abu Isaaq who heard from Amr ibn Habashi
that Ali (a.s.) said, “Once the messenger of Allah (a.s.) sent me to Yemen. I said,
‘O Messenger of Allah, you are sending me to old men (of
experience) and I am afraid that I may not judge rightly.’ He
said, ‘Allah will make firm your tongue and guide your
heart.’”

The Prophet orders the doors of the
companions to be closed except Hazrat Ali’s a.s
door

38-Muhammad ibn Bashshaar informed us that he heard from Muhammad ibn
Ja’far who heard from Awf who heard from Maymoon Abu Abdullah that
Zayd ibn Arqam said,“Some of the Prophet’s companions had doors (of their
houses) open to the mosque. The messenger of Allah (a.s.)
ordered, ‘Close these doors except the door of Ali!’ Some
people criticized that, and then the messenger of Allah (a.s.)
went to make a speech. He praised and thanked Allah, and
then said, ‘‘I have been ordered (by Allah) to close all these
doors except the door of Ali. Some of you said about that
what they said! By Allah, I neither closed nor opened it (by
myself), but I have been ordered of something (by Allah) and
I followed it.’”

Allah has let him in and taken you out

39-Muhammad ibn Sulayman Luwayn narrated that he heard from ibn Uyaynah
who heard from Amr ibn Dinar who heard from Abu Ja’far Muhammad ibn
Ali who heard from Ibrahim ibn Sa’d ibn Abi Waqqas that his father said,“We were sitting with the Prophet (a.s.) and there were other
people with him. When Ali came in, he (the Prophet) said (to
the men with him), ‘Go out!’ When they went out, they began
blaming each other, saying, ‘Why did he send us out and let
him go in?’ They returned and came in (to the Prophet). He
(the Prophet) said, ‘By Allah, it is not me who let him in and
sent you out, but it is Allah Who let him come in and sent
you out.’”

40-Ahmed ibn Yahya informed us that he heard from Ali ibn Qadim who said
he heard from Israel (Ibn Younus) who heard from Abdullah ibn Shareek
who heard al-Harith ibn Malik saying,“Once, I went to Mecca and met Sa’d ibn Abi Waqqas whom
I asked, ‘Have you heard of any virtue to Ali? He said, ‘One
night, we were with the messenger of Allah (a.s.) in the
mosque when it was cried out: ‘Let whoever in the mosque
go out except the family of the messenger of Allah (a.s.) and
the family of Ali.’ We went out (of the mosque) and in the
morning, his (the Prophet) uncle came and asked, ‘O
messenger of Allah, did you send out your companions and
uncles, and let this boy (Ali) in?!’ The messenger of Allah
(a.s.) said, ‘It was not me who ordered you to go out and let
this boy (in the mosque); it was Allah Who had ordered
that.’”

Abu Abdurrahman says: Fitr ibn Abdullah ibn Shareek narrated from
Abdullah ibn ar-Raqeem from Sa’d who said:Once, al-Abbas came to the Prophet (a.s.) and asked him, ‘You
have closed our doors except the door of Ali?!’ The Prophet
(a.s.) said, ‘It was not me who opened or closed them.’”
Abu Abdurrahman says: Abdullah ibn Shareek is not so reliable, and I do
not know al-Harith ibn Malik nor Abdullah ibn ar-Raqeem.

41-Zakariyya ibn Yahya told me that he heard from Abdullah ibn Umar (ibn
Muhammad ibn Aban Mishkadanah al-Koofi) who heard from Asbaat (ibn
Muhammad) who heard from Fitr (ibn Khaleefah) from Abdullah ibn
Shareek who heard from Abdullah ibn ar-Raqeem from Sa’d the same
(mentioned above) tradition.

42-Muhammad ibn Wahab told me that he heard from Miskeen (ibn Bukayr)
who heard from Shu’bah who heard from Abu Ablaj (Yahya ibn Abi
Sulayman) that ibn Abbas said “The messenger of Allah (a.s.) ordered the doors of the
mosque (that led to the houses of the companions) to be closed except the door of Ali.”

44-Muhammad ibn al-Muthanna informed us that he heard from Yahya ibn
Hammaad who heard from al-Wadhdhah who heard from Yahya who heard
from Amr ibn Maymoon that ibn Abbas said,“…and he (the Prophet) closed all the doors of the mosque (leading to the companions’ houses) except the door of
Ali…and he (Ali) passed (through the mosque) where he had no way other than it.”

Harzat Ali’s a.s position to the Prophet

45-Bishr ibn Hilal said that he heard from Ja’far (ibn Sulayman) who heard
from Harb ibn Shaddad who heard from Qatadah who heard from Sa’eed
ibn al-Musayyab who heard from Sa’d ibn Abi Waqqas his saying,“When the Prophet (a.s.) (and his army) marched for the
battle of Tabook, he left Ali in Medina as his deputy. Some
people (hypocrites) began saying that he (the Prophet) was
bored with him (Ali) and hated his companionship. Ali
followed after the Prophet (a.s.) until he reached him on the
way, saying, ‘O messenger of Allah, you have left me in
Medina with children and women, until people began saying:
he is bored with him and he hates his companionship!’ The
Prophet (a.s.) said, ‘O Ali, I have just left you as my deputy
over my family. Are you not pleased to be to me as Aaron
was to Moses, except that there shall be no prophet after
me?’”

45-Al-Qasim ibn Zakariyya ibn Dinar said that he heard from Abu Nu’aym
who heard from Abdus Salam (ibn Harb) who heard from Yahya ibn Sa’eed
(al-Ansaari) who heard from Sa’eed ibn al-Musayyab who heard Sa’d ibn
Abi Waqqas saying that the Prophet (a.s.) said to Ali, “You are to me as was Aaron to Moses.”

46-Zakariyya ibn Yahya said that he heard from Abu Mus’ab (Ahmed ibn Abi
Bakr) that ad-Darawardi heard from Muhammad ibn Safwan al-Jumahi from
Sa’eed ibn al-Musayyab who heard from Sa’d ibn Abi Waqqas his saying “The messenger of Allah (a.s.) said to Ali, ‘Are you not
pleased that you are to me as was Aaron to Moses except for
prophethood?’”

47-Zakariyya ibn Yahya said that he heard from Abu Mus’ab who heard from
ad-Darawardi who heard from Hashim ibn Hashim who heard from Sa’eed
ibn al-Musayyab that Sa’d (ibn Abi Waqqas) said,“When the messenger of Allah (a.s.) marched for the battle
of Tabook, Ali went out escorting him while weeping. He
said, ‘O messenger of Allah, do you leave me behind with the
khawalif (women, children, ill and old men)?’ The Prophet
(a.s.) said, ‘O Ali, are you not pleased that you are to me as
was Aaron to Moses except for prophethood?’”

48-Isaaq ibn Musa ibn Abdullah ibn Musa ibn Abdullah ibn Yazeed al-Ansari
said he heard from Dawood ibn Katheer ar-Raqqi who heard from
Muhammad ibn al-Munkadir who heard from Sa’eed ibn al-Musayyab that
Sa’d said that the messenger of Allah (a.s.) said to Ali, “You are to me as was Aaron to Moses except that there shall
be no prophet after me.”

49-Safwan ibn Amr informed us that he heard from Ahmed ibn Khalid who
heard from Abdul Aziz ibn (Ya’qoob ibn) Abi Salamah al-Majishoun who
heard from Muhammad ibn al-Munkadir who heard from Sa’eed ibn al-
Musayyab who heard from Ibrahim ibn Sa’d that his father Sa’d narrated
that the Prophet (a.s.) said to Ali,“Are you not pleased that you are to me as was Aaron to
Moses except for prophethood?’
Sa’eed said, “I did not accept that until I went to Sa’d and
said to him, ‘There is something that your son told me he
had heard it from you.’
He asked me what it was, and then shouted at me. I said, ‘It
would not be in this way!’
He said, ‘What is it, O my nephew?’
I said, ‘Have you heard the Prophet (a.s.) saying so-and-so?’
He said, ‘Yes,’ and he pointed to his ears ‘otherwise, may
they be deafened! Surely, I have heard him say that.’

Abu Abdurrahman says: Yousuf ibn al-Majishoun narrated it from
Muhammad ibn al-Munkadir from Sa’eed from Aamir ibn Sa’d from his
father. Ali ibn Zayd ibn Jad’an agreed with him in narrating it from Aamir
ibn Sa’d.

50-Zakariyya ibn Yahya informed us that he heard from (Muhammad ibn
Abdul Melik ibn Muhammad) ibn Abush-Shawarib who heard from
Hammaad ibn Zayd who heard from Ali ibn Zayd who heard from Sa’eed
ibn al-Musayyab who heard from Aamir ibn Sa’eed that Sa’d narrated that
the Prophet (a.s.) said to Ali,,“You are to me as was Aaron to Moses except that there shall
be no prophet after me.’
Sa’eed said, “I liked to hear that directly from Sa’d.
Therefore, I went and asked him, ‘What about that which
Aamir told me that he had heard from you?’ He put his
fingers into his ears and said, ‘I have heard it from the
messenger of Allah (a.s.); otherwise, may they (the ears) be
deafened!’”

51-Muhammad ibn Wahab informed us that he heard from Miskeen (ibn
Bukayr) who heard from Shu’bah who heard from Ali ibn Zayd who heard
from Sa’eed ibn al-Musayyab that Sa’d said,“The messenger of Allah (a.s.) said to Ali, ‘(are you not
pleased that) You are to me as was Aaron to Moses’. He (Ali)
Said, ‘I am pleased, I am pleased’. He asked him after that,
and he said, ‘Yes (I am), yes (I am).’”

Abu Abdurrahman says: I do not know anyone who followed Abdul Aziz
ibn al-Majishoun in his narration from Muhammad ibn al-Munkadir from
Sa’eed ibn al-Musayyab from Ibrahim ibn Sa’d who narrated this tradition
from his father.

52-Muhammad ibn Bashshaar reported from Muhammad ibn Ja’far Ghundar
who heard from Shu’bah from Sa’d ibn Ibrahim who said that he heard from
Ibrahim ibn Sa’d who narrated from his father who said that the Prophet
(a.s.) said to Ali, “Are you not pleased that you are to me as was Aaron to
Moses?”

53-Ubaydillah ibn Sa’d ibn Ibraheem ibn Sa’d (al-Baghdadi) informed us that
he heard from his Uncle (Ya’qoob) who said that he heard from his father
who heard from (Muhammad) ibn Isaaq who heard from Muhammad ibn
Talha ibn Yazeed ibn Rukanah from Ibraheem ibn Sa’d who narrated that
his father Sa’d said, “I heard the Prophet (a.s.) saying to Ali when he left him
behind as his deputy over his family during the battle of
Tabook, ‘Are you not pleased to be to me as was Aaron to
Moses except that there shall be no prophet after me?’”

Abu Abdurrahman says: this tradition has been narrated from Aamir ibn
Sa’d from his father in a narration other than that of Sa’eed ibn al-
Musayyab

54-Muhammad ibn al-Muthanna informed us that he heard from Abu Bakr al-
Hanafi (Abdul Kabeer ibn Abdul Majeed) who heard from Bukayr ibn
Mismar who heard Aamir ibn Sa’d saying,“Mu’awiya asked Sa’d ibn Abi Waqqas, ‘What prevents you from abusing Ali ibn Abi Talib?’ Sa’d replied, ‘I do not abuse
him as long as I remember three things that the messenger
of Allah (a.s.) said (about Ali). If I had one of them, it would
be better to me than red camels.
I do never abuse him whenever I remember that when the
Revelation came down and he (the Prophet) took Ali, his two
sons, and Fatima and let them come under his garment, and
then he said, ‘O Allah, these are my family and my
household.’ I do never abuse him whenever I remember that when he
(the Prophet) left him (Ali) behind in one of his battles and
Ali said, ‘Do you leave me with children and women?’ He
(the Prophet) said, ‘Are you not pleased to be to me as was Aaron to Moses except that there shall be no prophethood after me?’ And I do never abuse him whenever I remember the Day of
Khaybar when the messenger of Allah (a.s.) said, ‘I will give
this banner to a man who loves Allah and His messenger
(and whom Allah and His messenger love) and at whose
hands Allah will grant victory.’ We all looked forward to it,
but he (the Prophet) said, ‘Where is Ali?’ They said that he
had sore eyes. He asked to call him to come. When he (Ali)
came, he (the Prophet) spat in his eyes and gave him the
banner, and then Allah granted victory at his hands.’
The narrator added, ‘By Allah, Mu’awiya did not mention him (Ali) with
any word until he left Medina.’”

55-Muhammad ibn Bashshaar informed us that he heard from Muhammad (ibn
Ja’far Ghundar) who heard from Shu’bah (ibn al-Hajjaj) who heard from al-
Hakam (ibn Utaybah) who heard from Mus’ab ibn Sa’d that Sa’d said, “The Prophet (a.s.) left Ali behind (in Medina) during the
battle of Tabook. Ali said, ‘O messenger of Allah, do you
leave me among children and women?’ He (the Prophet)
said, ‘Are you not pleased that you are to me as was Aaron to
Moses except that there shall be no prophet after me?’”Abu Abdurrahman says: Layth narrated the tradition from al-Hakam from
Aa’isha bint Sa’d.

56-Al-Hasan ibn Isma’eel ibn Sulayman (al-Musaysi al-Mujalidi) told me that
he heard from al-Muttalib (ibn Ziyad) who heard from Layth (ibn Abu
Sulaym) from al-Hakam (ibn Utaybah) from Aa’isha bint Sa’d that Sa’d
said,“At the battle of Tabook, the messenger of Allah (a.s.) said to
Ali, ‘You are to me as was Aaron to Moses except that there
shall be no prophet after me.’”

57-Zakariyya ibn Yahya informed us that he heard from Abu Mus’ab (Ahmed
ibn Abi Bakr) who heard from (Abdul Azeez ibn Muhammad) ad-Darawardi
who heard from al-Ju’ayd (ibn Abdurrahman) from Aa’isha that her father
(Sa’d) said,“Ali went with the Prophet (a.s.), who was marching to the
Battle of Tabook, until he arrived in Thaniyatol Wada’. Ali complained (to the Prophet), saying, ‘Do you leave me with the Khawalif?1’ The Prophet (a.s.) said, ‘Are you not pleased
to be to me as was Aaron to Moses except for prophethood?’”

58-Al-Fadhl ibn Sahl said he heard from Abu Ahmed az-Zubayri that Abdullah
ibn Habeeb ibn Abi Thabit narrated from Hamza ibn Abdullah (ibn Umar
ibn al-Khattab) from his father that Sa’d said, “The messenger of Allah (a.s.) marched for the Battle of
Tabook and left Ali (in Medina). Ali said to him, ‘Do you
leave me behind?’ He (the Prophet) said, ‘Are you not
pleased that you are to me as was Aaron to Moses except
that there shall be no prophet after me?’”

59-Al-Qasim ibn Zakariyya ibn Dinar said he heard from Abu Nu’aym who
heard from Fitr who heard from Abdullah ibn Shareek who heard from
Abdullah ibn ar-Raqeem al-Kinani that Sa’d ibn Abi Waqqas narrated that
the Prophet (a.s.) said to Ali,“You are to me as was Aaron to Moses.”

60-Ahmed ibn Yahya said he heard from Ali ibn Qadim from Israel from
Abdullah ibn Shareek from al-Harith ibn Malik that Sa’d ibn Malik said,“The messenger of Allah (a.s.) marched to war on his shecamel
called al-Jad’a’ and left Ali (in Medina). Ali came,
caught the lead of the she-camel, and said, ‘O messenger of
Allah! (The people of) Quraysh claim that you have left me
because you have been bored with me and hated my
companionship.’ He began crying. The messenger of Allah
(a.s.) made a short speech before people, saying, ‘There is no
one of you (people) except that he has close relatives. O son
of Abi Talib! Are you not pleased to be to me as was Aaron to
Moses except that there is no prophet after me?’ Ali said, ‘I
am pleased (with that) from Allah and His messenger.’”

61-Amr ibn Ali (as-Sayrafi al-Fallaas) said he heard from Yahya (ibn Sa’eed al-
Qattaan) that Musa (ibn Abdullah) al-Juhani said,“Once, (my companion and) I went to Fatima bint Ali and
my companion (Abu Mahl) asked her, ‘Do you have anything
proved about your father?’ She replied, ‘Asma’ bint Umays
told me that the messenger of Allah (a.s.) had said to Ali:
‘You are to me as was Aaron to Moses except that there is no
prophet after me’”

62-Ahmed ibn Sulayman informed us that he heard from Ja’far ibn Awn who
heard from Musa al-Juhani his saying,“I met Fatima bint Ali who was eighty years old. I asked her,
‘Do you remember anything (tradition) from your father?’
She replied, ‘No. But Asma bint Umays told me that she had
heard the messenger of Allah (a.s.) saying, ‘O Ali, you are to
me as was Aaron to Moses except that there is no prophet
after me.’”

63-Ahmed ibn Uthman ibn Hakeem al-Awdi said he heard Abu Nu’aym
narrating from Hasan (ibn Salih) who heard from Musa al-Juhani who heard
Fatima bint Ali (a.s.)saying that Asma bint Umays:Narrated that the messenger of Allah (a.s.) said to Ali, “You
are to me as Aaron was to Moses, except that there shall be
no prophet after me.”

Brotherhood

64-Muhammad ibn Yahya ibn Abdullah an-Naysaboori and Ahmed ibn Uthman
ibn Hakeem informed us that they heard from Amr ibn Talha who heard
from Asbaat (ibn Nasr) who heard from Simak (ibn Harb) who heard from
Ikrimah that ibn Abbas said,“During the lifetime of the messenger of Allah (a.s.), Ali
often said, ‘Allah says, ‘…if then he (the messenger of Allah)
dies or is killed will you turn back upon your heels? And
whoever turns back upon his heels…3:144.’ By Allah, we do
never turn back upon our heels after Allah has guided us. By
Allah, if he dies or is killed, I will fight for what he fights for
until he dies. By Allah, I am his brother, adherent, heir
(successor), and cousin. And who is worthier of him than I
am?’”

65-Al-Fadhl ibn Sahl informed us that he was told by Affan ibn Muslim who heard from Abu Awanah from Uthman ibn al-Mugheera from Abu Sadiq
that Rabee’ah ibn Najid said,“Some man said to Ali, ‘O Ameerol Mo’minin, why have you
inherited your cousin other than your uncle (who had to be
the natural heir)?’ Ali said, ‘The messenger of Allah (a.s.)
invited the children of Abdul Muttalib and prepared for
them a mudd1 of food. Everyone had food until they all
became satiate, whereas the food remained, as it was as if it
was not touched. Then he (the Prophet) asked some water to
be brought and everyone drank to his full, but the water
remained as if it was not touched or drunk. Then, he (the
Prophet) said, ‘O children of Abdul Muttalib! I have been
sent to you particularly and to mankind in general. You have
seen in this miracle what you have seen. So, which of you
will pay homage to me to be my brother, companion,
successor, (and vizier)?’ No one stood up in response. I
stood up to him and I was the youngest of them. He said to
me, ‘Sit down!’ He repeated that three times, and in every time, I stood up to him, but he asked me to sit down. In the
third time, he patted with his hand on my hand and said to
me, ‘You are my brother, companion, successor, and vizier.’
Therefore, I inherited (was the successor) of my cousin instead of mu uncle.’”

66-Zakariyya ibn Yahya informed me that he heard from Uthman (ibn Abi
Shaybah) who heard from Abdullah ibn Numayr who heard from Malik ibn
Mighwal from al-Harith ibn Haseerah from Abu Sulayman al-Juhani who
said that he heard Ali (a.s.) saying from on the pulpit,“I am the servant of Allah and the brother of His messenger
(a.s.).No one can say this other than me except a liar,
fabricator. Some man said mockingly, “I am the servant of
Allah and the brother of His messenger” and he choked (to
death) and was carried away.”

The Prophet says:
Hazrat Ali a.s is from me and I am from him

67-Bishr ibn Hilal informed us that he heard from Ja’far ibn Sulayman from
Yazeed ar-Rishk from Mutarrif ibn Abdullah from Imran ibn Hussain who
said that the messenger of Allah (a.s.) said,“Ali is from me and I am from him and he is the guardian of
every believer (after me).”

68-Ahmed ibn Sulayman informed us that he heard from Zayd ibn Hubab who
heard from Shareek (ibn Abdullah) who heard from Abu Isaaq (as-Sabee’iy)
that Habashi ibn Junadah as-Salooli said,“I heard the messenger of Allah (a.s.) saying, ‘Ali is from me
and I am from him.’ I asked Abu Isaaq, ‘Where did you hear
this (from him)?’ He stopped here beside me and narrated it
to me.’”

69-Ahmed ibn Sulayman informed us that he heard from Ubaydillah (ibn Musa)
from Israel (ibn Younus) from Abu Isaaq from al-Bara’ who heard the
messenger of Allah (a.s.) saying to Ali, “You are from me and I am from you.”

70-Ahmed ibn Harb told us that he heard from al-Qassim (ibn Yazeed) from
Israel (ibn Younus) from Abu Isaaq from Hubayrah ibn Yareem and Hani
ibn Hani who said,“Ali is from me and I am from him, and no one can carry out
my tasks except me or Ali.”

 

The Prophet says: Ali  is like myself

71-Al-Abbas ibn Muhammad informed us that he heard al-Ahwas ibn Jawwaab
narrating from Younus ibn Abu Isaaq from Abu Isaaq from Zayd ibn
Yathee’ that Abu Tharr said “The messenger of Allah (a.s.) said, ‘Either the Banu Walee’ah refrain or I will send to them a man who is really
like me myself. He will carry out my command over them.
He will kill the fighters and captivate their women.’
I (Abu Tharr) was surprised by the hand of Umar on my lower back. He
said, ‘Whom does he mean?’ I said, ‘Neither you nor your friend (Abu
Bakr) he means.’ He said, ‘Then, whom does he mean?’ I said, ‘The mender
of the shoes.’ He said, ‘Ali is mending a shoe.’”

The Prophet says to Ali:
You are my choice and trust

72-Zakariyya ibn Yahya said that he heard from (Muhammad ibn Yahya) Ibn
Abi Umar and Abu Marwan (Muhammad ibn Uthman ibn Khalid) who said
that he heard from Abdul Azeez (ibn Muhammad ad-Darawardi) from
Yazeed ibn Abdullah ibn Usama ibn al-Had from Muhammad ibn Nafi’ ibn
Ujayr from his father that the messenger of Allah (a.s.) said to Ali,“As for you Ali, you are my choice and trustee.”

The Prophet says: no one can carry out
my tasks except me or Ali

73-Ahmed ibn Sulayman told us that he heard Yahya ibn Adam narrating from
Israel (ibn Younus) from Abu Isaaq from Habashi ibn Junadah as-Salooli
that the messenger of Allah (a.s.) said, “Ali is from me and I am from him, and no one can carry out my tasks except me or Ali.”

The Prophet sends Ali with the Sura of
Bara’ah

74-Muhammad ibn Bashshaar narrated from Affaan (ibn Muslim) and Abdus-
Samad (ibn Abdul Warith) from Hammaad ibn Salamah from Simak ibn
Harb that Anas said, “The Prophet (a.s.) sent the Sura of Bara’ah with Abu Bakr
(to be recited and its principles (decrees) be announced
before the people of Mecca) and then, he (the Prophet)
recalled him and said, ‘It is not permissible that anyone
should carry out this task except a man from my family.’
Then, he sent for Ali and handed it (the Sura of Bara’ah) to
him.”

75-Al-Abbas ibn Muhammad (ad-Douri) narrated from Abu Noah
(Abdurrahman ibn Ghazwan) Qurad from Younus ibn Abu Isaaq from Abu
Isaaq that Zayd ibn Yathee’ from Ali (a.s) who said,“The messenger of Allah (a.s.) sent the Sura of Bara’ah to the
people of Mecca with Abu Bakr, and then he sent Ali after
him, saying to him, ‘Take the book (in which the sura was)
and go with it to the people of Mecca!’ Ali said, ‘I took the
book from him (Abu Bakr) and he went back feeling
depressed. (When he went back) He said, ‘O messenger of
Allah, has anything been revealed (from heavens) about me?’
He (the Prophet) said, ‘No, but I have been ordered that
either I myself should carry it out or a man from my family.’”

76-Zakariyya ibn Yahya informed us that he heard from Abdullah ibn Umar
(ibn Muhammad Mushkadanah) who heard from Asbaat (ibn Muhammad)
from Fitr from Abdullah ibn Shareek from Abdullah ibn Ruqaym that Sa’d
said,The messenger of Allah (a.s.) sent Abu Bakr with the Sura
of Bara’ah. When he passed some of the way, the messenger
of Allah (a.s.) sent Ali after him to take the Sura from him
and go on with it (to Mecca). Abu Bakr felt depressed, and
the messenger of Allah (a.s.) said, ‘No one should carry out
my tasks except me or a man from me.’”

77-Isaaq ibn Ibraheem said: I read to Abu Qurrah Musa ibn Tariq a tradition
(narrated by) (Abdul Melik) ibn Jurayj from Abdullah ibn Uthman ibn Khuthaym from Abuz-Zubayr that Jabir said, “When the Prophet (a.s.) returned from the Umrah of al-
Ji’ranah,1 he sent Abu Bakr (as chief) over the Hajj and we
accompanied him. When we reached al-Arj, the azan of the
Fajr Prayer was announced, and he (Abu Bakr) stood up to
recite the Takbeer.2 He heard a camel’s growl behind him.
He stopped reciting Takbeer, saying, ‘This is the growl of the
she-camel of the messenger of Allah (al-Jad’a’).3 The messenger of Allah (a.s.) might have changed his mind about
the Hajj. It may be the messenger of Allah (a.s.) that we shall
offer the prayer with him.’ Ali was on the she-camel. Abu
Bakr asked him, ‘(have you come as) a leader or a
messenger?’ Ali said, ‘No, but the messenger of Allah (a.s.)
has sent me with (the Sura of) Bara’ah to recite it before
people in the events of the hajj.’ We arrived in Mecca. One
day before the Day of at-Tarwiyyah (drinking and offering of
water),1 Abu Bakr made a speech before people talking to
them about the rituals of the hajj, and when he finished his
speech, Ali stood up and recited the Sura of Bara’ah to the
end. Then, came the Day of an-Nahr (slaughtering)2 and we
set out toward Mina. Abu Bakr again made a speech before
people talking to them about their setting out to Mina,
slaughtering their sacrifices, and other rituals. When, he
finished his speech, Ali stood up and recited the sura of
Bara’ah to the end. On the Day of an-Nafr,3 Abu Bakr made a
speech before people, talking to them about the way of
hurrying back from Mina and how to throw Satan with
stones and teaching them their rituals. When he finished his
speech, Ali stood up and recited before people the sura of
Bara’ah to the end.”

The Prophet says: Whoever I am his
guardian, Ali is to be his guardian

78-Muhammad ibn al-Muthanna informed us that he heard from Yahya ibn Hammaad who said that he heard from Abu Awanah from Sulayman (ibn
Mihran) from Habeeb ibn Abi Thabit from Abut-Tufail that Zayd ibn Arqam
said,“When the messenger of Allah (a.s.) was returning from his
last pilgrimage (Hajjatul Wada’), he (with tens of thousands
of hajjis) stopped at Ghadeer Khum. He ordered some trees
to be trimmed (to make a platform). Then he made a speech,
saying, ‘As if I shall soon be called and I will respond (shall
die soon). I am leaving among you two weighty (important)
things; one is greater than the other; the Book of Allah and
my progeny, my household. See how you will obey me
through keeping to them, for they shall never part until they
shall come to me at the Pond (in Paradise).’ Then he said,
‘Allah is my guardian and I am the guardian of every
believer.’ After that, he held Ali’s hand and said, ‘Whoever I
am his guardian, Ali is to be his guardian. O Allah, support
whoever supports him and be enemy to whoever shows
enmity to him.’”
I asked Zayd, ‘Did you yourself hear it from the messenger of Allah?’ He
said, ‘No one was there except that he saw him (the Prophet) with his eyes
and heard him with his ears.’”

79-Muhammad ibn al-Ala’ said he heard Abu Mu’awiya (Muhammad ibn Khazim) narrating from al-A’mash from Sa’d ibn Ubaydah from (Abdullah)
ibn Buraydah that his father said, The messenger of Allah (a.s.) sent us in a brigade (for a
fighting task) and made Ali the commander over us. When
we came back, he (the Prophet) asked us, ‘How did you find
the companionship of your friend (Ali)?’ Perhaps I or
another one complained against him. I raised my head-for I
was used to lowering my head-and saw that the face of the
messenger of Allah (a.s.) had reddened. He said, ‘Whoever I
am his guardian, Ali is to be his guardian.’”

80-Muhammad ibn al-Muthanna informed us that he heard from Abu Ahmed
(Muhammad ibn Abdullah ibn az-Zubayr) who said he heard from Abdul
Melik (ibn Hameed) ibn Abi Ghaniyyah from al-Hakam (ibn Utaybah) from
Sa’eed ibn Jubayr from ibn Abbas that Buraydah said,“The Prophet (a.s.) sent me with Ali to Yemen. I saw from
him (Ali) some aversion. When I came back, I complained
against him to the messenger of Allah (a.s.) who raised his
head to me and said, ‘O Buraydah, whoever I am his
guardian, Ali is to be his guardian.’”

81-Abu Dawood (Sulayman ibn Sayf) informed us that he heard from Abu
Nu’aym who heard from Abdul Melik ibn Abi Ghaniyyah who heard from
al-Hakam (ibn Utaybah) from Sa’eed ibn Jubayr from Ibn Abbas that
Buraydah said,“Once, I went with Ali to Yemen and I saw from him some
aversion. When I went to the Prophet (a.s.), I mentioned Ali
and criticized him. The face of the messenger of Allah (a.s.)
began changing color. He said, ‘O Buraydah, am I not
worthier of the believers than they are of themselves?’ I said,
‘Yes, you are, O messenger of Allah.’ He said, ‘Whoever I am
his guardian, Ali is to be his guardian.’”

82-Zakariyya ibn Yahya informed us that he heard from Nasr ibn Ali who heard
from Abdullah ibn Dawood from Abdul Wahid ibn Ayman who heard from
his father that Sa’d said,“The messenger of Allah (a.s.) said, ‘Whoever I am his
Guardian, Ali is to be his Guardian.’”

83-Qutaybah ibn Sa’eed informed us that he heard from (Muhammad ibn
Ibraheem ibn) Abi Adiy from Awf (al-A’raabi) from Maymoon Abu
Abdullah that Zayd ibn Arqam said “The messenger of Allah (a.s.) stood up (to make a speech)
and after praising and thanking Allah, said, ‘Do you not
know that I am worthier of every believer than he is of
himself?’ They said, ‘Yes, we bear witness that you are
worthier of every believer than he is of himself.’ He said,
‘Then, whoever I am his guardian, this is Ali to be his
guardian.’ And he took Ali’s hand.”

84-Muhammad ibn Yahya ibn Abdullah an-Naysaboori and Ahmed ibn Uthman
ibn Hakeem al-Awdi said that they heard from Ubaydillah ibn Musa who
said that he heard from Hani ibn Ayyoob from Talha al-Iyami that Ameera
ibn Sa’d said he heard Ali adjuring people in the Yard (of the mosque),
saying, “Which of you had heard the messenger of Allah (a.s.)
saying, ‘whoever I am his guardian Ali is to be his guardian’?
About fifteen men stood up and bore witness (that they had
heard the Prophet (a.s.) say that).”

85-Muhammad ibn Al-Muthanna informed us that he heard from Muhammad
(ibn Ja’far Ghundar) who heard from Shu’bah who heard from Abu Isaaq
that Sa’eed ibn Wahab said “When Ali adjured them (Muslims), five or six men stood up
and bore witness that the messenger of Allah (a.s.) had said,
‘Whoever I am his guardian Ali is to be his guardian.’”

86-Ali ibn Muhammad ibn Ali (the judge of al-Masseesah) said that he heard
from Khalaf (ibn Tameem) from Israel who heard from Abu Isaaq that
Sa’eed ibn Wahab said that six men from beside him stood up (and bore
witness), and Zayd ibn Yathee’ said,
“Six men from beside me stood up and bore witness that
they had heard the messenger of Allah (a.s.) saying, ‘Whoever I am his guardian Ali is to be his guardian.’”

87-Abu Dawood (Sulayman ibn Sayf al-Harraani) informed us that he heard
Imran ibn Aban who heard from Shareek (ibn Abdullah) from Abu Isaaq
that Zayd ibn Yathee’ said,I do not adjure except the companions of the messenger of
Allah (a.s.). Which of you had heard the messenger of Allah
(a.s.) saying on the Day of Ghadeer Khum, ‘Whoever I am his
guardian Ali is to be his guardian. O Allah, support whoever
supports him and be enemy to whoever shows him
enmity!’?”
Six men from beside the minbar and six men from the other
side stood up and bore witness that they had heard the
messenger of Allah (a.s.) say that.

The Prophet says: Ali is the guardian of
every believer after me

88-Qutaybah ibn Sa’eed said he heard from Ja’far (ibn Sulayman) who heard
Yazeed (ar-Rishk) from Mutarrif ibn Abdullah that Imran ibn Hussain said,

The Prophet says:
Ali is your guardian after me

89-Wasil ibn Abdul A’la narrated from (Muhammad) ibn Fudhayl from al-Ajlah from Abdullah ibn Buraydah that his father said,“The messenger of Allah (a.s.) sent us to Yemen under the
leadership of Khalid ibn al-Waleed and sent another army
under the leadership of Ali, and said, ‘When you (the two
armies) meet, Ali shall be the leader over the all, and when
you part, each one of you shall be over his people.’ We met to
fight the Bani Zabeed of Yemen and the Muslims overcame
the polytheists. We killed the fighters and captivated their
women. Ali chose for himself a bondmaid from among the
captives. Therefore, Khalid ibn al-Waleed wrote to the
messenger of Allah (a.s.) about that and ordered me to abuse
Ali. I gave him (the Prophet) the book and blamed Ali. The
face of the messenger of Allah (a.s.) changed. I said, ‘I seek
protection! You have sent me with a man and ordered me to
obey him, and now, I just convey what I have been sent
with.’ The messenger of Allah (a.s.) said, ‘O Buraydah, do
not abuse Ali, for Ali is from me and I am from him, and he
is your guardian after me.’”

The Prophet says: Whoever abuses Ali
(as if he) abuses me

90-Al-Abbas ibn Muhammad ad-Douri narrated from Yahya ibn Abi Bukayr
from Israel from Abu Isaaq that Abu Abdullah al-Jadali said,“Once, I went to Umm Salama (the Prophet’ wife) and she
said, ‘Why is the messenger of Allah (a.s.) abused among
you?’ I said, ‘Glory be to Allah or ‘Allah forbid!’ She said, ‘I
heard the messenger of Allah (a.s.) say, ‘Whoever abuses Ali
(as if he) abuses me.’’”

91-Abdul A’la ibn Wasil ibn Abdul A’la (al-Koofi) narrated from Ja’far ibn
Awn from Shaqeeq ibn Abi Abdullah that Abu Bakr ibn Khalid ibn Arfata
said,“I met Sa’d ibn Malik in Medina and he said to me, ‘I was
told that you abuse Ali.’ I replied, ‘Yes, we did.’ He said, ‘Did YOU abuse him?’ I said, ‘God forbid!’ He said, ‘Do never
abuse him! Even if a saw is put on my parting (to be forced)
to abuse Ali, I will never do since I had heard from the
messenger of Allah (a.s.) what I had heard.’”

To love Hazrat Ali and refrain from bearing
grudge against him

92/93-Haroon ibn Abdullah (al-Baghdadi al-Hammal) narrated from Mus’ab ibn
al-Miqdam from Fitr ibn Khaleefa from Abut-Tufayl…
(And) Abu Dawood (Sulayman ibn Sayf) narrated from Mohammad ibn
Sulayman (ibn Abu Dawood al-Harraani) from Fitr that Abut-Tufayl Aamir
ibn Wathilah said,“Once, Ali gathered people in the Yard (of the mosque) and
said, ‘I adjure, before Allah, every man who had heard the
messenger of Allah (a.s.) say on the Day of Ghadeer Khum
what he had heard…’ Some people stood up and bore witness
that the messenger of Allah (a.s.) said on the Day of Ghadeer
Khum, ‘Do you not know that I am worthier of the believers
than they are of themselves?’ While he was standing up, he
held Ali’s hand and said, ‘Whoever I am his guardian Ali is to
be his guardian. O Allah, support whoever supports him and be enemy to whoever shows him enmity.’”
I (Abut Tufayl) left while there was some doubt in my self about it (the
tradition). I met Zayd ibn Arqam and told him about that. He said to me,
‘And why do you deny it (or doubt it)? I myself had heard it from the
messenger of Allah (a.s.).’”

94-Zakariyya ibn Yahya (as-Sajistani) narrated from Mohammad ibn
Abdurraheem from Ibraheem (ibn al-Munthir) from Ma’n (ibn Eesa) from
Musa ibn Ya’qoob from al-Muhajir ibn Mismar from Aa’isha bint Sa’d and
Aamir ibn Sa’d that Sa’d said, “Once, the messenger of Allah (a.s.) made a speech before
people and said, ‘…O people, I am your guardian.’ They said,
‘You are true.’ Then, he held Ali’s hand and raised it high,
saying, ‘This is my successor and deputy. O Allah, support
whoever supports him and be enemy to whoever shows him
enmity.’”

95-Ahmed ibn Uthman (al-Basri) Abul Jawza’ narrated from ibn Athmah
(Muhammad ibn Khalid al-Basri) from Musa ibn Ya’qoob from al-Muhajir
ibn Mismar from Aa’isha bint Sa’d that Sa’d said, “The messenger of Allah (a.s.) held Ali’s hand and made a
speech. After praising and thanking Allah, he said, ‘Do you
not know that I am worthier of you than you are of
yourselves?’ People said, ‘Yes, you are true, O messenger of
Allah.’ Then, he held Ali’s hand and raised it high, saying,
‘Whoever I am his guardian, this (Ali) is to be his guardian.
Surely, Allah supports whoever supports him (Ali) and is
enemy to whoever shows him enmity.’”

96-Zakariyya ibn Yahya told me that he heard from Muhammad ibn Yahya (ibn
Abi Umar) who narrated from Ya’qoob ibn Ja’far ibn Abi Katheer from al-
Muhajir ibn Mismar from Aa’isha bint Sa’d that Sa’d said,“We were with the messenger of Allah (a.s.) on the way of
Mecca (to Medina). When he (with the hajjis) arrived in
Ghadeer Khum, he ordered people to stop and sent for those,
who had preceded, to come back and those, who were late to
join him. When all people gathered together around him, he
(made a speech) said, ‘O people, have I informed (of the
mission)?’ They said, ‘Yes, you have.’ He said three times, ‘O
Allah, be the witness!’ Then, he said, ‘O people, who is your guardian?’ They said, ‘Allah and His messenger.’ They said
that three times. Then, he took Ali’s hand and made him
stand up before people, saying, ‘Whoever Allah and His
messenger are his guardians, then, this (Ali) is to be his
guardian. O Allah, support whoever supports him and be
enemy to whoever shows him enmity.’”

The prayer of the prophet for whoever
loves Ali

97-Isaaq ibn Ibraheem (ibn Rahwayh) narrated from an-Nadhr ibn Shumayl
from Abdul Jaleel ibn Atiyyah from Abdullah ibn Buraydah that his father
said,“There was no one of all people more hateful to me than Ali
ibn Abi Talib was. I loved a man from Quraysh for nothing
except because he hated Ali. The Prophet (a.s.) sent that
man on a brigade (as leader) and I accompanied him, and I
accompanied him for nothing except the hatred to Ali. He
captivated some women and wrote to the Prophet (a.s.) to
send some one who would account the khums (the fifth of
booties). He (the Prophet) sent us Ali. Among the captives,
there was a bondmaid who was the most beautiful of the all.
When he (Ali) made the khums, the bondmaid was among
the khums, then, he made the khums and she became in the
khums of the Prophet’s house, and then he made the khums,
and she became to the family of Ali…We asked, ‘What is
that?’ He said, ‘Do you not see that the bondmaid has been
in the khums, and then to the Prophet’s family, and then to
the family of Ali?’…He (the leader) wrote about that and sent
me with the book to the Prophet (a.s.) to bear witness of
what he had written about Ali. I began reading to him (the
Prophet) and I said, ‘He is true’, I read and said, ‘He is true.’
The messenger of Allah (a.s.) held my hand and said, ‘Do
you hate Ali?’ I said, ‘Yes, I do.’ He said, ‘Do not hate him!
And if you love him, you should love him more. (I swear) by
Him in Whose hand my soul is, that the share of the family
of Ali from the khums is more than a bondmaid.’ After that,
there was no one, after the messenger of Allah (a.s.), more
beloved to me than Ali was.’”
Abdullah ibn Buraydah said, “By Allah, there was no one in the (narration
of the) tradition between the Prophet (a.s.) and me except my father.”

98-Al-Husayn ibn Hurayth (al-Marwazi) narrated from al-Fadhl ibn Musa from
al-A’mash from Abu Isaaq from Sa’eed ibn Wahab that Ali (a.s.) said in the
ar-Rahbah (the yard between the houses and the Mosque),“I adjure before Allah every one who had heard the
messenger of Allah (a.s.) say on the Day of Ghadeer Khum,
‘Allah is my guardian and I am the guardian of the believers,
and whoever I am his guardian this (Ali) is to be his
guardian. O Allah, support whoever supports him, be enemy
to whoever shows him enmity, and assist whoever assists
him.’ (to get up and confirm). (Sa’eed said) Six men from
beside me stoop up (and bore witness that they had heard
the messenger of Allah (a.s.) say that), and Zayd ibn Yathee’
said: Six men from beside me stood up (to confirm).
Amr Tho Murr added (to the tradition),This part of the tradition was narrated by Israel from Abu Isaaq that Amr
Tho Murr narrated, ‘…love whoever loves him… ”

99-Ali ibn Mohammad ibn Ali narrated from Khalaf (ibn Tameem) from Israel
from Abu Isaaq that Amr Tho Murr said,“Once, I saw Ali in the Yard (A wide square between houses
and the mosque) adjuring the companions of Muhammad
(a.s.) that which of them had heard the messenger of Allah
(a.s.) say on the Day of Ghadeer Khum what he had said, and
then, many men bore witness that they had heard the
messenger of Allah (a.s.) say, ‘Whoever I am his guardian Ali
is to be his guardian. O Allah, support whoever supports
him, be enemy to whoever shows him enmity, love whoever
loves him, hate whoever hates him, and assist whoever
assists him!’”

The difference between a believer and a
hypocrite

100-Abu Kurayb Mohammad ibnul Ala’ (al-Koofi) narrated from Abu Mu’awiya
from al-A’mash from Adiy ibn Thabit from Zirr ibn Hubaysh that Ali (a.s.)
said,“(I swear)By Him, Who has split the seed (that a tree comes
out of it) and created man, it is the covenant of the…Prophet
(a.s.) to me that no one loves me but a believer and no one
hates me but a hypocrite.”

101-Wasil ibn Abdul A’la (al-Koofi) narrated from Wakee’ from al-A’mash
from Adiy ibn Thabit from Zirr ibn Hubaysh that Ali (a.s.) said,“The Prophet (a.s.) confided to me that no one loves me but
a believer and no one hates me but a hypocrite.”

102-Yusuf ibn Eesa narrated from al-Fadhl ibn Musa from al-A’mash from Adiy
from Zirr that Ali (a.s.) said,“It is the confidence of the… Prophet (a.s.) to me that: ‘no
one loves you but a believer and no one hates you but a
hypocrite.’”

The example of Hazrat Ali

103-Abu Ja’far) Mohammad ibn Abdullah ibn al-Mubarak (al-Mukharrami)
narrated from Yahya ibn Mo’een from (Umar ibn Abdurrahman) Abu Hafs
al-Abbaar from al-Hakam ibn Abdul Melik from al-Harith ibn Haseerah
from Abu Sadiq from Rabee’ah ibn Najid that Ali (a.s.) said,“The messenger of Allah (a.s.) said, ‘O Ali, there is an
example in you from Eesa (Jesus Christ); the Jews hated him
(excessively) until they defamed his mother and the
Christians loved him (excessively) until they put him in a
position that was not his (as the son of God).’”

Hazrat Ali’s close position to the Prophet

104-Isma’eel ibn Mas’ood (al-Basri) narrated from Khalid (ibn al-Harith) from
Shu’bah from Abu Isaaq that al-Ala’ (ibn Erar) said,“Some man asked (Abdullah) ibn Umar about Uthman, and
he said, ‘He (Uthman) was from among those who ran away
on the day when the two groups (Muslims and polytheists)
met (in war), and then, Allah accepted his repentance, and
once later, he committed a sin and they (Muslim people)
killed him’. Then the man asked him (ibn Umar) about Ali
and he said, ‘Do not ask about him. Do you not see his close
position to the messenger of Allah (a.s.)?’”

105-Hilal ibn al-Ala’ ibn Hilal narrated from Husayn (ibn Ayyash) from Zuhayr
(ibn Mu’awiya) from Abu Isaaq that al-Ala’ ibn Erar said,“Once, I asked Abdullah ibn Umar, ‘Would you talk to me
about Ali and Uthman?’ He said, ‘As for Ali, this is his house
(close position) to the messenger of Allah (a.s.) and I do not  need to talk to you about anything else. But as for Uthman,
on the Day (battle) of Uhud, he committed a great sin and
Allah forgave him, and then, he committed among you a
small sin and you killed him.’”

106-Ahmed ibn Sulayman (ar-Rahaawi) narrated from Ubaydillah (ibn Musa)
from Israel from Abu Isaaq that al-Ala’ ibn Erar said “Once, I asked ibn Umar, while he was in the Mosque of the
messenger of Allah (a.s.), about Ali and Uthman, and he
said, ‘As for Ali, do not ask me about him. You just see his
close house to the messenger of Allah (a.s.). There is no
house in the mosque except his house. But as for Uthman, he
committed a great sin when he ran away on the day when the
two groups (Muslims and polytheists) met (in war) and Allah
pardoned him, and then, he committed among you a sin less
than that, and you killed him.’”

107-Isma’eel ibn Ya’qoob ibn Isma’eel narrated from ibn Musa (who is
Mohammad ibn Musa ibn A’yun) from his father Ata’ (ibn as-Saa’ib) that
Sa’d ibn Ubaydah said,“One day, some man came to ibn Umar and asked him about
Ali, and he said, ‘Do not ask me about Ali, but you just see
his house (how close) to the houses of the Prophet (a.s.).’
The man said, ‘But I hate him.’ He (ibn Umar) said, ‘Then,
Allah hates you.’”

108-Hilal ibn al-Ala’ ibn Hilal narrated from Husayn (ibn Ayyash) from Zuhayr
(ibn Mu’awiya) that Abu Isaaq said,“Once, Abu Abdurrahman (ibn Khalid) asked Qutham ibn al-
Abbas, ‘How did Ali inherit from the messenger of Allah
(a.s.)?’. He said, ‘He (Ali) was the first of us in joining him
(the Prophet) and the most of us in adhering to him.’”

109-Hilal ibn al-Ala’ narrated from his father from Ubaydillah (ibn Amr ar-
Raqqi) from Zayd ibn Abu Aneesah that Abu Isaaq said,
“Once, it was said to Khalid ibn Qutham, ‘Why did Ali inherit
from the messenger of Allah (a.s.) away from your
grandfather (al-Abbas) who was his (the Prophet) uncle?’ He
said,‘Ali was the first of us in joining him (the Prophet) and the
most of us in adhering to him.’”

110-“One day, Abu Bakr asked permission to meet the Prophet
(a.s.) (in his house), and he heard Aa’isha (Abu Bakr’s
daughter and the Prophet’s wife) shouting loudly, saying (to
the Prophet), ‘By Allah, I know well that Ali is more beloved
to you than my father is.’ Abu Bakr hurried toward her to
slap her, saying, ‘O daughter of so-and-so! I see you raise
your voice in the face of the messenger of Allah!’ The
messenger of Allah (a.s.) held and prevented him from doing
that. Abu Bakr left while very angry. The messenger of Allah
(a.s.) said, ‘O Aa’isha, you saw how I saved you from the man
(Abu Bakr)!’ Later on, Abu Bakr asked permission to meet
the Prophet (a.s.) after he had reconciled with Aa’isha. He
said, ‘Make me come into peace as you made me come into
war!’ The messenger of Allah (a.s.) said, ‘Yes, we do.’”

111-Mohammad ibn Adam (ibn Sulayman al-Maseesi) narrated from (Yahya ibn
Abdul Melik) ibn Abi Ghaniyyah from his father from Abu Isaaq ash-
Shaybani that Jumay’ (ibn Umayr) said,“When I was a young boy, my mother and I went in to
Aa’isha. I mentioned Ali to her, and she said, ‘I have never
seen a man that was more beloved to the messenger of Allah
(a.s.) than he was, nor a woman more beloved to the
messenger of Allah (a.s.) than his (Ali) wife (Fatima).’”

112-Amr ibn Ali (al-Basri) narrated from Abdul Azeez ibn al-Khattab from
Mohammad ibn Isma’eel ibn Rajaa’ az-Zabeedi from Abu Isaaq ash-
Shaybani that Jumay’ ibn Umayr said,“One day, I went with my mother to Aa’isha and I heard her
(my mother) asking her (Aa’isha) from behind a curtain
about Ali. She said, ‘You ask me about a man that I have
never known anyone more beloved to the messenger of Allah
(a.s.) than he was nor than his wife (Fatima) was.’”

113-Zakariyya ibn Yahya narrated from Ibraheem ibn Sa’eed from (Aswad ibn
Aamir) Shathan from Ja’far (ibn Ziyad) al-Ahmar from Abdullah ibn Ata’
that Abu Buraydah said,“One day, some man came and asked my father, ‘Which of
people was most beloved to the messenger of Allah (a.s.)?’
My father said, ‘The most beloved one to the messenger of
Allah (a.s.) from among women was Fatima and from among
men was Ali.’”

Hazrat Ali’s position to the Messenger of Allah

114-Mohammad ibn Wahab narrated from Mohammad ibn Salamah from Abu
Abdurraheem (Khalid ibn Yazeed) from Zayd (ibn Abi Aneesah) from al-
Harith (ibn Yazeed) from Abu Zur’ah ibn Amr ibn Jareer from Abdullah ibn
Nujay that Ali said,“I used to go to the Prophet of Allah (a.s.) every night. If he
was offering the prayer, (I waited until) when he finished
tasbeeh,1 and then I came in to him, and if he was not busy
offering the prayer, he (immediately) permitted me to come
in.”

115-Zakariyya ibn Yahya narrated from Mohammad ibn Ubayd (ibn Hisab al-
Basri) and Abu Kamil (Fudhayl ibn Husayn) from Abdul Wahid ibn Ziyad
who heard from Umarah ibn al-Qa’qa’ from al-Harith (ibn Yazeed) al-Ukli
from Abu Zur’ah ibn Amr ibn Jareer from Abdullah ibn Nujay that Ali said,“I had a certain time at the end of night (dawn) where I used
to visit the messenger of Allah (a.s.). If he was busy offering
his prayer, he recited tasbeeh and that was as sign of his
permission to me, and if he was not in his prayer, he
(directly) gave me permission.”

116-Mohammad ibn Qudamah narrated from Jareer (ibn Abdul Hameed) from
Mugheera (ibn Muqassim) from al-Harith (ibn Yazeed) from Abu Zur’ah
ibn Amr from Abdullah ibn Nujay that Ali (a.s.) said “I had a certain time with the messenger of Allah (a.s.) at
dawn at which I visited him. When I went to him, I asked
permission. If I found him offering prayer, he recited
tasbeeh (as a sign of permission) and I went in, and if he was
not busy, he permitted me (immediately to come in).”

117-Mohammad ibn Ubayd ibn Muhammad reported from (Abu Bakr) ibn
Ayyash from al-Mugheerah from al-Harith al-Ukli from ibn Nujay that Ali
said,“I had two visits to the Prophet (a.s.); one in the night and
one in the day. When I came in to him in the night, he
hemmed to me (as a sign of permission).”

118-Al-Qasim ibn Zakariyya ibn Dinar reported from Abu Usamah (Hammaad
ibn Usamah) from Shurahbeel (ibn Mudrik al-Ju’fi) from Abdullah ibn
Nujay al-Hadhrami from his father that Ali said “I had a position near the messenger of Allah (a.s.) that no
one of all creation had ever had. I visited him every dawn
and said: peace be on you, O Prophet of Allah! If he
hemmed, I left back to my family; otherwise, I came in to
him.”

119-Mohammad ibn Bashshaar narrated from Abul Musawir (al-Fadhl ibn
Musawir) from Awf (ibn Abu Jameelah) from Abdullah ibn Amr ibn Hind
al-Jamali that Ali (a.s.) said,“Whenever I asked the messenger of Allah (a.s.) (for
something), he gave me, and if I kept silent, he took the
initiative (to give me).”

120-Mohammad ibn al-Muthannah narrated from Abu Mu’awiya from al-
A’mash from Amr ibn Murrah from Abul Bakhtari that Ali (a.s.) said “Whenever I asked (the Prophet), I was given, and if I kept
silent, the initiative (of giving) was taken for me.”

121-Yousuf ibn Sa’eed narrated from Hajjaj (ibn Muhammad al-A’war) from
(Abdul Melik) ibn Jurayj from Abu Harb (ibn Abul Aswad) from Abul Aswad
and narrated by some man from Zathan that both narrated that Ali said,“By Allah, whenever I asked (the Prophet (a.s.) for
something), I was given, and if I kept silent, the initiative (of
giving) was taken for me.”

Ali’s climbing on the Prophet’s shoulders

122-Ahmed ibn Harb narrated from Asbaat (ibn Muhammad) from Nu’aym ibn
Hakeem al-Mada’ini from Abu Maryam that Ali (a.s.) said,“I accompanied the messenger of Allah (a.s.) until we came
to the Kaaba. The messenger of Allah (a.s.) climbed on my
shoulders and I got up. When the messenger of Allah (a.s.)
saw my weakness, he asked me to sit down. The Prophet of
Allah (a.s.) got down and sat for me, saying, ‘Ride on my
shoulders!’ The messenger of Allah (a.s.) got up with me (on
his shoulders). I imagined that if I wanted, I would get to the
horizon of the heavens. I got on the Kaaba, and there was a
statute (idol) of brass or copper. I tried with it to the right
and left, from before and behind to remove it. When I was
able to do, the Prophet of Allah (a.s.) asked me to throw it
down, and I did. I broke it as pots break into pieces. Then, I
got down and the messenger of Allah (a.s.) and I hurried
back competing with each other until we hid behind houses
for fear that someone of people might meet us

123-Al-Husayn ibn Hurayth reported from al-Fadhl ibn Musa from al-Husayn
ibn Waqid from Abdullah ibn Buraydah that his father said,“Abu Bakr and Umar proposed to Fatima (a.s.), and the
messenger of Allah (a.s.) said that she was too young yet,and when Ali asked for her hand, he (the Prophet) married
her to him.”

124-Isma’eel ibn Mas’ood reported from Hatim ibn Wardaan from Ayyoob as-
Sakhtiyani from Abu Yazeed al-Madani that Asma’ bint Umays said“I was present at the wedding of Fatima, the daughter of the
messenger of Allah (a.s.). In the morning, the Prophet (a.s.)
came and knocked on the door. Umm Ayman opened the
door to him and he said, ‘Umm Ayman, call my brother to
come to me!’ She said, ‘Is he your brother and you marry
him your daughter?!’ He said, ‘Yes, Umm Ayman!’ The
women (in the house) heard the Prophet’s voice and they hid
aside. I (Asma’) hid myself in a corner. Ali came (to the
messenger of Allah) and the messenger of Allah (a.s.) prayed
Allah for him and sprayed on him some of the water (on
which he recited du’a), and then said, ‘Call Fatima to come
to me!’ She came melting of shyness. He said to her, ‘I have
married you to the most beloved one to me of all my family.’He prayed Allah for her and sprayed on her some of the
water. Then, the messenger of Allah (a.s.) went to leave and
he saw (someone in) black. He asked, ‘Who is this?’ I said,
‘Asma’.’ He said, ‘Daughter of Umays?’ I said, ‘Yes.’ He said,
‘You were in the wedding of Fatima, daughter of the
messenger of Allah, to honor him?’ I said, ‘Yes.’ Then, he
prayed Allah for me.”

125-Zakariyya ibn Yahya narrated from Mohammad ibn Sudraan from Suhayl
ibn Khallad al-Abdi from Mohammad ibn Sawa’ from Sa’eed ibn Abu
Aroobah from Ayyoob as-Sakhtiyani from Ikrimah that ibn Abbas said,“When the messenger of Allah (a.s.) married Fatima to Ali,
he donated to her a bed of entwined date-palm leaves, a
leather pillow stuffed with date-palm fibers, and a waterskin. Sand was brought and spread in the yard of the house. The
messenger of Allah (a.s.) said to Ali, ‘When you bring her
(Fatima to the house), do not sleep with her until I come to
you.’ The messenger of Allah (a.s.) came and knocked on the
door, and Umm Ayman came to him. He asked her, ‘Is my
brother there?’ She said to him, ‘How is he your brother and
you marry him your daughter?’ He said, ‘Indeed, he is my
brother.’
Then, he came toward the door and saw (someone in) black.
He asked, ‘Who is this?’ A woman replied, ‘Asma bint
Umays.’ He came toward her and said, ‘Have you come to
honor the daughter of the messenger of Allah?’ She said,
‘Yes.’ He prayed Allah for her and said to her some good
words, and then he came into the house.The Jews used to prevent man from his wife (on the wedding
night through magic or something alike). Therefore, the
messenger of Allah (a.s.) asked for a small vessel of water in
which he spat and recited some charm on it. Then, he called
for Ali to come, and he sprayed from that water on his face,
chest, and arms. Then, he called Fatima who came stumbling
with her dress because of shyness before the messenger of
Allah (a.s.). He did to her the same (as he did to Ali), and
said to her, ‘By Allah, I have never failed to marry you to the
best one of my family.’ Then, he left.”

126-Imran ibn Bakkaar ibn Rashid narrated from Ahmed ibn Khalid from
Muhammad (ibn Isaaq) from ibn Abdullah ibn Abu Najeeh that his father
said,“One day, Mu’awiya spoke ill of Ali ibn Abi Talib, and Sa’d
ibn Abi Waqqas said, ‘By Allah, if one of his (Ali) three
virtues became mine, it would be more beloved to me than
all that on which the sun shines; if he (the Prophet) had said
to me what he had said to him (Ali) when he (the Prophet)
made him (Ali) go back from (the battle) of Tabook, ‘Are you
not pleased to be to me as was Aaron to Mosses except that
there shall be no prophet after me?’, it would have been
more beloved to me than all that on which the sun shines,
and if he had said to me what he had said (about him) on the
Day of Khaybar, ‘I will give the banner to a man who loves
Allah and His messenger and Allah and His messenger love
him, at whose hands Allah will grant victory, and who is not
a runner away’, it would have been more beloved to me than all that on which the sun shines, and if I had been his son-in law
to his daughter and had had from her children as he had,
it would have been more beloved to me than all that on
which the sun shines.’”

Hazrat Fatima is the principal of the women of
Paradise

127-Mohammad ibn Bashshaar reported from Abdul Wahhaab (ibn Abdul
Majeed) from Mohammad ibn Amr (al-Laythi) from Abu Salamah that
Aa’isha said,“The messenger of Allah (a.s.) fell sick and Fatima visited
him. She bent down on him, and he whispered to her of
something, and she wept. Then, she bent down on him, he
whispered to her of something, and she smiled. When the
Prophet (a.s.) died, I (Aa’isha) asked her (about that), and
she said, ‘When first I bent down on him, he told me that he
would die of that sickness; therefore, I wept. And then, I
bent down on him, and he told me that I would be the first
one of his family to join him (die after him) and that I was
the principal of the women of the Paradise…therefore, I
raised my head and smiled.’”

128-Hilal ibn Bishr reported from Muhammad ibn Khalid from Musa ibn
Ya’qoob from Hashim ibn Hashim from Abdullah ibn Wahab (ibn Zam’ah)
that Umm Salamah said to him “The messenger of Allah (a.s.) sent for Fatima and he
whispered to her of something and she wept, and then he
told her of something and she smiled. When the messenger
of Allah (a.s.) died, I asked her about her weeping and
smiling and she said, ‘First, the messenger of Allah (a.s.) told
me that he would die soon and I wept, and then, he told me
that I would be the principal of the women of the Paradise
except for Mary daughter of Imran, and so I smiled.’”

129-Isaaq ibn Ibraheem (ibn Rahwayh) reported from Jareer (ibn Abdul
Hameed) from Yazeed (ibn Abu Ziyad) from Abdurrahman ibn Abi Nu’aym
from Abu Sa’eed that the messenger of Allah (a.s.) said,“Al-Hasan and al-Husayn are the masters of the youth of Paradise and Fatima is the principal of the women of
Paradise ”

Hazrat Fatima is the principal of the women of
the Ummah

130-Muhammad ibn Mansoor (at-Toosi) narrated from az-Zubayri Muhammad
ibn Abdullah (ibn az-Zubayr Abu Ahmed) from Abu Ja’far (Muhammad ibn
Marwan) from Abu Hazim (Salamah ibn Dinar) that Abu Hurayra said,“One day, the messenger of Allah (a.s.) did not come to us all
the day, and in the night, one of us said to him, ‘O messenger
of Allah, it was very difficult to us that we did not see you
this day.’ He said, ‘An angel from heavens, who did not see
me, ask permission of Allah to visit me. He told me (or
brought me good tidings) that Fatima my daughter is the
principal of the women of my nation and that Hasan and
Husayn are the masters of the youth of Paradise.’”

131-Ahmed ibn Sulayman reported from Abu Nu’aym al-Fadhl ibn Dukayn from
Zakariyya (ibn Abu Za’idah) from Firas (ibn Yahya) from ash-Sha’biy from
Masrooq that Aa’isha said,“Fatima came walking and her gait was like the gait of the
messenger of Allah (a.s.). He (the messenger of Allah) said,
‘Welcome my daughter!’ He seated her at his right (or left).
He confided to her something and she wept. I asked her,
‘The messenger of Allah confides only to you something and
you weep?!’ Then again, he confided to her something and
she smiled. I said to her, ‘I have not seen like today a delight
that is nearer to sorrow.’ I asked her about what he said to
her, and she said, ‘I would never reveal the secret of the
messenger of Allah.’ When he died, I asked her (about that)
and she said, ‘He said to me, ‘Gabriel used to review the
Qur’an to me once every year, but this year, he reviewed it to
me twice. I do not think except that my death is about to
come soon and that you shall be the first one from my family
to join me (die after me) and I am the best precedent to you.’
So I wept for that. Then, he said, ‘Are you not pleased to be
the principal of the women of this nation (or the women of
the believers)?’ Therefore, I smiled.’”

132-Mohammad ibn Mu’ammar (al-Bahrani) narrated from Abu Dawood (at-
Tayalisi) from Abu Awanah from Firas from ash-Sha’biy from Masrooq that
Aa’isha said to him “We (wives of the Prophet) all were with the messenger of
Allah (a.s.) and no one of us had left anywhere when Fatima
came one day walking. By Allah, her gait was not any bit
different from the gait of the messenger of Allah (a.s.). When
she was near him, he said, ‘Welcome my daughter!’ He
seated her at his right (or left). He confided to her
something, and she wept bitterly, and then, he confided
something to her, and she smiled. When the messenger of
Allah (a.s.) left, I said to her, ‘The messenger of Allah (a.s.)
confided secrets only to you from among us and you weep?!
Tell me what he said to you!’ She said, ‘I would never reveal a secret of the messenger of Allah.’ When he died, I said to
her, ‘I adjure you by my right on you that you tell me of what
the messenger of Allah had confided to you.’ She said, ‘As for
now, yes, I will do. In the first time, he said to me, ‘Gabriel
used to review the Qur’an to me once a year, but this year, he
reviewed it to me twice, and I do not think except that my
death is coming soon, so you fear Allah and be patient.’
Then, he said, ‘O Fatima, are you not pleased that you are
the principal of the women of this nation- or the women of
the worlds?’ therefore, I smiled.’”

Hazrat Fatima is a part of the Messenger of
Allah

133-Qutaybah ibn Sa’eed reported from al-Layth (ibn Sa’d) from (Abdullah ibn
Ubaydillah) ibn Abi Mulaykah that al-Miswar ibn Makhramah said,“Once, I heard the messenger of Allah (a.s.) from on the
minbar saying, ‘The bani (family of) Hisham ibn al-
Mugheerah have asked me to permit them to marry their
daughter to Ali ibn Abi Talib. Surely, I do not permit and
will never permit, except when ibn Abi Talib wants to
divorce my daughter and gets married to their daughter.
Certainly, she (Fatima) is a part of me; whatever troubles
her troubles me and whatever harms her harms me.’”

134-Ahmed ibn Sulayman informed us that he heard from Yahya ibn Adam who
heard from Bishr ibn as-Sariy who heard from Layth ibn Sa’d who heard
from ibn Abi Mulaykah that al-Miswar ibn Makhramah said, “I heard the messenger of Allah (a.s.) making a speech in
Mecca, and then he said, ‘The bani Hisham have asked my
permission to marry their daughter to Ali. Surely, I do not
permit and will not permit, except if ibn Abi Talib wants to
leave my daughter and get married to their daughter.’ Then
he said, ‘Fatima is a part of me; whatever troubles her
troubles me and whatever harms her harms me. He (Ali) has
no right to gather together the daughter of the enemy of
Allah and the daughter of the messenger of Allah.’”

135-It was read to al-Harith ibn Miskeen, while I was listening, (a tradition) from
Sufyan (ibn Uyaynah) from Amr (ibn Dinar) from ibn Abi Mulaykah from
al-Miswar ibn Makhramah that the Prophet (a.s.) said,“Fatima is a part of me; whoever displeases her displeases
me.”

136-Muhammad ibn Khalid reported from Bishr ibn Shu’ayb (ibn Abu Hamza
al-Himsi) from his father from az-Zuhri from Ali ibn Husayn that al-Miswar
ibn Makrama narrated that the messenger of Allah (a.s.) said,“Fatima is a part of me.”

137-Ubaydillah ibn Sa’d ibn Ibraheem ibn Sa’d reported from his uncle
(Ya’qoob) who heard from al-Waleed ibn Katheer from Muhammad ibn
Amr ibn Talhalah from ibn Shihab (az-Zuhri) from Ali ibn Husayn that al-
Miswar ibn Makhramah said,“Once, I heard the messenger of Allah (a.s.) making a speech
from on his minbar, and I was then a teenager. He said,
‘Fatima is a part of me.’”

Hazrat Ali and his sons, Hazrat Al-Hasan and Hazrat al-
Husayn

138-Ahmed ibn Bakkaar (al-Harraani) reported from Muhammad ibn Salamah
from (Muhammad) ibn Isaaq from Yazeed ibn Abdullah ibn Qusayt from Muhammad ibn Usamah ibn Zayd from his father that the messenger of
Allah (a.s.) said to Ali,“As for you Ali, you are my son-in-law and the father of my
two sons, and you are from me and I am from you.”

The Prophet says:
al-Hasan and al-Husayn are my sons

139-Al-Qasim ibn Zakariyya ibn Dinar told me that he heard from Khalid ibn
Mukhallad who heard from Musa (ibn Ya’qoob az-Zam’iy) from Abdullah
ibn Abi Bakr ibn Zayd ibn al-Muhajir from Muslim ibn Abi Sahl an-
Nabbaal from Hasan ibn Usamah ibn Zayd ibn Harithah that Usamah ibn
Zayd said,“One night, I went to the messenger of Allah (a.s.) for some
need. He came out to me covering something (under his
clothes) that I did not know what it was. When I finished my
need, I said, ‘What is this that you are covering?’ He
uncovered it and it appeared that it was al-Hasan and al-
Husayn sitting on his hips. He said, ‘These are my two sons
and sons of my daughter. O Allah, You know that I love
them, so love them! O Allah, You know that I love them, so
love them!’”

Al-Hasan and al-Husayn are the masters
of the youth of Paradise

140-Amr ibn Mansoor told us he heard from Abu Nu’aym who heard from
Yazeed ibn Mardanbeh from Abdurrahman ibn Abi Nu’m from Abu Sa’eed
al-Khudri that the messenger of Allah (a.s.) said,“Al-Hasan and al-Husain are the masters of the youth of
Paradise.”

141-Muhammad ibn Isma’eel ibn Ibraheem told me from Abu Nu’aym from
Sufyan (ath-Thawri) from Yazeed ibn Abi Ziyad from Abu Nu’m from Abu
Sa’eed al-Khudri that the messenger of Allah (a.s.) said,“Al-Hasan and al-Husayn are the masters of the youth of
Paradise.”

142-Ahmed ibn Harb narrated from (Muhammad) ibn Fudhayl from Yazeed (ibn
Abi Ziyad) from Abdurrahman ibn Abi Nu’m fro Abu Sa’eed al-Khudri that
the messenger of Allah (a.s.) said,“Hasan and Husayn are the masters of the youth of
Paradise.”

143-Ya’qoob ibn Ibraheem and Muhammad ibn Adam told us from Marwan (ibn
Mu’awiya) from al-Hakam ibn Abdurrahman (who is ibn Abi Nu’m) from
his father from Abu Sa’eed al-Khudri that the messenger of Allah (a.s.) said,“Al-Hasan and al-Husayn are the masters of the youth of Paradise except the two cousins (from maternal aunts);
Jesus son of (blessed) Mary and Yahya son of Zakariyya.”

The Prophet says: Hazrat al-Hasan and Hazrat al-
Husayn are my pleasures in this world

144-Muhammad ibn Abdul A’la narrated from Khalid (ibn al-Harith) from
Ash’ath (ibn Abdul Melik) from al-Hasan (al-Basri) that one of the
Prophet’s companions-he means Anas ibn Malik- said,“One day, we went (or he might say: I went) to the
messenger of Allah (a.s.) while al-Hasan and al-Husayn were
playing on his abdomen. He said, ‘They are my pleasures
from this nation.’”

145-Ibraheem ibn Ya’qoob narrated from Wahab ibn Jareer (ibn Hazim) from his
father from Muhammad ibn Abdullah ibn Abi Ya’qoob that (Abdurrahman)
ibn Abi Nu’m said“One day, I was with Ibn Umar when some man came and
asked him if there was some blood of a mosquito on his
clothes whether he could or not offer the prayer with those
clothes. Ibn Umar asked him, ‘Where are you from?’ The
man said, ‘From Iraq.’ Ibn Umar said, ‘Who can excuse me
before this one (how odd)?! He asks me about the blood of a
mosquito whereas they (the people of Iraq) have killed the
son of the messenger of Allah (a.s.)! I heard the messenger
of Allah (a.s.) saying, ‘They both (al-Hasan and al-Husayn)
are my pleasures from all this world.’”

Ali is dearer and Fatima is more beloved

146-Zakariyya ibn Yahya narrated from (Muhammad ibn Yahya) ibn Abi Umar
from Sufyan (ibn Uyaynah) from (Abdullah) ibn Abi Najeeh from some
man who said,“Once, I heard Ali from on the minbar (of the mosque) of
Kufa, saying, ‘I asked the messenger of Allah (a.s.) for Fatima’s hand and he married her to me. I said, ‘O
messenger of Allah, am I more beloved to you or she is?’ He
said, ‘She is more beloved to me than you are, and you are
dearer to me than she is.’”

147-Abdul A’la ibn Wasil ibn Abdul A’la informed us that he heard from Ali ibn
Thabit who heard from Mansoor ibn Abul Aswad from Yazeed ibn Abi
Ziyad from Sulayman ibn Abdullah ibn al-Harith (ibn Nawfal) from his
grandfather that Ali (a.s.) said,“One day, I fell sick and the messenger of Allah (a.s.) visited
me. He came in to me while I was lying down. He leaned
beside and covered me with his garment. When he saw me
become better, he went to the mosque to offer the prayer.
After finishing the prayer, he came back and took the
garment off me, saying, ‘Get up Ali! You have recovered.’ I
got up as if I had not suffering anything. He said, ‘I did never
ask my Lord for anything in my prayers except that He gave
it to me, and I did never ask (Allah) for anything for myself
except that I asked (the same) for you.’

148-Al-Qasim ibn Zakariyya ibn Dinar narrated from Ali ibn (Qadim) from
Ja’far (ibn Ziyad) al-Ahmar from Abdullah ibn al-Harith that Ali said,“Once, I suffered a bitter sickness. I went to the Prophet
(a.s.), who put me in his place. He got up to offer prayer and
put over me the end of his garment. Then, he said, ‘Get up
Ali! You have recovered. It is all right with you. I did not ask
(Allah) for anything for myself except that I would ask Him
for the same thing for you, and I did not ask (Allah) for
anything, except that it would be responded to me (or he
said: I would be given it). But it has been said to me: there is
no prophet after you.’”

The prophet prays for Ali

149-Muhammad ibn al-Muthanna reported to us from Abu Dawood (at-Tayalisi)
who heard from Shu’bah from Fudhayl (ibn Maysarah) Abu Mu’ath from
ash-Sha’biy that Ali (a.s.) said,“…When I returned to the Prophet (a.s.), he said to me a
word that I do never want to replace with the whole world.”

150-Muhammad ibn Yahya ibn Ayyoob ibn Ibraheem narrated from Hashim ibn
Mukhallad (ibn Ibraheem) from his uncle Ayyoob ibn Ibraheem from (his
grandfather) Muhammad ibn Yahya from Ibraheem (ibn Maymoon) as-
Sa’igh from Abu Isaaq al-Hamadani that Abdurrahman ibn Abi Layla said,“Ali came out to us when it was very hot (in summer)
wearing winter clothes and he came out to us in winter
wearing summer clothes. He asked for some water to drink
and then, he wiped the sweat from on his forehead.” When
he (Abdurrahman ibn Abi Layla) went back home, he said to
his father (Abu Layla), “Father, did you see what Ameerol
Mo’mineen did? He came out to us in winter, wearing
summer clothes and came out to us in summer, wearing
winter clothes.” His father said, “Did you not understand?”
Abu Layla took the hand of his son Abdurrahman and they
went together to Ali. He (Abu Layla) told Ali (a.s.) what
happened and Ali (a.s.) said, “Once, the Prophet (a.s.) sent for me while I suffered sore eyes. He spat in my eyes and
asked me to open them. I opened them and (since then) until
now I have never suffered any trouble in them. And once, he
prayed Allah for me, saying, ‘O Allah, keep away from him
hot and cold.’ (since then) until this moment, I have felt
neither hot nor cold.”

151-Muhammad ibn Abdullah ibn Ammaar al-Mousili narrated from Qasim (ibn
Yazeed) al-Jarmi from Sufyan (ath-Thawri) from Uthman (ibn al-
Mugheerah) from Salim (ibn Abul Ja’d) that Ali ibn Alqamah said,“When the following verse was revealed, ‘O you who believe!
when you consult with the Messenger, then offer something
in charity before your consultation, (58:12)’ the messenger
of Allah (a.s.) said to Ali, ‘Order them (Muslim companions)
to give charity!’ Ali said, ‘How much (to be paid as charity) O
messenger of Allah?’ He (the Prophet) said, ‘One dinar.’ Ali
said, ‘They are unable (to pay that).’ He said, ‘Then, a half of
a dinar.’ Ali said, ‘They are unable.’ The Prophet (a.s.) said,
‘Then, how much?’ Ali said, ‘A grain of barely.’ The
messenger of Allah (a.s.) said to him, ‘You are too ascetic!’
Then, Allah revealed this verse, ‘Do you fear that you will not
(be able to) give charity before your consultation? (58:13).Ali often said, ‘By means of me, this nation was relieved.’”

The most wretched ones of people

152-Muhammad ibn Wahab ibn Abdullah ibn Simak ibn Abi Karimah al-Harrani
narrated from Muhammad ibn Salamah from (Muhammad) ibn Isaaq from
Yazeed ibn Muhammad ibn Khuthaym from Muhammad ibn Ka’b al-
Quradhi from Muhammad ibn Khuthaym that Ammar ibn Yasir said,“Ali and I were together in the battle of al-Ushayrah. When
the messenger of Allah (a.s.) (with the Muslim army) arrived
and stayed there, we saw some people from the bani Mudlaj
working near a well or a farm of date-palm trees of theirs.
Ali said to me, ‘O Abul Yaqdhaan (Ammar), would you like to come with me to those people to see how they are working?’
I said, ‘Yes, if you like.’ We went and watched their working
for some time. We, Ali and I, felt sleepy and went to lie down
in the shadow of some date-palm trees on a plantless
ground. We both slept and did not wake up except by the
messenger of Allah (a.s.) who shook us with his leg after we
had been stained with the soil of that plantless place where
we slept. That day, the messenger of Allah (a.s.) said to Ali,
‘What is the matter, Abu Turab (father of soil)?’ because of
the soil he found on him. Then he said to us, ‘Shall I talk to
you both about the most wretched (two men) of people?’ We
said, ‘Yes, O messenger of Allah!’ He said, ‘Uhaymar of
Thamud who had killed the she-camel (of Prophet Salih) and
the man who shall strike you, Ali, on this-(and he put his
hand on Ali’s head)-until he shall wet with it (the bleeding
head) this-(and he put his hand on Ali’s beard).’”

The last one with the Prophet

153-Ali ibn Hujr al-Marwezi narrated from Jareer (ibn Abdul Hameed) from
Mugheerah (ibn Muqassim) from Umm Musa (Imam Ali’s bondmaid) that
Umm Salama said,“The last one, who was with the messenger of Allah (a.s.),
was Ali.”

154-Muhammad ibn Qudamah narrated from Jareer (ibn Abdul Hameed) from
Mugheerah (ibn Muqassim) from Umm Musa that Umm Salama said,“(I wear) By the One Whom Umm Salama swear by, the last
one of people who was with the messenger of Allah (a.s.) was
Ali. On the day when the messenger of Allah (a.s.) died, he
(the messenger of Allah) sent for Ali, whom- as I thought-he
(the Prophet) had sent for some need. He began asking three
times, ‘Has Ali come?’ He came before the sunshine. When
he came, we knew that he (the Prophet) had something
private with him; therefore, we left the house (room). On
that day, we had visited the messenger of Allah (a.s.) in
Aa’isha’s house. I was the last one who left the house (room),
and then, I sat the closest to the door. Ali bent down on him
(the Prophet) and so he was the last one to be with him. He
began telling him secrets and confiding some things to him.”

Hazrat Ali fights for the interpretation of the
Qur’an

155-Isaaq ibn Ibraheem (ibn Rahwayh) and Muhammad ibn Qudamah narrated
from Jareer (ibn Abdul Hameed) from al-A’mash from Isma’eel ibn Raja’
(ibn Rabee’ah az-Zabeedi) from his father that Abu Sa’eed al-Khudri said,“We were sitting waiting for the messenger of Allah (a.s.).
He came out to us while his shoestring had been cut. He
gave it (the shoe) to Ali (to mend it). Then he (the Prophet)
said, ‘There is one from among you who shall fight for the
interpretation of the Qur’an as I have fought for its
revelation.’ Abu Bakr said, ‘Is it me?’ The Prophet (a.s.) said,
‘No.’ Umar said, ‘Is it me?’ He said, ‘No, but he is the
mender of the shoe.’

Supporting Hazrat Ali

156-Yusuf ibn Eesa from al-Fadhl ibn Musa from al-A’mash from Abu Isaaq
that Sa’eed ibn Wahab said “Ali said in the Rahbah, ‘I adjure before Allah everyone who
had heard the messenger of Allah (a.s.) say on the day of
Ghadeer Khum, ‘Allah is my guardian and I am the guardian
of the believers; and whoever I am his guardian this (Ali) is
to be his guardian. O Allah, support whoever supports him,
be enemy to whoever shows him enmity, assist whoever
assists him (and let down whoever lets him down)!’ Six men
from beside me stood up (and bore witness that they had
heard the Prophet (a.s.) say that).”Harithah ibn Mudharrib said that six men from beside him stood up (and
bore witness), and Zayd ibn Yathee’ said that six men stood up from beside
him (and confirmed that they had heard the Prophet (a.s.) say that).
Amr Tho Murr added in his narration,‘…love whoever loves him and hate whoever hates him.”

The party of the truth (Hazrat Ali and his men)
shall kill the renegades

157-Sulayman ibn Ubaydillah ibn Amr al-Ghaylani reported from Bahz (ibn
Asad al-Ammiy) from al-Qasim (ibn al-Fadhl) from Abu Nadhrah from Abu
Sa’eed that the messenger of Allah (a.s.) said,“A group of (Muslim) people will recant and be killed by the
party worthier of the truth from among them.”

158-Muhammad ibn Abdul A’la reported from al-Mu’tamir (ibn Sulayman) from
Abu Nadhrah that Abu Sa’eed (al-Khudri) said,“The Prophet (a.s.) mentioned that some men from his
nation would lead some group of people (after having
recanted) whose sign is shaving. They would get out of
(recant) religion as an arrow would get out of a game animal.
They would be from the most evil people- or would be the
most evil people. The closest party to the truth would kill
them.”

159-Abdul A’la ibn Wasil ibn Abdul A’la reported from Muhadhir ibn al-
Muwarra’ from al-Ajlah from Habeeb (ibn Abu Thabit) from adh-Dhahhak
(ibn Shuraheel) al-Mashriqi who narrated to Sa’eed ibn Jubayr, Maymoon
ibn Abu Shabeeb, Abul Bakhtari (Sa’eed ibn Fayrooz), Abu Salih
(Thakwan), Tharr (ibn Abdullah) al-Hamadani, and al-Hasan (ibn Abdullah)
al-Urani that he heard Abu Sa’eed al-Khudri narrating,“The messenger of Allah (a.s.) talked about some people
from this nation who would recant. He talked about their
prayer, zakat, and fasting and said that they would get out of
Islam as an arrow would get out of a game animal. The
Qur’an would not exceed their clavicles. They would rebel
with a group of people and be killed by the closest of people
to the truth.”

160-Ahmed ibn Sulayman (ar-Rahaawi) and al-Qasim ibn Zakariyya informed us
that they heard from Ubaydillah ibn Musa who heard from Israel (ibn
Younus) from (his grandfather) Abu Isaaq from Suwayd ibn Ghafalah from
Ali (a.s.) that the messenger of Allah (a.s.) said,“About the end of time, a group of people shall appear who
will recite the Qur’an, but it shall not exceed their clavicles.
They will get out of (recant) religion as an arrow gets out of a
game animal. Fighting against them is obligatory on every
Muslim.”

161-Zakariyya ibn Yahya reported from (Abu Kurayb) Muhammad ibnul Ala’
from Ibraheem ibn Yousuf (ibn Isaaq ibn Abu Isaaq) from his father from
Abu Isaaq from Abu Qays al-Awdi from Suwayd ibn Ghafalah from Ali that
the Prophet (a.s.) said,“About the end of time, some people shall appear who will
recite the Qur’an which shall not exceed their clavicles. They
will get out of religion as an arrow gets out of a game animal.
Fighting against them is obligatory on every Muslim. Their
sign shall be shaving.”

162-Ahmed ibn Bakkaar al-Harrani reported from Mukhallad (ibn Yazeed) from
Israel (ibn Younus) from Ibraheem ibn Abdul A’la that Tariq ibn Ziyad said,“We marched with Ali to fight the Kharijites and he killed
them. Then, he said, ‘Look! The messenger of Allah (a.s.)
had said, ‘A group of people shall appear who speak of the
truth which shall not exceed their throats. They will get out
of the truth as an arrow gets out of a game animal. Their sign
is that there shall be from among them a black man with a
handicapped hand. In his hand, there shall be some black
hairs.’ If it is he, you have, then, killed the worst of people,
and if it is not him, you have, then, killed the best of people.’
We began weeping. He said, ‘Search for him!’ We searched
and found the man with the handicapped hand. We fell
down to the ground in prostration and Ali fell down to the
ground prostrating with us.”

The debate of Ibn Abbas with the
Kharijites who denied Ali

163-Amr ibn Ali narrated from Abdurrahman ibn Mehdi from Ikrimah ibn
Ammar from Abu Zumayl (Simak ibnul Waleed) that Abdullah ibn Abbas
said to him,“When the Kharijites, who were about six thousands,
appeared (rebelled), they retired in a certain place. I said to
Ali, ‘O Ameerul Mo’mineen! Hasten to offer the prayer that I
may negotiate with those people.’ He said to me, ‘I fear for
you from them.’ I said, ‘No, (there is no fear).’ I put on my
clothes and was ready to go to them. I went in to them in a
house at midday where they were having food. They said,
‘Welcome, ibn Abbas! What have you come for?’ I said, ‘I
have come to you from the companions of the Prophet (a.s.);
the Muhajireen and the Ansar, and from the cousin and sonin-
law of the Prophet (a.s.), on whom the Qur’an had come
down. Therefore, they are more aware than you are of its
(the Qur’an) interpretation, and surely, there is no one
among you from them. I have come to inform you of what
they say and inform them of what you shall say.’Some ones from them came forward to me. I said to them,
‘Tell me why you have harbor malice against the companions
of the messenger of Allah (a.s.) and his cousin (Ali)!’ They
said, ‘Three things.’ I said, ‘What are they?’ They said, ‘One of them is that he (Ali) made men judge on the affairs of
Allah, whereas Allah says, ‘Judgment is only Allah’s (6:57).
What is men’s business with judgment?!’ I said, ‘This is one.’
They said, ‘The second one is that he fought (in the battle of
al-Jamal where Aa’isha, az-Zubayr, and Talha were the
leaders over an army of Muslims), but he did not captivate
their women, nor did he take their properties as booties. If
they were disbelievers, then, fighting against them would be
permissible, and if they were believers, neither fighting them
nor captivating their women and children would be
permissible.’ I said, ‘These are two. What is the third one?’
They said, ‘He omitted his attribute of “Ameerul Mo’mineen;
commander of the believers”.1 So if he is not the commander
of the believers, then, he is the commander of the
disbelievers.’
I said to them, ‘Do you have something else?’
They said, ‘This is enough.’

I said, ‘As for your saying “he made men judge on the affairs
of Allah”, I shall recite to you from the Book of Allah that
Allah has permitted his judgment to men on a matter of one
quarter of a dirham. Allah has ordered (His people) to judge
on it. Do you not see this saying of Allah the Almighty, ‘O
you who believe! do not kill game while you are on
pilgrimage, and whoever among you shall kill it
intentionally, the compensation (of it) is the like of what he
killed, from the cattle, as two just persons among you shall
judge. (5:95)? Allah has given the right to men to judge on it,
and if He willed, He Himself would judge on it. Therefore,
the judgment of people is permissible. I adjure you before
Allah! Is the judgment of men on the reconciliation (between
people) and sparing their bloods is better or (their
judgment) on a rabbit?’ They said, ‘Certainly, in this matter
it is better.’
I added, ‘On a wife and her husband, Allah says, ‘And if you
fear a breach between the two, then appoint a judge from his
family and a judge from her family… (4:35). I adjure you
before Allah! Is the judgment of men in the reconciliation
between people and sparing their blood not better than their
judgment on the affairs of a wife?’ Have I given the
convincing answer?’ They said, ‘Yes, you have.’

I said, ‘As for you saying “He fought, but he neither
captivated (their women and children) nor took their
properties as booties of war”, would you captivate your
mother Aa’isha and do with her as you do with other women
while she is your mother? If you say: we can do with her as
we do with other women, then, you are disbelievers, and if
you say: she is not our mother, you are disbelievers. (Allah
says), ‘The Prophet is closer to the believers than their own
selves, and his wives are (as) their mothers (33:6).’ Thus,
you are between two deviations and you have to come out of
them safely. Have I given the convincing answer to this one
too?’ They said, ‘Yes you have.’

And as for the omitting of “Ameerul Mo’mineen”, I will offer
to you what shall satisfy you. When the Prophet of Allah
(a.s.) made an agreement with the polytheists on the Day of
al-Hudaybiyah, he said to Ali, ‘O Ali, write down: this is what
Muhammad the messenger of Allah has agreed on with…’
They (the polytheists) said, ‘If we acknowledged that you are
the messenger of Allah, we would not fight you.’ The messenger of Allah (a.s.) said, ‘O Ali, omit it! O Allah, You
know that I am the messenger of Allah. O Ali, omit it and
write down: This is what Muhammad son of Abdullah has
agreed on with…’ By Allah, the messenger of Allah (a.s.) is
better than Ali; nevertheless, he omitted his attribute, and
the omitting of that did not omit his prophethood. Have I
given the answer to this?’ They said, ‘Yes, you have.’
Two thousand men from them (the Kharijites) turned back
(to Ali’s companionship), whereas the rest of them rebelled
keeping on their deviation and were killed by the Muhajireen
and the Ansar.”

164-Abu Mu’awiya ibn Salih narrated from Abdurrahman ibn Salih from Amr
ibn Hashim al-Janbi from Muhammad ibn Isaaq from Muhammad ibn Ka’b
al-Quradhi that Alqama ibn Qays said,“I said to Ali, ‘Did you nominate an arbitrator between you
and the son of the eater of livers (Mu’awiya)?’ He said, ‘I was
the scribe of the messenger of Allah (a.s.) on the day of al-
Hudaybiyah and I wrote down: ‘this is what Muhammad the
messenger of Allah has agreed on with Suhayl ibn Amr…’Suhayl said, ‘If we acknowledge that he is the messenger of
Allah, we would not fight him. Omit it!’ I said, ‘By Allah, he
is the messenger of Allah in spite of you. By Allah, I do never
omit it.’ The messenger of Allah (a.s.) said to me, ‘Show me
its place!’ I showed him its place. He omitted it and said to
me, ‘You shall face the same (situation). You shall do it
unwillingly.’”

165-Muhammad ibn al-Muthanna and Muhammad ibn Bashshaar narrated from
Muhammad (ibn Ja’far) from Shu’bah from Abu Isaaq that al-Bara’ said,“When the messenger of Allah (a.s.) made peace with the
people of Hudaybiyah (people of Mecca), Ali wrote down a
book (agreement) between them. He wrote down: ‘…the
messenger of Allah’. The polytheists said (to the Prophet),
‘Do not write down “the messenger of Allah”. If you were the
messenger of Allah, we would not fight you.’ He (the
Prophet) asked Ali to omit it. Ali said, ‘I would never omit it.’
Then, the messenger of Allah (a.s.) himself omitted it with
his own hand. He made peace with them on condition that
he and his companions would enter Mecca, and that they
would not enter except with sheathed weapons.”

166-Ahmed ibn Sulayman (ar-Rahaawi) narrated from Ubaydillah ibn Musa
from Israel (ibn Younus) from (his grandfather) Abu Isaaq that al-Bara’ ibn
Aazib said,“The messenger of Allah (a.s.) went to perform the umrah
(minor hajj) in Thul Qa’dah, but the people of Mecca refused
to let him enter Mecca, until he made an agreement with
them to stay in it for three days. When they (Muslims) wrote
down (in the agreement): “This is what Muhammad the
messenger of Allah has agreed on with…”, they (the people
of Mecca) said, ‘We do not accept this. If we acknowledge
that you are the messenger of Allah, we would not prevent
you from coming to His house, but you are just Muhammad
son of Abdullah.’ The Prophet said, ‘I am the messenger of
Allah and I am Muhammad son of Abdullah.’ Then, he said
to Ali, ‘Omit “the messenger of Allah”!’ Ali said, ‘No by
Allah! I will not omit you at all.’ The messenger of Allah
(a.s.) took the book, and though he did not know writing he
wrote down “Muhammad (son of Abdullah)” in place of “the
messenger of Allah”. He wrote down: “This is what
Muhammad son of Abdullah has agreed on…no weapon
should come into Mecca except swords in sheaths, and he
(the Prophet) should not take with him anyone from its
people if he\she wants to follow him, and not to prevent
anyone from his companions if he wants live in it (Mecca).”
When he (the Prophet) came into Mecca and the term came
to an end, they (people of Mecca) came to Ali and said to
him, ‘Tell your friend to leave, for the term has come to an
end.’ The messenger of Allah (a.s.) left, but the daughter of
Hamza followed him, crying out, ‘Uncle! Uncle!’ Ali took her
by the hand, saying to Fatima (a.s.), ‘Here is your cousin!’
And she took her. Then, Ali, Ja’far, and Zayd quarreled over
her (the daughter of Hamza). Ali said, ‘I take her, for she is
my cousin.’ Ja’far said, ‘She is my cousin and my wife is her
(maternal) aunt.’ Zayd said, ‘She is my brother’s daughter.’
The messenger of Allah (a.s.) judged her to be for her aunt,
saying, ‘A maternal aunt is like mother.’ Then, he said to Ali,
‘You are from me and I am from you.’ He said to Ja’far, ‘You
are like me in shape and morals.’ And then, he said to Zayd,‘You are our brother and adherent.’ Ali said to the Prophet
(a.s.), ‘Why do you not get married to the daughter of
Hamza?’ The Prophet (a.s.) said, ‘She is my brother’s
daughter by suckling.’”

167-Muhammad ibn Abdullah ibn al-Mubarak reported from Yahya (ibn Adam)
from Israel from Abu Isaaq from Hani ibn Hani and Hubayrah ibn Yareem
that Ali said,“They (we; Ali, Zayd, and Ja’far) disputed on the daughter of
Hamza, and the messenger of Allah (a.s.) judged her to be
for her (maternal) aunt, saying, ‘A maternal aunt is (like)
mother.’ I said, ‘O messenger of Allah, why do you not marry
her?’ He said, ‘She is not permissible to me, because she is
my brother’s daughter by suckling.’… He said to Ali, ‘You are
from me and I am from you.’ He said to Zayd, ‘You are our
brother and adherent.’ And he said to Ja’far, ‘You are like me
in shape and morals.’”

 

shinystarshinystarshinystarshinystarshinystarThe Holy Prophet (BUH & HF) mentioned:shinystarshinystarshinystarshinystarshinystar

1-“Whomever I am his master, this Ali is his master (Sunni Reference: Musnad Ahmad Hanbal, Chapter 39, Pg 297, Hadith 18497.)

2-The position of Ali (A.S) amongst the people is like Surat Qul Hu Allahu Ahad in the Qur’an.(Sunni Reference: Muslim, 1/48;  Musnad Ahmad, 6/299;)

3-Ali (A.S) holds a right over this nation like the right of a father over his son.(Sunni Reference: Muslim, 2/361;  Musnad Ahmad, 3/198;)

4-I am the warner, and the guide after me is Ali (A.S). Sunni Reference: Musnad Ahmad, 1/151;

5-Ali (A.S) is the distinguisher between truth and falsehood. Sunni Reference: Musnad Ahmad, 1/331;

6-Ali (A.S) holds the position of the Kaaba. Sunni Reference: Musnad Ahmad, 3/82;

7-Embellish your gatherings by mentioning Ali (A.S). Sunni Reference: Musnad Ahmad, 4/368, 5/419;

8-My Lord commanded me to close all the doors except the door of Ali (A.S).Sunni Reference:  Musnad Ahmad, 4/369;

9-There is a tree in Paradise called Tuba. Its roots are in the house of Ali, and its branch is Ali (A.S).Sunni Reference: Musnad Ahmad, 4/370;

10-The one who wants to live my life and die my death will attach himself to Ali (A.S).Sunni Reference: Musnad of Ahmad, 5/94;

11-Ali (A.S) is to me what Haroun was to Musa. Sunni Reference: Sahih Bukhari, Chapter 13, Hadith 4064

12-Ali (A.S) is the door of my knowledge, and the one who will clarifies for my nation that which I was sent with. Sunni Reference: Shawahid Al-Tanzil, 2/356;

13-For the one who believes and trusts in me, I recommend the wilayat of Ali (A.S).Sunni Reference: Tarikh Baghdad of Al-Khateeb Al-Baghdadi, 1/316;

14-Ali (A.S) stands in relation to me as my head to my body. Sunni Reference: Tarikh Baghdad of Al-Khateeb Al-Baghdadi, 1/51;

15-Every prophet has an executor and inheritor, and my executor and inheritor is Ali (A.S).Sunni Reference: Tarikh Baghdad of Al-Khateeb Al-Baghdadi, 11/173; Shawahid Al-Tanzil, 2/223;

16-Ali (A.S) is the best of humanity, and the one who denies it has blasphemed.Sunni Reference: Tarikh Baghdad of Al-Khateeb Al-Baghdadi, 5/37;

18-The title of the believer’s book is love for Ali (A.S). Sunni Reference: Tarikh Baghdad of Al-Khatib Al-Baghdadi, 4/410;

Man Kunto Mawlahu fa `Aliyyun mawlahu i.e. For whosoever I am Mawla then Ali is his Mawla [Sunnan Tirimdhi, Hadith # 3713, where Imam Tirimdhi called it “Hasan Sahih” and Albani proved it to be Sahih too]

: (The Prophet – Peace be upon him said): For whosoever I am Mawla then Ali is his Mawla, O Allah befriend those who befriend Ali and be enemy of those who are enemy to Ali (Albani Says): This hadith has come from Zayd ibn Arqam, S�ad bin Abi Waqqas, Buraida bin Husayb, Ali bin Abi Talib, Abu Ayyub al Ansari, Bara bin Azib, Abdullah Ibn Abbas, Anas bin Malik, Abu Sa�eed and Abu Hurraira (Ridhwan Allahu Ajmain), The Hadith of Zayd bin Arqam comes with 5 (different) ways!… [Albani in: Silsilat ul ahadith as-Sahiha, Volume No. 4, Page No. 330, Hadith Number 1750

shinystarshinystarshinystarMAI ALI SE HOON ALI MUJHSE HAIshinystarshinystar

shinystarHadees 01:

عَنْ حُبْشِيِّ بْنِ جُنَادَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُول “‏ عَلِيٌّ مِنِّي وَأَنَا مِنْهُ ‏”‏ ‏.‏

“Hazrat Habshi Bin Jundaah رضي الله ﺗﻌﺎﻟﯽٰ عنه Se Rivayat Hai k Unhone Rasool Allah صلى الله عليه و آله وسلم ko Farmate Huwe Suna Ali Mujhse Hai Aur Mai Ali Se Hoon”

Reference : (Sunan Ibn Majah, Vol : 01 , Kitabul Imaan, Hadees : 119)  Gair Mukallid k idara Darus Salam ne Is Hadees ko HASAN likha.

shinystarHadees 02:

إِنَّ عَلِيًّا مِنِّي وَأَنَا مِنْهُ وَهُوَ وَلِيُّ كُلِّ مُؤْمِنٍ بَعْدِي

Hazrat Imran Bin Hussain رضي الله ﺗﻌﺎﻟﯽٰ عنه Se Rivayat Hai k Huzoor Nabi E Karim ﷺ ne Farmaya Beshak Ali Mujhse Hai Aur Mai Ali Se Hoon Mere Baad Har Momin Ka Wali Hai ”

Refernces :  (Jamai Tirmizi, Vol :05, Pg : 399, Kitab No 49 Kitabul Manakib, Hadees : 4077, English No – Vol : 01, Book No : 46, Hadees : 3712)

shinystarYahan  Wali Se Kya Murad Hai

“Yaaha Wali Baa Maana Khalifa Nahi Balki Baa Mana Dost Ya Baa Maana Madadgaar Hai.  Jaise Allah Taala Farmata Hai  إِنَّما وَلِيُّكُمُ اللَّهُ وَرَسولُهُ وَالَّذينَ آمَنُوا

Tumhare Dost Nahi Magar ALLAH aur Uska Rasool Aur Imaan Waale’ (Surah Maida Ayat 55)

Waha bhi WALI Baa Maana Madadgar Hai

Is Farman Se Do Masle Maloom Huwe Ek Yeh Musibat Me “Yaa Ali” Kahna Jaiz Hai Kyuki Sayyidna Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه Har KAYAMAT TAK AANE WAALE HAR MOMIN K MADADGAAR HAI Dusra K AAPKO MAULA ALI KAHNA JAIZA HAI k Aap Har Musalmaan k MAULA AUR WALI HAI” (Miratul Manajih Vol : 04, pg : 417)

shinystarshinystarshinystarshinystarshinystarQURAN Kya Kahta Hai Maula Kon ?

shinystarAyat  01:

قُل لَن يُصيبَنا إِلّا ما كَتَبَ اللَّهُ لَنا هُوَ مَولانا ۚ وَعَلَى اللَّهِ فَليَتَوَكَّلِ المُؤمِنونَ

“Tum Farmao Hume Na Pahuchega Magar Jo Allah Ne Hamare Liye Likh Diya, Wo Hamara MAULA Hai, Aur Musalmano Ko Allah Hi Par Bharosa Chahye”

(Al Quran Surah 09 Tawbah Ayat : 51)

shinystarAyat 02 :

بَلِ اللَّهُ مَولاكُم ۖ وَهُوَ خَيرُ النّاصِرينَ

“Beshak Allah Tumhara Maula Hai aur Sabse Badkar Madadgaar Hai”

(Surah Al Imraan Ayat 150)

In dono upar bayan karda ayat me padhe to pata chalega LAFZ MAULA Allah Taala ne apne liye farmaya k Mai MAULA hoon MAULA hona ALLAH Taala ki Sifaat Hai To wahabi yehi aayat pesh karte hai aur kehte milenge dekho MAULA ALLAH ki sifaat hai aapne bando ko MAULA maan Liya hai par laa ilmi muttala ki kami hai ab aaye dekhe aage Quran ki aayat bina dakar hazam kar jaate hai ab aage padhe Allah ne aur kisko MAULA banaya hai.

shinystarAyat 03 :

ا عَلَيهِ فَإِنَّ اللَّهَ هُوَ مَولاهُ وَجِبريلُ وَصالِحُ المُؤمِنينَ ۖ وَالمَلائِكَةُ بَعدَ ذٰلِكَ ظَهيرٌ

“To Beshak ALLAH unka Madadgaar Hai Aur Jibril Aur Nek Imaan Waale Aur Iske Baad Farishte Madad Par Hai”

(Surah No 66 Surah Tahrim Ayat 04)

Is Aayat e Mubarika me ALLAH Taala ne Musalmano k liye Apne Bando Ko bhi Maula Kaha Hai Nek Imaan waale Zibril Alaihisalam bhi ab bataye kya NEK Imaan waalo me Hazrat Ali nahi hai ?Kya Natiza niklega is aayat aur upar bayan karda 02 aayat ka Maane ye niklega k ALLAH Tabarakwatala Ka MAULA hona Uski apni SIFAAT jaati hai aur Bando Ka Maula Hona Allah Taala Ki Ata se hai.

Pata Chala Quran ki wo 03 aayat me MAULA ALLAH Hai aur Bando ko Bhi Maula bana diya Hai ALLAH Taala ne par Ab aaye Dekhe Quran me k ye badmazhab MAULA maante kyu nahi bando ko khud Ayat e Mubarika ne saaf saaf khol diya hai bas padhe aur aina dekh le hum tabseera nahi karnge yaha.

shinystarAyat 04 :

ذٰلِكَ بِأَنَّ اللَّهَ مَولَى الَّذينَ آمَنوا وَأَنَّ الكافِرينَ لا مَولىٰ لَهُم

“Aur Isliye k Musalmano ka Maula Allah Hai Aur Kafiro ka Koi Maula Nahi”

(Al Quran Surah 47 Muhammad Ayat :11)

Samajh aagaya k MAULA unka nahi hai jo kaafir hai Imaan waalo k liye ALLAH bhi MAULA Hai Uske Salaheen bande Bhi Maula hai aur jinke pass imaan hi nahi hai unka koi Maula Nahi hai.Likha to saaf hai bas padh k samajhne ki der hai.

 shinystarAb aaye dekhe LAFZ MAULA kaa maane Mufasireen ne kya likha hai

“Beshak Allah Unka Madadgaar Hai Aur Zibril Aur Nek Momineen Madadgaar Hai Aur Aur Iske Baad Farishte Madad Par Hai ”

(Al Quran Surah 66 At Tehrim Ayat : 04)

Is aayat ki Tafseer Me Imam Mahmood Aalusi Al Baghdadi Rahmatullah Alaih Likhte Hai

“Hazrat Asma bint E Umais Radi Allaho Anha Farmati Hai k Maine Rasool Allah صلى الله عليه و آله وسلم Ko Ye kahte Huwe Suna SALIHOOL MOMINEEN se Murad Hazrat Ali Hai aur Is Tarah Rivayat Hazrat Abu Zafar se hai Jab Ye Aayat E Karima Nazil Huwi To Huzoor Nabi E Karim صلى الله عليه و آله وسلم Ne Hazrat Ali Kaa Haath Pakad K Irshaad Farmaya AYE LOGO HAZRAT ALI SALIHOOL MOMINEEN HAI”

Reference :(Tafseer E Ruhool Mu’aani Vol :28, Pg : 482 Under Surah Tehrim Ayat 04)

 Mufasireen k Nazdik Lafz MAULA ka kya maana Huwa muttatid tafseer k hawale diya jaa sakte hai jinhone MAULA kaa maane Madadgaar likhe hai yaha hum chand hawale dete hai

“Is aayat e mubaraka me Warid Lafz MAULA k Maane me WALI aur NAASIR (yaani Madadgaar) Likhe Hai”

shinystarReferences :(01 : Tafseer E Tabri Vol : 12, Pg : 154) (02 : Tafseer E Qurtabi Vol :18 Pg : 143)(03: Tafseer E Kabir Vol : 10, Pg : 570) (04: Tafseer E Bhagwi Vol :04, Pg :337) (05 :Tafseer E Khazin Vol : 04, Pg : 286)(06 : Tafseer E Nasfi Pg : 1257)Aur wo 04 Tafseer jinme Lafz Maula K Maane Madadgaar kiye hai.(07: Tafseer E Jalalain Pg : 465 )(08 : Tafseer E Ruhool Muani Vol :28,Pg:481)(09 :Tafseer E Baizawi Vol :05, Pg :356)(10 :Tafseer e Abi Sood Vol : 05 Pg : 738)

shinystarHadees  03:

Hazrat Shuaba Bin Kuhayl رضي الله ﺗﻌﺎﻟﯽٰ عنه Se Riwayat Karte Hain Ki Mein Ne Abu Tufail رضي الله ﺗﻌﺎﻟﯽٰ عنه Se Suna Ki Abu Sareeha رضي الله ﺗﻌﺎﻟﯽٰ عنه  Ya Zayd Bin Arqam رضي الله ﺗﻌﺎﻟﯽٰ عنه Se Marwi Hai (Hazrat Shuaba Ko Raawi Ke Mut’alliq Shak Hai) Ki Huzoor Nabi E Akram ﷺ Ne Farmaya :

مَنْ كُنْتُ مَوْلاَهُ فَعَلِيٌّ مَوْلاَهُ ‎

Jis Ka Mein Mawla Hoo’n Us Ka Ali Mawla Hai.”

References:(Jamai Tirmizi ,Vol :05, Pg : 398, Kitab No 49 Kitabul Manakib, Hadees : 4078 “English No : 3713)

Is Hadees Ko Beshumar Muhadiseen ne Apni apni kutoob e hadees me alag alag isnaad thode alfazo k badlawa k saath likha magar ye sabne nakl kiya hai agar sirf hawale dene lag jaaye to 50 se zyada hawala diye jaa sakte hai yaha chand hawala mulahiza kare.

(Imam Nasai Al Khasais E Ali Ibn Abu Talib Pg :44, Hadees : 33)

(Imam Hakim Al Mustadrak ,Vol :03, Pg : 34, Hadees : 4652)

(Imam Tabrani Al Mujam Ul Kabir, Vol : 12, Pg : 470, Hadees : 12593)

(Imam Tabrani Al Mujam Ul Ausat, Vol : 01, Pg :229, Hadees : 348)

(Imam Tabrani Jamee Us Sageer Vol : 01, Pg :171)

(Imam Ahmad Ibn Hambal Al Musnad, Vol : 01, Pg : 570, Hadees : 959)

(Imam Abdul Razzaq Al Musannaf Vol : 11,Pg :225, Hadees :20238)

(Al Musannaf Ibn Abi Shayba Vol : 06, Pg : 602, Hadees : 32072)

(Imam Ibn Asim As Sunnah Vol :02, Pg :602, Hadees :1354)

(Imam Shashi Al Musnad Vol : 01, Pg :165, Hadees :106)

(Imam Hussamul Hindi Al Kanjul Ummal Vol : 11, Pg :602, Hadees :32904)

(Imam Ibn Aseer Usadul Ghabah Fi Marifat E Sahaba Vol : 04, Pg : 103)

(Allama Ibn Kathir Al Bidayah Wan Nihayah Vol : 04, Pg : 169)

(Imam Zahbi Siyar An Nabula Vol : 02, Pg : 623)

(Gair Mukallid k Sabse Bade Muhadis Shaykh Albani ne

Silsila Al Hadees As Sahih Vol : 04, Pg : 331, Hadees : 1750)

 shinystarBUZG E ALI MUNAFIKAT KI NISHANI HAI

shinystarHadees 04:

Abu Sa’eed Khudri رضي الله ﺗﻌﺎﻟﯽٰ عنه Farmate Hai|

“Hum Ansaar k logo k nazdeek Hazrat E Ali Ibn Abu Talib Se Bughz Rakhna Munafikaat Ki Alamat Thi Is Se Hum Munafik Ko Pahchan Lete The”

Reference : (Miratul Manazih Shara E Mishkat Al Masabih Vol : 08,Pg : 424)

(Jamai Tirmizi, Vol :06, Pg : 390,  Kitab No 49, Kitabul Manakib, Hadees : 4082 ‘English No : Vol : 01,Book No :46, Hadees :3717’)

 shinystarHadees 05:

“Hazrat Zirr Bin Hubaish رضي الله ﺗﻌﺎﻟﯽٰ عنه Riwayat Karte Hain Ki Hazrat Ali Karram Allahu Ta’ala Waj’hahul Kareem Ne Farmaya : Qasam Hai Us Zaat Kee Jis Ne Daana Cheera Aur Jis Ne Jaandaaron Ko Paida Kiya !

 Huzoor Nabi E Akram صلى الله عليه و آله وسلم Ne Mujh Se Ahad Faramaya Tha Ki Mujh Se Sirf Momin Muhabbat Rakhega Aur Sirf Munafiq Hee Mujh Se Bughz Rakhega.”

References : Ye Hadees Sahi Hai

(Sahi Muslim, Vol : 01, Kitab No 01 Kitabul Imaan,Baab : Hazrat Ali Aur Ansaar Se Muhabbat Karna Imaan ki Alamat Hai unse Bugz Karna Munafikat Ki Alamat Hai,Hadees : 78 “English No Book 01, Hadees : 146 OR 141)

(Imam Abu Yaala Al Musnad Vol :01, Pg : 250, Hadees : 291)

(Imam ibn Abi Asim As Sunnah Vol : 02, Pg :598)

(Imam Bazzar Al Musnad Vol : 02, Pg : 182, Hadees : 560)

shinystarHadees 06:

Hazrat Ali KarramAllahu Ta’ala Waj’hahul Kareem Bayan Karte Hain Ki Huzoor Nabi E Akram صلى الله عليه و آله وسلم Ne Mujh Se Ahad Farmaya :

(Aye Ali!) Tujh Se Momin Hee Muhabbat Rakhega Aur Tujh Se Munafiq Hee Bughz Rakhega.

References :

(Imam Nasai , As Sunan Nasai Vol : Pg : Kitab No 47 Kitabul Imaan Wa Sharya (sign), Baab : Alamatal Imaan, Hadees : 5018 & 5022 “English – Vol :06 Book 47 Hadees : 5021 & 5025)

(Imam Tirmizi Jamai Tirmizi, Vol : Pg : Kitab No 49 Kitabul Manakib, Hadees : 4101 ‘English  Hadees No: 3736)

(Sunan Ibn Majah Vol : 01, Pg : Kitab Al Mukaddamah, Hadees : 119 “English No : 114)

(Imam Abu Yaala Al Musnad Vol :01, Pg : 347, Hadees :445)

shinystarHadees 07:

Hazrat Umme Salama RadiyAllahu Ta’ala Anha Se Riwayat Hai Ki Rasoolullah صلى الله عليه و آله وسلم Farmaya Karte The’n :Koi Munafiq ,Ali KarramAllahu Ta’ala Waj’hahul Kareem Se Muhabbat Nahin Karta Aur Koi Momin Ali KarramAllahu Ta’ala Waj’hahul Kareem Se Bughz Nahin Rakhta.”

References :(Jamai Tirmizi Vol : 05, Pg : 635, Kitab No 49 Kitabul Manakib, Hadees : 4083 ‘English  Hadees No: 3717)

Aage Imam Tirmizi Likhte Hai Ye Hadees Hasan Hai.

(Abu Yaala Al Musnad, Vol : 12 Pg:362, Hadees:6931)

(Imam Tabrani Al Mujam Al Kabir Hadees : 886)

In Hadees E Sahi Se Maloom Huwa k Buzg E Ali Radi Allaho Anho Jisme Ho Samajh lo wo Munafik Hai Sahaba E Kiram Radi Allaho Anhumazmain ka bhi maamoor ye tha k Munafikat pehchan Zikr E Ali Radi Allaho Anho Se Karte The.

Ab Samajhlo Aakhir In kharjio ko Buzg E Ali Kyu Hai.

Hazrat Mufti Ahmad Yaar Khan Naemi Rahimullah Taala Likhte Hai

“Muhabbat E ALIYUL Murtaza Asl E Imaan Hai, Haa Muhabbat Me Nazaiz Hadh Se Badhana Bura Hai Magar Adawat E Ali Asl Se Hi Haraam Balki Kufr Hai”

Reference :(Miratul Manazih Shara E Mishkat Al Masabih Vol : 08,Pg : 424)

shinystarHAZRAT ALI KI SHAHADAT KI SHOHRAT AUR ILM E GAIB E NABVI صلى الله عليه و آله وسلم

shinystarHadees :

“Hazrat Ammar bin Yaasar Farmate hai Mai Aur Hazrat Ali Ghazwa E Jil Ushairah me The K Nabi E Rehmat صلى الله عليه و آله وسلم Ne Farmaya Kya Mai Tumko Un 02 Shaks K Baare Me Khabar Naa Du Jo Logo Me Sabse Badhbakt hai ?

Humne Arz Kiya Kyu Nahi Yaa RASOOL ALLAH صلى الله عليه و آله وسلم

Nabi صلى الله عليه و آله وسلم Ne Farmaya

  1. i) Kaum E Samood Ka Wo Shaks (yaani Kaadar Bin Salif) Jisne Allah K Nabi Hazrat Saleh AlaihiSalam ki Mukaddas Oontni Ki Mubarak Taange Kaati Thi aur ii) AYE ALI WO SHAKS JO TUMHARE SAR PAR TALWAAR MAARKE TUMHARI DAADI KHOON SE SURKH KAR DEGA”

References : (Musnad E Ahmad Ibn Hambal Vol :06, Pg :360,Hadees :18341)

 

shinystarshinystarshinystarFAZAIL O MANAKIB E Aliyul Murtaza Karmallahu Wajjahshinystarshinystar

shinystar1-Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه ki Wiladat Ailaan e Nabuwat k 10 Saal Kabl yaani Jab Huzoor Nabi E REHMAT صلى الله عليه وآله ki Umr Mubarak 30 Baras thi Tab Huwi.  13 Rajjabul Murajjab Baroz E Juma Ko Huwi.  Aap Ki Wiladat Khana E Kaaba Me Huwi.
Reference :  (Imam Hakim Al Mustadrak, Vol : 04, Pg : 611, Hadees : 6018)

shinystar2-Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه k Walidain Hazrat Abu Talib aur Walida Hazrat Fatima bint E Asad Radi Allaho Anha hai.  Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه ka Naam “HAIDAR” unki walida ne Apne Walid Yaani Hazrat Ali k naam pe Haidar Rakha.  Hazrat Abu Talib ne aapka Naam “ALI” rakha.
Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه k Dusre Naam jaise
“ASADULLAH – ALLAH KA SHER” ,
“KARRAR – PALAT PALAT K HAMLA KARNE WAALA ”
“MURTAZA – CHUNA HUWA (SELECTED)”
“MAULA MUSHKIL KUSHA” ye aapke mashoor alkabat hai.

(Miratul Manajih Shara E Mishqat Al Masabih, Vol :8, Pg :412)

shinystar3-Hazrat Usman Zunoorain رضي الله ﺗﻌﺎﻟﯽٰ عنه k Shahadat k baad Aap رضي الله ﺗﻌﺎﻟﯽٰ عنه khilafat k mansab pe kayam huwe aur 04 saal 09 mahina 08 din aap Masnad e Khilafat Par Rahe aur 17 ya 19 Ramzanul Mubarak ko Ibn Mulzim Kharji k haatho Aap رضي الله ﺗﻌﺎﻟﯽٰ عنه jakhmi huwe aur 21 Ramzan Sharif ko Aap رضي الله ﺗﻌﺎﻟﯽٰ عنه ki sahadat Huwi.
References : (Imam Ibn Aseer Asadul Gaba Fi Marifat E Sahaba, Vol : 04, Pg : 128,132)

(Imam Jalaludin Suyuti At Tarikhul Khulfa, Pg : 132)
(Shah Waliullah Muhadis Dahelvi , Al Izalatul Khafa’n Khilafatul Khulafa, Vol : 04, Pg : 405)
(Marifat E Sahaba, Vol : 01, Pg : 100)

shinystar4-HAZRAT ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه ka Aankh Kholna Sabse Pahle Deedar E Mustafa صلى الله عليه وآله Karna Aur Maula E Kainat Ki PEHLI GIZA Hazrat Fatima bint E Asad Radi Allaho Anha farmati hai Jab Hazrat Ali Ki Paida Huwe To Huzoor ne Hazrat Ali ko Apni Jaban e Mubarak Chusne Ki Hazrat Ali ne Chusa Aur Neend Me Chale gaye phir Agla Din Aaya Humne Doodh Pilane K Liye ek Dai Ko Bulaya Aap Ne Dudh Na Piya Jab Ye Baat Nabi E Rehmat Ko Pata Chali Aap ne Dobara Aapne Waisa Hi Kiya Hazrat Ali Phir Neend me Chale Gaye Ye Maamla Chalta Raha Jab Tak ALLAH Taala Ne Chaha (Seerat E Halbiya Vol : 01, Pg : 382)

shinystar5-HAZRAT ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه ki Kunniyat Aur Alkabat Honourable Name
ABUL HASAN KUNNIYAT : Nabi E KARIM صلى الله عليه وآله ki Sabse Chaheti Beti Hazrat Fatima Radi Allaho Anha, Hazrat Maula E Kainat Aliyul Murtaza رضي الله ﺗﻌﺎﻟﯽٰ عنه k Saath Farmaya Aur Aapke Bade Bete Imam Hasan bin Ali ki Nisbat Se Aap Ko ‘ABUL HASAN’ Kaha Jaata Tha.
(Imam Jalaludin Suyuti Tareekul Khulfa, Pg :  132)

shinystar6-ABU TORAB KUNNIYAT :  
Hadees :
Hazrat Sahl Bin Saad رضي الله ﺗﻌﺎﻟﯽٰ عنه  Se Rivayat Hai
“Ek Din Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه  Hazrat Sayyada Kaynaat Radi Allaho Anha K Pass Gaye Aur Phir Masjid E Nabvi me Aake Let Gaye.
Jab Huzoor Nabi E Karim صلى الله عليه وآله Pahuche To Sayyada Kainat Se Pucha Ali Kaha Hai ?
Farmaya Masjid Gaye Hai. Nabi E Rehmat صلى الله عليه وآله Masjid E Nabvi Pahuche Aur Dekha To Hazrat Ali Wahi Lete The Aapki Chadar Hat Gayi Thi Jis Se Peet Mitthi Se Aaluda Hogayi.
Nabi E Karim Apne Hath Mubarak Se Unki Mitthi Jhadne Lage Aur 02 Baar Farmaya
‏ قُمْ أَبَا تُرَابٍ، قُمْ أَبَا تُرَابٍ
‘AYE ABU TORAB utho ! AYE ABU TORAB Utho’
Reference :(Sahi Bukhari, Vol : 01, Pg : 161, Kitab No 08, Kitabus Salat, Baab : Masjid Me Mard K Sone Ka Bayan, Hadees : 441 “English -Book No :08, Hadees : 90”)
Jab Nabi E Karim  صلى الله عليه وآله ne Maula E KAYNAAT ko ye Lakab se Pukara Uske baad se Hazrat Ali Ko Sabse Pasandida Naam Yehi hogaya.  Hazrat Aliyul Murtaza ko Sabse Pasand Naam ABU TORAB Hogaya

Hadees :
”Hazrat Sahl Bin Saad رضي الله ﺗﻌﺎﻟﯽٰ عنه  farmate Hai Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه Ko Sabse Pasandida Naam ABU TORAB Tha Jab Bhi Hum Unhe ABU TORAB Kehke Bulate Wo Khush Hojate”
Reference :(Sahi Bukhari, Vol : , Pg : , Kitab No 78, Kitabul Adab, Hadees : 6204 “English – Book No : 78, Hadees : 228”)  (Sahi Bukhari Hadees :6280, “English No : Book No 79, Hadees : 54”) 

 shinystar7- HAZRAT ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه Aur QURAN E KARIM
Hazrat Ali K Manakib o Fazail Me Allah Taala Ne Bahot Si Aayat E Quran e Karim me Nuzool ki hai aur sab yaha likh paana Mumkin hi nahi hai mai is talluk se kuch aayat e Karima Aur Hadees e Nabvi Alahimusalam bayan karunga.
Hadees :  Quran Ali K Saath Aur Ali Quran K Saath,
Is tarah ek aur hadees e paak me aaya
“Ali Aur Quran Hauz e Kausar Tak Ek Dusre Se Juda Nahi Honge Balki Saath Rahenge”
(Al Mustadrak lil Hakim, Vol : 04, Pg : 120, Hadees : 4604)
(Imam Tabrani ne ye hadees Hazrat Umme Salma Radi Allaho Anha Se nakl kiya)
(Imam Haythami As Sawaike Muharika, Pg : 421) (Imam Suyuti Ne Jam Ul Jawame)

 shinystar8-Quran : 
01) Hazrat Abdullah Ibn Abbas Farmate Hai Quran E Karim Me Jis Jagah يا أَيُّهَا الَّذينَ آمَنوا 
Hai Waha Samajh lena Chahye ki Hazrat Ali Unke Ameer Wa Sharif Hai. Allah Taala Ne Jaha bhi Ali Ka zikr farmaya Khair K Saath Farmaya Hai.
(Imam Suyuti Tarikhul Khulfa Pg : 258)
02) لِنَجعَلَها لَكُم تَذكِرَةً وَتَعِيَها أُذُنٌ واعِيَةٌ
“Ki Usse Tumhare Liye Yaadgaar Kare Aur Usse Mehfooz Rakhe Woh Kaan Ki Sunkar Mehfooz Rakhta Ho” (Surah No 69 Surah Haqqah Ayat 12)
Ye Aayat Jab Nazil Huwi To Nabi E Karim صلى الله عليه وآله ne farmaya “Maine Apne Rab Se Ali K Liye Sawal Kiya Ki Yaa Allah Ali Ko Naa Bhulne waali yaad dhast ata farma chunache Hazrat Ali Farmate k Dua K baad Maine Jo Kuch bhi Nabi E Karim صلى الله عليه وآله se Suna Wo yaad raha Phir kabhi naa bhula.
References : (Imam Fakrudin Razi At Tafseer Ul Kabeer, Pg : 107 Is Aayat k tahet) (Tafseer E Hussaini Vol : 02, Pg : 566)
03) نَّما أَنتَ مُنذِرٌ ۖ وَلِكُلِّ قَومٍ هادٍ
“Tum To Dar Sunane Waale Ho Aur Har Kaum K Haadi” (Surah No 13 Surah Radd Ayat 07)

Hazrat Abdullah ibn Abbas Farmate Hai jab Yeh Aayat e Karima Nazil Huwi To Nabi E Karim  صلى الله عليه وآله ne Apna Daste E Aqdas Apne Sine Mubarak me rakhkar farmaya Aye Ali Tu Haadi Hai Aur Mere Baad Raah Paane Waale Tujhse Raah Paynge Wilayat k Silsila Tujhse Jaari Honge Aur Ummat k Aulia Ulema Aur Gaus Aur Aftab Tujhse Faiz Paaynge”
(Tafseer E Kabeer Misri Al Zujuttase Ashar Pg : 14)

04) Surah Baqrah Ayat 274,
الَّذينَ يُنفِقونَ أَموالَهُم بِاللَّيلِ وَالنَّهارِ سِرًّا وَعَلانِيَةً فَلَهُم أَجرُهُم عِندَ رَبِّهِم وَلا خَوفٌ عَلَيهِم وَلا هُم يَحزَنونَ
“Wo Jo Apne Maal Khairat Karte Hai Raat Me Aur Din Me Chupe Aur Jaahir Unke Liye Unka Inaam Hai Unko Naa Kuch Andesha Ho Na Kuch Gam”
(Surah Baqraah Ayat 274) Is aayat ki tashreeh Sakhawat E Ali k bayan me aaygi In Sha Allah Taala.

shinystarILM O HIKMAT KA DARWAJA HAZRAT ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه HAIshinystar

Hadees :
Hazrat Ali se rivayat hai Nabi E Karim صلى الله عليه وآله Ne Irshad Farmaya
أنا مدينة العلم وعلی بابها

“MAI ILM KA SHAHER HOON AUR ALI USKA DARWAJA ”
Reference : (Imam Hakim AL Mustadrak, Vol : 04, Pg : 96, Hadees : 4613)
(Tabrani Aur Al Bazzaz ne Is Rivayat ko Hazrat Abdullah ibn Jaabir Radi Allaho Anho Se Rivayat ki)
Imam Jalaludin Suyuti AlaihiRehma Likhte Hai

YEH HADEES HASAN HAI jinhone Isko MAUZU kaha Unhone Galti Ki Hai.
(Tarikhul Khulfa Pg : 257)

Hadees :
Nabi E Karim صلى الله عليه وآله Ne Irshad Farmaya
‏ أَنَا دَارُ الْحِكْمَةِ وَعَلِيٌّ بَابُهَا ‏
“MAI HIKMAT KA GHAR HOON AUR ALI USKA DARWAJA”
Reference : (Jamai Tirmizi, Vol : 05,Pg : 402, Kitab No : 49 Kitabul Manakib, Hadees : 4089, “English No : 3723)

Hadees :
Nabi E Karim صلى الله عليه وآله Ne Irshad Farmaya k MAI ILM KA SHAHER HOON Abu Baqr uski Bunyaad, Umar Uski Deewar, Usmaan Uski Chatth(Roof) Aur ALI USKA DARWAJA
(Imam Daylami Al Musnadul Firdaus, Vol : 01, Pg :43, Hadees: 108)

shinystarILM E HAZRAT ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه QURAN K JAAHIR AUR BAATIN KA ILMshinystar 

Ilm E Baatin Hadees E Bukhari
Hadees :
“Hazrat Abu Hurraira رضي الله ﺗﻌﺎﻟﯽٰ عنه  Farmate hai Maine Nabi E KARIM صلى الله عليه وآله se Ilm K 02 Katore ya pyale (Bowl) Haasil Kiye Ek Ilm Maine Tumko Bayan Kar Diya Aur Dusra Tumhe Batadu To Tum Usko Samajh Bhi Naa Pao Aur Meri Gardan (Neck) Talwar Se Maardo”
Reference : (Sahi Bukhari, Vol :01, Pg : 124, Kitab Ilm, Baab No 42 Hifzul Ilm,Hadees : 120)

Hadees :
Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه Tadees e Naemat k taur pe Farmate Hai “ALLAH ki Kasam Mai Quran Ki Har Aayat Har Aayat K Baare Me Jaanta Hoon Ki Wo Kab Aur Kaha Naazil Huwi Aur Beshak Mere Rab Ne Mujhe Samajhne Waala Dil Aur Suwal Karne waali Jaban Ata Farmayi”
Reference :  (Imam Abu Noem Al Hilyatul Aulia Vol :01 , Pg : 108)
Hadees :
Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه khud Farmate Hai “Agar Mai Chahu TO SURAH FATIHA ki Tafseer ko 70 Oont (Camel Se Bhar) Du”
References : (Imam Muhammad Abu Talib Al Makki ‘386 Hizri Al Mutwaffa’ ne Apni Kitab Qut Al Quloob Vol : 01, Pg : 92)

Matlab k agar tafseer sirf aur sirf Surah Fatiha ki likhu to 70 Oont k pusht par kitab laadh du ye ilm hai MAULA E KAYNAAT ka.

 “Hazrat Abdullah bin Masood رضي الله ﺗﻌﺎﻟﯽٰ عنه Farmate Hai Beshak QURAN E MAZID 7 Huroof (yaani LUGATO) Par utra Hai aur Inme Se Har Hurf Ka Jahir Bhi Hai Aur Baatin Bhi Hai Aur
Hazrat Aliyul Murtaza Aise Aalim Hai JInhe ALLAH ne ILM E ZAJIH AUR BAATIN DONO ATA KIYA”
(Ibn Asakir Tarikh E Damishq Vol : 24, Pg :400)

shinystarSURAJ PALAT AAYA ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه KI KHATIR shinystar
Ye Huzoor Nabi E Karim صلى الله عليه وآله Ka Azeem Mozeza Hai Makam E  Khaybar k Karib Ek Jagah Hai “Manzile Sahbaa” waha ye mozeza wakay huwa

Hazrat Bibi Asma bint E Umais Radi Allaho Anha Farmati Maine Apni Aankho Se Dekha k Suraj Palat Aaya Yaha Tak k Pahado Ki Chotiyoo’n Par Aur Jameen k Har Taraf Dhoop Fael (spread) Gayi”

Reference (Imam Abdul Bakir Zarkani, Vol : 04, Pg : 113)

(Shah Abdul Haq Muhadis Dahelvi, Al Madarijun Nabuwat, Vol : 02, Pg : 252)

(Huzzatullah Alal Alameen, Pg : 368)

(Isko Bukhari me nahi likha isliye nahi manege.

Jawabat  : Ab yaha mai ispe zyada bahes nahi karta warna sirf is hadees pe ALHAMDULLILAH itna ilmi zakheera hai k ye fakir khud 50 se zyada page likh sakta hai.Ek Ilmi Jawab – Imam Bukhari Ka kisi hadees ko bukhari sharif me naa likhna ye saabit nahi hota k wo hadees hi nahi Imam bukhari ko 4 lakh se zyada hadees yaad thi jinme EK Lakh to SAHI Isnaad yaad thi baaki 3 LAKH jo hai usme bhi sab jaef ya mauzu nahi balki hadees ki inke elawa bhi dusre darje hai jo acceptable hai wo bhi shamil hai.Ab wo 1 LAKH me se jisme se sirf 7500 se thoda zyada Bukhari me jama ki usme agar Single karde to puri bukhari me sirf approximately 2300 hadees hai to baaki wo 97,500 hadees kaha hai ?Kya sirf 2500 hadees padhke koi Muhadis hojayga ?)

shinystarHAZRAT ALI NE SOKE DIKHLAYA RASOOL ALLAH صلى الله عليه و آله وسلم K BISTAR PAR shinystar

This Wakya is proof that HAZRAT ALI  height was medium.
Ye Wakya Bahot Famous bhi hai aur bil ittefak izma hai jispe kisi ka inkaar nahi iske haq hone me chahe khwarijeen ho munafikeen ho Ahle Tasheeh Shia ho ya AHLE SUNNAT MASLAK E HAQ Ho Nabi E Karim صلى الله عليه و آله وسلم ko jab Hukm E Hizrat Huwa Aap صلى الله عليه و آله وسلم ne Apne Karabatdar ahle khaana aur deegar Sahaba ko Madeena E Munawara Bhej diya aur aakhir me Aap Ko SIDDIK E AKBAR k saath jaana tha Huzoor Nabi E KARIM صلى الله عليه و آله وسلم k pass kuffaro ki kuch amanat thi ye bhi kabil e gaur baat hai k wo Kuffar, Huzoor صلى الله عليه و آله وسلم par jab tak imaan nahi laaye par uske baad bhi apni amanat Huzoor Rehmat E AALAM صلى الله عليه و آله وسلم k pass rakh dete the.
Jab Kuffaro ko ye pata chala k Hizrat horhi hai aur Sab Musalmaan MADINA E MUNAWARA jaa pahuche waha MADINA E MUNAWARA K ANSAR se bhi samjhauta hogaya to Musalmano ko nayi riyasat aur power mil jayga lihaja unhone mansooba banaya k kisi tarah HUZOOR REHMAT E AALAM صلى الله عليه و آله وسلم ko Shaheed kiya jaaye jiske sazis kisne rachi kya masla tha ye sab padhe jarur padhe kyuki yaha kuch chehre bhi jaahir hojaynge.

KUFFARO BAATIL KI CONFERENCE :
“Kuffaro ki bahot badi conference DARUN NADWA me munakkid huwi aur ye aisa mansooba tha jisme kuffar e makkah k tamam danishmand aur ba asar (powerful) shaks mauzood the bilkhusus Abu Sufyan, Abu Jahel, Utba, Shaiba, Jabeer bin Mutain, Nazar bin Haaris, Abul Bukhtari,Juma bin Aswad,Hakim Bin Hizam, Ummaya bin Khalaf aur bhi deegar rasookdar kuffar e Makkah mauzood Sardaraane Kuraish Mauzood The.
Isi conference me SHAITAN E MALOON BHI KAMBHAL (Blanket) Oodhe EK BUZURG shaks ki SURAT Me Aaya jab logo ne pucha Kon ho ? To KAHA SHAIKH E NAZD HOON tumhare maamle me Apni Rai Pesh karne aaya Hoon taaki tumhare maamlaat me apni rai rakhne aaya hoon. Ye Sun Kuffaro ne usko bhi apni mazlis me shamil kiya aur guftgu planning shuru ki.

Kuffaro ne apne mashware shuru kiye lihaja Abul Bukhari ne kaha k Inko Kaid karlo kisi khotri me band kardo haath pair baandh do aur ek surakh se bas khana peena diya karo.
Is par Shaitan Mardood ne kaha nahi KHUDA KI KASAM agar aisa karoge to unke jaanisar kisi bhi tarah unhe dhund lenge aur unke liye apni jaan pe khel k unko qaid se nikal lenge.
Abul Aswad Rabi ibn Amr Aamiri ne mashwara diya k inko MAKKAH se nikal do is se hume Inki QURAN aur ISLAM Ki TABLEEG se rahat mil jaygi.
Is mashware se SHAITAN uspe baras padha aur bola agar tumne aisa kiya to HAZRAT MUHAMMAD صلى الله عليه و آله وسلم k kalam me itni mithas hai k wo pure arab ko suna suna k Musalman apna haami bana denge aur tum par phir ek aisa lashkar hamla karega jiske aage tum bach nahi paaoge tum Gulam banke reh jaoge isliye Watan se Nikalne ki baat hi naa karo.
Is tarah ek k baad ek mashware log dete gaye aur sabke mashware ko naa kabool kiya gaya bil aakhir Abu Jahel bola k mera ek mashwara hai log ab uske mashware ko sun ne lage.
Abu Jahel ne kaha HAR KABILE (Tribes) Se Ek Bahadur talwar leke uthe aur Sab Ek Saath Hamla Karde AUR HAZRAT MUHAMMAD KO KATL KARDE.
IS SE HOGA YE K KISI EK KABILE PE ILZAAM NAHI AAYGA NAAM SABKA AAYGA AUR BANU HASHIM ME ITNI KUWWAT NAHI K AKELE TAMAM KABILE SE LADE.
ABU JAHEL ki ye tazweez sun SHAITAN khusi se Jhoom utha aur kaha is se accha mashwara koi ho hee nahi sakta.
Aur Is Tazweez pe unki Conference khatm hogayi aur ye Shaitani mansooba leke wo apne apne ghar chale gaye.
Reference :
(Seerat E Nabuwat Lil Ibn Hissham, Baab : Hizrat E RASOOL Vol : 01, Pg : 191 – 193)
aur bhi seerat k tamam kutoob me tarikh me ye wakya bil iktelaf mauzood hai.

Is Conference ka zikr ALLAH TAALA NE QURAN E KARIM ME BHI FARMAYA.
وَإِذ يَمكُرُ بِكَ الَّذينَ كَفَروا لِيُثبِتوكَ أَو يَقتُلوكَ أَو يُخرِجوكَ ۚ وَيَمكُرونَ وَيَمكُرُ اللَّهُ ۖ وَاللَّهُ خَيرُ الماكِرينَ

“Aur Aye MEHBOOB ! Yaad Kijiye Jis Wakt Kuffar Aapke Baare Me Khufiya Tadbeer Kar Rahe The ki Aapko Kaid Karde Ya Shaheed Karde Yaa Saher Badr karde Ye Log Khufiya Tadbeer Kar Rahe The Aur ALLAH khufiya Tadbeer Kar Raha Tha Aur ALLAH ki Poshida Tadbeer Sabse Behtar Hai”
(Surah 08 Surah Anfal Ayat 30)

ALLAH TAA’LA Ki KHUFIYA TADBEER KYA THI ?
Kuffar e Makkah Agarche Huzoor صلى الله عليه و آله وسلم K Bade Dushman the lekin uske baad bhi uhone apni amanat Huzoor Nabi E Karimصلى الله عليه و آله وسلم  k pass Rakhe the
“Huzoor Nabi E Karim صلى الله عليه و آله وسلم Ne Hazrat Ali Se farmaya k Tum Meri Sabz Rang Ki Chadar Oodh k Mere Bistar Pe So Raho Aur Mere Chale Jaane K Baad Tum Ye Amanat Unke Maliko Ko Saunp ke Madina Chale Aana.
Hazrat Ali Jaante The k Kuffar Ne Huzoor Nabi E Karim صلى الله عليه و آله وسلم k Katl ki sazis rachi hai aur apne Mansoobe pe wo amal karnge lekin chunki HUZOOR E AKRAM صلى الله عليه و آله وسلم ne ye farmaya k MERE JAANE K BAAD TUM MADINA AAJANA lihaja mujhe Yakeen tha k Mai Zinda Rahunga Aur Madina Jaunga.
Hazrat Ali ne aisi aaram ki neend aayi k wo sote rahe aur phir khud ek sher padha wo ye hai.
“MAINE APNI JAAN KO KHATRE ME DAAL KE US JAAT E GIRAMI KI HIFAZAT KI JO JAMEEN PAR CHALNE WAALE AUR KHANE E KAABA HATEEM E KAABA K TAWAAF KARNE WAALO ME SABSE BULAND MARTABA HAI”
ALLAH TAALA NE IN KHUFIYA TADBEER SE BACHA LIYA.
Reference :
(Imam Abdul Bakir Zarqani Shara E Al Muwahibul Laduniya Lil Zarqani Vol : 01, Pg : 322)
(Madarijun Nabuwat Vol : 02, Pg : 80)
(Seerat E Nabuwat Lil Hissham Vol :01 Pg :196 Baab : Hizrat E Rasool)
Aur bhi bahot si kutoob e seerat me ye rivayat hai yaha jo baat kabile gaur hai jo ye
Hazrat Ali Ko Huzoor صلى الله عليه و آله وسلم Ne Farmaya TUM MADINA CHALE AANA AUR HAZRAT ALI ka ye kahna Mujhe Yakeen tha mai jaunga ye kya hai ALLAH k Bande yehi to GAIB KA ILM HAI jo ALLAH k Nabi صلى الله عليه و آله وسلم ne HAZRAT ALI Ki ZINDAGI ki Jamanat leli warna aise bistar pe sona jaha Maut ka tasawur bilkul karib hai.
To Hazrat Ali ka bhi akeeda yehi tha k Huzoor صلى الله عليه و آله وسلم ko Gaib ka Ilm ALLAH Taala Ki Ata se Hai.

 shinystarHAZRAT ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه  KO HUZOOR NABI E AKRAM صلى الله عليه و آله وسلم KA AZEEM TABARRUKshinystar

Ye Wakya Hai Jung E Khaibar k kabl ka Jab Jung Fateh nahi horhi thi us wakt Maula E Kaynaat k Aankho Me Bahot Takleef Thi
Hadees :
Hazrat Sahl Bin Saad Farmate Hai Rasool E Karim صلى الله عليه و آله وسلم  Ne Khaybar k Din Irshad Farmaya Kal Mai Ye Jhanda Aise Shaks Ko Dunga Jiske Haath ALLAH Taala Fateh Dega Woh ALLAH AUR USKE RASOOL صلى الله عليه و آله وسلم  se Muhabbat Rakhta Hai aur ALLAH AUR USKA RASOOL صلى الله عليه و آله وسلم  US Se Mohabbat Karte Hai
Agle Roz Subah Har Insaan Ye Ummid Rakhta Tha K Jhanda Us Se Diya Jayga.
Farmaya Ali ibn Abu Talib Kaha Hai ?
Logon Ne Arz Kiya Yaa Rasool ALLAH صلى الله عليه و آله وسلم  unki Aankhe Dukhti Hai.
Unhe Bulaya gaya HUZOOR NABI  E KARIM ne APNA LUAAB E MUBARAK Nikala Aur Hazrat Ali Ki aankho Me Lagaya wo aise theek hogaye Jaise pahle dard tha hi nahi aur Jhanda unhe de diya gaya.
Maula E Kaynaat ne Pucha YAA RASOOL ALLAH kya Mai unse us wakt tak ladu jab tak Musalmaan na hojaye ?

Farmaya Narmi Ekteyar Kar Jab Tak K Tum Unke Maidan Me Naa Utar Jaao Phir Unhe Islaam Ki Dawat Do Aur ALLAH k Jo Hukook Unpe Hai wo unhe Batao
Allah Ki Kasam Koi Ek Shaks Ko Bhi Tumhare Jariye Se Hidayat Mil Jaaye.
Ye Tumhare Liye Is baat se Accha Hai k Tumhare Paas Surkh Oont Ho”
References :
(Sahi Bukhari Vol : 05 Pg :170 , Kitab No 56 Kitabuz Jihad, Baab : باب فَضْلِ مَنْ أَسْلَمَ عَلَى يَدَيْهِ رَجُلٌ Hadees : 3009)
(Sahi Bukhari, Kitabul Magazi, Baab : Ghazwa E Khaibar, Hadees : 4210)
(Sahi Muslim Vol : 04, Pg : 210, Kitab No 44 Fazail E Sahaba RadiAllaho Taala Alaihim Azmain, Baab : Manakib E Ali ibn Abu Talib, Hadees : 2406, “English : Book 44 Hadees : 53)
Is Topic Jung E Khaybar ki tareekh k liye deegar kutoob e Seerat aur bhi bahot si kitab padhe to kaafi maloomat hogi
Ab Is Hadees E Paak Ko Padhe To Kaafi Cheez Isme Jaahir Hoti Hai
– Jung E Khaybar ek Azeem Marka tha Kaum e Yahud k khilaf jinhone gaddari ki aur baar baar muhaida toda In Sha ALLAH Taala wakt raha to Jung e Khaybar ka pura pasmanjar aur ispe Western Authors k objection ka mukammal jawab likhunga
Nabi e Karim Ne Sahaba k Lashkar ko bheja par jung fateh naa hoparhi hai thi lihaja aakhir me farmaya K Kal Uske Haath me Jhanda dunga jo jung Fateh kar dega ye gaib ki khabre thi isliye to bata diya k jo jhanda lega wo fateh kar dega koi ek sahabi ne ye nahi kaha k Ya Rasool ALLAH ye to aane waale future ki khabre hai Gaib ki baat hai AAP kaise bata rahe hai AAPKo to gaib ka ilm nahi hai balki Saare sahaba ka akeeda yehi tha jo ab Rehmat e AALAM ne kah diya to FATEH hona hai aur wohi shaks karega jiske haath Jhanda hoga ye gaib ki khabre thi jo Huzoor Nabi E Karim bayan kar rahe hai magar kuch aise badimag hai k unka ilaaz hi nahi hai wo kaum ko aaj ki khabar nahi kal ki khabar nahi me hi ladte rehte hai.

shinystarHAZRAT ALI KA KHAYBAAR FATEH KARNA Kuwwat E Haidari Ki Ek Jhalakshinystar
Hazrat Ali ka wo makam hai k Aap Ko ASADULLAH bhi kaha jaata hai yaani ALLAH KA SHER – LION OF ALLAH ab jahir si baat hai jo ALLAH ka SHER Hai uski kuwwat ka andaza koi laga hi nahi sakta
Akele PURA KHAYBAR UKHAD DAALA
“Ghazwa E khaybar me Ek Yahudi Ne Aap Pe Waar Kiya Aur Aapki Dhaal Gir Gayi. To Aap Aage Badhke Kile K Darwaje Tak Pahuch gaye Aur Apne Haatho Se Kile Ka Fatak Ukhad Diya Aur Darwaje Ko Dhal Bana Liya Wo Darwaja Aap K Haath Me Barabar Raha Aur Aap Ladte Rahe Yaha Tak K Allah Ne AAP Ke Haatho Khaybar Fateh kar diya .
Ye Darwaja Itna Wajan Tha k jung K baad 40 Aadmiyon ne Milke Uthana Chaha To Naa Utha Paaye” (Imam Bayhaqi Dalailul Nabuwah, Vol :04, Pg : 212)

 Luab (Thook Mubaraka) Aur Dua e Mustafa Ki Barkat
”Hazrat Ali Farmate Hai Nabi E Karim صلى الله عليه و آله وسلم Ka Luaab e Dahen Lagne K Baad Meri Aankhe Kabhi Naa Dukhi”
(Musnad E Ahmad Ibn Hambal, Vol : 01, Pg :151, Musnad E Ali ibn Abu Talib, Hadees :571)

“Hazrat Abdur Rehman Ibn Abi Laila Se rivayat hai k wo Hazrat Ali K Hamraah The To unhone Hazrat Ali Ko Dekha Ki Wo Garmi Me na  garm kapde aur Sardi Me na Sard Kapde pahente The Unhone Iska Sabab Pucha To Hazrat Ali Ne farmaya k jab Nabi E Karim ne APNA Luaab E Dahen Meri Aankho Me Lagaya To saath Me Ye Bhi Dua Farmayi AYE ALLAH ALI SE SARDI AUR GARMI KO DUR FARMADE. Us Din Se Mujhe Na garmi Lagti Aur Naa Hi Sardi”
(Sunan Ibn Majah Vol : 01, Pg : 83, Kitabal Mukaddama, Hadees : 121, English No Hadees : 117)

 shinystarHAZRAT ALI KA KABR WAALO SE KALAM KARNAshinystar
Hazrat Ali Ki Shan ka Ek Azeem Pahlu Ye Bhi Hai k Aap ko ALLAH Taala Ne Wo Kuwwat Ata Ki Thi k Aap Jameen Me hote huwe kabr Waalo Se Kalam Karte The.
Mujadid Imam Abdul Rehman Jalaludin Suyuti AlaihiRehma nakl karte hai
“Hazrat Saeed Ibn Mussayab Farmate hai hum Ameerul Momineen Hazrat Ali k Hamraah The Hamara Guzar Kabristan k pass se huwa.
Hazrat Ali ne Kabr Waalo Ko Salam Kiya Farmaya AYE KABR WAALO TUM PAR SALAMTI HO AUR ALLAH KI REHMAT.
Aur Farmaya AYE KABR WAALO TUM APNI KHABAR Bataoge Ya Hum Tumhe Bataye.

Hazrat Saeed bin Mussayab Farmate Hai Humne Kabr Se Salam ka Jawab Suna aur Koi Kahne Waala Kah raha Tha K Aye Ameerul Momineen Aap Hi Bata Dijiye Hamare Marne K Baad Kya Huwa.
Hazrat Ali Ne Farmaya SUN LO tumhara MAAL Takseem hogya Tumhari biwiyo ne dusre Nikah Kar liye, tumhari aulaad yateemo me shamil hogayi,Jo ghar tumne bahot Mazboot Banaya Tha Usme Tumhare Dushman Aabad Hogaye.
Ab Tum Apna Haal Sunao !
Phir Kabr Se Awaaj aayi Aye Ameerul Momineen Hamare Kafan Fat K taar taar hogaye, hamari aankhe Bah kar rukhsaro pe aagayi, hamare baal jhad kar muntshir hogaye khal (skin) tukde tukde hogayi,
Hamari Naak Se Peep bah rahi hai aur hamne jo kuch kiya wo paaya aur jo piche choda usme nuksaan hai”
(Imam Ibn Asakir Al Tarikh E Damishq Vol :27, Pg :310)
(Imam Suyuti Ash Sharaus Sudoor, Pg : 201) Isme Kuch chize pata chalti hai Hazrat Ali Ki Kuwwat e Samayi Sun Ne Ki Kuwwat aur Murdo k barzakhi halaat kaise hai aur hamare liye bhi bahot ibraat hai.

aa

MA 1

 

 

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