Hazrat Syed_Zinda_Shah_Madar_of_Makanpur_Sharif_India (رحمتہ اللہ علیہ)

Image result for Hazrat Syed Zinda Shah Madar

Hazrat Sayyed Badiuddin Ahmed Qutbul Madar (Zinda Shah Madar)
Hazrat syed badiuddin Ahamad zinda shah madar
Hazrat Syedena Badiuddin Ahmad Zinda Shah Qutubul Madar al Hassani wal Hussaini(r) [242 hijri – 838 hijri] …………………………..
शाने तबे ताबई हुज़ूर सय्यीदुना मदारुलआलामीन बदीउद्दीन अहमद ज़िंदा शाह कुतबुल मदार रज़िअल्लाहो तआला अनहो
हुज़ूर सय्यदना क़ुतुबे रब्बानी गौस समदानी महबूबे सुब्हानी गौसुल आज़म शैख़ मोहियुद्दीन अब्दुल क़ादिर जिलानी रदियल्लाहो ता’अला अन्हो ,
अपने मक्तूब ” निताब क़ुर्बतुल वहदत ” और
हुज़ूर सय्यदना अता ए रसूल {सल्लल्लाहो ता’आला अलैहे वसल्लम } , नाइ ‘बुन्नबी फिल हिन्द , सुल्तानुल हिन्द ख़्वाजा गरीब नवाज़ मोईनुद्दीन हसन चिश्ती संजरी अजमेरी रदियल्लाहो ता’अला अन्हो ,
अपने मक्तूब ” निताब अहदियतुल मुआ’रीफ ” में फरमाते हैं कि :-
” बिल्लाह सुम्मा बिल्लाह हमने देखा कि हज़रत सय्यद शाह बदीउद्दीन के नक़ाब अहयानन एक या दो उठ जाते थे , तो ख़लक़ुल्लाह सजदे में गिरने लगती थी। क्योंकि जिस तरह आदम अलैहस्सलाम मसजूदे मलायक थे , उसी तरह हज़रत सय्यद शाह बदीउद्दीन मसजूदे खलायक थे और ये शरफ उनको सिर्फ दस्ते अक़दस सरवरे कौनेन सैयदे आलम सल्लल्लाहो ता’आला अलैहे वसल्लम के चेहरे पर मस करने से हुआ था। मगर आप हिजाबात में अपना चेहरा मस्तूर रखते थे , ताकि शरीयत के बाहर क़दम ना निकले।
———————————————
————————-
{तवारिख़े आइना ए तसव्वुफ़ , मुसन्निफ़ हज़रत मौलाना मुहम्मद हसन चिश्ती रामपुरी अलैहिर्रहमा } / {ज़ुल्फ़िक़ारे बदिय } / { मक्तूब ” निताब क़ुर्बतुल वहदत ” , गौसुल आज़म शैख़ मोहियुद्दीन अब्दुल क़ादिर जिलानी रदियल्लाहो ता’अला अन्हो} / { मक्तूब ” निताब अहदियतुल मुआ’रीफ ” , सुल्तानुल हिन्द ख़्वाजा गरीब नवाज़ मोईनुद्दीन हसन चिश्ती संजरी अजमेरी रदियल्लाहो ता’अला अन्हो }
(हिन्दुस्तान मैं इस्लाम के पेहले मुबल्लिग़े आज़म हुज़ूर सय्यिदुना मदारुलआलामीन रदियल्लाहू तआला अन्हू)
;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;
हर तारीख़ दां हिंदुस्तानी ये बात जानता ही है के पेहली सदी हिजरी के दौरे अखीर मैं जिस मुजाहिद ने सर ज़मीने हिंदुस्तान पर सबसे पेहले इसलाम का परचम बुलंद किया वो ज़ात हज़रत मोहम्मद बिन क़ासिम अल्वी रेह्म्तुल्लाहे अलैह की है आपने सबसे पेहले मुलतान और सिंध के इलाक़े पर फतेह हासिल फरमाकर इस्लामी हुकूमत क़ायम की थी मगर 90 हिजरी मैं आपको बग़दाद बुलाकर सुलेमान बिन अब्दुल मुलक ने आपको शहीद कर दिया था? फिर 90 हिजरी से लेकर 282 हिज्री तक हिंदुस्तान की हुदूद मैं कोई भी मुबल्लिग़ ए इस्लाम बाज़ाब्ता तौर पर तबलीग़ी दस्तूर औ निज़ाम लेकर दाखिल नहीं हुआ,यहां तक के फिर हुज़ूर सय्यिदुना मदारुलआलामीन रदियल्लाहू तआला अन्हू सन् 282 हिज्री मैं मुबल्लिग़ ए आज़म बनकर तशरीफ लाऐ और देखते ही देखते आपने हिंदुस्तान के चप्पे चप्पे पर पर्चमे इस्लाम को इतना बुलंद कर दिया के जो बयान नही किया जा सक्ता.
हज़रत मोलाना सय्यद इक़बाल जौनपुरी फरमाते हैं-हुज़ूर सय्यिदुना बदीउद्दीन अहमद ज़िंदा शाह मदार क़ुद्दिसा सिर्रोहू उस वक़्त हिंदुस्तान तशरीफ लाऐ जब यहां मुसलमानों का नाम औ निशान भी नही था मोहम्मद बिन क़सिम की अल्वी की हुकूमत ज़वाल पिज़ीर हो चुकी थी(तारीख़ सलातीने शरक़िया वा सूफ़ीयाऐ जौनपुर & तारीख़े हिंदी)
(क़ुत्बुल मदार दुनया के चारो गोशों मैं गश्त करता है)
इमाम याफई अलेहिर्र्हमा अल हावी मैं और इमाम इबने हजर मक्की फतावा हदीसीया मैं रक़म फरमाते हैं;;;–
वो क़ुतब (मदार) जो ग़ोस ओ क़ुतब के मक़ाम औ मरातिब का जामेअ वा मुताहम्मिल होता है,उस को अल्लाह तआला दुन्या के चारों गोशों मैं गश्त कराता है जेसे आसमान के चारो तरफ सितारे चक्कर लगाते है,और अल्लाह तआला उसकी ग़ैरतदारी मैं उसके आहवाल को खास औ आम सै पौशीदा रखता है वो आलिम होने के बा वजूद नाख्वानिदा लगता है,वो ज़हीन होते हुए भी कम फेहम मअलूम होता है,दुनया से बे नियाज़ होकर भी दुनया को अपनी गिरफ्त मैं रख्ता है,खुदा से क़रीब तर होते हुए भी कुछ दूर सा लगता है,दर्द मन्द होते हुए भी तंग दिल जान पढ़ता है,बेखौफ होने के बा वाजूद सेहमा सेहमा मेहसूस होता है,औलीया अल्लाह मैं उसका मक़ाम ऐसा है जेसे दाएरे के मरकज़ नुक़ते का,उसी पर आलम की दुरुस्तगी का दारो मदार होता है(फतावा हदीसिया सफ्हा-322)
इबारते मज़्कूरा सरकारे मदारुलआलामीन रदियल्लाहू तआला अन्हु की ऐक इजमाली सवानेह उम्री(biography)है, तारीख़ शाहिद है के आपने आफाक़े आलम का ग़श्त फरमाया है ऐशीया,यूरोप,अमेरिका औ अफ्रीक़ा,और ऑस्ट्रेलिया,सीरीया,हिजाज़,ईराक़,
अफ़ग़ानिस्तान,ब्रिटेन,बरतानिया,अ
लमानिया,चीन,रोम,यूनान,ईरान,मिस
्र,फारस,सुडान,मराकिश,जापान,कोल
मबो,इंडोनेशीया,श्री लंका,बंगला देश,नेपाल गौ के पूरी दुनया के अकसर मक़ामात पर आज भी आप के चिल्ले जात,आपके खुल्फा के मज़ारात,आपकी गदीयां,आपके तकीये और आपके नाम से मनसूब दीगर निशानियां आपकी अज़मतों की यादगार हैं.
““““““““““““““““““““““““
हुज़ूर सय्यिदुना बदीउद्दीन अहमद ज़िंदा शाह मदार क़ुद्दिसा सिर्रोहू ने पूरी दुनया का सफर फरमाया था(तबक़ाते शाहजहांनी)
हुज़ूर क़ुत्बुल मदार क़ुद्दिसा सिर्रोहू का दाएरा ए तबलीग़ औ इरशाद बहुत वसीअ है,दराज़िये उम्र के सबब ज़ियादा से ज़ियादा लोगों को आप सै फ़ैज़ियाब होने का मोक़ा मयस्सर आया एक एक मजलिस मैं हज़ार हा लोग दाखिल ए इस्लाम होकर मुरीद होते थे,इसलिये आपके मुरीदीन वा ख़ुल्फा की तादाद का शुमार मुमकिन ही नही(बानियाने सलासिल)
“““““““““““““““““““““““`
सिर्फ हिंदुस्तान ही मैं आपके चिल्लागाहों सै मुताल्लिक़ ज़मीन कमअज़ कम पचास लाख़ बीघा से भी ज़ादा है और हिंदुस्तान ही मैं सिलसिलाए मदारिया की ख़ानक़ाहों,गदियों और उनसे मुताल्लिक़ तकियों की तादाद तक़रीबन 3 लाख़ है और हिंदुस्तान ही मैं आपकी मशहूर चिल्लागाहो की तादाद 1400 सै ज़ादा है,
“““““““““““““““““““““““`
(ज़िन्दा शाह मदार केहने की वजाह)
हज़रत वाजिद अली अलैहिर्रहमा फरमाते हैं(तर्जुमा)-हज़रत बदीउदीन क़ुत्बुल मदार के कमालात मुलके हिनदुस्तान मैं शोहरत ए आम्मा रख्ते हैं और आं जनाब के तसर्रूफात हयात औ मुमात मैं बराबर हैं(मत्लाउलउलूम व मज्माउल फुनून फारसी)
““““““““““““““““““““““““`
हज़रत शैख़ अब्दुलर्र्हमान चिशती रदोलवी अलैहिर्रहमा फरमाते हैं-शैख़ बदीउद्दीन शाह मदार के तसर्रुफ़ात हयात औ मुमात मैं बराबर हैं(मिरअतुल असरार)
निगाह वाले बसद ऐतबार कहते हैं
जो अहले दिल हैं वो बे इख़्तेयार कह्ते हैं
हयात हैं मेरे आक़ा हयात बख़्श भी हैं
इसीलिये उन्हें ज़िन्दा मदार कह्ते हैं
“““““““““““““““““““““““““
सरकारे मदारुलआलामीन ब हुक्मे रसूल सन् 282 हिज्री मैं सरज़मीने हिंदुस्तान मैं सबसे पेहले खमबात(गुजरात) मैं तशरीफ लाऐ यहां आपने अल्लाह तआला की बारगाह मैं दुआ की,
हज़रत ग़ुलाम अली नक़्शबंदी क़ुद्दिसा सिर्रोहू इर्शाद फर्माते हैं-हज़रत ज़िन्दा शाह मदार ने दुआ फरमाई ऐ अल्लाह जल्ला शानाहु ऐसा करदे के मुझे भूक और प्यास ना लगे और मेरा लिबास मैला और पुराना ना हो, वेसे ही हुआ की इस दुआ के बाद बक़िया पूरी उम्र मैं आपने कुछ ना खाया और ना पिया और ना आपका लिबास मैला और पुराना हि हुआ वही एक लिबास विसाल तक काफी रहा (दुर्रुल मुआरिफ सफ्हा-147,मतबुआ इस्तंबुल तुर्की)
“““““““““““““““““““““““““`
यहीं खमबात ,गुजरात मैं सरकारे मदारुलआलामीन को नबी ए पाक सल्लल्लाहो तआला अलैही वसल्ल्म ने अपने दस्ते मुबारक से आपको 9 लुक़्मे खिलाऐ और कहा के ऐ बदीउद्दीन अब तुम्को खाने पीने की ज़रुरत नही होगी और उस्को खाकर आप पर तमाम तबक़ाती,अर्ज़ी,वा समावी आप पर रोशन हो गऐ और जन्नती जुब्बा पेहनाकर ये बिशारत दी के अब ये कभी मैला,पुराना, ना होगा और इस्को धोने और साफ करने की हाजत नहीं होगी
““““““““““““““““““““““““`
इसके बाद 282 हिज्री से लेकर 838 हिज्री यानी विसाल तक ना कुछ खाया और ना पिया और सोने की भी हाजत नही हुई और आप मक़ामे समदिय्यत पर फाइज़ हो गए 557 साल तक आपने ना कुछ खाया ना पिया ना सोये ना लिबास ही बदला बस पूरी उम्र आपने इसलाम की तब्लीग़ फरमाई और सारी उम्र का रौज़ा रखा,फिर नूरे मुजस्सम ताजदारे रिसालत नबी ए पाक सल्लल्लाहो तआला अलैही वसल्ल्म ने आपके चेहरे पे अपना दस्ते मुनव्वर फेर दिया जिस के सबब आपका चेहरा मुबारक इतना रोशन हो गया के जो भी देख लेता उस नूर की ताब ना लाकर के सजदा रेज़ हो जाता था इसी सबब आप चेहरे पे 7 नक़ाब ढ़ाले रहते थे (तबक़ाते शाहजहांनी,,अखबारुल अख्यार,सफीनातुल औलिया)
“““““““““““““““““““““““““
सदहा बरस ना खाकर भी ज़िन्दा रहे मदार
ये है दलील देखीये ज़िन्दा मदार की
“““““““““““““““““““““““““
शाहजहां बादशाह के बेटे और हज़रत औरंग्ज़ेब आलमगीर रेह्म्तुल्लाहे अलैह के भाई हज़रत हज़रत दारा शिकोह क़ादरी फरमाते हैं– आप मक़ामे समदिय्यत पर है जो सालिको का मक़ाम है और अल्लाह ने आपको ऐसा हुस्न औ जमाल अता किया था के जो आपको देख लेता था वो बेखुदी के आलम मैं सजदा रैज़ हो जता था इसलिये आप हमेशा नक़ाब ढ़ाले रहते थे(सफीनतुल औलिया)
“““““““““““““““““““““““““
मोलाना सय्यद शाह मोहम्मद कबीर अबुल अलाम फरमाते हैं–
हज़रत बदीउद्दीन शाह मदार बज़ाहिर कुछ नही खाते थे और उनका कपढ़ा कभी मैला नही होता था और ना उस पर मक्खी बेठती थी और उनके चेहरे पर हमेशा नक़ाब पढ़ा रहता था,निहायत हसीन औ जमील थे,चारो क़ुतुब आसमानी के हाफिज़ औ आलिम थे,और तमाम दुन्या का सफर उनहोने किया था,और वो अपने वक़्त के क़ुत्बुल मदार थे(तज़किरातुल किराम तारीख खुलफाऐ अरब वा इसलाम सफ्हा-493)
“““““““““““““““““““““““““`
हज़रत मौलाना हसन चिश्ती रामपुरी फरमाते हैं–
हज़रत क़ुतबे रब्बानी ग़ौस ए समदानी शैख अब्दुल क़ादिर जीलानी मेहबूबे सुबहानी ने अपने मकतूब ‘निताब किबरतुल वेहदत’मैं और हज़रत ख़्वाजा मोइनुद्दीन चिश्ती सनजरी रेह्म्तुल्लाहे अलैह ने अपने मकतूब निताब उहदीयतुल मुआरिफ लिखा है के बिल्ला सुम्मा बिल्ला हमने देखा के हज़रत शाह बदीउद्दीन के नक़ाब आहयानन ऐक या दो उतर जाते थे तो मख्लूक़े खुदा सज्दे मैं गिरने लगती थी,क्युंके जिस तरहां हज़रत आदम अलैहिस्सलाम मसजूदे मलाइक थे इसी तराह हज़रत बदीउद्दीन मसजूदे खलाइक़ थे और ये शरफ उनको सिर्फ दस्ते अक़दस हज़रत सरवरे कौनैन सय्यदे आलम सल्लल्लाहो तआला अलैही वसल्ल्म के चेहरे पर मस्स करने सै हुआ था मगर आप हिजाबात ए दबीज़ मैं अपना चेहरा मसतूर रखते थे
ताके शरीअत सै बाहर क़दम ना निकले(तवारीख़ आईना ऐ तसव्वुफ,रज़ा लाईब्ररी रामपुर)
““““““““““““““““““““““““““
सरकारे मदारुलआलामीन का हुज़ूर ग़ौस ए आज़म की कैफिय्यत ए जलाली को जमाल मैं तबदील करना
हज़रत अल्लामा मोहम्म्द जानी इबने अहमद अल क़ानी क़ादिरी फरमाते हैं–
हज़रत सय्यद बदीउद्दीन क़ुत्बुल मदार जब बग़दाद शरीफ तशरीफ फरमा हुए तो हज़रत क़ुत्बुल मदार और हज़रत ग़ौस ए आज़म क़रीब ए सोहबत हुए और दरिया ए मोहब्बत ए हक़ मैं ग़ोताज़न हुए उस वक़्त हज़रत ग़ौस ए आज़म की केफिय्यत जलाली थी बाज़ मुअर्रेखीन ने तहरीर फरमाया के हज़रत क़ुत्बुल मदार की तवज्जो सै हज़रत ग़ौस ए पाक का जलाल जमाल मैं तबदील हो गया(अल कवाकिबुदद्रारिय
ा फी तनवीर ए मनाक़िबुल मदारिया,अरबी,,उर्दु तर्जुमा मोलना मोहम्मद बाक़र जाएसी सफ्ह-9)
““““““““““““““““““““““““““`
हज़रत ग़ौस ए आज़म की बहन हज़रत बीबी नसीबा की सूनी गोद मदार ए पाक कि दुआ से भर गई
ज़ियाउद्दीन अहमद अल्वी मुजद्दिदि तेहरीर फरमाते हैं–
हज़रत ग़ौस ए पाक की हमशीरा के यहां औलाद नही होती थी उन्होने आपसे दुआ की इसतेदा की हज़रत शाह मदार की दुआ की बरकत सै उनकी औलाद हुई(मिरअतुल इनसाब सफ्ह-158)
“““““““““““““““““““““““““““
सहिब ए खुमखाना ए तसव्वुफ रक़म फरमाते हैं–
बीबी नसीबा की कोई औलाद नहीं थी,जब क़ुत्बुल मदार बग़दाद तशरीफ ले गऐ बीबी नसीबा आपकी दुआ की तालिब हुईं हज़रत क़ुत्बुल मदार की दुआ सै दो लड़के पैदा हुऐ (खुम खाना ऐ तसव्वुफ सफ्ह-368)
“““““““““““““““““““““““““““
हज़रत मुफ्ती फसीह अकमल क़ादरी फरमाते हैं–
बीबी नसीबा ने जो हज़रत ग़ौस पाक सै औलाद के लिये इसतेदा की,चुनांचे मौसूफ ने उन्को हज़रत शाह मदार की तरफ रुजू कराया और आपकी दुआ की बरकत सै बारी तबारक व तआला ने उनको 2 बेटे इनायत फरमाये(सीरत क़ुत्बे आलम)
“““““““““““““““““““““““““““
मुल्ला कामिल तेहरीर फरमाते हैं–
हज़रत सय्यद बदीउद्दीन क़ुतबुल मदार पांच्वीं सदी हिज्री मैं अरब की सिहायत फरमाते हुऐ बग़दाद तशरीफ लाऐ और ग़ौसुस्सक़्लैन अबू मोहम्मद महीद्दीन अब्दुल क़ादिर जीलानी क़ुद्दिसा सिर्रोहुनूरानी से मुलाक़ात फरमाई हुए हुज़ूर ग़ौस ए पाक ने हज़रत क़ुतबुल मदार के कमालात का मुशाहिदा फरमाया,और अपने दोनों भांजों को लेकर मखज़ने इसरार हज़रत सय्यद बदीउद्दीन क़ुत्बुल मदार की खिदमत मैं तशरीफ लाऐ और फरमाया के ये दोनो मेरी छोटी बहन बीबी नसीबा के दिलब्न्द हैं,आं बिरादर की ज़ाते बाबरकात सै ज़ाइरुल मराम होना चाहते हैं ,एक क़ौल के मुताबिक़ हुज़ूर ग़ौस ए पाक ने बीबी नसीबा के लिये खुद ही हज़रत क़ुत्बुल मदार सै दुआ के लिये दरख्वाअस्त की थी फरमाया के ऐ बिरादर रब्बुल इज़्ज़त की दरगाह मैं मेरी बहन के लिये दस्त ए दुआ फरमाइये(सम्रतुल क़ुदस फारसी)
“““““““““““““““““““““““““““
मुल्ला कामिल मज़ीद तहरीर फरमाते है–
क़ुत्बुल मदार ग़ौस ए पाक की मुलाक़ात के बाद हज्ज को चले गऐ और सफर ए हज्ज की वापसी मैं दूसरी बार तशरीफ लाऐ और बीबी नसीबा ने ग़ौसे पाक कि वसिय्यत के मुताबिक़ अपने दोनो फरज़िनदो को जो हज़रत क़ुतबुल मदार की दुआ सै पैदा हुऐ थे बारगाहे मदारिय्यत मैं पैश किया और हज़रत शाह मदार ने उनको जान औ दिल सै क़ुबूल किया और उन्है लेकर इस्तंबुल (तुर्की) रवाना हो गए (सम्रतुल क़ुदस फारसी)
”””””””””””””””””””””””””””’
हज़रत ग़ौस ए पाक के भान्जे हज़रत जमालुद्दीन का विसाल बचपन शरीफ मैं हो गया तो हज़रत क़ुत्बुल मदार ने उन्को ज़िन्दा फर्माये ये केह्ते हुए की उठो जमालुद्दीन जानेमन जन्नती और आप ज़िन्दा हो गए और आप सरकारे मदरुलआलमीन के बहुत चहेते मुरीद और खलीफा हुए हैं आप हि सै सिलसिला ए मदारिया मैं मलंगो का सिलसिला जारी हुआ सरकारे जमालुद्दीन जानेमन जन्नती के सर पे हुज़ूर मदारे पाक ने अपना द्स्ते मुबारक रख दिया था तो आप ने पीर की मोहब्बत मैं कभी भी बालो को सर से जुदा ना किया आपका मज़ार शरीफ हिल्सा बिहार मैं है आपको मलंगे आज़म कहा जाता है आपकी उम्र शरीफ भी 400 साल हुई
“““““““““““““““““““““““““““`
सुल्तानुल हिन्द हज़रत ख़्वाजा मोईनुद्दीन चिश्ती सनजरी अजमेरी से सरकारे मदारे पाक की मुलाक़ात
शबाब चिश्ती अक्बराबादी लिख्ते हैं–
चिल्ला हज़रत शाह मदार रदियल्लाहु तआला अन्हू अजमेर की मशरिक़ी पहाड़ की चोटी पर है जो 700 फिट बुलंद है,इस पर सय्य्द बदीउद्दीन उर्फ शाह मदार मकनपुरी जो हज़रत ख्वाजा ग़रीब नवाज़ के ज़माने मैं आये थेअर्से तक इबादते इलाही की थी(हालात तारा गढ़,सवानेह उमरी मीरा हुसैन खंग सुवार)
“““““““““““““““““““““““““““`
इसके अलावा हज़रत मौलाना हकीम फरीद अहमद मुजद्दिदी नक़्शबंदी ने अपनी किताब मदारे आज़म मैं और हज़रत शैख अब्दुलर्र्हमान चिश्ती रदौलवी मे अपनी किताब मिरअतुल असरार मैं और फसूले मसऊदिया मैं और शैख वजिहुद्दीन अशरफ ने बेहरे ज़ख्खार मैं और मुनतखबुल अजाइब मैं,और तज़किरातुलमुत्तक़ीन मैं और इस्के अलावा कई किताबो मैं तेहरीर है के हज़रत खवाजा ग़रीब नवाज़ ने हज़रत मदारुलआलामीन सै कोकला पहाड़ी पर मुलाक़ात फरमाई,इसी पहाड़ी पर हज़रत क़ुतबुल मदार ने क़याम किया आज मदार टीकरी के नाम सै मौसूम है इस्के अलावा अजमेर शरीफ मैं मदार स्टेशन और मदार गेट क़ाबिल ए ज़िक्र हैं और मदार शाह मस्जिद भी,
““““““““““““““““““““““““““`
(हुज़ूर सय्यिदुना मदारुलआलामीन रज़िअल्लाहो तआला अन्हो मक़ामे उवेसिय्यत से सरफराज़ हैं)
*****************************************
हज़रत सय्यिदुना मखदूम अशरफ जहंगीर सिमनानी रेहम्तुल्लाहे तआला अलेह फरमाते हैं-अल्लाह अज़्ज़ावजल के वलीयों मैं से कुछ हज़रात वो हैं जिनहैं मशाइखे तरीक़त और मक़ामे हक़ीक़त के अकाबिर बुज़ुर्ग लोग उवेसी केहते हैं? के इन हज़रात को ज़ाहिर किसी पीर की ज़रूरत नही होती क्युके हज़ रत रिसालत पनाह हुज़ूर सल्लल्लाहो तआला अलेहि वसल्ल्म अपने हुजरए इनायत मैं बज़ात खुद उनकी तरबिय्यत व परवरिश फरमाते हैं इसमैं किसी भी ग़ेर का कोई वास्ता वसीला नहीं होता?जेसा कि हज़रत उवेसे क़रनी रज़िअल्लाहो तआला अन्हो ने आप सल्लल्लाहो तआला अलेहि वस्ल्लम से तरबिय्यत पाई,ये मक़ामे उवेसिय्यत बहुत अज़ीम मक़ाम और बहुत बुलंद ओ बाला रुतबा हे अगर किसी की यहां तक रसाई होती हे?इस दौलत ए उज़्मा के मयस्सर होती हे ब मोजबे आयते करीमा ,ये तो अल्लाह का मखसूस फज़्ल हे वो जिसे चाहता हे अता कर देता हे और अल्लाह तआला अज़ीम फज़्ल वाला हे(लताइफ ए अशरफी सफ्हा353,लतीफा 14 वं)
******************************************
आप मज़ीद फरमाते हैं-हज़रत शैख बदीउद्दीन अल मुलक़्क़ब ब शाह मदार क़ुद्दिसा सिर्रोहू भी उवेसी हुए हैं और आप बहुत बुलन्द मशरब के बुज़ुर्ग हैं बाज़ नवादिर उलूम जेसे हीमिया, ,सीमिया, कीमिया और रीमिया उनसे मुशाहिदे मैं आए जो इस गिरोहे औलिया मैं नादिर हि किसी को हासिल होता हे (लताइफ ए अशरफी सफ्हा354,लतीफा 14 वं)
******************************************
मोलना रौम फरमाते हैं- रीमिया,सीमिया व हीमिया उलूम जिन्हैं औलिया अल्लाह के सिवा कोइ नहीं जानता(मिरअतुल असरार)
*****************************************
(हुज़ूर सय्यिदुना मदारुलआलामीन रज़िअल्लाहो तआला अन्हो से बुग्ज़ का अनजाम)
*****************************************
हज़रत मुजद्दिद ए अल्फे सानी शैख अहमद फारूक़ी सरहिनदी रेहमतुल्लाहे अलेह फरमाते हैं-जो शख्स क़ुत्बुल मदार का मुनकिर हे या वो बुज़ुर्ग (क़ुत्बुल मदार) आज़ुरदा हैं तो अगर चे वो ज़िक्रे इलाही मैं मशग़ूल हे लेकिन वो रुशदो हिदायत कि मनज़िल से मेहरूम हे(मकतूबात इमाम रब्बानी जिल्द दोम,दफतर अव्व्ल,हिस्सा चहारुम,मकतूब नमबर260)
******************************************
(हुज़ूर सय्यिदुना मदारुलआलामीन रज़िअल्लाहो तआला अन्हो ताबेई हैं)
******************************************
आप हिंदी सहाबी ए रसूल अबुल रज़ा बाबा हाजी रतन रज़िअल्लाहो तआला अन्हो की खिदमत मैं अरसाए दराज़ तक रहे हुज़ूर हाजी साहब के मज़ार के पास आज भी चिल्ला ए मदारुलआलमीन ज़ियारत ए खास औ आम है,हिंदी सहाबी ए रसूल अबुल रज़ा बाबा हाजी रतन रज़िअल्लाहो तआला अन्हो की सहाबिय्यत को वक़्त के जलील उल क़द्र उलमा वा मशाइख ने तस्लीम कियाहे अल मुखतसर,हज़रत अल्लामा जलालुद्दीन सियूती रेहम्तुल्लाहे अलेह ने और हज़रत अल्लामा इब्ने हज्र मक्की ने अपनी किताब उल असाबा फी मारीफतुस्सहाबा मैं और क़ाज़ी अतहर मुबारकपुरी ने रिजालुल हिंद मैं हिंदी सहाबी ए रसूल अबुल रज़ा बाबा हाजी रतन रज़िअल्लाहो तआला अन्हो के तफ्सीली हालात लिखे हैं आप ने 632 साल की उम्र शरीफ पाई,,675 हिज्री मैं खुद आपके साहबज़ादे हज़रत हज़रत मेहमूद बिन हिंदी सहाबी ए रसूल अबुल रज़ा बाबा हाजी रतन रज़िअल्लाहो तआला अन्हो के तफसीली हालात और उनका मोजज़ा ए शक्कुल क़मर का मुशाहिदा करना और हिंदुस्तान से बलादे अरब को जाना और मुशर्र्फ व इसलाम होना बयान किया हे,हुज़ूर ए अक़दस सल्लल्लाहो तआला अलैहि वस्ल्ल्म ने आप्को दराज़ि ए उम्र कि दुआ दि थी इसलिये आपकी उम्र शरीफ 700 साल के क़रीब हुइ नबी ए पाक सल्लल्लाहो तआला अलैहि वस्ल्ल्म ने आपको अपनी कन्घी मुबारक भी दी थी,
********************************************
आला हज़रत हुज़ूर अशरफी मियां किछोछवी रेह्मतुल्लाहे अलैह को अपनी किताब सहाइफे अशरफी मैं और हज़रत अबदुर्रेहमान चिश्ती रेहमतुल्लाहे तआला अलैह ने मिरअतुल असरार मैं और हज़रत मुफ्ती फैज़ अहमद उवेसी क़ादिरी ने अपनी किताब हिंद औ पाक निगाहे नुबुव्वत मैं और तवील उल उमर मैं हाजी साहब को सहाबी लिखा है और भी हवाले लिखे जा सकते हैं मगर इतने पर ही बस करता हू,
********************************************
तारीख ए हिन्दी मैं और तारीख शरक़्र्रीया जौनपुर मैं हज़रत ईसा जौनपुरी ने और मदारे आज़म मैं हज़रत हकीम फरीद अहमद नक़्शबनदी ने और हज़रत अल्लामा जलालुद्दीन सियूती ने अपने तज़किरे मैं हिंदी सहाबी ए रसूल अबुल रज़ा बाबा हाजी रतन रज़िअल्लाहो तआला अन्हो से ह्ज़रत सय्यिदुना मदारुलआलामीन की मुलाक़ात और आपकी खिदमत मैं अरसए दराज़ रेहने और वहां चिल्ला कशी भी आपने फरमाने का ज़िक्र किया है?
********************************************
आज भी हिंदी सहाबी ए रसूल अबुल रज़ा बाबा हाजी रतन रज़िअल्लाहो तआला अन्हो के मज़ार शरीफ जो भटींडा(पुंजाब)भारत मैं हे वहाँ हुज़ूर सय्यिदुना मदारुलआलामीन रज़िअल्लाहो तआला अन्हो ताबेई रज़िअल्लाहो तआला अन्हो का चिल्ला शरीफ और मदारी गादी आपकी हिंदी सहाबी ए रसूल अबुल रज़ा बाबा हाजी रतन रज़िअल्लाहो तआला अन्हो सै मुलाक़ात की शाहिद हैं आपने माथे की आंखो से सहाबी ए रसूल कि ज़ियारत फरमाइ है?
*********************************************
(शान ए हुज़ूर सय्यीदुना मदारुलआलामीन रज़िअल्लाहो तआला अनहो
हज़रत औरन्गज़ेब आलमगीर के भाई और शाहजहाँ बादशाह के बेटे हज़रत दारा शिकोह क़ादरी तेहरीर फरमाते हैं-आप का लक़ब शाह मदार हे आप शैख मोह्म्म्म्द तेफूर शामी रेहमतुल्लाहे तआला अलेह के मुरीद हैं,आप का सिलसिला आपकी उम्र की तवालत की वजाह सै या किसी और वजाह सै 5 या 6 वास्तों सै आं हज़रत सल्लल्लाहो तआला अलैही वसल्लम तक पहूंचता है आपके अजीब औ ग़रीब आहवाल वा अतवार हैं हज़रत शाह मदार का दरजा इतना बुलन्द औ बाला है के इहाता ए तेहरीर मैं नहीं आ सकता (सफीनतुल औलिया सफ्हा 187)
*********************************************
***********
हज़रत साय्यिदुना ग़ूलाम अळी नक़्शबन्दी मुजद्दिदी रेहमतुल्लाहे तआला अलेह फरमाते हैं-एक दिन मजलिस मैं अक़ताब का ज़िक्र हुआ आं हज़रत ने फरमाया कि हक़ तआला अजरा ए कारखाना ए हसती क़ुतबे मदार को अता फरमाता हैऔर गुमराहों की रेहनुमाई व वा हिदायत व इरशाद का काम क़ुत्बे इरशाद के हवाले का करता है और इसके बाद फरमाया हज़रत बदीउद्दीन शैख क़ुद्दिसा सिर्रहु क़ुत्बुल मदार थे और अज़ीम शान वाले थे(दुर्ररुल्ल मुआरिफ सफहा117 मतबुआ इसतम्बुल तुर्की )
*********************************************
************
हज़रत नसीरउद्दीन चिराग़ देहल्वी के मुरीद और खलीफा हज़रत मीर जाफर मक्की रेहमतुल्लाहे तआला अलेह फरमाते हैं-क़ुत्बे आलम हर ज़माने वा अस्र मैं एक होता है एहले दुनिया व आखिरत मैं सै तमाम मोजुदात यानी आलमे सिफ्ली व अलवी (आलामीन) का वजूद क़ुतबे आलम के वजूद से क़ायम हे ,क़ुतबे आलम को बे वास्ता हक़ तआला सै फैज़ पहुचता है और क़ुत्बे आलम को क़ुत्बुल मदार भी कहते हैं
(बेहरुल मआनी सफ्हा 83)
*********************************************
*************
हज़रत शैख अहमद सरहिंदी मुजद्दिद ए अलफे सानी फारूक़ी रेहमतुल्लाहे तआला अलेह फरमाते हैं-हज़रत खिज़्र पेग़म्बर अळैहिस्सालाम ने फरमाया के अल्लाह तआला ने मुझे और इलयास अळैहिस्सालाम को क़ुत्बुल मदार का मुईन बनाया जो अल्लाह तआला का ऐसा वली है जिस्को अल्लाह तआला ने आलम का मदार बनाया और आलम की बक़ा उसके वजूद व इफाज़ा की बरकत के सबब क़ायम की(अल हदीक़तुन्नादीया फी शरहुत्तरीक़तुल नक़शब्नदिया)
*********************************************
**************
हज़रत सय्यद अबुल हुसैन अहमद नूरी मारहरवी क़ुद्दिसा सिर्रोहू फरमाते हैं-हर ज़माने मैं एक ग़ोस होता है के उसके ज़माने के तमाम औलिया ए किराम का सरदार व सरताज होता है और उस्के ज़माने का कोइ वली उसका मरतबा नहीं पा सकता उसको क़ुत्बुल मदार भी कह्ते हैं इसलिये के तमाम आलम के क़ारोबार का उसी पर दारो मदार होता है और तमाम नज़्म व नस्क़ उसी के हाथों नाफिज़ होता है और निफाज़ पाता है(शरीअत व तरीक़त सफहा 14)
*********************************************
***************
हज़रत शैख अहमद सरहिंदी मुजद्दिद ए अलफे सानी फारूक़ी रेहमतुल्लाहे तआला अलेह फरमाते हैं-क़ुत्बुल अक़्ताब यानी क़ुत्बुल मदार का सर आं हज़रत सललल्लहो तआला अलैहि वसल्ल्म के नीचे है क़ुत्बुल मदार उन्ही की हिमायत व रिआयत सै अपने ज़रूरी उमूर को सरअन्जाम करता और मदारीयत सै ओह्दा बरआम होता है ( मकतूबात इमाम रब्बानी सफ्हा118)
*********************************************
***************
हज़रत ज़िया अली अशरफी चिश्ती तेहरीर फरमाते हैं-सय्यद बदीउद्दीन नाम था और कुन्नियत अबू तुराब थी क़ुत्बुल मदार का बुलन्द औ बाला मक़ाम बारी तआला ने वरीअत फरमाया था और मदारुलआलामीन का खिताब बारगाहे नबवी सललल्लहो तआला अलैहि वसल्ल्म से अता हुआ था
(मर्दाने खुदा सफहा417)

IMG-20190617-WA0028.jpg

Birth Place of Hazrat Sayed Badiuddin Zinda Shah Madar

Hazrat Sayed Badiuddin Kutubul Madar was born in the Halab city of Shaam (now known as Syria).

The Halab city is famous and holy in Syria. It is said that once there was a hill where now exists a fort. It is on this hill that Hazrat Ibrahim (peace be upon him) had milked his goats and this process of milking in arabic is known as Halab, so the name Halab was given to this city. Syria is the neighbour of the Arab countries, which is known as the Gulf region these days. The Gulf region is surrounded by the Indian Ocean, the Mediterranean Sea, the red sea and the deserts. The region that lies from the seashores of Syria to the deserts of Yemen is called as “Hijaaj”. The holy cities of Makkah, Taif yasraf and Madina are parts of this region, which is related to the life of the Prophet

This is the same Makkah city from where Prophet Muhammad (peace be upon him) gave the peace messages and enlightened the lamps of mercy in the darkness of humanity. This is the same Taif, where people stoned the prophet, but instead He prayed and showered love upon them. May it be

the sacrifice of Ansar, or the dedication of the Mujahireen, or the merciful personalities of the Momin with kindness, or the holy natures of the Panjatans; this treasure of Islam has eliminated in this world through Madina itself.

It is the precious gift to this Hijaaj region that in that era when there was lack of resources water in this region, Hazrat Ibrahim (R.A) had settled his son Hazrat Ismail in the city of Makkah. In the same way it is a prestige for Shaam (Syria) that Hazrat Ismail resided his son Hazrat Is’haq.

The first ever military attack on Shaam was in protest against the khaleefa Hazrat Abu Bakar Siddiqui. The day when Hazrat Abu Bakar Siddiqui expired, the Islamic forces entered Damishk but Shaam was completely conquered in the governance of Hazrat Umar Farooq. In Hijri 17 according to the Islamic calendar the Muslims were victorious in Shaam. Impressed with the teachings of

Islam, its specialities and the kind characters of the Muslims, many of the dwellers accepted Islam and this resulted in the spreading of Islam. So it can be said that Islam reached this region in the existing life of the Prophet itself.

It is this country Shaam, where Hazrat Bilal (R.A) had spent days of his life when he found hard to live his life after getting separated from the Prophet.

.The birth of Hazrat Sayed Badiuddin Zinda Shah Madar

In Hijri 242, according to the Islamic calendar, it was a pleasant Monday morning. It was Eid and the rays of the sun had not yet touched the skies, the twilight was about to share its beauty in the city and the darkness of the night was about to vanish. The cool wind was blowing as if it is singing

with charm and the atmosphere was enlightened with the fragrance of the blossoms. Hazrat Ali Halbi’s house was is expecting a heir in the arms of Fatma Saniya, who will fill the world with his charm.

Hazrat Sayed Idrees Halbi says that when Madar was born, he bowed before Allah and recited the Kalima-e-Shahadat. At the instance there was light everywhere in the house. It is stated that the Prophet along with his friends and Hazrat Khizr visited their house and greeted Fatima Saniya and her husband for the birth of the child. At this time there were chanting of the Quranic verses in the atmosphere. Everyone who looked at the child said that the child is a gift of the almighty Allah. The body seems to be made of light, as if rays are coming out of the body. With great charm Hazrat Ali Halbi named the child as Badi’uddin Ahmad. Fatima Saniya, mother  of Hazrat Badi’uddin said that when she was pregnant, if she would place any suspicious item in her

mouth then she used to get pain in the stomach and sounds were heard. She added that when Hazrat Sayed Badiuddin Zinda Shah Madar was an infant and only mother’s milk was his feed, then he never feeded if the mother was not in wazu. When he was crying for some reason and if at the same

time the Azaan is heard, he used to be quiet and listen to it carefully. Same thing happened when he heard the recitation of the Quran Shareef by anyone. For this everyone used to say that this kid is a Wali since birth.

.The tradition of Bismillah

It was the time when Hazrat Sayed Badiuddin Zinda Shah Madar had reached the age of four years, four months and four days that the traditional ceremony of Bismillah was celebrated(This tradition is celebrated till date in Makanpur).

After the ceremony, Hazrat Ali Halabi decided to educate Hazrat Sayed Badiuddin Zinda Shah Madar so he handed him to the that time great philosopher Hazrat Sadiduddin Huzaifa Shami (RA) for his studies. Hazrat Shami started teaching Hazrat Sayed Badiuddin Zinda Shah Madar

with the word “Bismillahir-Rahmanir-Rahim”, then he asked him to say “Aleef” (first alphabet in Arabic), and the teacher got amazed with his student started elaborating the meaning of Aleef. He continued the description of Aleef till one week (what is Aleef, where it is used, how it is used, etc.).

After listening all this his teacher said that this is a Wali of almighty Allah.

Note: In the book “Gulzar-e-Madar”, the author Maulana Sayed Mehmood has written that Hazrat Huzaifa Sayed himself has stated that one day in a dream Prophet Muhammad (peace be upon him)

came to him and said:” his child is a Wali of the almighty Allah and is from my origin. So please care about him and pay attention on him”.

Anyway in the age of 14, Hazrat Sayed Badiuddin Zinda Shah Madar had memorised the Quran Shareef and had read its existence values as well he got knowledge of other religious topics. Hazrat Sayed Badiuddin Zinda Shah Madar also had the knowledge of the Rimia, Kimia, Himia and the Simia traditions. ( Himia is such a science, which is comparative to magic, Rimia is the science which ables a person to change places in no time, Simia is the science, which enables a human body to change soul, and Kimia is the study, which turns iron into gold. Many disciples of the madariya chain knew this science. One of those is Hazrat Baba Dariya Maan whose tomb is in Baroda Gujarat.

It is said that his soul used to leave his body and whenever he wished it came back in it. In the book “Taskiratulkram fi Ahwale Khulafa-e-Arbo Islam, it is written that Hazrat Sayed Badiuddin Zinda Shah Madar had the knowledge of all the four books which came from the Paradise.

First hajj

When Hazrat Sayed Badiuddin Zinda Shah Madar was 14 years of age, he had completed the education and he asked his father Sayed Qazi Kidwattuddin ali halabi that he wishes to merge in the Jafferiya chain. That he would make people to be related to that chain. The thought of hajj arrived in his mind and he took permission from his parents to go to Makkah and Madina.

That thought also encouraged him to say before his parents that there are two main tasks to be done in his life ; one is towards the almighty Allah and other is towards the parents. Hence he requested them to let him go into the way of Islam and spread the teachings of Islam amongst others. He was

permitted by his parents for the task with the answer that we free you from our rights and let you in the hands of the almighty Allah.

Hazrat Sayed Badiuddin Zinda Shah Madar with the permission of his parents started his journey towards Makkah for the hajj pilgrimage with no luggage in his hands. On the way he got through a cave where he spent some days of his life praying and devoting his life towards others and then he

left from there. The way to Makkah covered the path through Israel, Philippines, and Jordan ; so when Hazrat Sayed Madar reached Baitul Muqaddas, he met Sultanul Arifeen Hazrat Bayjid

Bustami alias Tayfoor Shami. At that time Shami said that Badiuddin, I was waiting for you. I used to see a miraculous light here, but now that I had seen you I believe that the light I had seen is you.

On the 25th page of the book Zulfikar-e-badi, Hazrat khwaja Naseruddin (R.A) had written that when Sayed Badiuddin reached the Baitul Mukaddas that time he met Hazrat Bayjid Bustami, who was master in his miracles. At that time there were some 300 khalifas of Hazrat, and were in deep meditation.

.Mureed (Disciple) of Hazrat Sayed Bayjid Bustami Sahib

Hazrat Sayed Badiuddin Zinda Shah Madar got fame in the region that there is a true follower of Islam here in the people, and that he is sure a wali of Allah, who is an example into himself. When this news reached Hazrat Sayed Bayjid Bustami, he invited Hazrat Shah Madar Sahib to his place.

In the first meeting he kissed the forehead and eyes of Madar Sahib and said that in a dream he saw that The Prophet (may peace be upon him) in one gathering has ordered Bustami that very soon you will meet a man whose name will be Ahmad Badiuddin. So when you meet him you should offer

him all the teachings that you have earned, as it is his authority. So I am ready to do so.

After that Hazrat Sayed Badiuddin Zinda Shah Madar was pledged with the Tayfooriya chain and was being said as Silsila-e-Tayfooriya. Hazrat Sayed Badiuddin Zinda Shah Madar accepted the fellowship of the Bayjid, and he continued the journey towards Makkah and performed the Hajj.

After that he stayed there for some days. One day when he was doing the Tawa’af of the Kaba shareef when he heard a voice saying that: “Badiuddin, you should leave for Madina. Hearing this it was the extent of his curiosity and he left immediately towards Madina.

Note: Junaid Baghdadi has said in his sayings about Hazrat Afreen Bayjid Bustami(R A) that his status in the walies is the most prominent one. Where all the ways towards the followers of the almighty ends, there starts the beginning of the Bayjid chain. Hazrat Abu Sayed Al Khair has said that he has seen that the Bayjid is the follower of truth.

.His first visit to Madina

The curious times were over and He reached Madina. On reaching the Masjid-e-Nabvi he offered Salaam to The Prophet. On this he got the answer to his salaam from the divine shrine. Madar Sahib spent some days there and then he was handed over to Hazrat Ali Halabi for all the teachings he had

to be given to Hazrat Sayed Badiuddin Zinda Shah Madar.

After he has accomplished the fellowship here, he was handed over in the guidance of Imam Akhiruz-zama. It is said in the book Sairul Madar” that Madar Sahib got the teachings from all the four holy books that has evolved in this earth. In that included those books that were sent for

the angels and to the souls too. The book for the angels were as : Mirrat, Ainur-rab, Harmajan and Mazhar-e-alf. The books that were showered for the souls were : Rokori, Jahri, Sanari and wolyaan.

This way Hazrat Sayed Badiuddin Zinda Shah Madarhad the knowledge of all the books now and with the permission of the Prophet he left for India where he was needed the most.

During this journey Hazrat Sayed Badiuddin Zinda Shah Madar used to be in Roza (fasting). He used to get two chappaties with miracle from which he used to donate one, and in eight to ten days he use to eat khajoor (dates) during the Iftaar.

.Journey towards India

Hazrat Sayed Badiuddin Zinda Shah Madar left for India through the ocean of the Gulf via the port of Yemen. He boarded a ship that carried many people. The people onboard were all very loving and

honest. Hazrat Sayed Badiuddin Zinda Shah Madar started his preaching towards them in the name of Allah the almighty. He let them know about Islam and Allah. Instead the people onboard were annoyed by his sayings and hatred showed on their faces.

Hazrat Sayed Badiuddin Zinda Shah Madar tolerated them with ease and carried out his mission with all faith. But it was something else that was to happen. The ship got caught in a heavy storm and many of the board were drowned as the cyclone was unbearable. Amongst the left ones however

when the weather was calm again, Hazrat Sayed Badiuddin Zinda Shah Madar continued with his preaching. Still he was not able to convince the left people as all were worried about their lives and were least bothered to listen to his voice as the cyclone had damaged the ship and it was a hard situation for life.

It was a long journey and the foodstuff was all scattered due to the cyclone. The members onboard were killed due to starvation. Madar prayed to the almighty Allah to look after him that he need not feel hungry or thirsty as he has to survive without any foodstuff. His prayers asked Allah to reach him to the shore as he had to fulfill the words of the Prophet.

When he looked at the skies after the prayers he saw some birds flying, which indicated that he was near to the shore. Alas the shore was visible to him and he reached there safely and the Indian soil was enlightened with his arrival.

.Hazrat Sayed Badiuddin Zinda Shah Madar in Gujarat

The followers of Islam had dwelled in the Surat city of Gujarat. It was a common thing now that wherever Hazrat Sayed Badiuddin Zinda Shah Madar wished to reside the disciples crowded him.

Many of the non-Muslims used to notice the deeds of his disciples, especially when they performed the namaz (prayers). They admired the unity in the rules of the namaz. This way the crowd used to get bigger and bigger, and when Hazrat Sayed Badiuddin Zinda Shah Madar lifted his face masks

everyone felt unconscious and when they came out of it they were chanting the Kalima. This way many of them accepted Islam.

These days the traditions of Surat had changed as many of the residents crowded Hazrat Sayed Badiuddin Zinda Shah Madar to tell him their problems. Some had financial ones, some were due to illness, some were sad amongst them, etc. All of them had one intention in mind that their problems

and hard times will end if Hazrat Sayed Badiuddin Zinda Shah Madar prays for them. Anyone who was irritated with any matter in life used to come to the gathering of Hazrat Sayed Badiuddin Zinda Shah Madar . Many accepted Islam in faith when their hard times were over due to this.

Hazrat Sayed Badiuddin Zinda Shah Madar stayed in this city at three different places and since then the places are called as Madar Chillah, which is present in Surat city till date.

Once the people came to know that Hazrat Sayed Badiuddin Zinda Shah Madar is leaving the city.

With this news they got very much upset and sad as they didn’t had the thought that Hazrat Sayed Badiuddin Zinda Shah Madar will leave them and go away from their city. Many of them were in sorrow that the person who pulled them out of their sorrows is going away from them. All his loved ones gathered before him to plead before him not to leave them. But Hazrat Sayed Badiuddin Zinda

Shah Madar insisted them that his task in India is to spread the knowledge of Islam. He told them that he has given them this religion, which he got from his prophet. And the trend must go on. So he has to leave from there and continue his mission throughout India. He ordered the residents that they should go abide the rules and regulations of Islam and be on truth. He also said that he will always be with them whenever they remember him with all the heart. He left some of his disciples there so that they continue the teachings of Islam amongst them.

.Hazrat Sayed Badiuddin Zinda Shah Madar in Khambat

After leaving Surat, Hazrat Sayed Badiuddin Zinda Shah Madar stayed for some days in Khambat. There he continued his mission of spreading the knowledge of Islam. The chillah is present in this place, which is a true example of education and non-violence. Impressed with the behaviors and nature of Hazrat Sayed Badiuddin Zinda Shah Madar , the then king of Khambat, Jaswant Singh

accepted Islam and became a Muslim. He was then named as Jaffar Khan. After conversion he built many mosques, which were named after him. After residing in Khambat Hazrat Sayed Badiuddin Zinda Shah Madar left for Bhedoch.

Hazrat Sayed Badiuddin Zinda Shah Madar in Bhedoch

With the miracles of the prayers of Hazrat Sayed Badiuddin Zinda Shah Madar in bhedoch, people were so much attracted to his preaching that 3600 residents accepted Islam and converted to Islam.

Whenever Hazrat Sayed Badiuddin Zinda Shah Madar used to leave a place after staying there for some days, he used to leave some of his disciples to teach the rules of Islam for the new comers.

This got to the height that not only the dwellers but the king was anxious to meet Hazrat Sayed Badiuddin Zinda Shah Madar.

Hazrat Sayed Badiuddin Zinda Shah Madar prayed for each and every person who visited him and his prayers brought blossom in life of many. All who gathered to him had a thought in his/her mind that he will be blessed by the almighty Allah with the prayers of Hazrat Sayed Badiuddin Zinda

Shah Madar . Many people got children, many got business, many got rid of their illness, and many lost sadness of their lives due to Hazrat Sayed Badiuddin Zinda Shah Madar ‘s prayers. The fame reached such a height that even in the assembly of the king there used to be some topics about Hazrat Sayed Badiuddin Zinda Shah Madar

Hazrat Sayed Badiuddin Zinda Shah Madar stayed in this place at many regions and the chillah shareef is still present in these areas. As Hazrat Sayed Badiuddin Zinda Shah Madar used to cover his face with seven naqabs, the people who concentrated to see his face fell unconscious and when they came out of it they just read the kalima and accepted Islam as their religion. During this period

Hazrat Sayed Badiuddin Zinda Shah Madar also visited the padra province and returned back to Khambat.

.His second Hajj

From Khambat, Hazrat Sayed Madar Shah Sahib left for the Hajj pilgrim by sea. When he reached

Makkah and completed the Hajj, in his speech there he let people know about the Indians who were very good natured and just lacked in the knowledge of Islam. On hearing this many from the

gathering who were from different parts of the world followed Hazrat Sayed Madar Shah Sahib for his task to spread Islam in India.

From there Hazrat Sayed Madar Shah Sahib left for Iraq and reached the capital Baghdad via many places on the way. Here too his preaching didn’t stop and the mission was on the height. Through his journey he reached Bukhara. Throughout the journey, his disciple named Sayed Tahir was always

with him. His speciality was that he ate only one rice grain as his food. In bukhara one day Hazrat Sayed Madar Shah Sahib told Tahir that the king here will die in some days. He asked if Tahir wishes to be the next king of Bukhara? On this Tahir insisted that even if the whole world is given to him, he wont accept it, all he needs is Hazrat Sayed Madar Shah Sahib’s company in life. But

Hazrat Sayed Madar Shah Sahib made a silly excuse that Tahir ate a grain of rice and he cannottolerate the essence of it anymore. On this Tahir left eating the grain too.

.Hazrat Sayed Madar Shah Sahib in Israel jungles

In the book “Kashful Mahjoob (page no. 326) it is stated by the author Dataganj Bakhsh Lahori

that it is said that Hazrat Abu Bakr Wartak had once said that : one day Hakim Tirmiji came to him and asked him to give company as they had to go somewhere. Hazrat Abu Bakr Wartak

followed Timiji by the way and after some time they were inside a jungle. It was greenery everywhere and they found a tree under which is a throne. A person was sitting on the throne, well dressed. Nearby was a lake.

When they reached close to the throne and waited for some time, more people gathered around and their number were at least forty. Suddenly they were surprised to see that the person sitting on the throne pointed his finger towards the sky and immediately eatables started coming down from the sky which was eaten by everyone present there. Hakim Timiji asked a question to the saint sitting on the throne and he answered him in phrase which was not understood by Hazrat Abu Bakr Wartak. After some time they asked permission to

leave and they came back. When they were back Hazrat Abu Bakr Wartak asked Hakim Timiji about the jungle and got the answer that, “ The person sitting on the throne was Hazrat Qutub-e- Madar and the place was the jungle of Israel”.

.Hazrat Sayed Madar Shah Sahib in Shaam (Syria)

Hazrat Sayed Madar Shah Sahib reached his home town while he was preaching of Islam all the way.

He met his family and stayed with them for some days. After some days he left back for India. It is said that this time Shaikh Shah Jaffar had come to Hazrat Sayed Madar Shah Sahib after a meditation period of twelve years. He sat in the name of the almighty Allah and reciting his name he went into meditation. It was so concentrative that he never knew when he was in summer and rains.

Also it is said that many people observed that he got so much of dirt on his body that even grass grew up on it but the meditation didn’t stop. When Shaikh Shah Jaffar came to Hazrat Sayed Madar Shah Sahib, he greeted him with love and sat besides him to shower blessings on him. It was a

common nature of Hazrat Sayed Madar Shah Sahib that whenever any person came to him after long meditations of the almighty Allah, he used to greet them with all love and praised them in such a manner that the person would forget all his sorrows and hardness in life.

.Hazrat Sayed Madar Shah Sahib in Ahmadabad

Hazrat Sayed Madar Shah Sahib after meeting his parents returned back to India and started his mission of preaching the rules and teachings of Islam. Going through several villages and meeting

people he reached Ahmadabad city in Gujarat. Until this time Hazrat Sayed Madar Shah Sahib had got fame in India so many of the people knew about him. His remains are seen these days in the places where he stayed in Ahmadabad.

When Hazrat Sayed Madar Shah Sahib reached Ahmadabad, many people gathered before him to greet him. Hazrat Sayed Madar Shah Sahib used to pray for people who come to him and shower blessing upon them, and many of them were benefited by his spiritual deeds. Whenever there were gatherings, Hazrat Sayed Madar Shah Sahib gave speeches about Islam and with the love towards

him and the preachings, many of the citizens had accepted Islam and the number went on increasing day by day. Mir Shamsuddin says that in some days there were around 36,000 people have converted

to Islam and with the orders of Hazrat Sayed Madar Shah Sahib they had constructed mosques, wells and a school.

When the king Balwaan Singh came to meet Hazrat Sayed Madar Shah Sahib, he found that  whatever he had heard about Hazrat Sayed Madar Shah Sahib was less and he bowed before the saint and accepted Islam. He was given a name as Zor Awar Khan. He lost himself against the miracles of Hazrat Sayed Madar Shah Sahib and on his orders he built many masjids and wells for

the welfare of the citizens. You will find the Madar Chillah and Zor Awar Palace in Palanpur, Gujarat.

Hazrat Sayed Madar Shah Sahib in Khambat again

Then Hazrat Sayed Madar Shah Sahib went through many places in Gujarat and reached Khambat

again. On his arrival the then king Jaswant singh came to Hazrat Sayed Madar Shah Sahib and got so much impressed with him that he visited Hazrat Sayed Madar Shah Sahib often. Then one day he himself said to Hazrat Sayed Madar Shah Sahib that he wishes to be his disciple and be in his teachings for his life. Hazrat Sayed Madar Shah Sahib converted him to be a muslim and with him

his citizens also accepted Islam. Hazrat Sayed Madar Shah Sahib gave him the name as Jaffar Khan and with the intention of performing the Hajj again He started his journey towards Makkah.

Hazrat Sayed Madar Shah Sahib reached Makkah and performed the Hajj and then he went to Madina before the Prophet. After taking blessings from the Prophet, he left for Iraq. Here he went across Najaf and Karbala. Finally Hazrat Sayed Madar Shah Sahib reached Baghdad.

.Hazrat Sayed Badiuddin Zinda Shah Madar meet Gaus-e-Paak

This was the era when Sayedena Gaus Paak was touching the height of Sufism. His miraculous

nature was on such a height that even if he sighted a bird in the sky, it would be burnt out. No human was able to stand in front of him. Hazrat Sayed Badiuddin Zinda Shah Madar saw this status of Gaus Paak and went before him and said,” Brother, our grand parent(Prophet Muhammad, peace be upon him) is a true symbol of pity. On this the nature of Sayedena Gaus-e-Paak changed and he became calm. The heat in his eyes cooled. This was the first meeting between the two. From there Hazrat Sayed Badiuddin Zinda Shah Madar left for Badkhashan.

Hazrat Sayed Badiuddin Zinda Shah Madar in Badkhashan

In Badkhashan, once when Hazrat Sayed Badiuddin Zinda Shah Madar said the takbir during his namaz, Maulana Hussain and his men fell unconscious on the spot. On waking up they came to Hazrat Sayed Badiuddin Zinda Shah Madar accepted Maulana Hussain as his disciple (mureed) and preached them too. Hazrat Sayed Badiuddin Zinda Shah Madar also made Hazrat Fazlullah

Badkhashani as his mureed and khalifa. Maulana Hussain and Hazrat Fazlullah also became famous Sufis from whom people were benefited and loved.

From here Hazrat Sayed Badiuddin Zinda Shah Madar left for Misr.

.Hazrat Sayed Badiuddin Zinda Shah Madar in Misr

Hazrat Sayed Badiuddin Zinda Shah Madar went through the villages, rural area and cities of Misr

preaching people about the knowledge of Islam. With the faith of the people towards Hazrat Sayed Badiuddin Zinda Shah Madar, many of them had become disciples of Islam and there were Islamic schools and masjids built in the region.

In Misr one day Hakim Ahmad Misri, who was a famous hakim(doctor) was having a bath in the lake. His shagird (student) asked him about the atmosphere. Hakim said that it is a wonderful day because the air has become polluted and viral wind is about to blow. With this he came out of the

lake and moments later there was wind blowing throughout the region. This contained viral disease and many people were affected by it.

With many efforts of treatment Hakim Misri failed to overcome the ill ones. Then Hazrat Sayed Badiuddin Zinda Shah Madar passed by him and said to him: “Hakim Misri, you will not be able to cure anyone. This is a result of the sins which the almighty Allah hates. Many here have earned from children who don’t have parents”. With this Hakim Misri found himself guilty and prayed for the forgiveness of his sins. He became a mureed (disciple) of Hazrat Sayed Badiuddin Zinda Shah Madar along with many others in the region. They also returned the wealth or money they had earned from orphan children. With this the disease in the region got over and the residents took a sigh of relief.

.Hazrat Sayed Badiuddin Zinda Shah Madar in Neem Roz

Hazrat Sayed Badiuddin Zinda Shah Madar reached Neem Roz where lived Hazrat Shah Lutfullah.

Once Hazrat Shah had a dream in which he saw that the Prophet Muhammad (peace be upon him) has ordered him to meet Hazrat Sayed Badiuddin Zinda Shah Madar. from the day he was eager to meet Hazrat Sayed Badiuddin Zinda Shah Madar and when he came to know that Hazrat Sayed Badiuddin Zinda Shah Madar is in the country, he immediately went to him. It was something

different than others because Hazrat Sayed Badiuddin Zinda Shah Madar had blessed many who came to him. But when Hazrat Shah came to him and sat before him, many days passed but they didn’t talk to each other. But one day Hazrat Sayed Badiuddin Zinda Shah Madar saw him. It was a miracle that just due to the sight of Hazrat Sayed Badiuddin Zinda Shah Madar, that Shah

Lutfuddin got the power of not eating and drinking, even when he realized that it was time to change his clothing. He used to put it under fire to wash it. Hazrat Sayed Badiuddin Zinda Shah Madar gave him the title as Lutf-e-Madar and ordered him to go to Najaf so that he preach the dwellers about the Quran and the Hadith (sayings of the holy Prophet).

After this Hazrat Sayed Badiuddin Zinda Shah Madar roamed about in many countries giving speeches about the Quran and the hadith. He had the thought every time that he is on the mission to let people know of Islam and obey the orders of the holy Prophet.

Hazrat Sayed Badiuddin Zinda Shah Madar finally reached India and for his mission he covered many places which include Bengal, Orrisa, Bihar, Punjab, Sindh, Gujarat, Madhya Pradesh, Kerela, Maharashtra, Andaman, Kashmir, Sri lanka, and many parts of Pakistan. During this the of his mureeds (disciples) went on increasing and Islam was a well known religion now. Many masjids,

madrasas and wells were built and many disciples were left at places of visit to let people know about Islam and its teachings.

In Rajasthan when Hazrat Sayed Badiuddin Zinda Shah Madar was on his mission of life, he stayedin Ajmer for some days.

Hazrat Sayed Badiuddin Zinda Shah Madar in Ajmer

When Hazrat Sayed Badiuddin Zinda Shah Madar reached Ajmer the people gathered him and

requested him to go away as they had realized that many Muslims who came there were killed by the forces and their dead bodies still lie on the taragadh mountain. In the night they used to hear the Takbir from the mountain which led the people into fear. But Hazrat Sayed Badiuddin Zinda Shah Madar did not care for what he heard from the people there instead he asked them to be calm and took a promise from them that if the voices are over, will the people follow his words ?

To this the people agreed as they knew about Hazrat Sayed Badiuddin Zinda Shah Madar. The mureeds were ordered to go to the taragadh mountain and the funeral ceremony were performed for the bodies lying. When this was done, the people were in relief because the voices were not heard

and the city was calm. All the fear in the hearts of the citizens had cooled.

With this the people got into thoughts that if they accept the sayings of Hazrat Sayed Badiuddin Zinda Shah Madar, then they will have to leave the religion which their parents have been teaching them, some had the thought that if they don’t go by their words then the saint will kill them or else they will have to live a harsh life. Some said that if a saint can take them out of their sorrows in no

time for which they were suffering since months, then he sure will look after them for life time.

Alas with the vote they all decided that Hazrat Sayed Badiuddin Zinda Shah Madar is the true saint who can make their life easy by all means and they became disciples of Hazrat Sayed Badiuddin Zinda Shah Madar. they came forward to Hazrat Sayed Badiuddin Zinda Shah Madar and pleaded

to forgive their sins. They accepted Islam and pledged to abide the rules of Islam and to be on the path of life as said by the holy Prophet(peace be upon him). Hazrat Sayed Badiuddin Zinda Shah Madar gave them the education of Islam and ordered them to be on truth.

.Hazrat Sayed Badiuddin Zinda Shah Madar in Mevat

Hazrat Sayed Badiuddin Zinda Shah Madar was always on the journey to his mission to obey the orders of the holy Prophet Muhammad (peace be upon him) and spread the light of Islam throughout. Roaming about Hazrat Sayed Badiuddin Zinda Shah Madar reached Mevat where his preaching is still enlightened as the rays of the sun. It is due to the efforts of Hazrat Sayed

Badiuddin Zinda Shah Madar that today there are masjids in the region. Today also the people of Mevat become the mureed from the Madar chain only and any cultural ceremonies are hold only in Makanpur. There are many chillah shareef of Hazrat Sayed Badiuddin Zinda Shah Madar in Mevat

where people come and turn their dreams into realities with the blessings of Zinda Shah Madar.

.In different cities

Then with his mission to continue Hazrat Sayed Badiuddin Zinda Shah Madar went on to many cities. On his way he reached Ajmer via Jabalpur and continued to many regions of Rajasthan. People used to praise him saying that Hazrat Sayed Badiuddin Zinda Shah Madar is the angel of love and his blessings make the life of many as easy as the breeze. He was the messenger of love and

pity. There are chillah shareef present in the regions of Mandsaur from where pilgrims fulfill their wishes. Then Hazrat Sayed Badiuddin Zinda Shah Madar visited places in Maharashtra and kerela so that the knowledge of Islam is spread throughout. On the way he also spent time in Punjab and Sind provinces from where he reached Lahore going on with his speeches. From Lahore Hazrat

Sayed Badiuddin Zinda Shah Madar also went to Sharaf Nagar and stayed there for some days.

After staying here he headed for delhi. Today many chillah shareef of Hazrat Sayed Badiuddin Zinda Shah Madar is seen in Delhi. In the book Risaal-e-Auliya the author has stated that it was in this period that Ferozshah, s/o Gayasuddin Balban became the mureed of Hazrat Sayed Badiuddin

Zinda Shah Madar and he was followed by his citizens. In a very short period there were thousands of mureeds (disciples) of Hazrat Sayed Badiuddin Zinda Shah Madar. When he expressed his wish to leave Delhi, many of them gathered around him to stop him but Hazrat Sayed Badiuddin Zinda Shah Madar told them that his mission is to spread Islam throughout the world and not stay in one  place. Many of them decided to go with Hazrat Sayed Badiuddin Zinda Shah Madar on his mission and they were allowed to do so but some of them were sent back to their houses. Ilah Daad Khan, who was the minister of king FerozShah Tughlaq was amongst the ones who were allowed to follow

Hazrat Sayed Badiuddin Zinda Shah Madar on his way. He distributed his wealth amongst the people and resigned from his title.

.Hazrat Sayed Badiuddin Zinda Shah Madar in Kalpi

Hazrat Sayed Badiuddin Zinda Shah Madar was busy in making the fortune of Kalpi city and blessing the people from their sorrows. One day Hazrat Meer Sadr wrote a letter to Hazrat Sayed Badiuddin Zinda Shah Madar in which he requested that Hazrat Sayed Badiuddin Zinda Shah Madar permit him to spent his life with him. He said that he was not able to come to Hazrat Sayed

Badiuddin Zinda Shah Madar because he was in Jaunpur and on the post of Minister under the rule of King Ibrahim Sharki. And also that the king of Jaunpur and Kalpi are rivals. He said that if Hazrat Sayed Badiuddin Zinda Shah Madar permits him he may resign from his post and come to

him. To this letter Hazrat Sayed Badiuddin Zinda Shah Madar replied to him that when he was put on the mission of spreading Islam, the holy Prophet Muhammad(peace be upon him) had given him a list of men who would be profited by me. In that list your name is also present. On reading this

reply Meer Sadr resigned from his post and distributed his wealth in charity.

.Hazrat Zinda Shah Madar Sahib in Jaunpur

Hazrat Sayed Badiuddin Zinda Shah Madar reached Jaunpur where Sultan Ibrahim and Meer Sadr were eager to welcome him. There was a heavy gathering to welcome the saint in the city. Meer Sadr was so fond of Hazrat Sayed Badiuddin Zinda Shah Madar that to him it was the day of his life

when he met Hazrat Sayed Badiuddin Zinda Shah Madar. And it was not much time gone that he was accepted as a mureed and representative of Hazrat Sayed Badiuddin Zinda Shah Madar. This was the time when Meer Sadr distributed nearly a lac rupees in public and food to the poorer. It is stated in books that when Hazrat Sayed Badiuddin Zinda Shah Madar removed the veil (naqab)

from his face, Meer fainted and when he woke up the image of Prophet Moosa was seen on his face.  Hazrat Sayed Badiuddin Zinda Shah Madar said that you look alike prophet Moosa Allay Salaam. {In the book Hashia, philosophers have written that Qutubul Madar has twelve bodies and is capable to be on twelve places at a time. This is the reason that one cannot know the number of

chillah shareef of Hazrat Sayed Badiuddin Zinda Shah Madar. In Sairul Madar, the author Hazrat Ahmad Sahab Chisti Kadri Sahswani has written that Hazrat Meer Sadr got fame to an unlimited extent when he became the disciple of Hazrat Sayed Badiuddin Zinda Shah Madar. then he was ordered to be the chief minister of Jaunpur and he did so.} When Hazrat Sayed Badiuddin Zinda Shah Madar went to meet the public he removed the veil from his face and the people bowed down and fainted. Hazrat Sayed Badiuddin Zinda Shah Madar

started talking and they woke up. Many of them became mureed and some were appointed as representatives. Meer Sadr wished to sacrifice his governance but Hazrat Sayed Badiuddin Zinda Shah Madar refused and told him that he should help the people staying on this post. {It is said in the book Madar-e-azam and Tohfat-ul-Asrar that Meer had wished to be the mureed

of the saint Hazrat Mir Jahangir Samnani Kchochhvi, but it was ordered by him that you will be honoured by Hazrat Sayed Badiuddin Zinda Shah Madar and he should wait for him} Hazrat Sayed Badiuddin Zinda Shah Madar was in these days spreading love and the knowledge of Islam amongst the people and they all were blessed by him. Their sorrows were turning into happiness. This time Kazi Shahabuddin Kidwai (R A) who was very handsome and educational had become a mureed of Hazrat Sayed Badiuddin Zinda Shah Madar and also become his representative later.

Hazrat Sayed Badiuddin Zinda Shah Madar stayed in Jaunpur for a long period. During this period once there was a quarrel between a citizen and a mureed of Hazrat Sayed Badiuddin Zinda Shah Madar. In the quarrel between them the citizen was killed. The people brought the dead body to Sultan Ibrahim Sharki for decision. When asked the mureed said that this was a mad dog whom he

killed. When the covered body was revealed there was really a dead dog instead of a man. To this Sultan asked him, “Who are you?”. And the mureed said that his masters name is Hazrat Zinda Shah Madar. The Sultan immediately went to meet Hazrat Sayed Badiuddin Zinda Shah Madar as he could not resist himself.

In the book ‘Malfuzaat Shah Mina’, page no 213, it is written that when Hazrat Badi’uddin Zinda Shah Madar stayed in Jaunpur and one Friday when he did not attend the masjid for prayers, Sultan Ibrahim Sharki sent some men to Hazrat Sayed Badiuddin Zinda Shah Madar to call him for the Friday prayers and shower blessings to the ones present in the mosque. When these people came to him and asked the reason for not attending the Friday prayers, Hazrat Sayed Badiuddin Zinda Shah Madar told them to convey the message to the Sultan that the Friday prayers were not meant for women, slaves and travelers. When the Sultan tried to ask: “Who are you?”. The answer was: “Musafir” (a traveller). When he was asked: “who is called a traveler ?”. Hazrat Sayed Badiuddin Zinda Shah Madar took his belongings hjs Jaanamaz and said a traveler is this and left for Lucknow.

The Sultan pleaded to forgive his deed and called Hazrat Sayed Badiuddin Zinda Shah Madar back to Jaunpur. With this thousands of the residents became the mureed of Hazrat Sayed Badiuddin Zinda Shah Madar and followed the Madariya chain then onwards. Many of them were posted as

representatives amongst these were Hazrat Sayedena Maulana Shaikh Faulad Rehmatullah Allayhe, whose tomb is now in Makanpur itself. In this same time Shaikh Bhikari Majjub Rehmatullah alayhe was also accepted by Hazrat Sayed Badiuddin Zinda Shah Madar and his tomb is now in Kannauj. Hazrat Muhammad Ilyas rehmatullah Alayhe was also chosen as the representative.

The burning of Sirajuddin Sokhta

In the editorial of ‘Mirrat-ul-Asrar’ it is stated that whenever and wherever Hazrat Sayed Badiuddin Zinda Shah Madar went he had 1442 representatives and mureeds with him, their work was to built a house for Hazrat Sayed Badiuddin Zinda Shah Madar wherever he wished to reside. The security

was been headed by the King of Jinnat Imadul Mulk. It is stated in the book ‘Mirrat-ul-Asrar’ by Shaikh UbdurRehman Chisti Kudassirhu, page 1096,

that Hazrat Sayed Badiuddin Zinda Shah Madar resided in the region of Kalpi after a journey from Hur Muj. When the king of Kalpi, Kadir Shah came to know of him he tried to visit Hazrat Sayed Badiuddin Zinda Shah Madar but was not allowed to go in the house by Ibadul Mulk. On this the king tried to lean inside the house and the wall raised up. He then tried to mount a horse and see inside and the wall rose again, with this event he tried to lean inside by mounting on an elephant but the same act took place again and the wall raised itself high. The king was so angry for this that he went away and ordered that Hazrat Sayed Badiuddin Zinda Shah Madar should immediately leave

his province. When Hazrat Sayed Badiuddin Zinda Shah Madar knew about this orders he crossed the Jamuna river and camped there. He told his fellows to wait for three days and then go and see what happened.

King Kadir Shah got burn marks on his entire body when he left the house of Hazrat Sayed Badiuddin Zinda Shah Madar in anger. It looked as if he was burnt badly. His master Sirajuddin gave him his own gown through which Kadir Shah felt healthy and was happy for it. When Hazrat Sayed Badiuddin Zinda Shah Madar knew about this he uttered,” why did Sirajuddin not get burnt”,

and what was observed that Sirajuddin got burnt badly. It is from this day that he was being called as Sirajuddin Sokhta (means burnt Sirajuddin). He died with this and his will to his disciples was that he should not be given the holy bath as every dead body gets. So it was decided that only a finger should be washed first. It is stated in books that when King Kadir Shah wished to meet Hazrat Sayed Badiuddin Zinda Shah Madar, he asked his master that he needs to meet Zinda Shah Madar. On this Sirajuddin ordered him not to do so and the king had gone to Hazrat Sayed Badiuddin Zinda Shah Madar without

letting Sirajuddin know of his meet. And when he was not able to meet Hazrat Sayed Badiuddin Zinda Shah Madar and ordered him to go away, it was the punishment of Hazrat Sayed Badiuddin Zinda Shah Madar to Kadir that he had burn marks on his body and Sirajuddin tried to heal it without permission of Hazrat Sayed Badiuddin Zinda Shah Madar, and so he got a punishment that

he was buried without the gusl (holy bath).

.Hazrat Sayed Badiuddin Zinda Shah Madar appointed Shah Mina as Qutub

Malfujat Hazrat Shaikh Mina Sahab Lucknawi, page no. 213, it is written that when Madarul Alameen (Hazrat Sayed Badiuddin Zinda Shah Madar) had reached Lucknow, a man came to him who’s wife had been suffering from a disease since four months. He pleaded before Hazrat Sayed Badiuddin Zinda Shah Madar to pray for her recovery as he had great love for his wife and cant live without her. To this Hazrat Sayed Badiuddin Zinda Shah Madar told him to go and meet Shaikh Shah Mina. When the man told that he didn’t knew Shah Mina and is unknown to him, Hazrat Sayed Badiuddin Zinda Shah Madar sent his representative Shaikh Shahabuddin with him with a gift of Jaanamaz and a small bag for Shah Mina. Hazrat Sayed Badiuddin Zinda Shah Madar said that Shah Mina will be present on the Dargah (tomb) of Hazrat Kawamuddin. He ordered them to present the gift to Shah Mina and ask him to pray for the lady. With the orders of Hazrat Sayed Badiuddin Zinda Shah Madar when they reached on the dargah of Hazrat Kawamuddin they found Shaikh Shah Mina (this was during the childhood). Shaikh Shahabuddin gave the gift to him and said: “Madarul Alameen has sent this gift for you and has asked you to pray for this lady”. Immediately Shaikh Shah Mina stood on the Jaanamaz after

performing the wazu. He felt the shivering in his feet and asked Shahabuddin to do the prayers for the lady. But Shahabuddin insisted that he pray and with the prayers Shahabuddin would say Ameen(I agree). So Shaikh Shah Mina prayed for the lady and Shaikh Shahabuddin said Ameen.

With this the lady was cured from her illness and felt hungry. Rice and vinegar was fetched to her and she felt healthy too. With this miracle Shaikh Shahabuddin stood up and declared that from north to south and east to west, the resident here come under the undertaking of Shaikh Shah Mina.

From then onwards people started coming to Shah Mina to get rid of their sorrows and he prayed for them.

Note that in the book Badiul Ajayab, page 29, it is stated that when Hazrat Sayed Badiuddin Zinda Shah Madar came to lucknow, Hazrat Kawamuddin in order to know Hazrat Sayed Badiuddin

Zinda Shah Madar came to him. On seeing a child as a mureed of Hazrat Sayed Badiuddin Zinda Shah Madar said that “oh, this kid is also here to learn meditation?”. On this Hazrat Sayed

Badiuddin Zinda Shah Madar answered:” Yes, one get that, with which intention he comes here “.

With these words Hazrat Kawamuddin got in such a situation that he died when he reached home.

Now the post of a Qutub was vacant and Hazrat Sayed Badiuddin Zinda Shah Madar appointed Shaikh Shah Mina for the same.

In the book Bahrul Ma-ani, the author Muhammad Mir Jafar Makki had stated that Qutubul Madar (Hazrat Sayed Badiuddin Zinda Shah Madar) had the right to reject a rusticate a Qutub and appoint another.

In the book Darral Munajjam it is stated that a Qutub rules the universe.

In the book Madar-e-Azam, it is also stated by Allama Hakim Farid Ahmad Abbasi Naqshbandi Mujaddi that when Hazrat Sayed Badiuddin Zinda Shah Madar had been in Lucknow an old women came to him and stated that today a child is born but the worry is that he did not feed with

mother’s milk yet. On hearing this Hazrat Sayed Badiuddin Zinda Shah Madar said that the Ramazan moon is seen which means that the Ramazan month is on. So this child is a wali of the almighty Allah. This is the reason that the child is not feeding.

.Madarul Alameen in Kintoor

In the book Madar-e-Azam, page 124 it is stated that when Hazrat Sayed Badiuddin Zinda Shah Madar reached Kintoor he took accommodation in a mosque. After moments it was prayer time and Hazrat Sayed Badiuddin Zinda Shah Madar performed the namaz with his disciples. After some time Kazi Mahmood came to offer the namaz but saw that the stranger had not waited for him and performed the namaz. He got angry on him for this act. On this Hazrat Sayed Badiuddin Zinda Shah Madar told him that the namaz should be performed on time so it is Mahmood’s mistake that he arrived late. He also stated that it is written in the quran about this and ordered him to read the

quran at the same time. When Kazi Mahmood opened the quran to read it, he saw only blank pages

inside it and nothing written was visible to him. With this miracle he was shocked and tried to know the name of the stranger.

On asking he knew that this is Hazrat Sayed Badiuddin Zinda Shah Madar. with the instance Kazi Mahmood memorized himself that during his childhood (Kazi Mahmood’s), his father Shaikh Hamid had taken him to Shaikh Abul Fateh and asked him to pray for him. On this Shaikh Abul

Fateh took his cap (topi) off and placed it on Mahmood’s head, but the kid took it off and the same process was repeated three times. With this Shaikh Abul Fateh got very much angry and tried to kill the child. As he was about to do so he got a thought that Hazrat Sayed Badiuddin Zinda Shah

Madar is saying to him: “this boy belongs to my chain”, hence Shaikh Abul said: “ Shaikh Mahmood, your son go in such a hand that will be the Qutubul Madar and his name will be Badiuddin Ahmad.

When Kazi Mahmood remembered this, he understood that this saint is the same Badiuddin Ahmad for whom Shaikh Abul Fateh had foretold. So Kazi Mahmood requested Hazrat Sayed Badiuddin  Zinda Shah Madar to accept him as his mureed (disciple). On this Hazrat Sayed Badiuddin Zinda Shah Madar asked him that untill you forget your present qualifications, this is not possible. This was not a possible thing for Kazi Mahmood to forget. But with the blessings of Hazrat Sayed Badiuddin Zinda Shah Madar he was able to do so. Then Hazrat Sayed Badiuddin Zinda Shah Madar accepted him as his mureed and teached him the spiritual knowledge. Then onwards Kazi Mahmood’s name was included in Sufi saints.

.Arrival of Hazrat Sayed Badiuddin Zinda Shah Madar in Ghatampur

Hazrat Sayed Badiuddin Zinda Shah Madar visited the northern Indian territories inclusive of the cities, villages and jungles and finally reached Ghatampur. Throughout the journey Hazrat Sayed Badiuddin Zinda Shah Madar left many of his disciples and mureeds behind so that they preach

others of whatever Hazrat Sayed Badiuddin Zinda Shah Madar has taught them about Islam and the sayings of the holy prophet Muhammad (peace be upon him). When Hazrat Sayed Badiuddin Zinda Shah Madar reached Ghatampur, the king who was very much impressed with the miracles of Hazrat Sayed Badiuddin Zinda Shah Madar came to him and requested for the blessings as he was childless. came to him and requested for the blessings as he was childless.

On listening to this Hazrat Sayed Badiuddin Zinda Shah Madar replied to the king that he will be blessed with two sons but he should give one son to him. The king agreed for it and went away. Days passed and both the queens of Ghatampur were pregnant. When Hazrat Sayed Badiuddin Zinda Shah Madar visited Ghatampur for the second time the king brought one of his son to him.

This boy stayed with Hazrat Sayed Badiuddin Zinda Shah Madar for ten years. One day when he was crying, Hazrat Sayed Badiuddin Zinda Shah Madar asked the reason. The answer was that he misses his birth place. So Hazrat Sayed Badiuddin Zinda Shah Madar permitted him to go back to his birth place. On this the son replied that I am a Muslim now and my parents are not. I don’t

know how they treat me and accept me or not ? Hazrat Sayed Badiuddin Zinda Shah Madar said, “ it is not so. You are the heir of Ghatampur and

you will be the next king “. In future it happened that he was the king.

.Shaikh Ilyas becomes disciple of Hazrat Sayed Badiuddin Zinda Shah Madar in Gujarat

From Ghatampur Hazrat Sayed Badiuddin Zinda Shah Madar reached Gujarat and accepted Shaikh Ilyas as his disciple (mureed). About this it is written in the book Gulzar-e-Madar page 114-115

that Shaikh Ilyas was a famous merchant of Gujarat. One day he met Hazrat Khijr Allay Salaam and asked him to teach him the Ilm-e-ladunni (it is the science of knowing secrets). On this Hazrat Khijr Allay Salaam replied that there will be an arrival of a great scholar in Gujarat and only he will

give you this knowledge in such a way that you will never forget it throughout your life. He then offered him a bowl of juice and asked him to first learn the religious education as well as the studies needed for daily life.

Shaikh started learning with all concentration and with his religious learning he was entitled as the Shaikhul Islam. After five years he met Hazrat Sayed Badiuddin Zinda Shah Madar when he came to Gujarat and Shaikh Ilyas found all qualities which Hazrat Khijr has said sufi saint. He dedicated most of his time to Hazrat Sayed Badiuddin Zinda Shah Madar. One day Hazrat Sayed Badiuddin Zinda Shah Madar told him that the world has an end so you leave it. He agreed but when he returned home he did not refuse the love for the luxurious life. The thought came in mind as to why should I forget this luxurious life. With this he slowly went away from Hazrat Sayed Badiuddin

Zinda Shah Madar as time passed. Later he tied up into the disease of leprosy with white patches on his body.

Once he suddenly got the thought that the disease is because he hurted Hazrat Sayed Badiuddin Zinda Shah Madar by not keeping his word. He immediately went to him and accepted that he was wrong and is ashamed of this deed. He requested Hazrat Sayed Badiuddin Zinda Shah Madar to forgive him. Hazrat Sayed Badiuddin Zinda Shah Madar hugged him and forgave him. Then onwards Shaikh Ilyas dedicated his entire life to Hazrat Sayed Badiuddin Zinda Shah Madar.

His seventh Hajj

From Gujarat Hazrat Sayed Badiuddin Zinda Shah Madar reached Khambat from where he started his journey for his seventh Hajj. Hazrat Sayed Badiuddin Zinda Shah Madar had performed many Hajj, to which he traveled by sea and some by road. There is a story that when Hazrat Khwaja Moinuddin Chisti (Khwaja Gareeb Nawaaz) R A , once passed through the bridge of Sindhu river, he asked the river, “ how many momins (muslims) have crossed you ? The river replied, “ two and a half “. Hazrat Khwaja Gareeb Nawaz asked, “ who are

they ?“. The river answered, “ The first was Hazrat Sayed Badiuddin and the second was Hazrat Zakaria Multani “.

Khwaja Gareeb Nawaz went to Lahore and there he stayed near the tomb of Hazrat Usman AliHijweri Daata Ganj Bakhsh. The Chillah is still present there. After this on his return when Hazrat Gareeb Nawaz passed through the Sindh river. On this the river said: “here is the third Momin passing by me”.

Whenever Hazrat Sayed Badiuddin Zinda Shah Madar travelled by road for the Hajj pilgrim, he used to stay at places and make the chillah there which still stands on its place remembering Hazrat Sayed Badiuddin Zinda Shah Madar.

The question of Hazrat Shaikh Isa

When Hazrat Sayed Badiuddin Zinda Shah Madar reached India from Afghanistan, he stayed in the Jaunpur city for some days. One day Hazrat Shaikh Isa Jaunpuri, who was the student of Hazrat Malikul Ulama, came to Hazrat Sayed Badiuddin Zinda Shah Madar and asked him the question.

He asked: “ Huzoor, why don’t you eat and drink ? “.

On this Hazrat Sayed Badiuddin Zinda Shah Madar answered that, “ I recite the Quran Shareef in such concentration that the words become my body’s strength, and their meanings become the strength of my soul. It is because of this that the almighty Allah had blessed me with such powers.”

He also added that when in Misr there was a drought, then whenever people used to see Hazrat Yousuf Allay Salaam (may he rest in peace), their hunger and thirst would end at the same moment.

So just think, if one sees the almighty how is it possible that he feels hungry or thirsty ?

Hazrat Sayed Badiuddin Zinda Shah Madar had such a reflection of light on his face that he had to wear a veil as the ones who saw his face fainted immediately due to it.

Hazrat Sayed Badiuddin Zinda Shah Madar comes back to Jaunpur

Hazrat Sayed Badiuddin Zinda Shah Madar visited the city of Jaunpur many times. This was it was a total of twelve years that Hazrat Sayed Badiuddin Zinda Shah Madar has spent in Jaunpur. The residents there had a thought in mind that Hazrat Sayed Badiuddin Zinda Shah Madar had chosen

this place as his permanent residence. But one day Hazrat Sayed Badiuddin Zinda Shah Madar ordered all his disciples (mureeds) to leave Jaunpur. When this news reached the king, he came to Hazrat Sayed Badiuddin Zinda Shah Madar along with his chiefs to know what went wrong with them that the saint is leaving the city. To this Hazrat Sayed Badiuddin Zinda Shah Madar told them that he always leads to the wish of the almighty Allah and it is not his personal wish to leave Jaunpur. He added that the Prophet Muhammad (peace be upon him) had ordered him to reside at a place and he is leaving for the same.

When the people came to know that Hazrat Sayed Badiuddin Zinda Shah Madar is leaving they gathered around him and cried for pity and requested him not to leave. But Hazrat Sayed Badiuddin Zinda Shah Madar promised them that he will come to them one more time. With this the king and his co-men came to him and became his disciples (mureeds). The quantity was in thousands. Then Hazrat Sayed Badiuddin Zinda Shah Madar left for Kannauj.

Hazrat Sayed Badiuddin Zinda Shah Madar arrives in Makanpur

It was in Hijri 818 that Hazrat Sayed Badiuddin Zinda Shah Madar came to Makanpur. Many Scholars have written that Hazrat Sayed Badiuddin Zinda Shah Madar reached the lake from which voices were heard saying “ Ya Azizo Ya Azizo “. He came to this lake and it dried. Hazrat Sayed Badiuddin Zinda Shah Madar told his fellowmen that this is the spot where he is ordered to stay.

That time it was a jungle with no population around. Hazrat Sayed Badiuddin Zinda Shah Madar ordered his men to built a hut in that place and there onwards his fellow disciples also lived there. After some days the king of Jaunpur sent a letter to Hazrat Sayed Badiuddin Zinda Shah Madar

saying that he feels lonely without him and if Hazrat Sayed Badiuddin Zinda Shah Madar permits him he wishes to come to him and stay there. And also that he wishes to build a good housing place for Hazrat Sayed Zinda Shah Madar Sahib. But to this Hazrat Sayed Badiuddin Zinda Shah Madar replied that you don’t come here but in some days I am coming to you personally.

When people came to know that Hazrat Sayed Badiuddin Zinda Shah Madar has chosen this place as his permanent residence, they came towards this region and built their own houses there to reside.

This made the population of this area to an increase and slowly the jungle disappeared with time and took the form of a town.

.Sayedna Qutubul Madar Sahib heals Kannauj

In that era Kannauj was treated as the capital market in the northern Indian territories. It was a dream place for many migrants as they used to come here for business and even settle there with their family. When Hazrat Sayed Badiuddin Zinda Shah Madar selected his permanent place of residence in the dried lake (now called Makanpur) near Kannauj, people came there with faith that

their sorrows will be healed and the prayers of Hazrat Sayed Badiuddin Zinda Shah Madar bring happiness in their lives. Once many citizens came to Hazrat Sayed Badiuddin Zinda Shah Madar with the request that he prays for him as the Kannauj province was hit by the colera disease. They requested Hazrat Sayed Badiuddin Zinda Shah Madar that they are in deep trouble as the disease

had claimed lives of many and the people attend funerals of dozens in a day. They had the faith that the prayers of Hazrat Sayed Badiuddin Zinda Shah Madar is the only cure for Kannauj.

Hazrat Sayed Badiuddin Zinda Shah Madar ordered one of his Khalifa (representative) Kazi Shahabuddin Kidwai to go to Kannauj. He also assured the people that they will be benefited and will pray to the almighty Allah for their cure. But Hazrat Sayed Badiuddin Zinda Shah Madar

placed a condition to the residents that if he did so then he wishes that the people accept Islam as this is the religion which can save them. The people accepted this words but also came forward with a condition that they will do so only if no more people are dead in the next 40 days. Then they left

with Kazi Shahabuddin Kidwai.

Kari Shahabuddin Kidwai stood at the border of Kannauj and started praying for the well being of the people there. As he did so a big fireball rose from the city and with his spiritual powers Kari Shahabuddin Kidwai swallowed it and returned back to Makanpur. Now that this was done and 39 days passed, the people noticed that there were no deaths in their region and they had the fear that if tomorrow there is no death then they will have to accept Islam. All of them decided to ask a scholar for the solution to this. So they went to Bhika and Gopal who were very much literate. When Bhika and Gopal heard this and came to know that the people do not wish to accept the Islam religion, they suggested that if there is no death tomorrow then one old person should be killed and brought forward to Hazrat Sayed Zinda Shah Madar Sahib.

Hearing all this Bhika and Gopal told the gathering that the one who can swallow a disaster can also spit it back. All were silent on this. Bhika and Gopal decided that they will be the first ones to accept Islam and they did so. The people did the same and the city was full of Muslims and they

oftenly visited Hazrat Sayed Badiuddin Zinda Shah Madar at his place of residence.

Then after some days Hazrat Sayed Badiuddin Zinda Shah Madar ordered his men that he wishes to visit Jaunpur again.

Hazrat Sayed Badiuddin Zinda Shah Madar passes away

Hazrat Sayed Badiuddin Zinda Shah Madar called upon his heirs Khwaja Abu Muhammad Argun, Khwaja Sayed Abu Turab Fansoor and Khwaja Sayed Abul Hasan Tayfoor, and expressed his will that he wishes to leave the life now. He declared Khwaja Abu Muhammad Argun to take care of his proceedings after him and the disciples and representatives were ordered to obey them after Hazrat Sayed Zinda Shah Madar Sahib.

Hazrat Sayed Badiuddin Zinda Shah Madar told his followers that he is leaving the world and they should be fulfilled by these three heirs but Hazrat Sayed Badiuddin Zinda Shah Madar will be with them always and help. will be with them always and help. When the followers requested him not to leave, Hazrat Sayed Badiuddin Zinda Shah Madar replied that it is mentioned in the holy Quran that every being has to meet death. And also that the almighty Allah calls his loved ones to him, hence one should not fear of death. replied that it is mentioned in the holy Quran that every being has to meet death. And also that the almighty Allah calls his loved ones to him, hence one should not fear of death. replied that it is mentioned in the holy Quran that every being has to meet death. And also that the almighty Allah calls his loved ones to him, hence one should not fear of death.

One of the follower requested that Hazrat Sayed Badiuddin Zinda Shah Madar take a new body for his soul and do not depart and be with them always. On this Hazrat Sayed Badiuddin Zinda Shah Madar replied that every body is made for one soul and it is not just to accept it, but assured that whenever they call him with love he will be present for help.

Hazrat Sayed Badiuddin Zinda Shah Madar made a statement that his Namaz-e-Janaza should be performed by Maulana Hisamuddin Salaamati and the gusl (holy bath) will be performed by the angels. So the colleagues were ordered to keep the water ready in the room of Hazrat Sayed Zinda Shah Madar Sahib.

After this the room door was locked from inside and Hazrat Sayed Badiuddin Zinda Shah Madar recited the Quran Shareef for the night. People outside heard the recitation that whole night and by the morning Hazrat Sayed Badiuddin Zinda Shah Madar had left his world.

According to the will and orders the Namaz-e-Janaza was performed by Maulana Hisamuddin who was in Jaunpur to whom Hazrat Sayed Badiuddin Zinda Shah Madar had personally called upon at a particular time.

Miracles

Prophet Muhammad (peace be upon him) feed Madar-ul-Alameen (RA)

When Hazrat Sayed Zinda Shah Madar Sahib reached India and as he got down the shore from the ship, he was surprised to see an old man waiting for him there, who wished Salaam to him with his name. On asking how do you know me ? .. the person replied, “there is no one that doesn’t know you, in some time the whole world will be knowing you”. And he requested him to follow him as

his Master has invited Madar Sahib. Following him was a miracle as he went through the jungles he saw a cave which was very huge and with many doors in it. On each door there were guards who looked as if angels, and all wishing the Salaam to Madar Sahib as he passed through each one of them. When Madar sahib reached the extreme inside of the cave, the eyes were surprised as there was

a throne in the middle that was glowing with light and The Prophet  uhammad (peace be uponhim) was visible sitting on it.

The Prophet ordered him to sit beside Him, and said to him that his prayers had been accepted by the almighty Allah. And at the instance there come many angels from the skies holding plates of food in the hand. From that the Prophet hold a bowl of sweet rice and served nine bites to Madar Sahib. With each bite Madar Sahib got the ability to see through the sky and through the earth. The

eternal powers increased with every bite. Then prophet dressed him with a gown and gently rubbing His hands on Madar Sahib’s face told him,” From today onwards you will never feel hungry, nor you will be thirsty and never will your clothes be dirty”. With these words he stood up and handed over the throne to Madar Sahib and said that this throne will be your vehicle throughout your

journeys, whenever you wish this throne will fly and carry you to your desired place.

As it was the miracle from the almighty Allah, it was in vein for Madar Sahib to eat, drink and sleep. This kind of being need not have the care to eat or drink, instead never compares anything but for him gold and sand are of same value. He sees the world as if seeing a small quantity of grains in hispalms. It is all up to his wish that he needs to walk on water as if he is walking on sand, or else just order the throne to fly him to the desired place.

Hazrat Gulam Ali NaqshBandi Mujdiddi has said in his book Darul Muaarif , page no 243, that Qutubul Madar had the blessings from Allah upon his prayers he asked, that he need not feel hungry

now thirsty, and he got it. The rest of his life went the same way.

Hazrat Abdul-haq Dehelvi had said in his book, Akhbarul Aakhiyaar, that the life of Sayed Badiuddin was apart from all, as he did not eat for years and never changed his clothings. It is also said that no one was able to see his faced with naked eyes as it had intensive light. The one who tried to see was had to bow down due to the intensity of light coming from Madar Sahib’s face. These events are also mentioned in the books Foosul Masoodiya and Tajkiratul Muttakee

The luck of Sayyeda Bibi Naseeba

Hazrat Sayed Abdul Kadir Jilani Gausey Samnani, had two sisters. One was Sayeda zainub Bi and other was Sayeda Bibi Naseeba. Among the two sisters, Sayeda Naseeba did not had any children.

One day in a she went to Abdul Kadir Jilani (may he rest in peace) and requested that even the particles of the universe are being blessed by your prayers and I am without a child. Please pray for me too that I have a child in my lap. With this request she got the answer from her brother that you

will be blessed with a child but it is all with the thought of Zinda Shah Madar, if he prays for you, and he will be coming soon here. You place your request before him and if he prays for you then you will surely be blessed by the almighty Allah. It was not much time to be spent for the waiting of the moment that Hazrat Madar Shah arrived in the town and this news spread throughout which encouraged Sayeda Naseeba to go before him. On her request Hazrat Madar Shah gave her an answer that she will give birth to two sons but only if

she gives one son to him for spreading the knowledge of Islam. Sayeda Naseeba agreed for the wish and went away.

Days passed and when Hazrat Madar Shah visited Baghdad for the third time, there were two sons of Sayeda Naseeba Bibi. The elder son’s name was Sayed Mohammad and the younger son’s name

was Sayed Ahmad. Hazrat Madar Shah sahib stayed in Baghdad for some days. One day when the elder son was playing on the terrace of the house, he suddenly fall down and died on the spot. His mother was in tears and sorrow as she lost her son. But to the instance she had a thought in her mind that this son of hers’ was to be given to Hazrat Madar Shah Sahib as per the promise she had

made to him. So she took the dead body of her son to Hazrat Madar Shah Sahib and told him that with his prayers Allah has blessed her with two sons, and according to the promise made she has kept one for herself and the other which was to be given to you is here in the form of a dead body.

On this Madar Sahib was happy and replied that he owns this child now. Weeping said Sayeda Naseeba Bibi that the ones who are dead are not owned by anyone.

On this Hazrat Madar Shah Sahib stood besides the dead body and said, “hey Jamaluddin Janeman Jannati, get up with the orders of the almighty Allah”. The moment these words were uttered by Madar Shah Sahib, the boy woke up and stood beside him. Later he was known by the same name as Janeman Jannati. He was called by other titles also as Jummanjati, Jamil Shah and Datar, Jamal

Shah. His chilla shareef is still present in many parts of the world. His tomb is in Helsa Jatinagar in Bihar.

 

Voices in Ajmer

When Sayed Badi’uddin Shah Madar Sahib reached Ajmer for the first time, it was the 300 hijri era.

He stayed on the kokla mountains of Ajmer. Before his arrival to Ajmer, Hazrat Hussein Khing Sawar Sahib and his followers had sacrificed their lives. And their bodies were just lying on the mountains without the kafan, and people used to hear voices of the takbir from them. It was so intense that the one who heard it became deaf. The residents were afraid and also tried to get out of this by calling magicians for stopping these voices with their powers.

But some people who were serious about the matter came forward to Madar Sahib and made him aware of their problem. Madar Sahib assured them that they will be soon out of the current situation as this very night these voices will be stopped. He ordered his followers to go on the Taragadh mountain where these bodies were lying since a long time who’s suffering if known only by the almighty Allah. He asked them to attend the funeral of the ones with all respect and burry according to the rules of Islam. The followers obeyed their master’s orders and the voices stopped. Next day many people with the curiosity of this miraculous act, came to Madar Sahib and accepted Islam.

Crying of the meat

In Kannauj there lived a man who did not had any children. Attracted towards the fame of Zinda

Shah Madar Sahib, he came to him with his wife. Madar Sahib prayed for him after listening to him.The almighty Allah gave a child to the man but it was in the form of a meat piece, with no limbs and legs and head. The man took this to Madar Sahib. Madar Sahib starred at him and with his chanting the meat started to cry. The almighty Allah gave  life to him and was in the form of a human. Later he was known by the name ALRAI.

Blind get eyes

Once when Sayed Badi’uddin Shah Madar reached the city of Surat, he was crowded by the people

there. Amongst them was a blind man sitting on the way with a question to Madar Sahib. Looking at him the saint immediately did the Wazu (a process of washing face, hands and legs in Islam), and with the same water he washed the eyes of the blind man. On this the blind man was able to see as

he got his vision back. With this miraculous deed the residents of the surrounding regions had great respect to the saint.

For this the dwellers had so much respect to the saint that they added Shah to their own names, proving their love to the saint. You can find Shah with the names of Muslims as well as Hindus these days, which is originated from here.

Women converted to men

Once Sayed Madar Sahib ordered his followers (khadims) to search for a suitable place for building a mosque in a nearby village. When they reached the village for obeying the orders of their Master and were searching for a place for the task, they came across magicians of the village who turned

them into goats. When Madar Sahib came to know about this he went to the village. On his arrival he saw two women from the same magicians there. When Madar Sahib saw them, the almighty Allah immediately turned their bodies into men. On seeing these women turned into men, the people realized the importance of the saint and they came forward to him and expressed their mistake before him. As they had felt guilty of themselves and pleaded before the saint, Madar Sahib prayed on behalf of them to the almighty Allah to have pity on them. On this the women regained their bodies as before and with real faith they accepted Islam and became Muslims

The well that stormed

Once Sayed Zinda Shah Madar Sahib visited Kabul, the capital of Afghanistan. They were resting when they felt the need of water. So the khadims went to the nearby region in search of water. In a nearby village they found a well, and they tried to take some water from it when they were refused by some dwellers to take the water from their well. The khadims returned to Madar Sahib and

stated the situation they had undergone in the village. On listening to this Madar Sahib replied and said, “Go to the well and tell him that, SHAHID-E-KARBALA’S grand son Badi’uddin had called you”. The khadims did the same. Hearing this the well water rose to the height of extent and converted into a cyclone. Everywhere it was water and people would not believe themselves. When the khadims had filled their pots the well took its original position and the water got still. With this miracle the ones who had refused to the khadims for taking water from this well, felt guilty and bowed down before Madar Sahib to say sorry for their deed. Madar sahib forgave them as they got a

lesson of their deed.

Ruined tree regained its greenery

Once Hazrat Madar Shah Sahib was in his preaching. During his speech one man passed by curious of what is going on here with such a crowd listening to the saint. The man asked one of his followers (Shaikh Mohammad Bakaullah) what is going on here ? He got the answer that,” He is

Hazrat Sayed Badi’uddin Qutubul Madar, my saint. He is been entitled with the name Madar which is the topmost”. But the man in the crowd said that he doesn’t agree to this unless he sees some happening with his own eyes.

Hazrat Madar Shah Sahib realized what was going on in this persons mind and he called him near and asked, “ What is the tree which lies in front of your house of ?”. On this the man replied that he doesn’t know that, as this tree is very much old and years before a thunder lightening has destroyed

this tree. Since then it is ruined and never produced any leaves nor any fruit. So it is difficult to make out what specie it belonged to. On listening to this Madar Sahib asked the man to see towards that tree and tell him now, which is that tree ?

The man was not able to believe his own eyes as he was able to see the same tree with leaves and full of coconuts onto it. With this Madar Sahib asked the man if he was able to accept whatever was in his mind ? The man bowed before the saint as he felt sorry for his deed. Madar sahib told him to take care of the tree, and the one who drinks its water is away from eye diseases.

Talking of a flower

Once Shaikh Isa (R A) greeted Hazrat Madar Sahib with flower of the pine (kewda). He said presenting it that flowers with fragrance is not acceptable. On this Hazrat Madar Sahib replied that until and unless it is suspicious. It was just time that Shaikh Isa was about to argue about the matter that the flower in the hand of Hazrat Madar Sahib started talking. It replied that it is suspicious.

With this miracle Shaikh Isa was stunned felt guilty of himself as he made a false thought and was trying to make it a point in the argument which had no reason.

Drowned boat started sailing

One day Hazrat Madar Sahib was sitting at a banks of a river. A merchant loaded a boat with his products and went away on his voyage. After some time the boat drowned into the river. This was spotted by a fisherman who came running before Hazrat Madar Sahib and stated what he saw. On listening to him Hazrat Madar Sahib picked up a hand full of mud and gave it to him and ordered him to put this mud on the spot where the boat had drowned. The fisherman obeyed the orders of the saint and it was unbelievable for him to see the boat again sailing on the water. With this miracle with the hands of Hazrat Madar Sahib he brought himself in the preaching of Hazrat Madar Sahib

and with his friends he accepted Islam.

Dead skull talked

Once Hazrat Madar Sahib passed through a garden along with his followers. Hazrat Khwaja Sayed Abu Fansur (R A), has stated that during this Hazrat Madar Sahib saw a skull which was lying in that garden. Being curious to know about the skull, Hazrat Madar Sahib went to it and asked, “who are you?, what is your existence?”.

On this the almighty Allah gave the skull the power to speak. It said that he was an employee who used to work for his master and however look after his children. But all of a sudden he died and it was 12 years that he is lying in that garden. He also said that he is undergoing the uneasy conditions as well as sins. No one is cared to know about him and he is of nowhere now. On hearing this Hazrat Madar Sahib prayed before the almighty Allah and asked for life for the

skull. With the blessings of the almighty Allah, the skull was given a body and it turned into a living man. Hazrat Madar Sahib gave him a name as Zamzama and he lived for another 12 years.

The feeling

Once when Hazrat Madar Sahib was in the gulf with his followers. Many people used to come to him to greet him. At this same time Hazrat Shaikh Naseeruddin came to know that Hazrat Madar

Sahib is staying there, but he didn’t meet him. It was a coincidence that Hazrat Jamaluddin Janeman Jannati who was just roaming about came across Hazrat Shaikh Naseeruddin and asked him why didn’t he meet Hazrat Madar Shah Sahib? On this he got the answer that he too is a Wali of the almighty Allah as same as Hazrat Madar Shah Sahib. Listening to this Hazrat Jamaluddin Janeman Jannati got upset as it hurtled him a lot to listen to such words for his master. But without saying anything he just left the place and came back to his

master.

Knowing what is going in Hazrat Jamaluddin Janeman Jannati’s mind, Hazrat Madar Shah Sahib said to him, “Jamaluddin, the talks of Naseeruddin has hurted you. Isn’t it? On this Hazrat Jamaluddin Janeman Jannati kept his silence. But it was not too late that he saw Hazrat Naseeruddin coming towards Hazrat Madar Shah Sahib and bow before him and took his words back nowing

that he himself was wrong.

Chewing the Iron grams (chana)

Hazrat Sayed Badiuddin Zinda Shah Madarwas residing on the Kokla mountains of Ajmer. With the fame of his name throughout, a magician named Adharnath, presented a sack of iron grams (chana) to him. On receiving this Hazrat Sayed Badiuddin Zinda Shah Madarsaid that he was fasting

so it should be distributed amongst his fellows. When these grams were taken in the hands of the followers, they just started chewing it.

This was a miraculous act for the magician as he just starred at thee followers of Hazrat Sayed Badiuddin Zinda Shah Madarchewing the iron grams. He was more stunned when he saw that Hazrat Sayed Badiuddin Zinda Shah Madartook a gram and buried it into the mountain mud. And with that it gave a very big tree which gave fruits which were big as compared to other trees.

The magician was so curious with this miracle that he, along with his fellows accepted Islam. The chain which occurred from this generation still exists and is known as jogis.

The healing

Hazrat Ahmad was a good horse rider. One day when he was riding he thought that he is the only person who is in peace and does not have any type of problems in life. He just thought of the thing and unfortunately the horse slipped which resulted in Hazrat Ahmad tumbling from the horse back

and seriously hurting himself. He was injured very badly that he feltunconscious with pain and bleeding.

Hazrat Sayed Badiuddin Zinda Shah Madarcame to him and ordered him,”upto what time will you be unconscious ? just to get up and confess before the almighty Allah”. With these words Hazrat Ahmad woke up and confessed that his thought was incorrect. He tried to touch Hazrat Madar

Shah Sahib’s feet but was unable to do so as he was still in great pain. The horse came running to Hazrat Sayed Badiuddin Zinda Shah Madaron his call. He took them to a nearby village where lived

a jarrah (doctor). Hazrat Sayed Badiuddin Zinda Shah Madarasked him to heal this young man, but he replied that it is of no use. It is away from his knowledge to save this man’s injuries. He said that he wont survive.

On hearing this Hazrat Sayed Badiuddin Zinda Shah Madartook some pomegranate (anar) coverings which were lying on the floor and grinded them. Then it was applied on the wounds which stopped the bleeding immediately. After some days Hazrat Ahmad was again fit. He then accepted the Madariya chain and became the follower of Hazrat Madar Shah Sahib. He stayed with

Hazrat Sayed Badiuddin Zinda Shah Madarin his journey to Makkah.

Funeral of the living man

Maulana Shahabuddin Malekul Ulma was been entitled as the Kazi-ul-kujjat. He used to listen about Hazrat Madar Shah Sahib, but didn’t care of what he is listening as he did not have faith in him. Once he came forward to Hazrat Madar Shah Sahib and asked him many questions. He got the

answer to every question he asked to Hazrat Madar Shah Sahib. But still he was not convinced  him. This nature went to such an extent that he asked a man to pretend to be dead and covered him with the kafan and lied him inside the janaza. He ordered some men to take this janaza to Hazrat Madar

Shah Sahib as if it is a real funeral, and ask him to offer the namaz-e-janaza. This was done only to know the ability of Hazrat Madar Shah Sahib because according to his knowledge if Hazrat Madar Shah Sahib offered the namaz, then he will be proved wrong as this namaz is meant for the ones who are dead and not alive.

The people did the same and took the funeral to Hazrat Madar Shah Sahib. On reaching there they requested Hazrat Madar Shah Sahib to perform the namaz-e-janaza for the dead. With their request Hazrat Madar Shah Sahib came forward and performed the namaz with all respect. After finishing the namaz he went inside his tent. The ones who had brought this janaza started laughing at Hazrat Madar Shah Sahib and opened the janaza to uncover the face of the man lying inside. But the people were shocked to find the man dead inside the janaza.

When Kazi Sahabuddin came to know about this, he came to Hazrat Madar Shah Sahib and requested to forgive him for the deed.

The power in the prayers

Once in Bangladesh there was no rain since months and the people were affected by it. The crops were destroyed and the people were starving to death. The citizen gathered before Hazrat Madar Shah Sahib and requested him to pray for rains as they were in bad conditions of life and needed his help the most. On this Hazrat Madar Shah Sahib raised his hands before the almighty Allah and

said, “ O Allah the almighty, I am a human and with the realization of guilt I plead before you that you feel pity on your creatures and with the grace of the Prophet Muhammad Mustafa (peace be upon him), shower your blessings on us. The almighty Allah listened to his prayers and Bangladesh people were gifted with heavy rains. The rains were so heavy that the ones who had come to Hazrat

Madar Shah Sahib were unable to go back home. Everywhere it was water and the citizens were celebrating to welcome the rains. The citizens thanked Hazrat Madar Shah Sahib with all respect and it was only because of him that they were happy.

Sand turned copper to Gold

One day a Sadhu came to Hazrat Sayed Badiuddin Zinda Shah Madar when he was sitting on the banks of a river. The sadhu gave Hazrat Sayed Badiuddin Zinda Shah Madar a small bottle which he introduced as Aksir. On asking about Aksir, he answered that this is the material which turns copper

into gold on contact. Hearing this Hazrat Sayed Badiuddin Zinda Shah Madar threw the bottle into the river. By this act the sadhu was a bit angry and said that Hazrat Sayed Badiuddin Zinda Shah Madar has ruined his life long work to make this Aksir. For this Hazrat Sayed Badiuddin Zinda Shah Madar replied that a human himself is an Aksir, so why should he try to use another one just to turn a copper into gold. He asked the sadhu, “ how does the Aksir look like ?”. The sadhu replied, “ it looks as if it is dirt “. Just then Hazrat Sayed

Badiuddin Zinda Shah Madar picked up some dirt from the river and said : “this mud is also the Aksir, take it and make as much gold u need”. The sadhu did not believe in the words of Hazrat

Sayed Badiuddin Zinda Shah Madar , but he then too tried it. As he rubbed the mud to a copper vessel, it turned into Gold.

Observing this miracle with the hands of Hazrat Sayed Badiuddin Zinda Shah Madar , the sadhu converted to Islam and spent a part of his life with Hazrat Sayed Badiuddin Zinda Shah Madar .

52 dacoits turn religious

When Hazrat Sayed Badiuddin Zinda Shah Madar was on the black mountains of the Mevat regions he was attacked by dacoits with the intention of looting him. The dacoits planned to theft Hazrat Sayed Badiuddin Zinda Shah Madar thinking that he was a merchant with wealth with him. But they did not knew that he had the wealth of love towards the holy Prophet which cannot be snatched by anyone. When Hazrat Sayed Badiuddin Zinda Shah Madar was attacked by them, he just took off the veil (naqab) from his face. With the intense light all of them became blind within moments.

Their leader started shouting that he cannot see anything. All his men also had the same complaint but all understood that they had dealed with a great saint and they should bow at his feet for this sin. They pleaded before Hazrat Sayed Badiuddin Zinda Shah Madar to forgive them for their deed

and shower his blessings upon them and take them under his custody. For this Hazrat Sayed Badiuddin Zinda Shah Madar kept a condition to them that they wont ever rob the innocent or ever threat any human being, only then will they come out of the sin. The dacoits accepted it and with the promise that they will live an innocent life with the teachings of Islam and be his

followers. All of them got their eye sight back and were able to see the world with another vision.

The thought of a calf in namaz

Once in a masjid (mosque) of Jaunpur when Hazrat Sayed Badiuddin Zinda Shah Madar was performing namaz in the jamaat, he suddenly broke apart from it and offered the namaz on his own instead of offering it behind the Pesh Imam (head of the Mosque). When he finished his praying, he was asked for the reason why he did not perform the namaz with the others who were doing so

behind the Pesh Imam as it is according to the rules of Islam.

On this Hazrat Sayed Badiuddin Zinda Shah Madar replied that during the namaz ones mind should totally be in the only almighty Allah and nothing else at all, because if so, the namaz is not acceptable. And the Pesh Imam who was in the prayers had inbetween the namaz got a thought of a calf. So the ones who are performing the namaz behind him in jamat will also bear the sin that their

namaz is also not accepted. When asked by the people, the Imam agreed that he had the thought.

The blessing in Rajgeer

In the book Sairul Madar it is written on page no. 40 by Zahiruddin Sahsavani Kadri that Hazrat Sayed Badiuddin Zinda Shah Madar always did his preachings in different regions about Islam and this was the reason that he was always on tour. It was once that his throne was flying through

Rajgeer then Hazrat Makhdoom (R A) stood on a wall when he saw Hazrat Sayed Badiuddin Zinda Shah Madar . Then he ordered the wall that Hazrat Sayed Badiuddin Zinda Shah Madar ’s throne is coming so you get ten laps forward. On this the wall slid towards the way of Hazrat Sayed

Badiuddin Zinda Shah Madar .

When Hazrat Sayed Badiuddin Zinda Shah Madar reached near Hazrat Makhdoom he was offered a bowl of water. On this Hazrat Sayed Badiuddin Zinda Shah Madar smiled and just jerked his had. A rose flower fell from his sleeve which impressed Hazrat Makhdoom. When he reached Kalpi, it was the end of king Kadirshah’s rule and was defeated by the king of Hoshangabad. When the people came to know of Hazrat Sayed Badiuddin Zinda Shah Madar ’s arrival they gathered at his residing place. When Hazrat Sayed Badiuddin Zinda Shah Madar used to come out of the house and take the veil off his face, all the present ones fainted and when they used to wake up they accepted Islam.

Black Magicians accept Islam

When Hazrat Sayed Zinda Shah Madar Sahib was on his way to Makanpur from Jaunpur, he passed through a village where lived many magicians who turned unknown human blind by their evil powers. Hazrat Sayed Zinda Shah Madar Sahib stopped at the borders of the village and the magicians tried their evil powers on him. Hazrat Sayed Zinda Shah Madar Sahib stayed there to rove

them their capabilities. But after efforts the magicians were forced to accept that they are dealing with the most divine person on earth. When they realized that no magic works on the person standing at the borders of their village where unknown people had the fear to come, they came to Hazrat Sayed Zinda Shah Madar Sahib and accepted their guilt.

Hazrat Sayed Zinda Shah Madar Sahib forgave them and with the recitation of the Kalima accepted them into Islam. Hazrat Sayed Zinda Shah Madar Sahib went forward on his journey and left some of his representatives (khalifa) with the village so that the teachings of Islam never stop there.

Dead boy wakes up

In the book ‘Tarikhe Salateene Sharkiya’ it is stated that one day a woman came to Hazrat Sayed Zinda Shah Madar Sahib and requested that he pray for her as her child had died and now she is alone and finds hard to live. She said that with lots of prayers she had a child but her luck was such

that the child died in childhood. She told Hazrat Sayed Zinda Shah Madar Sahib that due to his prayers many are delighted then why not she.

There was a feeling of sadness with these words to Hazrat Sayed Zinda Shah Madar Sahib and he went to the grave of the child. He prayed and said the Arabic words: “kum be-iznillah”. With this the dead boy woke up chanting the Kalima.

But the boy requested Hazrat Sayed Zinda Shah Madar Sahib that the world is full of sins and no peace. He said that the real peace is in the heaven so he needs to go back and do not wish to stay in this world.

50762628_1490328014435051_4985125625153978368_n

 

Hazrat Sayyed Badi-ud-deen Ahmad Madaar Shaah rahmatullāhi alaihi :

Alqaab :
‾‾‾‾‾‾‾‾
Qutb-ul-Madaar, Zinda Shaah.

***********
Aap ki wilaadat 1 Shawwaal 242 Hijri (August 839 A.D.) me Halab (Shaam /Syria) me hui.

Aap ke waalid ka naam Hazrat Sayyed Qidwat-ud-deen Mehzar Ali Halbi ibn Sayyed Baha-ud-deen Manaazar Ali rahmatullāhi alaihi aur waalida ka naam Bibi Haajra binte Sayyed Abdullāh Aazami rahmatullāhi alaihi hai.

Aap ke waalid Husaini saadaat hai aur waalida Hasani saadaat hain.

***********
Aap ki waalida agar be-wuzu hoti to aap doodh nahi pite the.

Agar aap kisi wajah se ro rahe hote aur Azaan ki aawaz sunte to foran khaamosh ho jaate aur puri Azaan sunte.
Isi tarah agar koi Tilaawat e Qur’an kar raha ho to aap khaamoshi ke saath sunte.

***********
4 saal 4 maah aur 4 din ki umr me Bismillāh khwaani ke baad Aap ke waalid ne Hazrat Khwaja Sadeed-ud-deen Huzaifa al-Mar’ashi ke paas ta’aleem ke liye rakha.
Aap Arabi ke har harf ke baare me gehra mutaalah karke sikhne lage.

Ek baar Hazrat Khwaja Huzaifa al-Mar’ashi ko Huzoor sallallāhu alaihi wa sallam ne khwaab me farmaaya ke ‘Ye ladka ALLĀH ta’ala ka wali hai aur meri aal me se hai. Tum is ka khas khayaal rakhna.’

14 saal ki umr me aap Haafiz e Qur’an hue.
Aap Hadeeṡ, Tafseer, Fiq’h aur dusre uloom ke bhi maahir hue.

*************
Is ke baad Aap apne waalidain se ijaazat lekar Hajj ke liye rawaana hue. Aap ne apne saath kuchh bhi saamaan nahi liya.
Raaste me jab aap Baitul Muqaddas par pahunche to Hazrat Baayazeed Bustami rahmatullāhi alaihi apne mureedo ke saath waha tashreef farma the.
Hazrat ne aap ki peshani chumkar farmaaya ‘Huzoor sallallāhu alaihi wa sallam ne mujhe khwaab me bashaarat di hai ke bahot jald tumhari mulaaqaat Badi-ud-deen Ahmad naam ke ek shakhs se hogi. Jab tum use milo to tum ne jo ilm haasil kiya hai wo use ata kar dena ke ye us ka haq hai. Is liye main is ke liye tayyaar hu.’

Is tarah Aap Hazrat Baayazeed Bastami ke mureed hue aur Tayfuria silsila me daakhil hue.
Phir peer ki ijaazat lekar Hajj ke liye rawaana hue.
Ek baar Aap Baitullāh ka tawaaf kar rahe the ke ghaib se aawaaz sunai di ke ‘Aye Badi-ud-deen! Ab tumhe Madeena ke liye nikalna chaahiye.’ Ye sunkar Aap foran Madeena ke liye rawaana ho gaye.

Jab aap Roza mubarak par pahunche aur Huzoor sallallāhu alaihi wa sallam ko salaam pesh kiya to Roza mubarak ke andar se Aap ko jawaab mila.
Kuchh din Madeena me guzarne ke baad aap waapis aaye aur Hazrat Ali Halbi ke paas charo aasmaani kitaabo ka ilm haasil kiya aur ilaawa in ke dusri kitaabo ka ilm bhi haasil kiya.

***********
Phir Aap Huzoor sallallāhu alaihi wa sallam ke hukm se Hindustan ke liye rawaana hue.
Safar me Aap roz Roza rakhte the. ALLĀH ta’ala ki taraf se roz aap ko 2 roti ata ki jaati, jis me se ek aap khairaat me de dete.
Is tarah Aap jahaaz se Yemen hote hue Hindustan tashreef laaye.
Aap Surat (Gujarat) shaher me pahunche. Yaha Aap ne Muslim aur Ghair-muslim sab ko Islaam ki sahi ta’aleem dena shuru kiya.
Phir kuchh arse baad Aap Khambhat tashreef le gaye. Yaha Aap ki ta’aleem se Raja Jaswant Singh ne Islaam apnaaya, Aap ne us ka naam Jaffar Khan rakha. Us ne kai Masjiden banai.
Phir Aap ne Bhedoch jaakar qayaam farmaaya.
Phir Khambhat se jahaaz me Hajj ke liye tashreef le gaye. Waha se Iraq aur Bukhara hokar Shaam gaye.
Phir Hindustan aakar Ahmedabad gaye. Yaha Raja Balwaan Singh ne Islaam apnaaya aur Aap ne us ka naam Zoraawar Khan rakha.

Phir Khambhat aakar jahaaz me Hajj ke liye gaye. Waha se Iraq gaye aur Hazrate Ghauṡ e aazam radiy-Allāhu ta’ala anhu se mile. Us waqt Ghauṡe aazam ke jalaal ka ye aalam tha ke koi insaan Aap ke saamne nahi thehar sakta tha aur koi parinda Aap ke upar se guzar nahi sakta tha. Agar koi parinda aasmaan me Aap ke upar se guzarta to jalkar mar jaata. Aap ne Ghauṡe aazam se farmaaya ‘Humare naana jaan to rahmatallil aalameen kehlaate hain.’ Yeh sunkar Ghauṡe paak ne khud ko badal diya aur sukoon waale ban gaye.

Phir aap Badkhashan hokar Misr pahunche.
Yaha pure ilaaqe me koi beemaari phail gai thi aur Hakeem Ahmad Misri ke ilaaj se bhi logo ko shifa nahi mil rahi thi. Aap ne Hakeem Ahmad Misri se farmaaya ‘Ye beemaari ALLĀH ki na-farmaani aur gunahao ki wajah se hai. Yaha ke log yateem bacho ka maal chhin lete hain.’ Ye sunkar us ne foran tauba kar li aur Aap ka mureed ban gaya. Aap ki naseehat se dusre ilaaqe ke logo ne bhi yateemo ka maal lautana shuru kar diya. Phir Aap ki dua se ALLĀH ta’ala un ko is beemaari se najaat ata farmai.

Phir aap Neem Roz gaye aur Yaha Hazrat Shaah Lutfullāh Aap ke mureed hue. Aap ne unhe ta’aleem e deen ke liye Najaf bheja.

Phir aap Hindustan aakar pure ilaaqe ka aur Sri Lanka me bhi gasht karte rahe.

Aap jab Ajmer pahunche to logo ne aap ko waha se chale jaane ke liye kaha aur kaha ke ‘Yaha jang me bahut saare musalman mar gaye hain aur Taraghadh par un ki laashen padi hai aur raat ko waha se Allāhu akbar (takbeer) ki aawaaz aati hai.’
Aap ne logo se farmaaya ‘Agar main is pareshani ko door kar du to tum meri baat maanoge?’ Logo ne kaha ‘Zaroor.’
Aap ne apne shaagirdo ko bhejkar un shohada ko janaaza padhakar dafn karne ke liye kaha. Is ke baad wo aawaaze aana band ho gaya. Logo ka khauf door hua aur un ko itminan hua aur sab ne musalman hokar Hazrat se bai’at ki.

Jab Aap Lucknow pahunche to ek shakhs ne aakar arz kiya ke ‘Meri biwi 4 mahine se beemaar hai aur aap us ki sehat ke liye dua karen.’ Aap ne use Makhdoom Shaah Meena ke se milne ke liye kaha aur saath me apne shaagird Shaikh Shahaab-ud-deen ko jaa-namaaz aur ek thaili di aur farmaaya ‘Hazrat Qawaam-ud-deen ki dargaah par jaakar Shaah Meena ko ye do cheezen dena aur un ko dua karne ke liye kehna.’
Jab wo log us aurat ko lekar waha pahunche to dekha ke Shaah Meena abhi bache hain. Unho ne dono cheeze un ko dekar saari baat bataai. Shaah Meena wuzu karke jaanamaz par khade hue to aap ke pair kaampne lage. Unho ne Shaikh Shahaab-ud-deen ko dua karne ke liye kaha. Unho inkaar kiya magar israar aap karne par Shaah Meena ne Dua ki aur Shaikh Shahaab-ud-deen ne ‘Aameen’ kaha.
Un ki dua se foran us aurat ki beemaari door hui aue wo hosh me aakar khaana maangne lagi. Unho ne us thaili me se chaawal aur sirka nikaalkar use khilaaya. Use khaane ke baad use zyada achha mehsoos hone laga.

Is ke baad Makhdoom Shaah Meena mash’hoor ho gaye aur log un ke paas apni takleefo aur beemaariyo ke liye dua karaane ke liye aane lage.
Is tarah Hazrat Badi-ud-deen Madaar Shaah ne Shaah Meena ko Qutub ka darja ata farmaaya.

Ek baar ek budhi aurat Aap ke paas aakar kehne lagi ‘Aaj ek ladka paida hua hai, Magar wo doodh nahi pee raha hai.’
Aap ne farmaaya ‘Ye bacha ALLĀH ka wali hai aur Maah e Ramazaan shuru ho gaya hai. Is liye wo din ke waqt me doodh nahi pee raha hai.’

Aap jab Kannauj pahunche to waha qareeb me sukhe taalaab me rehne lage. Ek baar kuchh logo ne aakar kaha ‘Kannauj me Cholera ki beemaari paaili hai aur zyada ta’adaad me log mar rahe hain. Aap hamare liye dua karen.’
Aap ne farmaya ke ‘Main ALLĀH se dua karunga. Magar yaha ke logo ko Islaam apnaana hoga.’
Logo ne kaha ‘Agar 40 din tak kisi ki maut nahi hoti hai to hum Islaam apnayenge.’

Aap ne Qaazi Shahaab-ud-deen Kidwai ko bhejkar dua karne ke liye kaha. Unho ne jaise hi Kannauj ki had par khade hokar dua ki, shaher me se aik aag ka gola nikalkar upar uthne laga. Qaazi Shahaab-ud-deen Kidwai apni roohaani taaqat se us aag ko nigal gaye aur Makanpur waapas aaye.
Is ke baad 39 din guzar gaye aur Kannauj me kisi ki maut nahi hui. Logo ne jama hokar mashwara kiya ke agar kal 40we din bhi agar koi nahi marega to sab ko Islaam apnana hoga. Aisa karte hain ki kisi budhe shakhs ko maar daalte hain.
Jab logo ne Bhikha aur Gopal naam ke do daane shakhs ko saari baaten batai to unho ne logo se kaha ‘Jo us aag ko nigal sakta ho wo waapas baahar bhi nikal sakta hai.’
Aur dono ne tay kiya ke hume Islaam apnaana hai. Un ki baat sunkar sab logo ne bhi Islaam apnaaya.

*************
Aap ke chehre par ALLĀH ta’ala ne aisa noor ata farmaaya tha ke agar koi Aap ko baghair hijaab ke dekh leta to be-ikhtiyaar aap ke qadmo me gir padta aur kalma e shahaadat padh leta.

Aap paani par is tarah chal sakte the jis tarah zameen par ya ret par chalte ho.

Aap ALLĀH ke fazl se apne takht par baithkar jaha jaana chahte waha pahunch jaate the.

*************
Karaamat :
‾‾‾‾‾‾‾‾‾‾‾‾‾
(1) Hazrat Ghauṡe aazam Abdul Qaadir Jeelaani radiy-Allāhu ta’ala anhu ki bahen Sayyeda Bibi Naseeba ko koi aulaad nahi thi. Unho ne apne bhai se kaha ‘Kaa’inat ki har cheez aap ka faiz o barkat haasil karti hai. Magar main aulaad se mehroom hu. Aap mere liye dua kijiye ke ALLĀH ta’ala mujhe aulaad ata farmae.’ Ghauṡe aazam ne farmaaya ‘Tumhare naseeb me aulaad hai, magar wo Hazrat Madaar shah ki dua se hai. Wo bahot jald Baghdad tashreef laayenge. Jab wo aaye to tum un se ilteja karna. Agar wo tumhare liye dua karen to in sha Allāh ALLĀH tumhe ata farmaega.’
Kuchh dino ke baad Hazrat Madaar Shaah Baghdad tashreef laaye. Sayyeda Naseeba ne jab ye khabar suni to foran aap ki baargah me haazir hui aur dua ke liye kaha. Aap ne farmaya ‘ALLĀH ta’ala tumhe 2 bete ata farmaega agar tum un me se ek ko Islaam ki isha’at ke liye dene ke liye raazi ho to.’ Sayyeda Naseeba is ke liye raazi ho gai.
Is ke baad Aap ki dua se Sayyeda ko 2 bete hue. Jin ke naam Sayyed Muhammad aur Sayyed Ahmad rakhe gaye.
Kuchh arse baad jab Madaar shah teesri baar Baghdad tashreef laaye aur kuchh din ke liye waha qayaam kiya.
Ek din Sayyed Muhammad ghar ki chhat par khel rahe the ki achanak waha se niche gire aur foran un ka inteqaal ho gaya. Ye dekhkar Sayyeda ki aankho me aansoo aa gaye. Itne me unhe yaad aaya ki maine apne wade ke mutabik is bete ko Madaar shah ko dene ka tay kiya tha.
Chunaanche wo Madaar Shaah ki baargah me apne bete ki laash ko lekar pahunchi aur kaha ‘Aap ki dua se ALLĀH ta’ala ne mujhe 2 bete ata farmae the. Jin me se aik mujhe rakhna hai aur dusra jise aap ko dena tha us ka inteqaal ho gaya hai.’ Aap ne farmaaya ‘Theek hai, wo beta mujhe de do.’ Sayyeda ne kaha ‘Magar jo mar chuka hai use kisi ko nahi de sakti.’
Ye sunkar Aap ne laash ke qareeb khade hokar farmaaya ‘Aye Jamaal-ud-deen Jaameman Jannati! ALLĀH ta’ala ke hukm se khade ho jaao.’ Ye kehte hi wo ladka zinda hokar khada ho gaya.
Baad me woh isi naam se mash’hoor hua. Aur us ka laqab ‘Jameel Shaah Daatar’ bhi hai. Aur us ka mazaar Helsa Jatinagar (Bihar) me hai.

(2) Kannauj me rehne wale ek shakhs ko aulaad nahi thi. Ek martaba wo apni biwi ke saath Madaar Shaah ke paas aaya. Aap ne us ke liye dua ki. Us ke baad us ki biwi ko hamal raha magar us ko jo bacha paida hua wo sirf gosht ke tukde jaisa tha us ka sar, haath ya pair nahi the. Wo shakhs use lekar Madaar Shaah ke paas aaya. Aap use dekhne lage aur phir Aap ne kuchh gungunana shuru kiya. Us ke saath hi us bache ne shuru kiya aur phir ALLĀH ta’ala ne use zindagi ata farmai aur insaani shakl o soorat ata farmai. Aur us ka naam ‘Alrai’ rakha gaya.

(3) Ek baar Aap apne mureed Hazrat Khwaja Sayyed Abu Turaab Fansoor ke saath ek baagh me sair kar rahe the. Aap ne ek insaan ki khopdi dekhi. Aap ne us se puchha ‘Tum kaun ho aur kya ho?’ ALLĀH ke hukm se wo khopdi bolne lagi aur us ne kaha ‘Main is baagh ki nigraani ka kaam karta tha aur apne bacho ki parwarish karta tha. Magar ek din achaanak mujhe maut aa gai. Aur 12 saal se main yahi par dafn tha. Aur mere gunaaho ki wajah se mujh par azaab ho raha tha. Kisi ko meri koi parwah nahi hai. Aur main kahi ka nahi raha.’
Ye sunkar Aap ne ALLĀH se dua ki. Aap ki dua se ALLĀH ne apni rahmat se use zinda kiya aur jism ata farmaaya. Aap ne use ‘Zamzama’ naam diya aur us ke baad wo 12 saal tak dunya me raha.

(4) Ek baar ek aurat Madaar Shaah ki baargaah me aai aur kaha ‘Mujhe bahot duao ke baad ALLĀH ne ek beta diya tha. Magar bad-naseebi se bachpan me hi us ka inteqaal ho gaya. Ab main tanha aur be-sahara hu. Aap ki dua se bahot se logo ne faiz paaya hai to main kyun mehroom rahu?’
Aap ko raham aa gaya aur Aap us bache ki qabr par gaye aur farmaaya ‘Kum bi iznillāh.’ Aur foran wo bacha zinda hokar kalma padhne laga.
Magar us bache ne Hazrat se iltija ki ke ye dunya gunaho aur khwahishaat se bhari hai aur us me koi sukoon nahi. Haqeeqi sukoon to Jannat me hai. Is liye main is dunya me waapas aana nahi chaahta.’

(5) Ek baar Madaar Shaah ek nadi ke kinaare baithe the. Itne me ek machhyaare (maahigeer) bhaagkar aaya aur bataaya ke ‘Ek saudagar kashti me apna maal lekar safar par nikla tha. Kuchh der baad wo kashti dariya me doob gai.’ Aap ne waha se geeli mitti li aur use dekar farmaaya ‘ Jis jagah par wo kashti doob gai hai waha jaakar is mitti ko daal do.’ Us ne waha jaakar jab wo mitti dariya me daali to use ye dekhkar ta’ajjub hua ke wo kashti paani ke upar salaamat laut aai aur tairne lagi. Ye dekhkar wo apne saathiyo ke saath Hazrat ke paas aaya aur Aap ki daawat par wo sab musalman ho gaye.

(6) Ek martaba Aap Surat pahunche to Aap ne ek maqaam par logo ki bheed dekhi. Aap waha pahunche to dekha ke ek na-bina shakhs raaste me baitha tha. Jab us shakhs ko Hazrat ki haazri ka pata chala to us ne aap se fariyaad ki. Aap ne foran wuzu kiya aur phir usi paani ko us shakhs ki aankho par lagaya. Foran us shakhs aankho ki roshni durust ho gai. Yeh karaamat dekhkar aas-paas se ilaaqe ke log Aap ki bahut izzat karne lage aur apne naam ke sath Shaah lagaane lage.

(7) Hazrat Ahmad ghud-sawaari me bahot maahir the. Ek baar wo apne ghode par sawari karte hue soch rahe the ki main dunya me sab se zyada khush aadami hu aur mujhe kisi tarah ki koi pareshaani nahi hai. Bad-qismati se un ka ghoda gir gaya aur un ko bhi neeche girne ki wajah se gehri chot aai aur dard aur khoon nikal jaane ki wajah se be-hosh ho gaye. Jab Madaar shah aap ke paas aaye to aap ne farmaaya ‘Kab tak tum yun be-hosh pade rahoge. Utho aur ALLĀH ta’ala se tauba karo.’ Ye sunkar Hazrat Ahmad jaage aur tauba ki. Unho ne Hazrat ke qadmo ko chhune ke koshish ki. Magar dard ki wajah se na kar paaye. Madaar shah ke pukarne par unka ghoda waha aa gaya aur aap Hazrat Ahmad ko qareeb ke gaanv me ek jarrah (doctor) ke paas le gaye aur ilaaj ke liye kaha. Us ne jaanch karke kaha ‘Is shakhs ka ilaaj karna mere bas ki baat nahi. Shaayad gehre jakhm ki wajah se yeh mar bhi sakta hai.’
Ye sunkar Aap ne waha zameen par padi anaar ki chhal ko uthaaya aur use piskar un ke jakhmo par lagaaya to khoon nikalna band ho gaya. Chand dino baad Hazrat Ahmad bilkul tandurast ho gaye. Aur Aap ke mureed hue aur Madaar Shaah ke Makka ke safar me aap ke saath rahe.

(8) Ek martaba Madaar Shaah Bengal ke ilaaqe me the. Waha qahet pada tha. Logo ne Aap ki baargaah me haazir hokar arz ki ‘Kitne mahine se baarish nahi ho rahi hai aur is wajah se sab bahot pareshaan hain. Paani ki pareshaani hai aur hamari kheti bhi sukh kar barbaad ho rahi hai.’ Aap ne baargaah e ilāhi me dua ke liye apne haath uthaaye aur farmaaya ‘Aye ALLĀH! Tu Qaadir e mutlaq hai. Main ek insaan hu aur aasi hu. Teri baargaah me dua karta hu ki teri makhlooq par raham farma de aur tere Habeeb Muhammad Mustafa sallallāhu alaihi wa sallam ke sadqe me in par rahmat naazil farma.’
Is ke saath hi tez baarish shuru ho gai aur charo taraf paani paani ho gaya. Yaha tak ke jo log Madaar Shaah ki baargaah me aaye the un ko bhi paani ki wajah se apne gharo tak waapas jaana mushkil ho gaya.

(9) Ek baar Madaar Shaah naher ke kinaare baithe the. Itne me ek Jogi ek botal lekar aaya aur kaha ‘Ye Aksir hai’ Aap ne is ke baare me puchha to us ne kaha ‘Ise taambe ki cheez par lagao to use sona bana deta hai.’ Aap ne us botal ko naher me phenk diya. Ye dekhkar wo Jogi gusse me aa gaya aur aap se kehne laga ‘Tum ne meri zindagi bhar ki mehnat barbaad kar di.’ Aap ne farmaaya ‘Insaan khud aksir hai. Lihaaza kisi aur cheez ko taanbe me se sona banaane ke liye istemaal kyun karna chaahiye?’
Phir aap ne kaha ‘Ye aksir dikhta kaisa hai?’ Us ne kaha ‘Mitti jaisa.’ Aap ne waha se mitti uthaakar farmaaya ‘Ye mitti bhi aksir jaisa kaam kar sakti hai. Ise le jaao aur jitna chaho sona bana lo.’ Use yaqeen na hua aur us ne jaanch karne ke liye taanbe ke bartan par lagaaya to wo sone ka ho gaya.
Ye dekhkar wo Aap ke qadmo me gir gaya aur Islaam me daakhil ho gaya. Aur kuchh dino ke liye aap ki khidmat me bhi raha.

(10) Kabul me qayaam ke dauraan ek martaba Hazrat Shaah e Madaar ne apne khaadimo ko paani laane ke liye bheja. Wo log qareeb me ek kuen par gaye aur jab wo us me se paani nikal rahe the to waha rehne wale kuchh logo ne unhe roka. Khaadimo ne aakar Hazrat ko ye baat bataai. Aap ne unhe farmaaya ‘Kuen par waapas jaao aur us se kaho ke Shaheed e Karbala ke pote ne tumhe bulaya hai.’ Khaadimo ne waisa hi kiya. Aap ka farmaan sunkar kuen ka paani tez raftar se upar aane laga. Aur jab khaadim ne bartan me paani bhar liya to paani waapas apni jagah par chala gaya. Ye sab dekhakar wo sab log sharminda ho gaye aur Hazrat ki baargah me aakar qadmo me gir gaye aur muafi maangi.

(11) Ek baar Madaar Shaah Mevat ke pahaadi ilaaqe se guzar rahe the. 52 Dakaito ke ek giroh ne Aap ko ameer suadagar samajhkar aap ko lootne ke liye hamla kiya. Aap ne apne chehre par se naqaab hata diya. Aur us noor ki wajah se wo sab log andhe ho gaye aur chillaane lage. Aur Hazrat ke qadmo me girkar muafi maangne lage. Aap ne farmaaya ‘Main tumhe ek hi shart par muaf kar sakta hu ke tumhe ye loot karna aur raahgiro ko pareshan karna chhodna hoga.’ Un logo ne kaha ‘Hum waada karte hain ki abhi se ye burai ka kaam chhod denge aur mehnat karke rozi kamaenge.’ Is ke saath hi sab ko aaankho ki roshni phir se mil gai.
Wo sab log musalman ho gaye aur aap ke mureed hue.

(12) Ek baar aap wa’az farma rahe the. Ek shakhs waha se guzra to logo ki bheed dekhkar us ne Shaikh Mohammad Baqaullāh se is ki wajah puchhi. Unho ne bataaya ‘Hamare Peer Qutb-ul-Madaar Shaah wa’az farma rahe hain.’ Magar wo shakhs aap ke martabe ko maanne se aitraaz karne laga.
Madaar Shaah us ke dil ki baat jaankar use qareeb bulaya aur farmaaya ‘Tumhare ghar ke saamne jo paid hai wo kis ka hai?’ Us ne kaha ‘Wo bahot puraana darakht hai aur bijli girne ki wajah se sukh gaya hai aur us par koi patte ya phal na hone ki wajah se ye bataana mushkil hai ki wo kis cheez ka paid hai. Aap ne use us paid ke saamne dekhne ke liye kaha aur farmaaya ‘Ab batao ye kaun sa paid hai?’ Jab us ne paid ko dekha to wo hairat me ye dekhkar pad gaya ke wo paid patto aur naariyal se bhara hua hai.
Wo Hazrat ke qadmo me gir gaya aur muafi maangi. Aap ne use us paid ka khayaal rakhne ke liye kaha aur farmaaya ‘Jo is paid ke naariyal ka paani piyega use aankho ki beemaari nahi hogi.’

(13) Qaazi Maulana Shahaab-ud-deen Malik-ul-Ulama Madaar Shaah ki izzat nahi karte the. Ek baar unho ne Aap se kai sawaal kiye aur Aap ne har sawaal ka jawaab diya. Phir bhi wo nahi maane.
Ek baar unho ne ek zinda shakhs ko kafan pehnakar janaaze me rakhkar Hazrat ki baargaah me bheja aur Madaar shah se namaaz e janaaza padhaane ke liye kaha. Aap ne namaaz e janaaza padhai aur apne khaime me chale gaye.
Madaar shaah ko koi ilm nahi hai ye sochkar wo log janaaza kholkar kafan ko hataane lage. Jaise hi kafan khola un logo ne dekha ki wo shakhs mar chuka hai.
Qaazi Maulana Shahaab-ud-deen ko jab ye pata chala to Madaar shah ki baargaah me aaye to apni gustaakhi ke liye muafi maangi.

*************
Aap Hazrat Khwaja Baayazeed Bastami rahmatullāhi alaihi ke mureed aur khalifa hain.
Aap se tareeqat ka ‘Madaariya’ silsila jaari hai.

Aap ke khulfa :
(1) Hazrat Khwaja Sayyed Abu Muhammad Arghoon rahmatullāhi alaihi
(2) Hazrat Sayyed Maulana Hisaam-ud-deen Salaamati Jaunpuri rahmatullāhi alaihi
(3) Hazrat Sayyed Muhammad Jamaal-ud-deen Jaaneman Jannati Bukhari rahmatullāhi alaihi
(4) Hazrat Sayyed Ajmal Shaah Bahraichi rahmatullāhi alaihi
(5) Hazrat Khwaja Sayyed Abul Hasan Tayfoor rahmatullāhi alaihi
(6) Khwaja Sayyed Abu Turaab Fansoor rahmatullāhi alaihi
(7) Hazrat Qaazi Shahaab-ud-deen Kidwai Daulatabadi rahmatullāhi alaihi
(8) Hazrat Qaazi Mahmood Kintoori rahmatullāhi alaihi
(9) Hazrat Qaazi Mazhar Kallesar rahmatullāhi alaihi
(10) Hazrat Qaazi Mutesher Kaliyari rahmatullāhi alaihi
(11) Hazrat Sadan Shaah Sarmast rahmatullāhi alaihi.

***********
Aap ke wisaal se pehle Aap ne mureedo se farmaaya ke ‘Mere wisaal ka waqt qareeb hai. Is liye paani ka intazaam karke rakhna. Mujhe farishten ghusl denge.’
Ye sunkar mureedo ne Aap ko unhe chhodkar na jaane ke liye kaha. Aap ne farmaaya ‘Har jaandar ko maut ka maza chakhna hai. Aur main tumhe chhodkar nahi jaa raha hu. Jab bhi tum mujhe yaad karke dua karoge ALLĀH ta’ala tumhari muraad puri farmaega.’

Is ke baad Aap puri raat apne kamre me tilaawat e Qur’an karte rahe.

***********
Aap ka wisaal 17 Jamaadi ul awwal 838 Hijri (1434 A.D.) me 596 baras ki umr me hua.
Aap ki namaaz e janaaza Hazrat Sayyed Maulana Hisaam-ud-deen Salaamati rahmatullāhi alaihi ne padhaai.

Aap ka mazaar Makanpur (Uttar Pradesh) hai.

*********
ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me
Aur Hazrat Sayyed Badi-ud-deen Ahmad Madaar Shaah rahmatullāhi alaihi ke aur Ahle bait Aur Auliya Allāh ke waseele se
Sab ko mukammal ishq e Rasool ata farmae aur Sab ke Eimaan ki hifaazat farmae aur Sab ko nek amal karne ki taufiq ata farmae.
Aur Sab ko dunya wa aakhirat me kaamyaabi ata farmae aur Sab ki nek jaa’iz muraado ko puri farmae.
Aameen.